A HISTORY of WOMEN PHILOSOPHERS a History of Women Philosophers

Total Page:16

File Type:pdf, Size:1020Kb

A HISTORY of WOMEN PHILOSOPHERS a History of Women Philosophers A HISTORY OF WOMEN PHILOSOPHERS A History of Women Philosophers 1. Ancient Women Philosophers, 600 B.C.-SOO A.D. 2. Medieval, Renaissance and Enlightenment Women Philosophers, 500-1600 3. Modern Women Philosophers, 1600-1900 4. Contemporary Women Philosophers, 1900-today A History of Women Philosophers Volume 1 Ancient Women Philosophers 600 B.C. - 500 A.D. Edited by MARY ELLEN WAITHE University oj Minnesota 1987 MARTINUS NIJHOFF PUBLISHERS ~. A MEMBER OF THE KLUWER ACADEMIC PUBLISHERS GROUP " DORDRECHT • BOSTON· LANCASTER Library of Congress Cataloging-in-Publication Data Ancient women philosophers, 600 B.C.-SOO A.D. (A History of women philosophers; v. 1) Bibliography: p. Includes index. 1. Women philosophers. 2. Philosophy, Ancient. I. Waithe, Mary Ellen. II. Series. B10S.W6AS3 1986 180' .8804286-8675 ISBN-I3:978-90-247-3368-2 e-ISBN-I3:978-94-009-3497-9 DOl: 10.1007/978-94-009-3497-9 Published by Kluwer Academic Publishers, P.O. Box 17,3300 AA Dordrecht, The Netherlands. Kluwer Academic Publishers incorporates the publishing programmes of D. Reidel, Martinus Nijhoff, Dr W. Junk and MTP Press. Sold and distributed in the U.S.A. and Canada by Kluwer Academic Publishers, 101 Philip Drive, Norwell, MA 02061. U.S.A. In all other countries, sold and distributed by Kluwer Academic Publishers Group, P.O. Box 322, 3300 AH Dordrecht, The Netherlands. Printed on acid-free paper 03-0693-50 ts All Rights Reserved © 1987 Kluwer Academic Publishers Unrevised reprint, 1992 Softcover reprint of the hardcover 1st edition 1992 No part of the material protected by this copyright notice may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without written permission from the copyright owner. Anaxagoras Alcibiades Archimedes lctinus polygnOtuS Plato Pericles Aspasia Antisthenes Socrates Phidias Sophocles , Aspasia' s Salon' Ph"'''''''' of f""" "'~ portal of "" m>in bUilding of ,., Uni.",,,, of Ml"'" 0'"", WiOh ,'" "nd "",""ion of p<of_ ""ha" P. ,,,,-","" Rod°' of ,'" University of Athens. Contents Introduction to the Series. IX I. Creating the Project on the History of Women in Philosophy; II. Criteria for Selection of Women Philosophers; III. Research Methods and Materials Acknowledgements. .. XXIII Chronological Table ............................. Introduction to Volume 1 . 5 1. Early Pythagoreans: Themistoclea, Theano, Arignote, Myia, and Damo, by Mary Ellen Waithe . 11 I. Themistoclea, Arignote, and Damo; II. Theano of Crotona; III. Myia; Notes. 2. Late Pythagoreans: Aesara of Lucania, Phintys of Sparta, and Perictione I, by Mary Ellen Waithe, with translations and additional commentary by Vicki Lynn Harper. 19 I. Aesara of Lucania: (1) Text of On Human Nature, (2) The Nature of Law and Justice, (3) Aesara on Moral Psychology, (4) Aesara and Physical Medicine, (5) A Note about Feminism, (6) The Principled Structure of the Soul; II. Phintys of Sparta: (1) Text of On the Moderation of Women, Fragment I, (2) Women and Virtue, (3) Women and Justice in the Home, (4) Phintys' On the Moderation of Women, Fragment II, (5) Women and Religious Observances; III. Perictione I: (1) Translation of the Text, (2) Relationships and Moral Obligation, (3) Moral Pragmatism and Faithful Wives, (4) Physical Beauty and the Moral Disorder of Women, (5) Virtue, Power, Class and Oppression, (6) Idealism versus Pragmatism; Comments by Vicki Lynn Harper, (7) Women and Piety, (8) Translation of the Text; Notes. VI 3. Late Pythagoreans: Theano II, and Perictione II, by Mary Ellen Waithe, with translations and additional commentary by Vicki Lynn Harper . ............ 41 I. Theano II: (1) Theano II to Euboule. (2) Theano II to Nikostrate, (3) Theano to Kallisto; Commentary by Vicki Lynn Harper, (4) Spurious Texts; II. Perictione II: (I) Text of Sophias, (2) Wisdom and Morality; Notes. 4. Authenticating the Fragments and Letters, by Mary Ellen Waithe, with additional commentary by Vicki Lynn Harper . ............................. 59 I. The Forgery Hypothesis: (1) In Favor of the Forgery Hypothesis, (2) Consequences of the Forgery Hypothesis; II. The Pseudonymy Hypothesis: (1) Consequences of the Pseudonymy Hypothesis: The "Female Authority" View, (2) Consequences of the Pseudonymy Hypothesis: The Dissident Archytan View; Ill. The Eponymy Hypothesis: (1) The Problem with Names, (2) The Doric Language, (3) Perictione I's Ionic Prose, (4) Phintys' On the Moderation of Women, (5) Aesara of Lucania's On Human Nature; Summary; Notes. 