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What Must I Do to Be Saved?

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What Must I Do to Be Saved? Abilene Christian University Digital Commons @ ACU Stone-Campbell Books Stone-Campbell Resources 1910 What Must I Do To Be Saved? T. B. Larimore Follow this and additional works at: https://digitalcommons.acu.edu/crs_books Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Larimore, T. B., "What Must I Do To Be Saved?" (1910). Stone-Campbell Books. 190. https://digitalcommons.acu.edu/crs_books/190 This Book is brought to you for free and open access by the Stone-Campbell Resources at Digital Commons @ ACU. It has been accepted for inclusion in Stone-Campbell Books by an authorized administrator of Digital Commons @ ACU. What Must I l '· 111 'I- ,'{.6 •• •, -~,, rm! P T I I> r:•/( •" ,· i.' ,·.,) { ,H)'II:_ .t!'\ •f ,'{hh<!<1t: I l, • .,, (· :· 1! I · ,:J .iv JC .SERMONS I J 1.L J ;Pt 1 ,:,• 'f!1jJI ,: u , ! .lIJ <f ,l l1," r l1 ,=_..... ~ ~ l!tJ~1 ' .. : , . ; mu·h., Jut.J • :· !'fi!J nf fo} 111.•/ l-1.,1 :,.,,rr ~ • ( .1•• ,U. .(t:J :r. t : ROWE, Pu hiish! ',! ' :ahri'.J ·: · c1Nc5'1NNA Yi: h .... 1 ... rt· ; ..,o..r 9d1 , f t1 1 J r::! .. I 1~ I fl ·1 f. What Must I Do to be Saved? This important question may, with per­ lect propriety, be propounded by alien sin ­ ners. It may, with equal propriety, be propounded by children of the living God. All sinners out of Christ are alien sinners; as all Gentiles are "aliens from the com­ monwealth of Israel." "Wherefore, re­ member, that ye being in tlme · past Gen­ tiles in the flesh , who are called Unclr ­ cumclslon by that which ls called the Cir ­ cumcision In the flesh made by hands; that at that time ye were .without Christ, being aliens from the commonwealth of Israel , and strangers from the covenants of prom­ ise, having no hope and without God in the world; but now in Christ Jesus ye who sometime were far off are made nigh by the blood of Christ" (Eph. 11. 11-13). All who have obeyed the gospel are in Christ Jesus, are sons and daughters of the Lord Almighty . They may still sin, however . All of us ne sinners, }n some sens e and to some ex- ( 2) tent. "If we say we have no sin, we de­ ceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we' say that we have not sinned, we make him a liar, and his word is not in us" (John · I. 8-10) . But there is a world of difference between the relationship subsisting between alien sinners and God, and Christians and God. Hence the importance of the term "allen sinners," to definitely designate and locate sinners out of Christ . Allen sinners are not in Christ-never have been . Chris· tians, even when they sin, are stlll in Christ, are still children-disobedient chil­ dren-of God. Christians ·and sinners are sometimes designated as "saints and sinners." All of us, whe~her saints or sinners, should be Interested In the question, "What must I do to be saved?" and the answer thereto. Allen sinners should be interested In this Important question and answer , that they may know how to enter Into Christ; where, the Spirit says, "we have redemption, through his blood, even th e forgiveness of · sins" l Col. I. ·14) . Christi ans should be similarly Interested, that they may know how to so live as to make their calling and ( 3 ) election sure, and , finally enter into the •. rest · tilat , remainS !·to the J:!eople of God.,., ~ ,Duty demands tl;lat bpth ,,saints p.nd .;>in­ ners propound this question. Duty, n<?,le ps clearly and imper~tively -µei;nands that the answer thereto be proplaimed -rfl'm:µ tb.e-pul 0 , pit and published by ,th.