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At Least in Biophysical Novelties Amihud Gilead
The Twilight of Determinism: At Least in Biophysical Novelties Amihud Gilead Department of Philosophy, Eshkol Tower, University of Haifa, Haifa 3498838 Email: [email protected] Abstract. In the 1990s, Richard Lewontin referred to what appeared to be the twilight of determinism in biology. He pointed out that DNA determines only a little part of life phenomena, which are very complex. In fact, organisms determine the environment and vice versa in a nonlinear way. Very recently, biophysicists, Shimon Marom and Erez Braun, have demonstrated that controlled biophysical systems have shown a relative autonomy and flexibility in response which could not be predicted. Within the boundaries of some restraints, most of them genetic, this freedom from determinism is well maintained. Marom and Braun have challenged not only biophysical determinism but also reverse-engineering, naive reductionism, mechanism, and systems biology. Metaphysically possibly, anything actual is contingent.1 Of course, such a possibility is entirely excluded in Spinoza’s philosophy as well as in many philosophical views at present. Kant believed that anything phenomenal, namely, anything that is experimental or empirical, is inescapably subject to space, time, and categories (such as causality) which entail the undeniable validity of determinism. Both Kant and Laplace assumed that modern science, such as Newton’s physics, must rely upon such a deterministic view. According to Kant, free will is possible not in the phenomenal world, the empirical world in which we 1 This is an assumption of a full-blown metaphysics—panenmentalism—whose author is Amihud Gilead. See Gilead 1999, 2003, 2009 and 2011, including literary, psychological, and natural applications and examples —especially in chemistry —in Gilead 2009, 2010, 2013, 2014a–c, and 2015a–d. -
Utilitarianism & the Afterlife
Utilitarianism & the Afterlife The paradox of a pleasant hereafter Betsy McCall The goal of Utilitarianism is to lay out a moral philosophy to provide us a way of living, and a way of making difficult moral choices correctly(Mill, 2001) in circumstances which are uncommon enough that experience has not, or cannot, prepare us for the solution. But in doing so, Utilitarianism must confront the same moral challenges confronted by all moral philosophies, including the consequences of belief in the afterlife(Hasker, 2005). The afterlife has provided a complex moral challenge for many moral philosophical frameworks throughout the ages, from Buddhism to Christianity. Buddhism posits that life is suffering, and that the ultimate goal of living is really to escape living altogether by achieving nirvana, or at least, a better life in the next reincarnation(Becker, 1993). Christianity similarly puts this life into a comparison with another better alternative, in this case, the possibility of an infinitely better afterlife in heaven with god and the angels(Pohle, 1920). In both cases, the philosophical frameworks have been forced to incorporate specific prohibitions against suicide in order to avoid the apparently logical conclusion that death is preferable to life, and we would do well to get ourselves there as quickly as possible. Mill, in arguing for Utilitarianism, does not specifically address this question, perhaps because Mill himself gave the afterlife little personal credence(Wilson, 2009). However, writing to a largely Christian Western audience, like Christianity, and a deep-seated historical affinity for belief in reincarnation(Haraldsson, 2005), Mill and his followers must be prepared to address this potential concern. -
Causality and Determinism: Tension, Or Outright Conflict?
1 Causality and Determinism: Tension, or Outright Conflict? Carl Hoefer ICREA and Universidad Autònoma de Barcelona Draft October 2004 Abstract: In the philosophical tradition, the notions of determinism and causality are strongly linked: it is assumed that in a world of deterministic laws, causality may be said to reign supreme; and in any world where the causality is strong enough, determinism must hold. I will show that these alleged linkages are based on mistakes, and in fact get things almost completely wrong. In a deterministic world that is anything like ours, there is no room for genuine causation. Though there may be stable enough macro-level regularities to serve the purposes of human agents, the sense of “causality” that can be maintained is one that will at best satisfy Humeans and pragmatists, not causal fundamentalists. Introduction. There has been a strong tendency in the philosophical literature to conflate determinism and causality, or at the very least, to see the former as a particularly strong form of the latter. The tendency persists even today. When the editors of the Stanford Encyclopedia of Philosophy asked me to write the entry on determinism, I found that the title was to be “Causal determinism”.1 I therefore felt obliged to point out in the opening paragraph that determinism actually has little or nothing to do with causation; for the philosophical tradition has it all wrong. What I hope to show in this paper is that, in fact, in a complex world such as the one we inhabit, determinism and genuine causality are probably incompatible with each other. -
Foundations of Nursing Science 9781284041347 CH01.Indd Page 2 10/23/13 10:44 AM Ff-446 /207/JB00090/Work/Indd