5. Aspasia of Miletus, by Mary Ellen Waithe . 75 I. Background; II. The Menexenus and Pericles' Funeral Oration; III. Two arguments about the Menexenus; IV. Aspasia and Sophistic Rhetoric; Conclusions; Notes. 6. Diotima of Mantinea, by Mary Ellen Waithe ..... 83 I. Distinguishing Diotima from Plato and Socrates: (1) Diotima's Concept of Beauty, (2) Diotima's Concept of Immortality, (3) The Independence of Eros from Reason, (4) Summary; II. The Tradition of Diotima as a Fictitious Character: (1) The "Plato is Feminizing Philosophy" Argument, (2) The "Socratic Wit" Argument, (3) The "Plato as Novelist" Argument, (4) The "No Ancient Evidence" Argument, (5) Objections to Arguments; III. The historical Diotima: (1) Evidence from Plato, (2) The Archeological Evidence, (3) The Written Testimony, (4) Two Modern Opinions on the Historicity of Diotima; IV. In Support of Thesis B: (1) Immortality, Transmigration, and Personal Identity, (2) Eros and Reason, (3) The Idea of Beauty, (4) Summary; Notes. 7. Julia Domna, by Beatrice H Zedler .. 117 I. Julia Domna's Biography; II. "The Philosopher Julia": (A) Who were the Members of Julia's Circle?, (B) Who were the Sophists?, (C) What Philosophy did Julia study?, (D) What Philosophy did Julia herself seem to Favor?; III. Conclusion; Notes. VII 8. Makrina, by Cornelia Wolfskeel. 139 1. Biography; II. Makrina and the Spiritual Tradition: (1) The Unity and Immortality of the Soul, (2) Ascetism, (3) Gnosticism, (4) Gnosticism, Christianity, and the Inferiority of Women; III. Makrina and Woman's Soul: (1) Makrina on the Soul and the rrdth} (Pathe), (2) The Traditional Views of Women's Souls, (3) Mary, the Mother of Christ in Patristic Literature, (4) Woman and Anthropomorphic Thinking about God; IV. Makrina on Creation, Reincarnation, and Resurrection: (I) Makrina and the Plotinian Tradition, (2) Makrina and the Porphyryian View, .(3) Makrina and the Tradition of Philo of Alexandria, (4) Makrina and the Reincarnation Doctrines; Notes. 9. Hypatia of Alexandria, by Mary Ellen Waithe. 169 I. Biography; II. Teaching; III. Works: (1) Commentary on Diophantus' Arithmeticorum, (2) Commentary to Book III of Ptolemy's Syntaxis Mathematica, (3) Other Works; Summary; Notes. 10. Arete, Asclepigenia, Axiothea, Cleobulina, Hipparchia, and Lasthenia, by Mary Ellen Waithe . 197 1. Arete of Cyrene: (1) Pain and Pleasure, (2) Virtue and Hedonism, (3) Hedonistic Moral Psychology; II. Asclepigenia of Athens: (I) Back· ground, (2) Metaphysics and Magic, (3) Plotinus, Plutarch, Proclus; III. Axiothea of Philesia; IV. Cleobulina of Rhodes; V. Hipparchia the Cynic; VI. Lathenia of Mantinea; Notes. Bibliography. 211 Index. 223 Introduction to the Series Two events led to the creation of our four-volume series on the history of women philosophers. The first occurred on a sweltering October afternoon in 1980 when I sought comfort in the base­ ment library of City University of New York's Graduate Center. I came upon a reference to a work by Aegidius Menagius, Historia Mulierum Philosopharum, published in 1690 and 1692. I had never heard of any women philosophers prior to the 20th century with the exceptions of Queen Christina of Sweden, known as Descartes' student, and Hildegard von Bingen, who lived in the 12th century. Two months later, the second event occurred. I went to the Brooklyn Museum to see Judy Chicago's Dinner Party, a sculptural history of the achievements of women. Part of the exhibit consisted of posters listing the names, nationalities and dates of birth of accomplished women, together with brief descrip­ tions of their accomplishments. Some of those listed were identi­ fied as "philosophers." It took sixteen months to obtain a copy of Menagius' book. (A modern English translation of Mulierum by Beatrice Zedler, a participant in the Project on the History of Women in Philosophy, is available through University Press of America.) Although Menage footnoted his sources, the abbreviation conventions used by him made it difficult to duplicate his research. Little did I know then about the existence of reference works giving common­ ly used abbreviations for early scholarly materials. My problem was compounded by the need to locate editions of the source materials that would have been available to Menage. As it turns out, many of the