Hudson Taylor. the Man Who Believed God. London: China Inland Mission, 1929
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HUDSON TAYLOR The Man who believed God BY MARSHALL BROOMHALL, M.A. ·ExEn 1rl1Trw 8Eou -Markxi. 22 THE CHINA INLAND ~MISSION, LONDON PHILADELPHIA, TORONTO, MELBOURNE, AND SHANGHAI • • • • • • • . • . ' • . • ~,., ,_..: e-; AGENTS: THE RELIGIOUS TRACT SOCIETY 4 BOUVERIE STREET, LONDON, E.C.4 •. :,,.. • 1929 Pri11ietl in G-ri:at .Britain O;, R. & R. CLARK, LIMITED, EdinONrrli. TO HOWARD AND GERALDINE TAYLOR BY THEIR COUSIN AND DEBTOR Blessed is the man whose strength is in Thee. Psalm lxxxiv. 5. FOREWORD IN the years 19n and 1918, respectively, the two volumes, Hudson Taylor in Early Years, and Hudson Taylor and the China Inland Mission, were published. Both were written by Dr. and Mrs. Howard Taylor, and both have had a remarkable circulation. Up to the time of writing nearly 50,000 volumes have been sold, and many are the tokens that these books have brought much blessing to the readers. But these two volumes together aggregate nearly 1200 closely printed demy octavo pages, and it has been long evident that a shorter Life, in one small volume, was needed. More than one publishing house has con templated the issue of such a biography, and several of these have kindly relinquished the idea of issuing the same, that the book might be published by the China Inland Mission itself. Grateful acknowledgement of this courtesy is hereby made. It had been hoped that Dr. and Mrs. Howard Taylor, the authors of the authoritative work mentioned above, might have undertaken this smaller volume also; but that was not found possible. The one to whom this task eventually fell desires to make full acknowledgement of vii viii THE MAN WHO BELIEVED GOD the immeasurable help obtained from the larger Life. At the same time, it may be mentioned, original sources have not been neglected. The writer is also most thank ful to state that his cousin, Dr. Howard Taylor, has read and criticized, with his accustomed care, the whole of the manuscript before it went to the printer. It is therefore with more confidence that the book is issued to the public, though the writer accepts the final re sponsibility for the volume as it stands. An endeavour has been made to present this shorter Life from a somewhat different angle than the larger work. It is divided into three parts; the first, dealing with Hudson Taylor's Birth and Call; the second, re ferring to his early years of missionary service, prior to the formation of the China Inland Mission; and the third, dealing with his life as Founder and Leader of that Mission. In the first two sections the story has been told in a straightforward chronological order; but in the third and last section, which occupies nearly one half of the volume, a different method has been adopted. That this small book might be exclusively a study of the man, and that space might be saved by abstaining from re telling the story of the China Inland Mission-a story already told more than once-the strictly chronological order has given way to a study of character, as re vealed by outstanding acts, significant writings, unique FOREWORD ix methods, and other distinctive features. In all this a chronological sequence has been followed, so far as that was possible, but in a subservient manner. The object aimed at has been to reveal the man himself, and the secret of his success as a leader of men, and as a master builder in God's work. To correct any loss that this method might entail, a detailed chronological summary has been given a place in an appendix. This summary will enable the reader, at a glance, to trace Mr. Taylor's movements from place to place, and from year to year. In the study of Hudson Taylor's character the student is greatly assisted by a life particularly rich in action and decisive deeds. "A great act", said the late Professor J. B. Mosley, in his Lectures on the Old Testa ment, "gathers up and brings to a focus the whole habit and general character of the man. The act is dramatic. There is a boundlessness in an act. It is not a divided, balanced thing, but is like an immense spring or leap. The whole of the man is in it, and at one great stroke is revealed. Single acts are treasures. They are like new ideas in the people's minds. There is some thing in them which moulds, which lifts up to another level, and gives an impulse to human nature. If we examine any one of those signal acts which are historical, we shall find that they could none of them have been done but for one great idea with which the