HUMANISTISCH ERFGOED 18 - PIET SPIGT GRATIS

Auteur: none Aantal pagina's: none pagina's Verschijningsdatum: 2014-11-28 Uitgever: Papieren Tijger, EAN: 9789067283038 Taal: nl Link: Download hier Piet Spigt Levertijd We doen er alles aan om dit artikel op tijd te bezorgen. Het is echter in een enkel geval mogelijk dat door omstandigheden de bezorging vertraagd is. Bezorgopties We bieden verschillende opties aan voor het bezorgen of ophalen van je bestelling. Welke opties voor jouw bestelling beschikbaar zijn, zie je bij het afronden van de bestelling. Ga naar zoeken Ga naar hoofdinhoud Door drukte bij de bezorgdiensten kan de bezorging van je pakketje langer duren. Serie: Humanistisch Erfgoed. Taal: Nederlands. Schrijf een review. Boek omdraaien. Uitgever: Papieren Tijger,. Samenvatting Piet Spigt autodidact, vrijdenker, humanist, multatulist en publicist was vanuit een heldere atheïstische houding 'humanist onder de vrijdenkers en vrijdenker onder de humanisten'. In leven en werk van Piet Spigt ligt een groot deel van de geschiedenis van het vrijdenken en humanisme tussen en besloten. Gezien de nog beperkte geschiedschrijving van de humanistische traditie na is aandacht voor die periode erg belangrijk. Daarnaast wordt de geschiedenis van de humanistische traditie mede gevormd en doorgegeven, juist door mensen als Piet Spigt. Spigt laat ook zien hoe je zelf je eigen humanistische levensovertuiging inhoud en vorm kan geven. Deze bundel omvat dertien oorspronkelijke teksten van Piet Spigt, vele illustraties en zes speciaal voor deze bundel geschreven teksten over Spigt en zijn werk. Toon meer Toon minder. Overige kenmerken Extra groot lettertype Nee Gewicht g Verpakking breedte mm Verpakking hoogte 28 mm Verpakking lengte mm. Reviews Schrijf een review. Bindwijze: Paperback. Alleen tweedehands. Als nieuw Paperback, druk Als nieuw. Dagelijkse verzending. Stevig verpakt verzonden via PostNL. Op voorraad. Nu besteld, dinsdag in huis Levertijd We doen er alles aan om dit artikel op tijd te bezorgen. Verkoop door Boekhandel Moos 9. In winkelwagen Op verlanglijstje. Bestellen en betalen via bol. Andere verkopers 2. Bekijk en vergelijk alle verkopers. Anderen bekeken ook. Mechelse verlichte geesten,vrijdenkers en vrijmetselaars 0. Daar hebben humanisten het niet zo over 0. Bibliotheca Dissidentium Neerlandicorum - Weerloos voor de rechtbank van de rede 0. De geschiedenis van de filosofie 1. Doopsgezinde Bijdragen 32 - Doopsgezinde Bijdragen 0. Doopsgezinde Bijdragen, nieuwe reeks nummer 42 0. Bekijk de hele lijst. Over de serie Humanistisch Erfgoed. Rudy Schreijnders Humanistisch erfgoed 22 - Rudy Kousbroek in de essayistisch-humanistische traditie 25, Rob Tielman Humanistisch erfgoed 21 - Humanisme als zelfbeschikking Tweedehands 8, Meer uit de serie Humanistisch Erfgoed. Deel 18: Piet Spigt. Humanist onder de vrijdenkers en vrijdenker onder de humanisten.