women he listed as philosophers were astrono­ mers, astrologers, gynecologists, or simply relatives of male philo- X Introduction to the Series sophers. Nevertheless, the list of women alleged to have been philosophers was impressive. I contacted Judy Chicago's Through the Flower Corporation, explaining my interest in their research materials about the women identified as philosophers in Dinner Party. Unfortunately, Through the Flower had no funds with which to index their archival material, which had by that time been placed in storage. Armed only with Chicago's list of names, I attempted to locate informa­ tion about the women philosophers. By the end of 1981 I had concluded that the accomplishments of some one hundred or more women philosophers had been omitted from the standard philosophic reference works and histories of philosophy. Just check sources such as The Encyclopedia of Philosophy, and the histories of philosophy by Copleston, Zeller, Bury, Grote and others. If the women are mentioned at all, it is in passing, in a footnote. I. CREATING THE PROJECT ON THE HISTORY OF WOMEN IN PHILOSOPHY I decided to attempt to restore women's contributions to the history of philosophy, and initially believed that the subject would make an interesting article for, say, the Journal of the History of Philosophy.
Recommended publications
  • Ascribing Sexual Orientations
    Atlantis Vol. 13 No.2 Spring/Printemps 1988 Ascribing Sexual Orientations Christine Overall Queen's University ABSTRACT The goal of this paper is to suggest a somewhat different approach to the contemporary discussion of human sexual orientations. Instead of examining the nature of sexual orientation itself, it discusses the meanings of ascriptions of sexual orientation. (The discussion is confined to cases where the subject of ascription is female.) The paper begins with a survey of some prevalent ways of interpreting ascriptions of sexual orientation. It then comments on the variations in their meanings, and considers what the speaker is doing when uttering such an ascription. It concludes with some comments about an apparently anomalous sexual orientation, bisexuality. My interest in the ascription of sexual orientations what it is to be a lesbian (let alone a lesbian bisexual), and arose, in part, from three observations which I made over how one is to know whether any person (including one• the course of the past year.1 First, in my investigations of self) is one. ethical issues pertaining to reproductive technology, it became very clear that access to such processes as in vitro I was troubled, then, by both ontological and epistemo- fertilization and artificial insemination by donor is regu• logical problems: What is it to be lesbian or heterosexual lated and limited by means of the physician-enforced stip• or bisexual? How does one know whether a person is ulation that the female candidates for these technologies lesbian or heterosexual
    [Show full text]
  • A Philosophical Inquiry Into the Development of the Notion of Kalos Kagathos from Homer to Aristotle
    The University of Notre Dame Australia ResearchOnline@ND Theses 2006 A philosophical inquiry into the development of the notion of kalos kagathos from Homer to Aristotle Geoffrey Coad University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Philosophy Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Coad, G. (2006). A philosophical inquiry into the development of the notion of kalos kagathos from Homer to Aristotle (Master of Philosophy (MPhil)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/13 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. A PHILOSOPHICAL INQUIRY INTO THE DEVELOPMENT OF THE NOTION OF KALOS KAGATHOS FROM HOMER TO ARISTOTLE Dissertation submitted for the Degree of Master of Philosophy Geoffrey John Coad School of Philosophy and Theology University of Notre Dame, Australia December 2006 TABLE OF CONTENTS Abstract iv Declaration v Acknowledgements vi INTRODUCTION 1 CHAPTER 1: The Fish Hook and Some Other Examples 6 The Sun – The Source of Beauty 7 Some Instances of Lack of Beauty: Adolf Hitler and Sharp Practices in Court 9 The Kitchen Knife and the Samurai Sword 10 CHAPTER 2: Homer 17 An Historical Analysis of the Phrase Kalos Kagathos 17 Herman Wankel 17 Felix Bourriott 18 Walter Donlan 19 An Analysis of the Terms Agathos, Arete and Other Related Terms of Value in Homer 19 Homer’s Purpose in Writing the Iliad 22 Alasdair MacIntyre 23 E.
