Curriculum Vitae 1 OLIVIA HOLMES Department of English, General
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Romance and Writing: Interpreting the Lyric Domnas of Occitania
Trends in Historiography Romance and Writing: Interpreting the Lyric Domnas of Occitania by Aubri E. Thurmond “I’ll ask you this: when a lady freely loves a man, should she do as much for him as he for her, according to the rules of courtly love?”1 These words are attributed to Maria de Ventadorn, a woman composing in the lyric tradition of the troubadours. From 1100-1300 A.D., Occitania (Southern France) produced over 400 troubadours whose poetry shaped the concepts of romantic love in the West. Their poems, written in langue d’oc, were expressions of fin’ amor, or courtly love.2 According to Paul Zumthor, “Fin’ amor strives toward a desired but unnamed good, bestowable only by a lady, herself identified only by an emblematic pseudonym: a dialogue without reply, pure song, turning into poetry the movements of a heart contemplating an object whose importance as such is minimal.”3 The troubadour was symbolically dependent on the favor of his lady, therefore seemingly giving her power and humbling himself.4 Fin ‘amor was the source of all courtly values.5 However, there were also women troubadours, called trobairitz, in Southern France. The name trobairitz comes from the root trobar, meaning to compose and the feminine suffix –airitz, literally meaning “a woman who composes.”6 The female troubadours did not refer to themselves as trobairitz. In fact, the term trobairitz is only found once in 13th century literature: in the romance Flamenca, when the heroine calls her maid 1 As quoted in Meg Bogin, The Women Troubadours (Scarborough, England: Paddington Press Ltd., 1976), 99. -
A Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature
A Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Robert A. Taylor RESEARCH IN MEDIEVAL CULTURE Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Medieval Institute Publications is a program of The Medieval Institute, College of Arts and Sciences Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Robert A. Taylor MEDIEVAL INSTITUTE PUBLICATIONS Western Michigan University Kalamazoo Copyright © 2015 by the Board of Trustees of Western Michigan University All rights reserved Manufactured in the United States of America This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Taylor, Robert A. (Robert Allen), 1937- Bibliographical guide to the study of the troubadours and old Occitan literature / Robert A. Taylor. pages cm Includes index. Summary: "This volume provides offers an annotated listing of over two thousand recent books and articles that treat all categories of Occitan literature from the earli- est enigmatic texts to the works of Jordi de Sant Jordi, an Occitano-Catalan poet who died young in 1424. The works chosen for inclusion are intended to provide a rational introduction to the many thousands of studies that have appeared over the last thirty-five years. The listings provide descriptive comments about each contri- bution, with occasional remarks on striking or controversial content and numerous cross-references to identify complementary studies or differing opinions" -- Pro- vided by publisher. ISBN 978-1-58044-207-7 (Paperback : alk. paper) 1. Provençal literature--Bibliography. 2. Occitan literature--Bibliography. 3. Troubadours--Bibliography. 4. Civilization, Medieval, in literature--Bibliography. -
Wilhelm IX., Der Pilger Und Die Rote Katze