person was possessed, or to which he had attached himself." x THE MAN WHO BELIEVED GOD There can be no doubt but that Hudson Taylor's acts have helped to mould men's minds, and have given an impulse to missionary activity and methods. They have had an educational value of far-reaching import, and have fructified and reproduced themselves. And there can be no question as to the great idea with which he was possessed, and to which he attached himself. His life was dominated from first to last by his conviction as to the utter faithfulness of God. It is for this reason that the title of this little book has been called: Hudson Taylor: The Man who believed God. MARSHALL BROOMHALL. Midsummer-day, 1929. CONTENTS PAG• FOREWORD vii PART I BIRTH AND CALL 1832-1853. AET. 1-21 I. THE MAN WHO BELIEVED Goo 3 2. FACE TO FACE WITH Goo 6 3. A GODLY HERITAGE 10 4. A MAN SENT FROM Goo 19 5. Goo AND Goo ONLY 29 6. A Goo WHO RAISETH THE DEAD 41 PART II THE YOUNG MISSIONARY 1853-1865. AET. 21-33 7. FOR MY NAME'S SAKE. 51 8. PERPLEXED, BUT NOT IN DESPAIR 57 9, IN JOURNEYINGS OFT . 63 10. A MEMORABLE FRIENDSHIP 70 I I. LOVE TRIUMPHANT 78 xi xii THE MAN WHO BELIEVED GOD PAGJ! 12. Goo, THE ONE GREAT CIRCUMSTANCE 90 13. A VISION SEEN THROUGH TEARS 99 PART III THE MISSIONARY LEADER 1865-1905. AET. 33-73 14. THOU HAST PREVAILED. ll3 15. THE MEEK INHERIT 119 16. THE AUDACITY OF FAITH 127 17. LIKE AS A FATHER 137 18. IT IS THE LORD. 145 19. THE ETERNAL SPRINGS OF Goo 156 20. ALWAYS AOV2\.NCING 164 21. THE INCREASE OF Goo. 177 22. THE DESIGN OF Goo 185 23. THE WORD OF Goo 196 24. THE MAN HIMSELF 204 25, PIONEER AND BUILDER. 215 26. UNTO THE LORD • 225 NoT UNTO Us 233 APPENDIX CHRONOLOGICAL SUMMARY 237 INDEX 243 PART I 1832-1853 BIRTH AND CALL AtJt. I-2I B A SERVANT OF JESUS CHRIST CALLED TO BE AN APOSTLE SEPARATED UNTO THE GOSPEL OF GOD Romans i. I I HUDSON TAYLOR THE MAN WHO BELIEVED GOD "IF Hudson Taylor had not been a missionary", wrote a distinguished editor some time after Hudson Taylor's death. "If Hudson Taylor had been a statesman, for example, there is no doubt whatever, that he would have been reckoned one of the few greatest British statesmen of our time .... If he had gone out to China with money and enterprise and had succeeded in covering that vast land with British traders, as he did cover it with British evangelists, his name would have been as familiar to the man in the street as the name of Strathcona or Cecil Rhodes. And yet his influence in China, and through China on the world, will be greater than either of these two men, and an influence, moreover, that is altogether good." This is a large claim, and some may be disposed to challenge it; but it may be allowed to stand as an illustration of the impression made upon the mind of one not incompetent observer. 'The power inherent in a simple faith, without any accessories or system, remains an awe:.inspiring and tre mendous fact", wrote Bishop Montgomery, the Secretary of the Society for the Propagation of the Gospel, a day or two after Hudson Taylor's death "We can be thank- 3 4 THE MAN WHO BELIEVED GOD ful", he continued, "for the one deep lesson taught to this generation by the founder of the China Inland Mission, the power of the pure flame of a passionate belief. There is nothing quite like it in the world, and from it have come the great miracles of action in history . The spiritual force has been so great that no Church or denomination can show so imposing a mass of mis sionary agents in China as the Inland Mission, with the exception of the Church of Rome, with its four centuries of work behind it." And Dr. Eugene Stock, Secretary of the Church Mis sionary Society, when speaking at Hudson Taylor's memorial service in London, said: "I have been thinking of various great missionary pioneers, and I have tried to think which of them our dear friend was like. I have thought of John Eliot and Hans Egede. I have thought of Ziegenbalg, and Carey, and Duff; Morrison, and William Burns, and Gilmour. I have thought of John Williams, and Samuel Marsden, and Patteson, and Allen Gardiner. I have thought of Moffat, and Krapf, and Livingstone; great men, indeed, some of them, as the world would say, much greater than our dear friend. But I.do not find among them one exactly like him, and I am much mistaken if we shall not in the course of years, if the Lord tarry, begin to see that Hudson Taylor was sanctioned, enabled, and permitted by the Lord to do a work, not less than any of them, if indeed, one might not say, greater in some respects." These are great testimonies from men well qualified to speak.