    [Show full text]
  • A History of Women Philosophers Vol. IV
    A HISTORY OF WOMEN PHILOSOPHERS A History of Women Philosophers 1. Ancient Women Philosophers, 600 B.C.-500 A.D. 2. Medieval, Renaissance and Enlightenment Women Philosophers, 500-1600 3. Modern Women Philosophers, 1600-1900 4. Contemporary Women Philosophers, 1900-today PROFESSOR C. J. DE VOGEL A History of Women Philosophers Volume 4 Contemporary Women Philosophers 1900-today Edited by MARY ELLEN WAITHE Cleveland State University, Cleveland, U.S.A. Springer-Science+Business Media, B. V. Library of Congress Cataloging in Publication Data Contemporary women philosophers : 1900-today / edited by Mary Ellen Waithe. p. cm. -- (A History of women philosophers ; v. 4.) Includes bibliographical references (p. xxx-xxx) and index. ISBN 978-0-7923-2808-7 ISBN 978-94-011-1114-0 (eBook) DOI 10.1007/978-94-011-1114-0 1. Women philosophers. 2. Philosophy. Modern--20th century. r. Waithe. Mary Ellen. II. Series. Bl05.W6C66 1994 190' .82--dc20 94-9712 ISBN 978-0-7923-2808-7 printed an acid-free paper AII Rights Reserved © 1995 Springer Science+Business Media Dordrecht Originally published by Kluwer Academic Publishers in 1995 Softcover reprint ofthe hardcover lst edition 1995 No part of the material protected by this copyright notice may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without written permission from the copyright owner. Contents Acknowledgements xv Introduction to Volume 4, by Mary Ellen Waithe xix 1. Victoria, Lady Welby (1837-1912), by William Andrew 1 Myers I. Introduction 1 II. Biography 1 III.
    [Show full text]
  • THE PHILOSOPHY BOOK George Santayana (1863-1952)
    Georg Hegel (1770-1831) ................................ 30 Arthur Schopenhauer (1788-1860) ................. 32 Ludwig Andreas Feuerbach (1804-1872) ...... 32 John Stuart Mill (1806-1873) .......................... 33 Soren Kierkegaard (1813-1855) ..................... 33 Karl Marx (1818-1883).................................... 34 Henry David Thoreau (1817-1862) ................ 35 Charles Sanders Peirce (1839-1914).............. 35 William James (1842-1910) ............................ 36 The Modern World 1900-1950 ............................. 36 Friedrich Nietzsche (1844-1900) .................... 37 Ahad Ha'am (1856-1927) ............................... 38 Ferdinand de Saussure (1857-1913) ............. 38 Edmund Husserl (1859–1938) ....................... 39 Henri Bergson (1859-1941) ............................ 39 Contents John Dewey (1859–1952) ............................... 39 Introduction....................................................... 1 THE PHILOSOPHY BOOK George Santayana (1863-1952) ..................... 40 The Ancient World 700 BCE-250 CE..................... 3 Miguel de Unamuno (1864-1936) ................... 40 Introduction Thales of Miletus (c.624-546 BCE)................... 3 William Du Bois (1868-1963) .......................... 41 Laozi (c.6th century BCE) ................................. 4 Philosophy is not just the preserve of brilliant Bertrand Russell (1872-1970) ........................ 41 Pythagoras (c.570-495 BCE) ............................ 4 but eccentric thinkers that it is popularly Max Scheler
    [Show full text]
  • H-France Review Vol. 14 (July 2014), No. 112 Florence Lotterie, Le Genre
    H-France Review Volume 14 (2014) Page 1 H-France Review Vol. 14 (July 2014), No. 112 Florence Lotterie, Le Genre des Lumières: Femme et philosophe au XVIIIe siècle. Paris: Classiques Garnier, 2013. 336 pp. Bibliography and index of names. $90.00 U.S. (hb). ISBN 978-28124-1025-3. Review by Jennifer M. Jones, Rutgers, The State University of New Jersey Book V of Jean-Jacques Rousseau’s Émile, which proposed the striking model of Sophie’s feminine alterity, remains a touchstone for scholars of women and gender in eighteenth-century France. In the past two decades, however, historians have moved well beyond Rousseau in their exploration of the gendered history of the Enlightenment, scouring sources and sites that range from fashion magazines and salons to colonial treatises and pornographic literature. Drawing on the new social history of ideas in the 1970s and inspired by engagement with Jürgen Habermas’s model of the “public sphere” from the late 1980s, gender historians have continued to expand their field of inquiry.