Imamate): a Chronological Approach
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Tesis Doctoral Laura Navajas Espinal Para Imprimir
UNIVERSIDAD COMPLUTENSE DE MADRID FACULTAD DE FILOLOGÍA CARACTERIZACIONES ANGÉLICAS Y MESIÁNICAS EN TEXTOS Y CONTEXTOS DE QUMRÁN : PREFIGURACIONES DEL IMAM SHIÍTA COMO HERMENEUTA ESPIRITUAL MEMORIA PARA OPTAR AL GRADO DE DOCTOR PRESENTADA POR Laura Navajas Espinal Bajo la dirección del doctor Andrés Piquer Otero MADRID, 2013 © Laura Navajas Espinal, 2013 Instituto Universitario de Ciencias de las Religiones Universidad Complutense de Madrid Caracterizaciones angélicas y mesiánicas en textos y contextos de Qumrán: Prefiguraciones del Imam shiíta como hermeneuta espiritual TESIS DOCTORAL por Laura Navajas Espinal Director: Andrés Piquer Otero Madrid, 2013 A mi padre, José Antonio Navajas Pelayo, por estar presente en cada momento en la elaboración de esta obra 2 Nacemos y morimos solos; no obstante, sin la colaboración de otros seres humanos seríamos incapaces de desprendernos por nuestra cuenta del vientre materno; del mismo modo, la preparación para una muerte adecuada (según la filosofía budista) depende en gran medida de las enseñanzas aprehendidas a lo largo del tortuoso camino vital, y todo aprendizaje requiere de un maestro. Esta tesis doctoral, a pesar de ser estar escrita por mi, no habría sido posible sin la ayuda y participación de muchas personas. Agradezco el apoyo económico del Banco Santander al ofrecerme un préstamo-renta para poder financiarme no solo mis estudios de doctorado sino también mi estancia en Madrid; al Instituto Universitario de Ciencias de las Religiones de la UCM por contribuir a la proyección de proyectos interdisciplinarios como el que supone este programa de doctorado. Agradecer también al Instituto de Estudios Ismailíes por brindarme apoyo y ayuda a la hora de afrontar un terreno tan abstracto como novedoso como es el del pensamiento ismailí. -
Proquest Dissertations
The history of the conquest of Egypt, being a partial translation of Ibn 'Abd al-Hakam's "Futuh Misr" and an analysis of this translation Item Type text; Dissertation-Reproduction (electronic) Authors Hilloowala, Yasmin, 1969- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 21:08:06 Link to Item http://hdl.handle.net/10150/282810 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly fi-om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectiotiing the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. -
A Thousand and One Wives: Investigating the Intellectual History of the Exegesis of Verse Q 4:24
A THOUSAND AND ONE WIVES: INVESTIGATING THE INTELLECTUAL HISTORY OF THE EXEGESIS OF VERSE Q 4:24 A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Arabic and Islamic Studies By Roshan Iqbal, M.Phil. Washington, DC July 15, 2015 Copyright 2015 by Roshan Iqbal All Rights Reserved ii A THOUSAND AND ONE WIVES: INVESTIGATING THE INTELLECTUAL HISTORY OF THE EXEGESIS OF VERSE Q 4:24 Roshan Iqbal, M.Phil. Thesis Adviser: Felicitas Opwis, Ph.D. ABSTRACT A Thousand and One Wives: Investigating the Intellectual History of the Exegesis of Verse 4:24 traces the intellectual legacy of the exegesis of Qur’an 4:24, which is used as the proof text for the permissibility of mut’a (temporary marriage). I ask if the use of verse 4.24 for the permissibility of mut’a marriage is justified within the rules and regulations of Qur’anic hermeneutics. I examine twenty Qur’an commentaries, the chronological span of which extends from the first extant commentary to the present day in three major Islamicate languages. I conclude that doctrinal self-identity, rather than strictly philological analyses, shaped the interpretation of this verse. As Western academia’s first comprehensive work concerning the intellectual history of mut’a marriage and sexual ethics, my work illustrates the power of sectarian influences in how scholars have interpreted verse 4:24. My dissertation is the only work in English that includes a plurality of voices from minor schools (Ibadi, Ashari, Zaidi, and Ismaili) largely neglected by Western scholars, alongside major schools, and draws from all available sub-genres of exegesis. -
