Annexb Ten Specific Aims of Social Studies
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BINONDO FOOD TRIP (4 Hours)
BINONDO FOOD TRIP (4 hours) Eat your way around Binondo, the Philippines’ Chinatown. Located across the Pasig River from the walled city of Intramuros, Binondo was formally established in 1594, and is believed to be the oldest Chinatown in the world. It is the center of commerce and trade for all types of businesses run by Filipino-Chinese merchants, and given the historic reach of Chinese trading in the Pacific, it has been a hub of Chinese commerce in the Philippines since before the first Spanish colonizers arrived in the Philippines in 1521. Before World War II, Binondo was the center of the banking and financial community in the Philippines, housing insurance companies, commercial banks and other financial institutions from Britain and the United States. These banks were located mostly along Escólta, which used to be called the "Wall Street of the Philippines". Binondo remains a center of commerce and trade for all types of businesses run by Filipino- Chinese merchants and is famous for its diverse offerings of Chinese cuisine. Enjoy walking around the streets of Binondo, taking in Tsinoy (Chinese-Filipino) history through various Chinese specialties from its small and cozy restaurants. Have a taste of fried Chinese Lumpia, Kuchay Empanada and Misua Guisado at Quick Snack located along Carvajal Street; Kiampong Rice and Peanut Balls at Café Mezzanine; Kuchay Dumplings at Dong Bei Dumplings and the growing famous Beef Kan Pan of Lan Zhou La Mien. References: http://en.wikipedia.org/wiki/Binondo,_Manila TIME ITINERARY 0800H Pick-up -
12Th Annual Seminar on Cavite History and Culture Disaster,Calamity Awareness Discussed
GALEDECEMBER 2010Ó VOL. 1 NO.N 1 10 PAGES Official publication of the Cavite Studies Center • DE LA SALLE UNIVERSITY-DASMARIÑAS 12th Annual Seminar on Cavite history and culture Disaster,calamity awareness discussed To assess the geographical condition of the province and to single out the preparedness capacity of Caviteños in terms of catastrophe and calamities, the Cavite Studies Center (CSC) convened its 12th annual seminar on history and culture entitled Desastres y Calamidades: Cavite and the Signs of the Times. The event took place at the Aguinaldo Shrine, Kawit, Cavite on September 24. Public school teachers from Kawit and Dasmariñas and local government officials of Kawit, Noveleta, Naic, Ternate, Trece Martires, and Imus attended the seminar. The opening ceremonies Before the lecture proper, Kawit Mayor Reynaldo ‘Tik’ Aguinaldo commended the CSC regarding the importance of holding such activity. This, accordingly, will give the audience the ability to determine the actions to be done once a calamity or a disaster happens. Former Prime Minister Cesar EA Virata stressed that population growth which contribute to environmental and garbage problems is one factor in the occurrence of calamities. He even suggested some measures such as education and concentrated efforts for a cleaner surroundings that Caviteños have to observe in order to lessen the problem. CSC Director Aquino Garcia, on the other hand, delivered the conference overview. An overview of the disasters and calamities in the Philippines Dr. Regino Paular, CSC writer-in-residence, an expert in history, anthropology and in Spanish language discussed and summarized the major (continued on page 2) GALEÓN DECEMBER 2010 VOL. -
Natural Jewels of the Philippines
Program 27 JAN ’16 MANILA/KAWIT/TAGAYTAY [-/L/-] 0900H Pick up at the hotels then drive to Cavite. Meet and greet assistance with our Intas Representative and English Speaking Guide. Our English-Speaking Guide and Coordinator in company branded shirts will hand welcomed flower leis/ Welcome flower garlands to each of the participant. VIP facilitation is included. Group boards their vehicle and drive to Cavite. Inside the vehicle, participants are given a bottle of water and cold towels, and a welcome pack which includes: Map of the Philippines. Reusable canister. Travel book. Drive to Kawit, Cavite for approximately 1-hour land drive. Pica – Pica will be provided