The first three scientists rely on , and start out with nature as the source of knowledge about truth, which in those days was referred to as the 'natural '. This approach led them to deny the existence of a personal or supernatural God. Because this posed a direct challenge to the at that time in the still dominant position of as revealed religion , the controversial book received a storm of criticism. Because the publisher found a second edition too risky, the dissident Masonic Lodge Post Nubila Lux "After the clouds, the light" , of which Junghuhn was a member, and where the book was warmly welcomed, decided to take over its publication under leadership of Frans Christiaan Günst — , defying the scorn of outsiders. On 12 October , freethinkers association De Dageraad "The Dawn" was founded in Amsterdam by the editorial staff of the magazine, including Günst publisher of De Dageraad and the first chair Rudolf Charles d'Ablaing van Giessenburg — There was no balloting, [9] and partly due to d'Ablaing's sympathy towards , it was during his chairmanship — that women were readily admitted. The association increased its membership and influence partially due to Hendrik H. Huisman — , secretary from on and chair from on. Writer Eduard Douwes Dekker Multatuli , who never formally became a member, achieved fame in this period through his popular passionate writings that criticised society. Thereafter the association suffered from internal disputes: in , twenty deistic members seceded to form the social activist group De Humaniteit "Humaneness". Other members walked away, and the publication of De Dageraad was interrupted, which broke the national bond between freethinkers. In an attempt to innovate, the association briefly changed its name to Het Vrije Onderzoek "The Free ", — , and jointly published a Manifesto with De Humaniteit in calling on 'all those free from faith in the Netherlands' to join forces for separation of church and state ; poor relief by the government instead of the churches; and compulsory primary education. The two barely surviving associations reconciled. In , De Humaniteit 5 members merged with De Dageraad 11 members , after which it made a remarkable recovery. De Dageraad ' s publication continued with a now firmly atheistic materialist tone. Furthermore, the association's structure was democratised, it actively sought publicity, and the now politically and philosophically extremely diverse board of directors welcomed social anarchist Ferdinand Domela Nieuwenhuis to its ranks. By , membership had grown to In s, the 'Dageradianen' "Dawnians", also called 'Dageraadsmannen' or "Dawnmen" and 'Dageraadsvrouwen' or "Dawnwomen", respectively focused increasingly on philosophical and under the influence of , Ludwig Büchner , and the Dutch later honorary member [14] , whilst more and more freethinking feminists such as , Wilhelmina Drucker , Elise Haighton secretary and editor-in-chief of De Dageraad and Titia van der Tuuk board member came to the fore and made women's emancipation a central theme. In the period —, De Dageraad's membership grew from to , with 40 regional branches. Furthermore, the Communists and Social Democrats , that included several self-declared freethinkers, appeared unwilling to attack religion in the House of Representatives , because they did not want to exclude themselves from forming a ruling coalition with the Roman-Catholic State Party. To oppose the now more Christian politics, some freethinkers partook in several small anti-clerical and early Fascist protest parties, that initially looked up to Mussolini as 'the former socialist and religion-fighter'. Two years later, independently from De Dageraad, the Kiesvereeniging Vrijdenkers naar het Parlement "Electoral Association Freethinkers into Parliament", — was founded by some of its members, who wanted to do battle against all that "bears a slight likeness to God and servility towards God". Although Catholics constantly besmirched election posters, or pulled them from the walls, the Electoral Association managed to get votes 0. On the other hand, most freethinkers quickly lost their sympathy for when that evolved into a violent movement that embraced Catholicism and . To expose the opportunism of Mussolini and pope Pius XI who would sign the Lateran Treaty soon after , De Dageraad in published a speech by Mussolini from in which he disproved the . In , the bylaws of De Dageraad article 2 stated for the first time that freethinkers, 'from the perspective of reason', placed themselves 'on an atheistic standpoint'. The Interior Minister Heemskerk Anti-Revolutionary Party refused to grant royal permission to this bylaws amendment in , because atheism would go against and the public order , and lead to . After fierce debates in the House of Representatives, the Christian confessionalist majority rallied in support of the minister. De Vrijdenker magazine mocked that Christianity had no monopoly on morality, and De Dageraad called for people to leave the church via the Comité Kerkafscheiding "Committee for Apostasy" , and offered to help those who wished to terminate their membership to which people responded in Eventually, the association decided