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Bulletin De Théologie Et De Philosophie Médiévales 1006-08_RTPM08-1_06b_Bull Théo 03-06-2008 12:06 Pagina 195 BULLETIN DE THÉOLOGIE ET DE PHILOSOPHIE MÉDIÉVALES Le Bulletin présente quelques livres récents dans le domaine de la théologie et de la philosophie au Moyen Âge, qui ont attiré l’atten- tion des membres de la rédaction. Les notices sont écrites dans la langue préférée par le recenseur et suivies de son nom. La liste com- plète des livres qui ont été envoyés à la Revue, est signalée à la fin du volume (Livres reçus). I. NOTICES BIBLIOGRAPHIQUES Les éditions critiques – les traductions Dans le cadre des progrès accomplis par la recherche plotinienne depuis un demi-siècle, une traduction française plus fidèle des écrits de ce philosophe s’imposait. Aux diverses traductions partielles déjà parues dans la collection du Cerf vient à présent s’ajouter celle du Traité 3 sur la nature de l’âme. La traduction est basée sur le texte éta- bli par H.-R. Schwyzer, qui a parfois été retouché. Munie d’une intro- duction et d’un commentaire approfondi, elle s’accompagne d’une bibliographie et de plusieurs index, rendant l’œuvre de ce philosophe accessible à un plus large public1. Le premier volume d’une édition rénovée des décrets des conciles œcuméniques contenant les textes des décrets de sept premiers conciles œcuméniques, du Premier au Second Concile de Nicée (325-787), inclut également ceux du Concile in Trullo (692) qui étaient omis dans les éditions précédentes. Ce volume initial, qui sera suivi de trois autres, est l’œuvre d’une dizaine de chercheurs allemands et italiens2. 1. PLOTIN, Traité 3-III, 1. Introduction, traduction, commentaires et notes par M. CHAPPUIS (Les Écrits de Plotin), Paris, Cerf, 2006, 170 pp. 2. Conciliorum oecumenicorum generaliumque decreta. Editio critica. I. The Oecumeni- cal Councils. From Nicaea I to Nicaea II (325-787) (Corpus Christianorum), Turnhout, Brepols, 2006, XIV-371 pp. Recherches de Théologie et Philosophie Médiévales 75(1), 195-249. doi: 10.2143/RTPM.75.1.2030806 © 2008 by Recherches de Théologie et Philosophie Médiévales. All rights reserved. 1006-08_RTPM08-1_06b_Bull Théo 03-06-2008 12:06 Pagina 196 196 BULLETIN DE THÉOLOGIE ET DE PHILOSOPHIE MÉDIÉVALES En 1965 Éd. Jeauneau fit paraître une première édition intégrale des Glosae super Platonem de Guillaume de Conches dans la série des ‘Textes philosophiques du Moyen Âge’. Suite à la découverte de trois nouveaux manuscrits, venant s’ajouter aux huit mss déjà connus, il présente une nouvelle édition, munie d’une ample introduction sur la méthode et l’esprit, les sources et la fortune de ces Glosae qui n’ont cessé d’être recopiées du XIIe au XVe siècle et d’être exploitées par les commentateurs successifs de ce dialogue platonicien3. Poursuivant son ambitieux projet de publication de textes latins médiévaux, munis d’une traduction anglaise et d’annotations abon- dantes, la collection des Dallas Medieval Texts and Translations consacre un second volume à la Summa d’Henri de Gand, comprenant cette fois les art. 25-30 sur des questions concernant l’unité et la simplicité de Dieu. Celles-ci sont d’un grand intérêt, car elles témoignent de l’évolution du climat intellectuel dans le dernier quart du XIIIe siècle après les condamnations de l’aristotélisme en 12774. Parmi les œuvres théologiques de Pierre Abélard, ses Sententiae occupent indubitablement une place primodiale. C’est en fait son seul écrit qui présente une synthèse globale de son enseignement théolo- gique. La présente édition permet tout particulièrement de se faire une idée de l’évolution de ce qu’on peut désigner comme étant des reportationes de l’enseignement du Maître. L’édition jointe d’un Liber sententiarum Magistri Petri en est un bel exemple5. Avec un cinquième tome s’achève la publication dans la collection ‘Sources chrétiennes’ des Sermons sur le Cantique de S. Bernard. Dans ses derniers sermons (69-86), composés à la fin de sa vie, l’abbé de Clairvaux livre les expériences les plus hautes de sa contemplation. Il 3. GVILLELMI DE CONCHIS Glosae super Platonem. Editionem nouam trium codicum nuper repertorum testimonio suffultam curauit E.A. JEAUNEAU (Corpus Christianorum. Continuatio Mediaeualis 203), Turnhout, Brepols, 2006, CXLVI-404 pp. 4. Henry of Ghent’s Summa. The Questions on God’s Unity and Simplicity (Articles 25- 30). Latin Text, Introduction, Translation and Notes by R.J. TESKE (Dallas Medieval Texts and Translations 6), Paris / Leuven / Dudley, Peeters, 2006, IX-388 pp. 5. PETRI ABAELARDI Opera Theologica. VI. Sententie Magistri Petri Abaelardi cura et studio D. LUSCOMBE auxilium praestantibus J. BARROW, Ch. BURNETT, K. KEATS-ROHAN, C.J. MEWS. Liber Sententiarum Magistri Petri cura et studio C.J. MEWS auxilium praestante D. LUSCOMBE (Corpus Christianorum. Continuatio Mediaeualis 14), Turnhout, Brepols, 2006, 109*-199 pp. 1006-08_RTPM08-1_06b_Bull Théo 03-06-2008 12:06 Pagina 197 BULLETIN DE THÉOLOGIE ET DE PHILOSOPHIE MÉDIÉVALES 197 ne manque pas à l’occasion d’entrer en débat en ce