[1] Florence Lotterie reminds us, however, that scholars still have much to learn about how philosophy itself was gendered in the eighteenth century. She argues that the figure of the female philosopher stood at the center of both eighteenth-century fears and fantasies about the difference between the sexes and new definitions of philosophy itself. Florence Lotterie, professor of eighteenth-century French literature at the University of Paris VII Denis Diderot, is an especially learned guide to the gendered “mind of the Enlightenment”
    [Show full text]
  • Eris and Epos Composition, Competition, and the Domestication of Strife
    Eris and Epos Composition, Competition, and the Domestication of Strife Joel P. Christensen Brandeis University [email protected] Abstract This article examines the development of the theme of eris in Hesiod and Homer. Start- ing from the relationship between the destructive strife in the Theogony (225) and the two versions invoked in the Works and Days (11–12), I argue that considering the two forms of strife as echoing zero and positive sum games helps us to identify the cultural and compositional force of eris as cooperative competition. After establishing eris as a compositional theme from the perspective of oral poetics, I then argue that it develops from the perspective of cosmic history, that is, from the creation of the universe in Hes- iod’s Theogony through the Homeric epics and into its double definition in the Works and Days.To explore and emphasize how this complementarity is itself a manifestation of eris, I survey its deployment in our major extant epic poems. Keywords eris – competition – conflict – poetics – rivalry In Cypria fr. 1, Zeus fans “the flames of the great strife of the Trojan war / to lighten the [earth’s] burden with death” (ῥιπίσσας πολέμου μεγάλην ἔριν Ἰλιακοῖο, 5).* Similarly, in Hesiod (fr. 204 M-W), when strife divides the gods at the birth of Hermione—“all the gods were of two minds / because of the strife” (πάν- τες δὲ θεοὶ δίχα θυμὸν ἔθεντο / ἐξ ἔριδος, 94–95)—Zeus hastens the destruction of the Heroes: “And then he hastened to extinguish the great race of human * A version of this article was given at the Heartland Graduate Conference in Ancient Stud- ies at the University of Missouri in 2015.
    [Show full text]
  • Why Do Women Leave Philosophy?
    Philosophers’ volume 16, no. 6 1. When do women leave philosophy? Imprint march 2016 In 2012 in the United States, for every 100 men graduating with a col- lege degree, 141 women graduated.1 For decades now, more women have been enrolled in American universities than men. Yet, during these same decades, the proportion of women who major in philos- ophy has remained stagnant, hovering below one-third. So, while al- WHY DO WOMEN LEAVE most 60% of college graduates are now women, only 30% of philoso- phy majors are women (Department of Education, 2013; Paxton et al., 2012). In the humanities, religion and theology (35.6%) is the closest PHILOSOPHY? SURVEYING major to philosophy when it comes to the underrepresentation of fe- male majors. Among all majors, the only ones with similarly low ratios are economics (31%), physics (19.7%), computer science (22%), and en- gineering (20%).2 STUDENTS AT THE With women getting just 30% of philosophy bachelor’s degrees, it’s no surprise that the ratio of women to men is so low among philos- ophy graduate students (30%) and professors (20.7%) (Paxton et al., INTRODUCTORY LEVEL 2012; Norlock, 2012).3 The underrepresentation and treatment of fe- male graduate students and professors in philosophy has, for good rea- son, received increasing attention in recent years. But there has been limited discussion, and very few empirical investigations, of why so Morgan Thompson∗, Toni Adleberg†, Sam many women say goodbye to philosophy just after being introduced to it. In this article, we offer our initial attempts to gather data to test Sims‡, Eddy Nahmias§ various hypotheses aimed at answering this question and to suggest University of Pittsburgh∗, University of California, San Diego†, 1.