that royal permission was important after all, and appointed special professor in , Leo Polak, to rewrite the bylaws. The emphasis on fighting religious and unquestionable authority was maintained, but the word 'atheistic' omitted; these bylaws were accepted by the government in It grew remarkably, with its membership peaking at people in , much more than the association itself and its magazine. However, soon after chairman Jan Hoving started his speech on the controversial topic of "Mussolini as freethinker, and as suppressor of the freedom of thought", the broadcast was interrupted by the commission, that later stated he had offended 'the Prime Minister of a befriended nation of the Netherlands', and damaged the reputation of 'the Chief of the Roman Catholic Church'. The act of censorship was widely condemned by the other media from left to right, and eventually the minister had to admit intervening too quickly, granting the VRO permission to continue broadcasting. The radio commission did acknowledge the right of freethinkers to express their nonbelief in God, but also found their broadcasts were not allowed to be offensive to believers. Violation of this rule would result in censoring some passages or entire episodes. De Dageraad earned notability through its broadcasts, creating opposition especially from Catholic organisations, who vainly tried to have the association banned. However, in the confessionalist majority in parliament adopted a which, although primarily aimed against Communists, also seriously limited the activities of freethinkers. The following year, civil servants were barred from membership of De Dageraad, and the association's writing were banned from public buildings. As soon as Germany invaded the Netherlands in May , De Dageraad immediately ordered all local branches to disband and destroy their archives, whilst the publication of De Vrijdenker was discontinued and the list of subscribers destroyed. The board kept convening in secret, but in effect the association had disappeared. Jewish atheist Louis Fles committed suicide shortly after the occupation began; Jewish atheist Leo Polak was deported to Sachsenhausen where he died in ; Anton Constandse was deported to Buchenwald , later imprisoned in Sint-Michielsgestel , but he survived. After the war, De Dageraad was reinstated and recovered quickly, helped by the fact it had taken an outspoken antifascist position before the war. Several local branches and magazines were founded, the main board convened again on 17 June During a conference on 27—28 October , about members were present, and 9 branches represented. The new magazine De Vrijdenker , that counted well-known freethinkers such as Anton Constandse and Piet Spigt amongst its editorial staff, soon achieved over subscribers 1 June , a year later Despite considerable competition between De Vrije Gedachte, that held on to combatting church and religion, and the HV, that was primarily concerned with giving the unchurched an equal place in society, most DVG members opined cooperation was necessary, leading the board to advocate for dual memberships; [38] however, a merger with the HV was rejected. Gerhard Foundation, that only after a long struggle managed to provide elderly care for the unchurched and unbelievers in In the late s, a small revival occurred through new young members, who resisted the world that was organised by the old generation. They protested against the Vietnam War , and created their own culture around pop music , flower power and sexual liberation. DVG played an important role in rethinking sexual morality, promoting women's emancipation, and reducing the harmful influence of the churches; it often partnered with the Dutch Society for Sexual Reform NVSH in sex education activities. New bylaws were agreed upon that focused on atheism and collaboration with other humanistist organisations. Because of an amendment of the Mediawet "Media Act" , in May the Commissariaat voor de Media deprived De Vrije Gedachte of the hour television airtime and the 15 minutes radio airtime that it had been allotted every year; the 12, supporters did not satisfy the new requirement of 90, During the — Metamorfozeproject, the HHC digitalised over , freethinkers' publications. In the late s, all regional branches of DVG were dissolved, and for a while it appeared the association itself would disappear, but partially due to the rise of , especially after the September 11 attacks , there was once again a need for a firmly atheistic stance in society. In , Peter Derkx identified six components that the association has always tried to promote: 1 truth, reason and science; 2 freedom of expression and tolerance; 3 atheism and humanism; 4 separation of church and state; 5 development of human personality; 6 solidarity with other human beings. According to Derkx, freethought does not necessarily lead to atheism, but it does strive towards a pluriform society. In Derkx' view, this includes a separation of church and state in the sense that the government does not give preference to any supporters and organisations of a particular . This means the state may either not support any religious or life stance