Sonderdrucke aus der Albert-Ludwigs-Universität Freiburg ERICH KÖHLER Wilhelm IX., der Pilger und die rote Katze Originalbeitrag erschienen in: Mélanges de langue et de littérature médiévales : offerts à Pierre Le Gentil par ses collègues, ses élèves et ses amis. Paris: S.E.D.E.S., 1973, S. 421 - 434 WILHELM IX, DER PILGER UND DIE ROTE KATZE par ERICH KÖHLER Mehr und mehr herrscht Einigkeit darüber, daß Wilhelm IX. von Aquitanien zwar der älteste Trobador ist, von dem uns Lieder erhalten sind, daß er jedoch nicht der Schöpfer der provenzalischen Lyrik war. Ebenso deutlich zeigt sich andererseits, daß die begründende Phase der Trobadordichtung, die Phase der Entstehung ihres « klassischen » Bestands an Formen, Motiven, Themen und Gattungen noch keineswegs abgeschlossen war zu dem Zeitpunkt, da das eigen- willige Temperament des mächtigen, in einer ausgeprägten Bildungstradition großgewordenen Feudalherren in die entstehende volkssprachliche Dichtung sich einmischte und ihre Konturen mitbestimmte. •• Die Forschung hätte es vermutlich leichter, stünde nicht am Anfang der Uberlieferung die widerspruchsvolle Gestalt des « trovatore bifronte » (Rajna), dessen schmales CEuvre hochfeudale Zustimmung und Propagierung einer neuen Liebeskonzeption besiegelt, und deren Parodierung, ja Widerlegung zugleich zu sein scheint. Rang und Charakter, soziale Stellung und Originalität des « ersten » Trobadors erschweren die Aufgabe, seinen Liedern interpretatorisch jene Bedeu- tung abzuringen, die ihnen — jenseits ihrer Geltung als Aeußerung einer in ihrem Widerspruch unverwechselbaren Persönlichkeit — im Uebergang von der Periode der Entstehung, die wir erschließen müssen, zur Periode derAusbildung zukommt. Daß Wilhelm in einigen seiner Lieder die neue Konzeption der dienenden und veredelnden Minne übernimmt, entscheidend zur Feudalisierung ihres Begriffs- systems beiträgt 1 und damit den Consensus des Hochadels zu einer Ideologie der Unterwerfung konsekriert 2 - unterliegt keinem Zweifel mehr. -
Universität Institut Für Musikwissenschaft Th
Abschlussarbeit zur Erlangung der Magistra Artium im Fachbereich 9 der Goethe - Universität Institut für Musikwissenschaft Thema: Das Frauenlied im Mittelalter – Homogene Gattung oder unpräziser Überbegriff 1. Gutachterin: Dr. phil. Dipl.-Ing. Britta Schulmeyer 2. Gutachter: Dr. René Michaelsen vorgelegt von: Ann Becker aus: Mainz Einreichungsdatum: 25.10.2016 Inhaltsverzeichnis 1. Einleitung 1.1. Fragestellung………………………………………………………………………1 1.2. Voraussetzungen und Problematiken……………………………………………...2 1.3. Vorgehensweise…………………………………………………………………...5 2. Hauptteil 2.1. Okzitanische Chansons de femme 2.1.1. Geographische und zeitliche Einordnung………………………………….6 2.1.2. Ausgewählte Quellen der Lieder 2.1.2.1. Die Handschrift N – New York, Pierpont Morgan Library, 819……...9 2.1.2.2. Die Handschrift K – Paris, BN, fr. 12473……………………………10 2.1.3. Gattungsanalyse 2.1.3.1. Der Canso……………………………………………………………10 2.1.3.2. Die Planh…………………………………………………………….13 2.1.3.3. Das Chanson de malmariée…………………………………………..15 2.1.3.4. Die Balada…………………………………………………………...16 2.1.3.5. Das Chanson de croisade…………………………………………….18 2.1.3.6. Die Tenso…………………………………………………………….19 2.1.3.7. Sonderfall – Altas undas que venez………………………………….22 2.1.4. Literarischer Vergleich…………………………………………………...23 2.1.5. Musikalische Analyse…………………………………………………….24 2.2.Altfranzösische Chansons de femme 2.2.1. Geographische und zeitliche Einordnung………………………………...28 2.2.2. Ausgewählte Quellen der Lieder 2.2.2.1. Der Chansonnier Francais de Saint-Germain-Des-Pres……………...29 2.2.2.2. Der Chansonnier du Roi……………………………………………..29 2.2.3. Gattungsanalyse 2.2.3.1. Das Chanson d’amour………………………………………………..30 2.2.3.2. Das Chanson d’ami…………………………………………………..31 2.2.3.3. Die Plainte……………………………………………………………33 2.2.3.4. -
Alfred JEANROY LA POESIE LYRIQUE DES TROUBADOURS
Alfred JEANROY Membre de l’Institut Professeur à l’Université de Paris LA POESIE LYRIQUE DES TROUBADOURS TOME II Histoire interne. Les genres: leur évolution et leurs plus notables représentants 1934 DEUXIEME PARTIE - HISTOIRE INTERNE Les Genres Poétiques et leurs Principaux Représentants CHAPITRE I LE PLUS ANCIEN DES TROUBADOURS: GUILLAUME IX, DUC D'AQUITAINE I. vie et caractère de Guillaume IX. II. Ses poésies jongleresques. III. Ses poésies courtoises. Existait-il avant lui une tradition poétique? I Les œuvres de Guillaume IX sont les plus anciens vers lyriques qui aient été écrits dans une langue moderne: par une chance exceptionnelle, nous connaissons, avec une suffisante précision, le