    [Show full text]
  • “100% Sanctification – Guaranteed” – Part 2 100% Sanctification
    THE SECOND EPISTLE OF PETER TO THE CHURCH OF THE DISPERSION THROUGHOUT THE WORLD 2 PETER CHAPTER 1:5-9 MEDIA REFERENCE NUMBER SMX995 OCTOBER 27, 2019 THE TITLE OF THE MESSAGE: “100% Sanctification – Guaranteed” – Part 2 SUBJECT TOPICALLY REFERENCED UNDER: Faithfulness, Finishing, Church, Christianity, Discipleship 2 Peter 1:5-9 But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, 6 to knowledge self-control, to self-control perseverance, to perseverance godliness, 7 to godliness brotherly kindness, and to brotherly kindness love. 8 For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9 For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins. 100% Sanctification – Guaranteed! We have read throughout the Old Testament that God called His people to be set apart from this world and to be set apart for Him That Old Testament Requirement is Fulfilled in the New Testament Relationship And in Peter’s Day - The Early Church was Increasingly Thankful for that. It’s success / It’s effect / It’s influence / It’s earthly calling / From its heavenly position. 1 Thessalonians 5:23-24 Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful, who also will do it. Reviewing Part 1 of Our Previous Teaching 100% Sanctification – Guaranteed! 1.) Means that we co-operate with God vs.
    [Show full text]
  • Thales of Miletus Sources and Interpretations Miletli Thales Kaynaklar Ve Yorumlar
    Thales of Miletus Sources and Interpretations Miletli Thales Kaynaklar ve Yorumlar David Pierce October , Matematics Department Mimar Sinan Fine Arts University Istanbul http://mat.msgsu.edu.tr/~dpierce/ Preface Here are notes of what I have been able to find or figure out about Thales of Miletus. They may be useful for anybody interested in Thales. They are not an essay, though they may lead to one. I focus mainly on the ancient sources that we have, and on the mathematics of Thales. I began this work in preparation to give one of several - minute talks at the Thales Meeting (Thales Buluşması) at the ruins of Miletus, now Milet, September , . The talks were in Turkish; the audience were from the general popu- lation. I chose for my title “Thales as the originator of the concept of proof” (Kanıt kavramının öncüsü olarak Thales). An English draft is in an appendix. The Thales Meeting was arranged by the Tourism Research Society (Turizm Araştırmaları Derneği, TURAD) and the office of the mayor of Didim. Part of Aydın province, the district of Didim encompasses the ancient cities of Priene and Miletus, along with the temple of Didyma. The temple was linked to Miletus, and Herodotus refers to it under the name of the family of priests, the Branchidae. I first visited Priene, Didyma, and Miletus in , when teaching at the Nesin Mathematics Village in Şirince, Selçuk, İzmir. The district of Selçuk contains also the ruins of Eph- esus, home town of Heraclitus. In , I drafted my Miletus talk in the Math Village. Since then, I have edited and added to these notes.