La Littérature Aux Marges Du ʾadab
LA LITTÉRATURE AUX MARGES DU ʾADAB Sous la direction de Iyas Hassan La notion de ʾadab est très importante dès lors qu’on aborde le monde arabe dans sa période dite classique. Le terme est généralement traduit par « littérature », mais à l’origine il recouvre un sens plus large, davantage lié à un savoir-être courtois et urbain, LA LITTÉRATURE comprenant notamment la maîtrise de la prose par des auteurs AUX MARGES DU ʾADAB qui furent en premier lieu de hauts fonctionnaires œuvrant aussi bien à l’administration qu’aux domaines juridiques et religieux. Regards croisés sur la prose arabe classique C’est principalement leurs écrits narratifs ou ceux renvoyant à la morale et à l’éthique que la tradition académique a retenus comme étant le noyau dur à partir duquel se sont développés les canons du ʾadab. Mais qu’en est-il de la riche production qui existe en dehors de ces domaines ? ADAB ʾ Le présent ouvrage s’inscrit dans une nouvelle orientation des études arabes visant à redessiner les frontières du littéraire dans le domaine des sources arabes. Le parti pris est ainsi de s’intéresser DU aux écrits classiques dont on considère, à tort ou à raison, qu’ils ne relèvent pas de ce registre. Neuf contributions issues des études littéraires, islamologiques et historiques sont rassemblées ici afin de permettre à des textes, pourtant différents par leur nature, leur genre ou leurs origines intellectuelles, d’entrer en interaction, MARGES ITTERATURE révélant ainsi des territoires dont l’approche par des outils littéraires L est encore rare, voire inédite. -
Dayah and Meunasah in Aceh: Reform in Local Context
J U R N A L T A T S Q I F P ISSN: 1829-5940 Jurnal Pemikiran dan Penelitian Pendidikan E ISSN: 2503-4510 Volume 19, No. 1 (June) 2021 Site: http://journal.uinmataram.ac.id/index.php/tatsqif Email: [email protected] DAYAH AND MEUNASAH IN ACEH: REFORM IN LOCAL CONTEXT Moch. Khafidz Fuad Raya Institut Agama Islam Darullughah Wadda’wah Pasuruan, Jawa Timur, Indonesia [email protected] Abstract The history of Islamic education in the early 20th century led to various changes, especially the emergence of madrasas as an Islamic schooling system. Traditional Islamic educational institutions inevitably have to harmonise and open themselves to transformation, even though they initially experienced opposition. Using a qualitative approach with a narrative documentation method based on historical texts and observations in several Islamic educational institutions in Aceh, this article focuses on revealing the history of the dayah and meunasah as a traditional Acehnese Islamic educational institution that underwent some fundamental changes. The results found: First, the existence of the dayah is more long-term than the meunasah even though both forms of this institution are rooted in the same ideological principles with different patterns, seen from the early 20th century until implementing sharia law in Aceh after the Helsinki peace agreement, the dayah was still existed by maintaining its institutional form. Second, the emergence of madrasas as a formation of the government’s political policy on the social conditions of the people that occurred has provided space for traditional Islamic educational institutions (such as the dayah) to open themselves to including general subjects, although this second result has led to struggles; Third, there is a contestation between dayah, Islamic schools, and madrasas, with public schools driven by traditionalist and modernist groups in maintaining their existence. -