caractère et la vie de l'auteur. Saisissons donc avec empressement cette occasion de confronter l'homme et l'œuvre. Né en 1071, il avait hérité, à seize ans, d'immenses domaines, plus étendus que ceux du roi de France lui-même. La nature l'avait comblé de ses dons: il était beau et brave, nous disent ses contemporains (1), gai et spirituel, ses œuvres nous l'attestent. Mais c'était un esprit fantasque, un brouillon, incapable de desseins suivis. Aussi son règne ne fut-il qu'une succession d'entreprises mal conçues et vouées à l'échec: en 1098, pendant que Raimon de Saint-Gilles, son beau-frère, était à la croisade, il tenta sur le Toulousain un coup de main qui ne lui rapporta rien et ne lui fit pas honneur. En 1101 il se croisa à son tour et conduisit en Terre Sainte une immense armée qui fondit en route, et dont les restes furent détruits par les Sarrasins dans les plaines de l'Asie mineure. -
IMAGES of WOMEN in the TROBAIRITZ1 POETRY (Vocabulary and Imagery)
Olaru Laura Emanuela IMAGES OF WOMEN IN THE TROBAIRITZ1 POETRY (Vocabulary and Imagery) M. A. Thesis in Medieval Studies CEU eTD Collection The Central European University Budapest June 1998 I, the undersigned, Laura Emanuela OLARU, candidate for the M. A. degree in Medieval Studies declare herewith that the present thesis is exclusively my own work, based on my research and only such external information as properly credited in notes and bibliography. I declare that no unidentified and illegitimate use was made of the work of others, and no part of the thesis infringes on any person's or institution's copyright. I also declare that no part of the thesis has been submitted in this form to any other institution of higher education for an academic degree. Budapest, 15 June 1998 Signature CEU eTD Collection Images of Women in the Trobairitz Poetry (Vocabulary and Imagery) by Laura Emanuela Olaru (Romania) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies Accepted in conformance with the standards of the CEU Chair, Exarffination Comittee External Examiner /\/ Examiffgp/^''^ Budapest June 1998 CEU eTD Collection Images of Women in the Trobairitz' Poetry (Vocabulary and Imagery) ABSTRACT The present study has focused on the poetry of the trobairitz, who wrote during 1180-1260 in Occitania, in the environment of the court. Its purpose is to extract the images of women as depicted in and through the vocabulary and the imagery. The study of vocabulary and imagery seemed the best way to understand the significance and the richness of the types of women depicted in the poems: the conscious woman, the authoritative figure, the fighter, the lover, the beloved, the uncourtly woman. -
Giovanni Borriero Raimbaut De Vaqueiras Savis E Fols, Humils Et Orgoillos (Bdt 392.28)
Lecturae tropatorum 12, 2019, pp. 86-132 http://www.lt.unina.it/ – ISSN 1974-4374 http://www.lt.unina.it/Borriero-2019.pdf RIASSUNTO · ABSTRACT Giovanni Borriero Raimbaut de Vaqueiras Savis e fols, humils et orgoillos (BdT 392.28) La tradizione manoscritta di Savis e fols, humils et orgoillos (BdT 392.28) suggerisce come la canso abbia goduto di un certo successo in epoca medievale (di contro a una scarsa risonanza nella letteratura cri- tica):1 esemplata in diciotto testimoni con attribuzione pressoché una- nime a Raimbaut de Vaqueiras, è il componimento maggiormente at- testato nella produzione del trovatore della Valchiusa unitamente a Eissamen ai gerreiat ab amor (BdT 392.13) e a Leu pot hom gauch e pretz aver (BdT 392.23).2 Un capitolo rilevante della fortuna della 1 Sull’esigua fortuna delle liriche di stampo ‘convenzionale’ di Raimbaut ri- spetto a quelle di carattere più ‘originale’, cfr. Valeria Bertolucci, «Posizione e significato del canzoniere di Raimbaut de Vaqueiras nella storia della poesia pro- venzale», Studi mediolatini e volgari, 11, 1963, pp. 9-68, poi, con aggiornamenti, in Ead., Studi trobadorici, Pisa 2009, pp. 7-51, nota 4, a p. 9; cfr. anche Ead., «Nouvelle géographie de la lyrique occitane entre XIIe et XIIIe siècle. L’Italie nord-occidentale», in Scène, évolution, sort de la langue et de la littérature d’oc. Actes du Septième Congrès International de l’Association International d’Études Occitanes, Reggio Calabria - Messina, 7-13 juillet 2002, publiés par Rossana Castano, Saverio Guida et Fortunata Latella, 2 voll., Roma 2003, vol. II, pp. 1313-1322, poi in Ead., Studi trobadorici, pp. -