on board. Such as Cassava Chips, Banana Chips, Pili Nuts and dried mangoes. Drive via CAVITEX, a causeway that cuts through Manila Bay easily connects Manila to Kawit, Cavite. Cavite is a province in the Philippines located on the southern shores of Manila Bay in the CALABARZON region in Luzon, just 30 kilometres south of Manila. It is known as the Historical Capital of the Philippines and abounds with great objects and subjects of culture and history. It is the cradle of the Philippine Revolution and the birthplace of Philippine Independence. It also teems with natural resources and fantastic landscapes, and is conveniently located just south of metropolitan Manila. 1000H Arrive in Kawit, Cavite then proceed to 3 hours tour. Visit Aguinaldo Shrine, ancestral home of the first President of the Republic of the Philippines and Site of the hoisting of the Philippine Flag declaring its independence in 1898. Light snack will be provided in the Garden. -
Birthing Lupang Hinirang-- God's Chosen Land
BIRTHING LUPANG HINIRANG-- GOD’S CHOSEN LAND National Movement for Righteousness and Transformation (N-MRT) Introduction To an increasing number of Filipinos here and abroad, the Philippines is a lost cause. But as Filipino Christians with endless faith in our God, we are duty-bound to ask, despite the hopelessness around us, the following questions: z Can something still be done? z Are we doomed as a nation? z Has God abandoned this country? z Does the Word of God to the prophet Jeremiah still apply to the Philippines today? “For I know the plans I have for you” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” (Jeremiah 29:11) 32 1 I. The Destiny of the Philippines Notes C. Three basic attitudes needed as we study our nation’s A. God created each nation with a purpose history z Everything that God created has a purpose, even nations. As we seek to understand God’s purpose for our nation through God created each nation with a purpose. In general, God’s our history, we need to ask God to give us a humble, thankful purpose for every nation is to contribute something positive and repentant heart. to humanity (sangkatauhan), to be a blessing to other nations. But each nation has a particular way in which God z A Humble Heart – We need a prayerful dependence upon wants it to be a blessing to other nations. An example would God, recognizing that without His spirit of wisdom, be Japan. -
The Workshop 2016 for Protection of Cultural Heritage in Kawit, Cavite and Manila, Republic of the Philippines
The Workshop 2016 for Protection of Cultural Heritage in Kawit, Cavite and Manila, Republic of the Philippines 10-15 October 2016 &XOWXUDO+HULWDJH3URWHFWLRQ&RRSHUDWLRQ2I¿FH $VLD3DFL¿F&XOWXUDO&HQWUHIRU81(6&2 $&&8 $JHQF\IRU&XOWXUDO$IIDLUV-DSDQ The Workshop 2016 for Protection of Cultural Heritage in Kawit, Cavite and Manila, Republic of the Philippines 10-15 October 2016 Cultural Heritage Protection Cooperation Office, Asia-Pacific Cultural Centre for UNESCO (ACCU) Agency for Cultural Affairs, Japan Edited and Published by Cultural Heritage Protection Cooperation Office, Asia-Pacific Cultural Centre for UNESCO (ACCU) 757 Horen-cho, Nara 630-8113 Japan Tel: +81 (0)742 20 5001 Fax: +81 (0)742 20 5701 e-mail: [email protected] URL: http://www.nara.accu.or.jp Printed by Meishinsha Ⓒ Cultural Heritage Protection Cooperation Office, Asia-Pacific Cultural Centre for UNESCO (ACCU) 2017 Cover: Motif of the sun on the National Flag of the Philippines. It symbolises unity, freedom, people's democracy, and sovereignty. Preface The Cultural Heritage Protection Cooperation Office, Asia-Pacific Cultural Centre for UNESCO (ACCU) was established in August 1999 with the purpose of serving as a domestic centre for promoting cooperation in cultural heritage protection in the Asia- Pacific region. Subsequent to its inception, our office has been implementing a variety of programmes to help promote cultural heritage protection activities, maintaining partnerships with international organisations, such as UNESCO and the International Centre for the Study of the Preservation and Restoration of Cultural Property (ICCROM). The ACCU Nara’s activities include, training programmes for the human resources development, the international conference and seminar, the website for the dissemination of information relating to cultural heritage protection, and the world heritage lecture in local high schools. -