domaine avec Guillaume de Saint-Thierry et Gilbert de la Porrée6. Parmi les dominicains postillateurs actifs à Paris au XIIIe siècle, Guillaume de Luxi, qui fut maître en théologie à Paris et prédicateur en cette cité, vraisemblablement entre 1267 et 1275, paraît quelque peu méconnu. La présente édition sélective de ses commentaires bibliques nous fait dès lors mieux connaître son enseignement et sa théologie. Il est un témoin de l’évolution de l’exégèse et de la prédi- cation dominicaine déjà présente en ses débuts7. Dans la collection des Opera Omnia de Maître Jean Hus, paraît une édition augmentée et revue de celle fournie par B. Ryba en 1948; elle porte sur la ‘Dispute Quodlibétique’, tenue par le réformateur en 1411 à Prague, alors qu’il était professeur à l’université de cette ville8. Catalogues de manuscrits Avec Hugues de Saint-Victor, son confrère Richard occupe une place éminente dans l’école victorine en ses origines. On lui doit une bonne trentaine de traités ou commentaires authentiques, en plus d’écrits pseudépigraphes ou douteux. Un catalogue relevant plusieurs centaines de manuscrits de ses écrits témoigne de la large diffusion de son œuvre. Ce catalogue, travail d’années de recherches, est indispensable pour une édition critique de l’ensemble des écrits de ce Victorin renommé9. C’est à un inventaire très fouillé du fonds mediéval de l’importante bibliothèque des Rédemptoristes di Santa Maria «della Fava» de 6. BERNARD DE CLAIRVAUX, Sermons sur le Cantique. Tome V (Sermons 69-86). Texte latin des S. Bernardi Opera par J. LECLERCQ, H. ROCHAIS et Ch.H. TALBOT. Préface de M. ZINK. Introduction et Notes de P. VERDEYEN. Traduction de R. FASSETA (Sources Chré- tiennes 511), Paris, Cerf, 2007, 532 pp. 7. GVILLELMI DE LVXI Postilla super Baruch. Postilla super Ionam, cura et studio A.T. SULAVIK (Corpus Christianorum. Continuatio Mediaeualis 219), Turnhout, Brepols, 2006, XCII-178 pp. 8. MAGISTRI IOHANNIS HUS Quodlibet. Disputationis de Quolibet Pragae in Facultate Artium Mense Ianuario anni 1411 habitae Enchiridion. Edidit B. RYBA. Editionis anno 1948 perfectae impressio aucta et emendata (Corpus Christianorum. Continuatio Mediaeualis 211), Turnhout, Brepols, 2006, XL-311 pp. 9. R. GOY, Die handschriftliche Überlieferung der Werke Richards von St. Viktor im Mittelalter (Bibliotheca Victorina, 18), Turnhout, Brepols, 2005, 455 pp. 1006-08_RTPM08-1_06b_Bull Théo 03-06-2008 12:06 Pagina 198 198 BULLETIN DE THÉOLOGIE ET DE PHILOSOPHIE MÉDIÉVALES Venise qui a hérité d’une partie de l’ancienne bibliothèque du couvent dominicain des Ss. Jean et Paul de Venise, dont sont relatées les vicis- situdes et localisés une bonne partie des manuscrits dispersés, que s’est livré R. Quinto. Pour L.-J. Bataillon dans la préface, cet «ingente lavoro di Riccardo dovrebe generare una quantità di nuove ricerche»10. Actes de Congrès Le XIe Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale, qui s’est déroulé à Porto du 26 au 30 août 2002, s’est donné comme thème général Intellect et Imagination dans la Philosophie Médiévale, voulant montrer combien «imagination» et «intellect» sont porteurs d’une richesse philosophique extraordinaire dans l’économie de la philoso- phie médiévale et celle de la constitution de ses spécificités historiques. Trois solides volumes contiennent à présent les 16 leçons plénières et la centaine de communications produites durant ces importantes assises11. Par un Colloque qui s’est déroulé les 28 et 29 avril 2003, l’univer- sité de Catane à tenu à célébrer la rénovation et la meilleure mise en valeur de son Archivio Storico avec ses nombreux documents concer- nant l’héritage historique de la Sicile. Le personnage principal qui a retenu l’attention des conférenciers fut tout naturellement le domini- cain Pietro Geremia (1399-1452), auquel Catane doit la fondation de son premier Studium Generale. L’ensemble des quatorze rapports relève plus particulièrement le rôle intellectuel, réformateur et l’acti- vité pastorale de ce prédicateur de renom12. 10. R. QUINTO, Manoscritti medievali nella Biblioteca dei Redentoristi di Venezia. Cata- logo dei Manoscritti. Catalogo dei Sermoni. Identificazione dei Codici dell’Antica Biblio- teca del Convento Domenicano dei Santi Giovanni e Paolo di Venezia con una prefazione di L.-J. BATAILLON (Subsidia Mediaevalia Patavina 9), Padova, Il Poligrafo, 2006, 442 pp. 11. Intellect et imagination dans la philosophie médiévale. Intellect and Imagination in Medieval Philosophy. Intelecto e imaginação na filosofia medieval. Actes du XIe Congrès Inter- national de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philo- sophie Médiévale (SIEPM), édités par M.C. PACHECO – J.F. MEIRINHOS (Rencontres de Philosophie Médiévale, 11-3),Turnhout, Brepols, 2006, 3 vols., XL-2008 pp. 12. La memoria ritrovata: Pietro Geremia e le carte della storia a cura di Francesco Miglio- rino, Lisania Giordano con uno scritto di Giuseppe Giarrizzo (Quaderni dell’Archivio Sto- rico dell’Università degli Studi di Catania l), Catania, G.
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