D:\Txt.Arkiv\Revue Romane\Rero
Mélanges Patrice Uhl : Devinalh : subtradition médiévale ou métatradition médiévistique ? Depuis un peu plus d'un siècle – la première édition de la Provenzalische Chrestomathie de Carl Appel date de 1895 – l'usage est établi de regrouper sous le label du « devinalh » (énigme, Rätsel, riddle, indovinello, enigma...) au moins quatre pièces de l'ancienne poésie d'oc : Guillaume IX d'Aquitaine : Farai un vers de dreit nien (PC 183, 7), Giraut de Bornelh : Un sonetz fatz, malvatz e bo (PC 242, 8O), Raimbaut de Vaqueiras : Las Frevols venson lo plus fort (PC 392, 21) et un poème anonyme du chansonnier C : Sui e no suy, fuy e no fuy (PC 461, 226) 1. Gianfranco Contini a augmenté en 1960 cette collec- tion de deux nouvelles pièces : Raimbaut d'Orange : Escotatz, mas no sai que s'es (PC 389, 28) et Raimbaut de Vaqueiras : Savis e fols, humils et orgoillos (PC 392, 28) 2 ; l'ensemble forme ce qu'on appelle le « corpus du devinalh » 3. Pourtant, comme le remarquait Philippe Ménard : « le terme de devinalh ne s'applique pas (...) à un genre littéraire caractéristique ». 4 C'est, en effet, le moins que l'on puisse dire ! Du reste, nombre de ceux qui, historiens de la poésie provençale ou critiques, se sont intéressés à ces pièces auraient pu signer un tel constat...5 Il est peut-être temps de poser la question que les médiévistes ont jusqu'ici consciencieusement refoulée : le « devinalh » a-t-il jamais constitué un genre lyrique au moyen âge ? Autrement dit, n'aurions-nous pas affaire, en guise de subtradition médiévale, à une métatradition critique, -
1 the Middle Ages
THE MIDDLE AGES 1 1 The Middle Ages Introduction The Middle Ages lasted a thousand years, from the break-up of the Roman Empire in the fifth century to the end of the fifteenth, when there was an awareness that a ‘dark time’ (Rabelais dismissively called it ‘gothic’) separated the present from the classical world. During this medium aevum or ‘Middle Age’, situated between classical antiquity and modern times, the centre of the world moved north as the civil- ization of the Mediterranean joined forces with the vigorous culture of temperate Europe. Rather than an Age, however, it is more appropriate to speak of Ages, for surges of decay and renewal over ten centuries redrew the political, social and cultural map of Europe, by war, marriage and treaty. By the sixth century, Christianity was replacing older gods and the organized fabric of the Roman Empire had been eroded and trading patterns disrupted. Although the Church kept administrative structures and learning alive, barbarian encroachments from the north and Saracen invasions from the south posed a continuing threat. The work of undoing the fragmentation of Rome’s imperial domain was undertaken by Charlemagne (742–814), who created a Holy Roman Empire, and subsequently by his successors over many centuries who, in bursts of military and administrative activity, bought, earned or coerced the loyalty of the rulers of the many duchies and comtés which formed the patchwork of feudal territories that was France. This process of centralization proceeded at variable speeds. After the break-up of Charlemagne’s empire at the end of the tenth century, ‘France’ was a kingdom which occupied the region now known as 2 THE MIDDLE AGES the Île de France. -
'Roman De La Rose' of Guillaume De Lorris and the Love Lyric of the Early Troubadours