Chua / Hamon at Tugon / Bersyong 13 Abril 2013 1 HAMON at TUGON Conquista at Reaksyon Ng Bayan Tungo Sa Pambansang Himagsikan* (
Chua / Hamon at Tugon / Bersyong 13 Abril 2013 1 HAMON AT TUGON Conquista at Reaksyon ng Bayan Tungo sa Pambansang Himagsikan * (1571-1913) Michael Charleston “Xiao” B. Chua Pamantasang De La Salle Maynila Maikling Paglalarawan ng Paksa ng Modyul-Gabay: Nakaugalian nang ilahad ang kasaysayan ng kolonyalismo sa pananaw ng mga opisyal na dokumento ng mga dayuhan at mga kolonyalistang sanaysay na nagpatibay ng kolonyal na mentalidad ng Pilipino na ang Kanluran ay laging daluyan ng ginhawa. Liban pa sa nawalan na ng saysay ang nakaraang ito sa maraming Pilipino dahil hindi nito talaga nasalamin ang kanilang kamalayan. Ang Nasyunalistang Kasaysayan ni Agoncillo, na lalong pinaunlad at pinagpapatuloy ng Pantayong Pananaw, ang nagbukas ng daan na lalong maintindihan ang kasaysayan sa pananaw ng mga Pilipino sa nakalipas na mga taon. Ayon kay Zeus A. Salazar at sa iba pang tagapagtaguyod ng Pantayog Pananaw, ang Kasaysayan ay “salaysay na may saysay para sa sinasalaysayang grupo ng tao.” Sa paglalahad ng kwento mula sa pananaw ng mga lider tungo sa pananaw ng mga namumuhay ng kalinangan—ang mga mamamayan, nais ng module na ito na ipakita ang pag-unlad ng kapuluan mula sa iba’t ibang bayan tungo sa pagiging isang bansa. Ang karanasan ng Conquista at pakikibaka ang nagbuo sa bayan tungo sa kamalayang pambansa, na ang magiging katuparan ay ang Himagsikang Pilipino ng 1896. Sa kasamaang palad, dahil sa Dambuhalang Pagkakahating Pangkalinangan, nagkaroon din ng tunggalian sa loob ng bansa, kaya naman hindi pa rin natatapos ang gawain ng pagbubuo nito tungo sa tunay na kaginhawaan ng mga Pilipino. Mga Layunin: 1. -
Nytårsrejsen Til Filippinerne – 2014
Nytårsrejsen til Filippinerne – 2014. Martins Dagbog Dorte og Michael kørte os til Kastrup, og det lykkedes os at få en opgradering til business class - et gammelt tilgodebevis fra lidt lægearbejde på et Singapore Airlines fly. Vi fik hilst på vore 16 glade gamle rejsevenner ved gaten. Karin fik lov at sidde på business class, mens jeg sad på det sidste sæde i økonomiklassen. Vi fik julemad i flyet - flæskesteg med rødkål efterfulgt af ris á la mande. Serveringen var ganske god, og underholdningen var også fin - jeg så filmen "The Hundred Foot Journey", som handlede om en indisk familie, der åbner en restaurant lige overfor en Michelin-restaurant i en mindre fransk by - meget stemningsfuld og sympatisk. Den var instrueret af Lasse Hallström. Det tog 12 timer at flyve til Singapore, og flyet var helt fuldt. Flytiden mellem Singapore og Manila var 3 timer. Vi havde kun 30 kg bagage med tilsammen (12 kg håndbagage og 18 kg i en indchecket kuffert). Jeg sad ved siden af en australsk student, der skulle hjem til Perth efter et halvt år i Bergen. Hans fly fra Lufthansa var blevet aflyst, så han havde måttet vente 16 timer i Københavns lufthavn uden kompensation. Et fly fra Air Asia på vej mod Singapore forulykkede med 162 personer pga. dårligt vejr. Miriams kuffert var ikke med til Manilla, så der måtte skrives anmeldelse - hun fik 2200 pesos til akutte fornødenheder. Vi vekslede penge som en samlet gruppe for at spare tid og gebyr - en $ var ca. 45 pesos. Vi kom i 3 minibusser ind til Manila Hotel, hvor det tog 1,5 time at checke os ind på 8 værelser. -
Chua 222 Pamantasang De La Salle Maynila Pangalawang Pangulo, Philippine Historical Association