THE PROMISED MAHDI Allamah Muhammad Baqir Al-Majlisi
THE PROMISED MAHDI Allamah Muhammad Baqir al-Majlisi English Translation of Biharul Anwar, Volume 13 (Old Edition)/Volumes 51-52-53 (New Edition) Kitabul Ghaibah – Book of Occultation Imam Mahdi (a.t.f.s.) – the twelfth Imam of the Twelver Shia Part II Translator Sayyid Athar Husain S.H. Rizvi Ja’fari Propagation Centre Mumbai – 400 050 - India The Promised Mahdi 2 Title : The Promised Mahdi (English Translation of Biharul Anwar volumes on Imam Mahdi a.s.) – Part II Author : Allamah Muhammad Baqir al-Majlisi (r.a.) Published : Ja’fari Propagation Centre 94, Asma Manzil, Room no. 10, Bazar Road, Opp. Khoja Masjid, Bandra (W), Mumbai – 400 050. India Tel.: 91-22-26425777, E-mail: [email protected] The Promised Mahdi 3 Table of Contents Chapter Twenty-Six: Test of the Shia during Occultation of Imam Zamana (a.s.) and prohibition of fixing the time of reappearance ............ 5 Chapter Twenty-Seven: Excellence of waiting for reappearance, merits of Shia during Occultation and the best deeds of that time .......................... 22 Report of Ammar Sabati ................................................................................. 28 Report of Ibrahim Kufi .................................................................................... 31 Duties of Shia during Occultation ................................................................... 41 Firm faith of the Shia ...................................................................................... 41 Report of Zurarah bin Ayyan ......................................................................... -
The Moving Finger Writes: Mugh#Ra B. Sa##D's Islamic Gnosis and the Myths of Its Rejection
The Moving Finger Writes: Mugh#ra B. Sa##d's Islamic Gnosis and the Myths of Its Rejection Steve Wasserstrom History of Religions, Vol. 25, No. 1. (Aug., 1985), pp. 1-29. Stable URL: http://links.jstor.org/sici?sici=0018-2710%28198508%2925%3A1%3C1%3ATMFWMB%3E2.0.CO%3B2-9 History of Religions is currently published by The University of Chicago Press. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/ucpress.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected]. -
Ibadi (And Secondarily the So-Called “Sufri”) Connections to the Early Umayyad Amirs of Spain Have Not Been Well Understood
Project: Ibadi (and secondarily the so-called “Sufri”) connections to the early Umayyad Amirs of Spain have not been well understood. This paper re- examines Ibadi, Sufri and Spanish-Umayyad relations in order to prove that strong economic interests underlay the political ties that developed between these groups. The Ibadiyya are an Islamic sectarian group – related to the Kharijites – who controlled the Rustumid Empire, centered at Tahert (in present day Algeria), in the 2-3rd/8-9th centuries. The Sufriyya were likewise Kharijites who controlled a smaller Empire – the Midrarids – located in Sijilmassa (in present day Morocco). The research begins with the fairly well documented evidence for the political ties between Ibadis and Spanish Umayyads. This material remains interesting in and of itself for the simple fact that the Ibadiyya formed from the quietist Kharijites of Basra (around 720-740CE) and remained hostile to the Umayyad regime: when they had the capacity they frequently revolted against the Umayyads. In fact, the Akhbar Majmua describes the North African uprisings of the 740s CE as “Ibadi” or “Sufri” in inspiration; and these uprising spread to Spain. For this reason it is a bit surprising to find that only a few decades later – during the reign of the Umayyad Amir al-Hakam b. Hisham (al-Hakam I), a Rustumid named Muhammad b. Sa?id b. Muhammad b. ‘Abd al-Rahman b. Rustum - that is, the great-grandson of the founder of the Rustumids - became a confidant of ‘Abd al-Rahman II when he was prince in Medina-Sidonia (Shadhuna). Muhammad lived near Algeciras to be close to ‘Abd al-Rahman II, and when ‘Abd al-Rahman became the Amir, he brought Muhammad to Cordoba and employed him in the hijaba and the Wazirate. -
Fatima Es Fatima
Fatima es Fatima En el nombre de Dios, el Compasivo, el Misericordioso Fatima es Fatima 'Ali Shariati Biblioteca Islámica Ahlul Bait (P) - 1 - ‘Ali Shariati Título: Fatima es Fatima Autor: ‘Ali Shariati Editor de la versión original impresa: Al Hoda Nº 29 Shahid Hashemifar, St. Vali-E-Asr Ave Teherán 14155 República Islámica de Irán Publicación de la presente edición: Enero de 2004 Edición: Biblioteca Islámica Ahlul Bait (P) www.biab.org [email protected] La Biblioteca Islámica Ahlul Bait (P) es integrante de la Red Ahlul Bait (P) - 2 - Fatima es Fatima ‘Ali Shariati (1933-1977) Nacido en el tradicional pueblo de Mazinan, al borde del tórri- do Kavir, el extenso desierto central de Irán, en el Jorasan, la histó- rica provista nororiental de Irán, ‘Ali Shariati, el ideólogo de la Revolución Islámica de Irán, creció en circunstancias que fueron humildes materialmente pero ricas en la vida intelectual de la anti- gua cultura de Irán. Su primer maestro fue su padre, Ustad (maes- tro, profesor) Muhammad Taqi Shariati, cofundador del Centro para la Publicación de las Verdades Islámicas y el preparador e inspira- dor de cientos de revolucionarios en el nombre del Islam. Los antecedentes de pobreza de Shariati entre gente pisoteada de su tierra nativa y de su distrito le dio la experiencia del sufri- miento popular, mientras que la atmósfera cultural en la que creció le dio disciplina para analizar el estado de colonización que pesaba sobre su gente, en el contexto de la historia, de la filosofía y sabidu- ría tradicionales y de las ciencias de la presente generación. -
Bektashi Order - Wikipedia, the Free Encyclopedia Personal Tools Create Account Log In
Bektashi Order - Wikipedia, the free encyclopedia Personal tools Create account Log in Namespaces Views Article Read Bektashi OrderTalk Edit From Wikipedia, the freeVariants encyclopedia View history Main page More TheContents Bektashi Order (Turkish: Bektaşi Tarikatı), or the ideology of Bektashism (Turkish: Bektaşilik), is a dervish order (tariqat) named after the 13th century Persian[1][2][3][4] Order of Bektashi dervishes AleviFeatured Wali content (saint) Haji Bektash Veli, but founded by Balim Sultan.[5] The order is mainly found throughout Anatolia and the Balkans, and was particularly strong in Albania, Search BulgariaCurrent events, and among Ottoman-era Greek Muslims from the regions of Epirus, Crete and Greek Macedonia. However, the Bektashi order does not seem to have attracted quite as BektaşiSearch Tarikatı manyRandom adherents article from among Bosnian Muslims, who tended to favor more mainstream Sunni orders such as the Naqshbandiyya and Qadiriyya. InDonate addition to Wikipedia to the spiritual teachings of Haji Bektash Veli, the Bektashi order was later significantly influenced during