The 'Roman de la Rose' of Guillaume de Lorris and the love lyric of the early troubadours Article Published Version Topsfield, L. T. (1975) The 'Roman de la Rose' of Guillaume de Lorris and the love lyric of the early troubadours. Reading Medieval Studies, I. pp. 30-54. ISSN 0950-3129 Available at http://centaur.reading.ac.uk/83247/ It is advisable to refer to the publisher’s version if you intend to cite from the work. See Guidance on citing . Publisher: University of Reading All outputs in CentAUR are protected by Intellectual Property Rights law, including copyright law. Copyright and IPR is retained by the creators or other copyright holders. Terms and conditions for use of this material are defined in the End User Agreement . www.reading.ac.uk/centaur CentAUR Central Archive at the University of Reading Reading’s research outputs online 30 READING MEDIEVAL STUDIES THE ROMAN DE LA ROSE OF GUILLAUME DE LORRIS AND THE LOVE LYRIC OF THE EARLY TROUBADOURS The Roman de la Rose of Guillaume de Lorris, which touches the reader with its lyric air of fragile and virtuous simplece. is a work of intricate construction, a Summa of subject matter, themes, expressions and methods of composition which can be found in the courtly love poetry of twelfth-century France, and which, in the matter of narrative technique and Arts of love, go back to Classical Antiquity. I It brings together the genres of romance, didactic poetry and the courtly love lyric, and this variety of genre corresponds to Guillaume's diversity of intention and the different levels on which he was writing the aventure or courtly love story, "the Art of Love, and the personal plea to his lady. -
Sobre Figuras De Oposição Em Dois Sonetos De Camões
volume1_20120116.qxp 20-02-2012 17:12 Page 147 Sobre figuras de oposição em dois sonetos de Camões Rita Marnoto 1. POST IT O amor que deslassa os membros de novo me faz tremer, criatura doce e amarga, irresistível. Safo, Poesia grega fr. 130 PLF Estes versos de Safo são o post it colocado à cabeça de um ensaio em torno de dois famosos sonetos de Camões, Tanto de meu estado me acho incerto e Amor é um fogo que arde sem se ver. As palavras da poetisa grega recordam como amor foi desde tempos ancestrais, na li- teratura ocidental, uma vivência desconcertante pelos seus aspectos contraditórios e pelo modo como se manifestam. Sendo dois, os amantes aspiram a fundir-se num só, mas a sua ânsia de infinito confronta-se com a finitude de corpos, lugares e sen- timentos. Na verdade, a afirmação do desejo não pode deixar de se realizar no domínio da temporalidade e da contingência. O amante sabe, pois, que a sua vontade tem de se confrontar, fatalmente, com o limite, mas a interdição é também o espaço do projecto e da fantasia. Então, é ele próprio que afasta o objecto de desejo, para fruir o ine- briamento de um prazer e de uma posse que só se podem ir reno- vando através de sucessivas negações. Cada recomeço é um novo es- tádio, numa cadeia de transformações que se vão acumulando e que estão condenadas a uma perene inconclusão. Acaba por propulsionar uma procura eternamente insatisfeita. Assim, camuflado por entre a variedade das formas itinerantes que vai tomando, amor é por essên- cia latente, e por isso metáfora que, nas suas contradições, encobre, ao mesmo tempo que o preserva, um sentido sempre a suscitar a des- coberta. -
How the Villanelle's Form Got Fixed. Julie Ellen Kane Louisiana State University and Agricultural & Mechanical College
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1999 How the Villanelle's Form Got Fixed. Julie Ellen Kane Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Kane, Julie Ellen, "How the Villanelle's Form Got Fixed." (1999). LSU Historical Dissertations and Theses. 6892. https://digitalcommons.lsu.edu/gradschool_disstheses/6892 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been rqxroduced from the microfilm master. UMI films the text directfy firom the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter fiice, vdiile others may be from any typ e o f com pater printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e g., maps, drawings, charts) are reproduced by sectioning the original, b^innm g at the upper left-hand comer and continuing from left to right in equal sections with small overlaps.