THE JVAN LVNA CODE: Pagtuturo ng Kasaysayan Gamit ang “Parisian Life” 1 Michael Charleston B. Chua 222 Pamantasang De La Salle Maynila Pangalawang Pangulo, Philippine Historical Association Ang bawat museo ay may isang tampok na likhang-sining na maituturing na pinakamahalagang obra maestra ng kanilang koleksyon: Kung Spoliarium ni Juan Luna ang sa Pambansang Museo, at Virgenes Cristianas Expuestas Al Populacho ni Felix Resureccion Hidalgo ang sa Metropolitan Museum of Manila , ang Parisian Life naman ang sa GSIS Museo ng Sining . Bagama’t mas maliit at hindi ganoong kapopular ang isa pang likhang sining na ito ni Luna noong 1892, hindi ito pahuhuli sa kontrobersiya nang bilhin ito ng Paseguruhan ng mga Naglilingkod sa Pamahalaan (GSIS) sa Christie’s sa Hongkong noong 2002 sa halagang Php 46 Milyon. Maraming kumuwestiyon sa paggamit ng GSIS ng pera ng bayan sa pagbili nito bagama’t bilang isang investment na hindi nababawasan ang halaga, nananatili itong asset sa pondo ng GSIS. Kung pagbabatayan ang iba nitong pangalan na Intérieur d'un Café , ipinapakita ng pinturang ito ang isang babaeng nakaupo sa isang kapihang Pranses at pinagmamasdan ng tatlong lalakeng nag-uusap. Pangunahin nang ibinatay sa mga datos at puntos na ibinibigay ng ekspertong si Dr. Eric Zerrudo sa kanyang tatlong-oras na lektura ukol sa tatlong interpretasyon ng Parisian Life , at sa sarili kong karanasan bilang historyador, guro sa Kasaysayan, at docent/tour guide/historian- on-board , sisikapin ng aking presentasyon na ipakita ang gamit ng obra maestrang upang paigtingin ang interes ng mga bata sa Kasaysayan, liban pa sa mga asignaturang MAPE at Art History . -
St. Lorenzo Ruiz Catholic Parish Community
St. Lorenzo Ruiz Catholic Parish Community “Where Earth meets Heaven” Our Mission Statement As a welcoming community, we celebrate our life, conscious of our multi-ethnic traditions, vowing unity with Christ in our multi-cultural differences. We usher in our lives (being evangelized) and proclaim (as evangelizers) the reign of God as Priests, Prophets and Kings, and in so doing, we celebrate our discipleship in Christ Jesus. We extol “being Church” through the formation of Small Faith Communities as a way of life in being priests, prophets and kings; thus, we become economically stable and self-reliant as we give special attention and solicitude to our youth and the needy. “They were faithful to the teaching of the apostles, the common life of sharing, the breaking of bread and the prayers.” (Acts 2:42) A message from Fr. Tony St. Lorenzo Ruiz Catholic Parish Community “Where Earth meets Heaven” To our dear servant leaders, 747 Meadowpass Road I join the Apostle Paul and his letter to the Philippians: “I Walnut CA 91789 Phone (909) 595-9545 thank God whenever I think of you and everytime I pray Fax (909) 594-3940 for you all, I always pray with joy…” Phil 1:3 www.saintlorenzo.org Thank you, thank you and I cannot thank you enough on behalf of our community for serving as servant leaders for Rev. Tony P. Astudillo at least a couple of years. It is my sincerest hope that as Pastor you shared your time, talent and treasure with us as Rev. Elmer S. Empinado servants, your position/responsibility has been rewarding Associate Pastor to you as well. -
UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title Language, Tagalog Regionalism, and Filipino Nationalism: How a Language-Centered Tagalog Regionalism Helped to Develop a Philippine Nationalism Permalink https://escholarship.org/uc/item/69j3t8mk Author Porter, Christopher James Publication Date 2017 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Language, Tagalog Regionalism, and Filipino Nationalism: How a Language-Centered Tagalog Regionalism Helped to Develop a Philippine Nationalism A Thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Southeast Asian Studies by Christopher James Porter June 2017 Thesis Committee: Dr. Hendrik Maier, Chairperson Dr. Sarita See Dr. David Biggs Copyright by Christopher James Porter 2017 The Thesis of Christopher James Porter is approved: Committee Chairperson University of California, Riverside Table of Contents: Introduction………………………………………………….. 1-4 Part I: Filipino Nationalism Introduction…………………………………………… 5-8 Spanish Period………………………………………… 9-21 American Period……………………………………… 21-28 1941 to Present……………………………………….. 28-32 Part II: Language Introduction…………………………………………… 34-36 Spanish Period……………………………………….... 36-39 American Period………………………………………. 39-43 1941 to Present………………………………………... 44-51 Part III: Formal Education Introduction…………………………………………… 52-53 Spanish Period………………………………………… 53-55 American Period………………………………………. 55-59 1941 to 2009………………………………………….. 59-63 A New Language Policy……………………………… 64-68 Conclusion……………………………………………………. 69-72 Epilogue………………………………………………………. 73-74 Bibliography………………………………………………….. 75-79 iv INTRODUCTION: The nation-state of the Philippines is comprised of thousands of islands and over a hundred distinct languages, as well as over a thousand dialects of those languages. The archipelago has more than a dozen regional languages, which are recognized as the lingua franca of these different regions. -