its formative period by the Hurufis (in the early 15th century),Wikipedia storethe Qalandariyya stream of Sufism, and to varying degrees the Shia beliefs circulating in Anatolia during the 14th to 16th centuries. The mystical practices and rituals of theInteraction Bektashi order were systematized and structured by Balım Sultan in the 16th century after which many of the order's distinct practices and beliefs took shape. A largeHelp number of academics consider Bektashism to have fused a number of Shia and Sufi concepts, although the order contains rituals and doctrines that are distinct unto itself.About Throughout Wikipedia its history Bektashis have always had wide appeal and influence among both the Ottoman intellectual elite as well as the peasantry. -
Concept for Integrating Sharia Law Into Secular Law Systems وَجَاهِدُوا فِي َّللاهِ
Concept for integrating Sharia law into secular law systems Presentation by Dr. Abdel Rahman Mihalffy REMARKS When we say the word Muslim I don’t think we comprehend the real and classical meaning of the word. Does anyone of you know who Muslim is? In English the one who bow to God with full submission. I collected here some of those Ayas from the Holy Quran where the word “Muslim” occurs. It will surprise you: 22. Surah: Al-Hajj, Pilgrimage ِ ِ ِ ِ ِ ِ ِ ِ ِ ِه َوَجاهُدوا في هَّللا َح هق جَهاده ُهَو ا ْجتََبا ُكْم َوَما َجَع َل َعَلْيُكْم في ال دي ِن م ْن َحَرٍج مل َة ِ ِ ِ ِ ِ ِ ِ ن ِ أَبيُكْم إْبَارهيَم ُهَو َسهما ُكُم اْل ُم ْسلمي َن من َقْب ُل َوفي َهَذا لَيُكوَ الهرُسوُل َشهيًدا َعَلْيُكْم ِ ِ ه ِ ِ ِ َوتَُكوُنوا ُشَهَداء َعَلى الهناس َفأَقي ُموا ال هصََلةَ َوآتُوا الزَكاةَ َوا ْعتَص ُموا با هَّلل ُهَو َمْوََل ُكْم َفِنعم اْلموَلى وِنعم الهن ِصير ﴿٧٨﴾ ْ َ َْ َ ْ َ ُ 78. And strive in His cause as ye ought to strive, (with sincerity and under discipline). He has chosen you, and has imposed no difficulties on you in religion; it is the cult of your father Abraham. It is He Who has named you Muslims, both before and in this (Revelation); that the Messenger may be a witness for you, and ye be witnesses for mankind! So establish regular Prayer, give regular Charity, and hold fast to Allah. He is your Protector - the Best to protect and the Best to help! 2. -
Árabe Libros En Stock
PÓRTICO Árabe Libros en stock de descuento hasta el 13 de diciembre de 2020 PÓRTICO LIBRERÍAS Noviembre 2020 Responsable de la Seccin: Pilar Aguirre Muñoz Seca, 6 pilar porticolibrerias.es 50005 Zaragoza — España HORARIO / OPEN HOURS: www.porticolibrerias.es Fundada en 1945 Lunes a jueves / Monday to Thursday 10–14 15–18 Tel. (+34) 976 55 70 39 976 35 03 03 Viernes / Friday 10–14 976 35 70 07 Dirige: José Miguel Alcrudo Fax (+34) 976 35 32 26 PÓRTICO-ÁRABE. Libros en stock. Descuento 5% hasta 13 diciembre 2020 1 ÁRABE 3.232 libros en stock. 5 % descuento sobre el precio indicado hasta el 13 de diciembre de 2020 y mientras duren las existencias Haga su pedido a [email protected] citando "Stock" ISBN Autor Título Año Pág. PVP € ^ABADI, A. M. AL- QIYAM DAWLAT AL-MAMALIK AL-ULA FI MISR WA-L-SAM[THE BIRTH OF THE FIRST 1986 323 44,00 MALIKI GOVERNMENT IN EGYPT AND SYRIA] 978-1-57547-434-2ABAZA, N. AL-ITTIYAHAT AL-ASASIYYA LI-L-SI^R AL-HADIT FI DAWLAT AL-IMARAT AL-^ARABIYYA 1997 288 15,00 AL-MUTTAHIDA 1920-1990 M.[HUELLAS DE HUMEDAD] ^ABBAS, H. M. HAYY BIN YAQZAN WA ROBINSON CRUSOE. DIRASA MUQARIBA 1984 264 28,00 ^ABBAS, I. AL-WAZIR AL-MAGRIBI ABU-L-QASIM AL-HUSAYN BIN ^ALI , AL-^ALIM AL-SA^IR AL- 1988 260 26,00 NATIR AL-ZA'IR. DIRASA FI SIRATIHI [HARDBACK] ^ABBAS, I. MALAMIH YUNANIYYA FI-L-ADAB AL-^ARABI 1994 294 36,00 ^ABBAS, I. SI^R AL-JAWARIY 1974 278 24,00 978-84-96395-66-4ABBOUD-HAGGAR, S.