~ press --;;proc~ai_me~l, publicly and privately by the children of the living God-wl;leresoever there . ar!) ,sin­ ners , ,to be save!!,- and saints , to tell , tbe 1 stor ,y1of Jesus and his love . .,Tbo!le, whQ. ai;e ., really · in the servtce of t)le l}v:"ng God, . in Christ, in , the church we re11d about in t):le Bible, shoµld ,, be• re11dy, • alvyays, every ­ wb,,EW, and under ,all circumstances, tp givtl. the correct, . Scriptural ·answer to .the qu,es­ tion ,-"What , must I <10 to be ,sav~d,?" Gpd 1 demands this of all his children . The · Ap.ostle , Peter, di¥inely inspired, writjng to ·,the en~ire Church ,:of God, for , all , time, , wrote: "But sanctif .y -the Lord God in •your hearts; and · be ready always ,to •give , an , answer 1 ,to ,,every man that asketh you , ,a , reason : of the hope :that is in you with meekness and -fear;" {1 - P,eter iii , 16). WT,o, glv,&·an answer to ·every man tha t;,asketh you, a • reason of the hope that is in ,you," , ls , to · give the answer to the ,question : "Wha b must I do to be saved?" , ,, -Where shall we go to , get the answer to, tnis question? W.e can not.. go to · the { 4,) depths of our own souls, to tne recesses of our own ·. hearts, a nd elicit it from -the labyrinths of . our own human wisdom; for " it is not in ·man that walketh to direct hi.s steps" (JeF. x. ,23) . Man . can ,not , un· aided by re velation, even, reason from na· ture · up to ,nature's G_od;·: . for the Bible, the B.ook of God, declar ~ that "the world , by wisdom, kn ew not . God;'..-k ne.w him n9,t­ nev.er k.new . h~m-has nev er known h\~- 1bY, human wisdom. Thi s is evjdeQ.t!Y the t_!:iought. Of co.ur se, th en, man ,can n9t . ,i:_easol!,out ,th .e wa:y ,to ,God.-can not draw fr,om the depths of his ..own 1wi_sdom the ani;wer to the qu estip .n, ~'What ,mu i;it J do to be sav ed?" Hence ~he Holy Spirit . says: '.'Fon , after , that in the wisdom of God~the world , by .wisdom, knew not God; 1it plea,secl • God by the foolishness of preaching i;o sa-f ~ them that believ e''. ,(•l Cor. -i. 21). -~· Man is human, · no t divine; but , ~ ' a:nswer to this question must be a divine ll.nswer; hence, mu st come froin a divine source . Therefore we can • not-certainly Should · not-look in t o our - own . hearts, or 't-rl!st 11our own ' teelings o'r dreams or im­ pulses tbi an: ans \Ver to this question -, or for ·hr as 'evidence of ·acceptance with •God. If we d'o! we t hen trust , not God, but self. God '1is a' shield ·unto those who ptit their trust in him " (Pr ·ov. xxxt 5•) ; --but if ,'.we ,l 6 ) look to self, trust our own feelings or dreams or impulses , we put our trust in self , instead of In God. This being true , let us look to him-to the divine source ­ for an answer to the question, "What mu st I do to be saved?" If we could go directly to Jehovah, as Adam and Eve, Abraham, Moses and Eli ­ jah may have done; ask him the question. and get the answer by direct revelation from his own lips, In his own language and voice, of course that would satisfy us per ­ fectly . It Is not possible for us to do that, however. If we could go directly to the Lord Jesus Christ, sit at his feet like Mary of old, ask the question, and hear the answer in his own sweet voice and words- . voice and words sweeter than the sweetes t. song by angels sung-not one of us would hesitate to accept that answer. But we can not do that. The day of his personal presence on earth has passed. If we could go directly to the Holy Spirit in person, converse with him, propound this question and get an answer , that answer would be perfectly satisfactory to all of us who have just relationship of God, Chrlat and the Holy Spirit, for they are all equally dhlne, and the answer of the Holy Spirit would be the answer of all. But we can not ask th !s question of the Holy Spirit in peraon _( 6 ) . and hear the Spirit 's answer directly given . Nor is it possible for us to appeal di - rectly' to angels for, and from them re. c' eiv e, an ans~er to the question . There WM a ' day ·wh'en God sent angels to earth, to make revelations to men ; or to direct them where they could receive revelations. An angel appeared to Cornelius and told him where he could flnd an inspired man who would tell him what he must do to be sav~d . (Acts x:) "I, Jesus, have sent mine angel to testify tinto you these things in the churches. I am the root and off. spring ~f David, and the bright and morn­ Ing star" (Rev. xxil. 16). This was ad· dressed to the churches (congregations) composing ' the kingdom, the 'church, of "Christ . · But that day has · passed; and; if we are sane, it is not possible for man to so bewilder us as to make · us believe we can'.· appeal directly to · angels and be an· swered ·by them, or ·have angels visit us, to answer this, or any " other question.
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