The Philippines Illustrated
The Philippines Illustrated A Visitors Guide & Fact Book By Graham Winter of www.philippineholiday.com Fig.1 & Fig 2. Apulit Island Beach, Palawan All photographs were taken by & are the property of the Author Images of Flower Island, Kubo Sa Dagat, Pandan Island & Fantasy Place supplied courtesy of the owners. CHAPTERS 1) History of The Philippines 2) Fast Facts: Politics & Political Parties Economy Trade & Business General Facts Tourist Information Social Statistics Population & People 3) Guide to the Regions 4) Cities Guide 5) Destinations Guide 6) Guide to The Best Tours 7) Hotels, accommodation & where to stay 8) Philippines Scuba Diving & Snorkelling. PADI Diving Courses 9) Art & Artists, Cultural Life & Museums 10) What to See, What to Do, Festival Calendar Shopping 11) Bars & Restaurants Guide. Filipino Cuisine Guide 12) Getting there & getting around 13) Guide to Girls 14) Scams, Cons & Rip-Offs 15) How to avoid petty crime 16) How to stay healthy. How to stay sane 17) Do’s & Don’ts 18) How to Get a Free Holiday 19) Essential items to bring with you. Advice to British Passport Holders 20) Volcanoes, Earthquakes, Disasters & The Dona Paz Incident 21) Residency, Retirement, Working & Doing Business, Property 22) Terrorism & Crime 23) Links 24) English-Tagalog, Language Guide. Native Languages & #s of speakers 25) Final Thoughts Appendices Listings: a) Govt.Departments. Who runs the country? b) 1630 hotels in the Philippines c) Universities d) Radio Stations e) Bus Companies f) Information on the Philippines Travel Tax g) Ferries information and schedules. Chapter 1) History of The Philippines The inhabitants are thought to have migrated to the Philippines from Borneo, Sumatra & Malaya 30,000 years ago. -
Race and Ethnicity in the Era of the Philippine-American War, 1898-1914
Allegiance and Identity: Race and Ethnicity in the Era of the Philippine-American War, 1898-1914 by M. Carmella Cadusale Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the History Program YOUNGSTOWN STATE UNIVERSITY August, 2016 Allegiance and Identity: Race and Ethnicity in the Era of the Philippine-American War, 1898-1914 M. Carmella Cadusale I hereby release this thesis to the public. I understand that this thesis will be made available from the OhioLINK ETD Center and the Maag Library Circulation Desk for public access. I also authorize the University or other individuals to make copies of this thesis as needed for scholarly research. Signature: M. Carmella Cadusale, Student Date Approvals: Dr. L. Diane Barnes, Thesis Advisor Date Dr. David Simonelli, Committee Member Date Dr. Helene Sinnreich, Committee Member Date Dr. Salvatore A. Sanders, Dean of Graduate Studies Date ABSTRACT Filipino culture was founded through the amalgamation of many ethnic and cultural influences, such as centuries of Spanish colonization and the immigration of surrounding Asiatic groups as well as the long nineteenth century’s Race of Nations. However, the events of 1898 to 1914 brought a sense of national unity throughout the seven thousand islands that made the Philippine archipelago. The Philippine-American War followed by United States occupation, with the massive domestic support on the ideals of Manifest Destiny, introduced the notion of distinct racial ethnicities and cemented the birth of one national Philippine identity. The exploration on the Philippine American War and United States occupation resulted in distinguishing the three different analyses of identity each influenced by events from 1898 to 1914: 1) The identity of Filipinos through the eyes of U.S., an orientalist study of the “us” versus “them” heavily influenced by U.S.