    [Show full text]
  • Chapter Vii., the Pythagoreans
    CHAPTER VII., THE PYTHAGOREANS 138. ThePythagoreanSchool 139. Philolaus 140. PlatoandthePythagoreans 141. The"FragmentsofPhilolaus" 142. TheProblem 143. AristotleontheNumbers 144. TheElementsofNumbers 145. TheNumbersSpatial 146. TheNumbersasMagnitudes 147. TheNumbersandtheElements 148. TheDodecahedron 149. TheSoula"Harmony" 150. TheCentralFire 151. TheAntichthon 152. TheHarmonyoftheSpheres 153. ThingsLikenessesof Numbers 138.ThePythagoreanSchool AFTER losing their supremacy in the Achaiancities, the Pythagoreans concentratedthemselves at Rhegion; but the school foundedthere did not maintainitself for long, andonly Archytas stayed behindinItaly. Philolaos andLysis, the latter of whom hadescapedas a young manfrom the massacre of Kroton, had already found their way to Thebes.1 We know from Plato that Philolaos was there towards the close of the fifthcentury, andLysis was afterwards the teacher of Epameinondas.2 Some of the Pythagoreans, however, were able to return to Italy later. Philolaos certainly did so, and Plato implies that he hadleft Thebes some time before 399 B.C., the year Sokrates was put todeath. Inthe fourthcentury, the chief seat of the school is the Doriancity of Taras, and we findthe Pythagoreans heading the opposition to Dionysios of Syracuse. It is to this period that the activity of Archytas belongs. He was the friendof Plato, andalmost realisedthe ideal of the philosopher king. He ruled Taras for years, andAristoxenos tells us that he was never defeatedinthe fieldof battle.3 He was also the inventor of mathematical mechanics. At the same time, Pythagoreanism hadtaken root inthe East. Lysis remainedat Thebes, where Simmias andKebes hadheardPhilolaos, while the remnant of the 206 Pythagoreanschool of Rhegionsettledat Phleious. Aristoxenos was personally acquaintedwiththe last generation of this school, and mentioned by name Xenophilos the Chalkidian from Thrace, with Phanton, Echekrates, Diokles, and Polymnastos of Phleious.
    [Show full text]
  • Meet the Philosophers of Ancient Greece
    Meet the Philosophers of Ancient Greece Everything You Always Wanted to Know About Ancient Greek Philosophy but didn’t Know Who to Ask Edited by Patricia F. O’Grady MEET THE PHILOSOPHERS OF ANCIENT GREECE Dedicated to the memory of Panagiotis, a humble man, who found pleasure when reading about the philosophers of Ancient Greece Meet the Philosophers of Ancient Greece Everything you always wanted to know about Ancient Greek philosophy but didn’t know who to ask Edited by PATRICIA F. O’GRADY Flinders University of South Australia © Patricia F. O’Grady 2005 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher. Patricia F. O’Grady has asserted her right under the Copyright, Designs and Patents Act, 1988, to be identi.ed as the editor of this work. Published by Ashgate Publishing Limited Ashgate Publishing Company Wey Court East Suite 420 Union Road 101 Cherry Street Farnham Burlington Surrey, GU9 7PT VT 05401-4405 England USA Ashgate website: http://www.ashgate.com British Library Cataloguing in Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask 1. Philosophy, Ancient 2. Philosophers – Greece 3. Greece – Intellectual life – To 146 B.C. I. O’Grady, Patricia F. 180 Library of Congress Cataloging-in-Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask / Patricia F.
    [Show full text]
  • Supplemental Content: Monuments on the Dromos of the Sanctuary Of
    AJA OPEN ACCESS: APPENDIX www.ajaonline.org Monuments on the Dromos of the Sanctuary of Apollo on Delos An appendix to “Honorific Practices and the Politics of Space on Hellenistic Delos: Portrait Statue Monuments Along the Dromos,” by Sheila Dillon and Elizabeth Palmer Baltes (AJA 117 [2013] 207–46). Base numbers follow Vallois 1923 (see fig. 3 in the AJA print-published article). Bases without numbers were recorded as having been found in the area but were not marked on Vallois’ plan. Base No. Monument Type Honorand(s) Dedicator(s) Reason(s) for Honor Dedicated to Sculptor(s) Reference(s) Bases set up ca. 250–200 5 equestrian statue Epigenes, son of Andron, the King Attalos I – Apollo – IG 11 4 1109 Pergamene general 8 single statue Donax, son of Apollonios – – – – IG 11 4 1202 16 group monument Aischylo(. .) and his father, Mennis, son of Nikarchos – – – IG 11 4 1168 Nikarchos 19 single statue female, Hellenistic queen? the Delians – – Thoinias IG 11 4 1088 20 single statue Autokles, son of Ainesidemos, Autokles, his son – Apollo – IG 11 4 1194 from Chalcidia 117.2) 25 single statue Phildemos, son of Pythermos Eumedes, his son – – – IG 11 4 1193 of Chalcedon 27 exedra family group demos of the Delians – – – IG 11 4 1090 33 exedra family group of Jason, Eukleia, – – – – IG 11 4 1203 Timokleia, Straton, Timokleia, Sillis 41 victory monument Gallic dedication Attalos I(?) victory over Gauls Apollo (. .)epoiei IG 11 4 1110 50c single statue Aichmokritos demos of the Delians – – – IG 11 4 1094 American Journal of Archaeology American 53
    [Show full text]