organisation financially or support them all equally by, for example, giving airtime to churches as well as humanists and freethinkers within the Dutch public broadcasting system or subsidising both religious education and humanist education. De Vrije Gedachte aims to fight against , prejudice and an unscientific attitude. At its foundation in , its members still sought the guidance of a kind of natural theology , in the s they had progressed to a positivist-empiricist view of the world. In the course of the 20th century, the realisation grew that freethinkers themselves do not "own" reason and truth either, and in the 21st century ontological and ethical judgements are starkly viewed in the light of tentativeness and conditionality. According to Derkx, freethought serves to get one closer to the truth. To be able to think freely, freedom of expression , free inquiry, , freedom of assembly and tolerance are essential. All relevant possibilites about how the world is and works or should work, may be considered, discussed, investigated and argued out, despite potential aversion one may have regarding certain ideas. In the end, true knowledge is not achieved by any individual alone, but by a free exchange of thoughts with others. All ideas may be proposed and also criticised, no single opinion may be excluded. Historically, the question whether freethought is in fact atheistic or not has been contentious. From until , the association explicitly called itself "atheistic" in its bylaws, but because the government opined that a lack of Christian morality would disrupt public order, and therefore withheld approval, it removed that word again. By rationally seeking the truth, thinking freely, holding free discussions and testing teachings and authorities, freethinkers strive towards the full development of the human personality, with the emphasis on moral and rational . This includes amongst other things an atheistic worldview, the choice for solidarity with fellow human beings, and the realisation that life is finite and a one-off occurrence. Also, physical and emotional development is considered important for a healthy and happy life. Precisely because life is finite, it is unique and valuable, and should be experienced to the fullest. Emotionally, one needs to cope with doubt, because the critical examination of one's own dearly held beliefs, and letting go of them if they turn out to be false, is necessary to seek the truth. Freethinkers strive towards the common happiness of humanity, not just that of themselves. To achieve this, in the first years of its existence De Vrije Gedachte fought for freedom of expression, separation of church and state, the possibility of , raising and educating children free of religious dogmas, broadening the options for divorce and the rights of labourers. Simultaneously, it protested against 'repressive' and churches, the double sexual standard , militarism , , fascism and an authoritairian government. A year before the association De Dageraad was founded, the first issue of the monthly periodical De Dageraad appeared on 1 October The radical chair d'Ablaing tried to publish three other magazines in Verbond der Vrije Gedachte "League of the Free Thought", for the association , De Rechtbank des onderzoeks "The Court of Inquiry", for Biblical criticism and Tijdgenoot op het gebied der Rede "Contemporarian on the Terrain of Reason", for philosophical questions. Due to a lack of funds in the next year, all three were bundled under the name Bliksemschicht der XIXe eeuw "Lightning Bolt of the 19th Century" , after which it disappeared again. In , De Dageraad did eventually become the association's official magazine. Several times in and in the period —, the publication was interrupted. De Vrijdenker was reestablished in , appeared weekly and discussed all kinds of political and societal themes, from women's emancipation to environmental protection, from education to decolonisation. Freethinkers in the Pub Dutch: Vrijdenkersborrels , formerly called Vrijdenkerscafés ; comparable to are monthly meetings meant for freethinkers and people interested in freethought to meet up and to have laid- back discussions, with a drink in an informal atmosphere, on broadly ranging and current topics from science to human rights. The Anton Constandse Lecture is a "lecture accessible to anyone interested in which a guest speaker that speaks to the imagination discusses a current theme that has a certain connection with, or finds its origins in, the body of thought" of De Vrije Gedachte. At the same occasion, the Freethinker of the Year Vrijdenker van het Jaar is also honoured since In the past, the following people have given the lecture or have been named Freethinker of the Year, respectively: [70] [71]. Membership Pronunciation of 'De Vrije Gedachte'. Anti-clericalism . Humanistic Metaphysical Methodological Religious. Lists of agnostics atheists deists humanists pantheists. . Secularist organizations. Related topics. Laïcité. Cover of the first De Dageraad. Group portrait at the 70th anniversary of De Dageraad in Freethinkers in protest the —31 census. [De Vrije Gedachte

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