9781284041347_CH01.indd Page 1 10/23/13 10:44 AM ff-446 /207/JB00090/work/indd © Jones & Bartlett Learning, LLC. NOT FOR SALE OR DISTRIBUTION PART 1 Foundations of Nursing Science 9781284041347_CH01.indd Page 2 10/23/13 10:44 AM ff-446 /207/JB00090/work/indd © Jones & Bartlett Learning, LLC. NOT FOR SALE OR DISTRIBUTION 9781284041347_CH01.indd Page 3 10/23/13 10:44 AM ff-446 /207/JB00090/work/indd © Jones & Bartlett Learning, LLC. NOT FOR SALE OR DISTRIBUTION CHAPTER Philosophy of Science: An Introduction 1 E. Carol Polifroni Introduction A philosophy of science is a perspective—a lens, a way one views the world, and, in the case of advanced practice nurses, the viewpoint the nurse acts from in every encounter with a patient, family, or group. A person’s philosophy of science cre- ates the frame on a picture—a message that becomes a paradigm and a point of reference. Each individual’s philosophy of science will permit some things to be seen and cause others to be blocked. It allows people to be open to some thoughts and potentially keeps them closed to others. A philosophy will deem some ideas correct, others inconsistent, and some simply wrong. While philosophy of sci- ence is not meant to be viewed as a black or white proposition, it does provide perspectives that include some ideas and thoughts and, therefore, it must neces- sarily exclude others. The important key is to ensure that the ideas and thoughts within a given philosophy remain consistent with one another, rather than being in opposition. -
The Synchronicity of Hope and Enhanced Quality of Life in Terminal Cancer
University of Central Florida STARS Honors Undergraduate Theses UCF Theses and Dissertations 2016 The Synchronicity of Hope and Enhanced Quality of Life in Terminal Cancer Brianna M. Terry University of Central Florida Part of the Nursing Commons Find similar works at: https://stars.library.ucf.edu/honorstheses University of Central Florida Libraries http://library.ucf.edu This Open Access is brought to you for free and open access by the UCF Theses and Dissertations at STARS. It has been accepted for inclusion in Honors Undergraduate Theses by an authorized administrator of STARS. For more information, please contact [email protected]. Recommended Citation Terry, Brianna M., "The Synchronicity of Hope and Enhanced Quality of Life in Terminal Cancer" (2016). Honors Undergraduate Theses. 75. https://stars.library.ucf.edu/honorstheses/75 THE SYNCHRONICITY OF HOPE AND ENHANCED QUALITY OF LIFE IN TERMINAL CANCER by BRIANNA TERRY A thesis submitted in partial fulfillment of the requirements for the Honors in the Major Program in Nursing in the College of Nursing and in the Burnett Honors College at the University of Central Florida Orlando, Florida Summer Term, 2016 Thesis Chair: Dr. Susan Chase Abstract Cancer is the second leading cause of death in the United States and a leading cause of death worldwide. The rate of mortality is currently approximately 171.2 out of every 100,000 individuals with a terminal cancer diagnosis annually. Individuals with terminal cancer diagnoses facing probable mortality utilize various coping mechanisms or internal resources in an attempt to maintain an internal sense of well-being, commonly referred to as quality of life (QOL). -
SPINOZA's ETHICS: FREEDOM and DETERMINISM by Alfredo Lucero
SPINOZA’S ETHICS: FREEDOM AND DETERMINISM by Alfredo Lucero-Montaño 1. What remains alive of a philosopher's thought are the realities that concern him, the problems that he addresses, as well as the questions that he poses. The breath and depth of a philosopher's thought is what continues to excite and incite today. However, his answers are limited to his time and circumstances, and these are subject to the historical evolution of thought, yet his principal commitments are based on the problems and questions with which he is concerned. And this is what resounds of a philosopher's thought, which we can theoretically and practically adopt and adapt. Spinoza is immersed in a time of reforms, and he is a revolutionary and a reformer himself. The reforming trend in modern philosophy is expressed in an eminent way by Descartes' philosophy. Descartes, the great restorer of science and metaphysics, had left unfinished the task of a new foundation of ethics. Spinoza was thus faced with this enterprise. But he couldn't carry it out without the conviction of the importance of the ethical problems or that ethics is involved in a fundamental aspect of existence: the moral destiny of man. Spinoza's Ethics[1] is based on a theory of man or, more precisely, on an ontology of man. Ethics is, for him, ontology. He does not approach the problems of morality — the nature of good and evil, why and wherefore of human life — if it is not on the basis of a conception of man's being-in-itself, to wit, that the moral existence of man can only be explained by its own condition. -
1 Bringing Real Realism Back Home: a Perspectival Slant Michela Massimi
Bringing real realism back home: a perspectival slant Michela Massimi School of Philosophy, Psychology, and Language Sciences University of Edinburgh [email protected] 1. Introduction When it comes to debates on realism in science, Philip Kitcher’s Real Realism: The Galilean Strategy (henceforth abbreviated as RR) occupies its well-deserved place among my top five must-read articles published in the past forty years or so on the topic (alongside Putnam’s What is realism?; Boyd’s Realism, anti-foundationalism and the enthusiasm for Natural Kinds; Laudan’s A refutation of convergent realism; and Psillos’ The present state of the scientific realism debate). Personal as this top-five list may be, there is no doubt that Real Realism has ushered in a silent revolution. Without much fanfare, it has shown how realism is hard to resist because it “begins at home” and “it never ventures into the metaphysical never-never- lands to which antirealists are so keen to banish their opponents” (RR, p. 191). Kitcher has taught us how realism began with homely considerations such as those used by Galileo to persuade the Venetians about the reliability of his telescope to spot ships approaching the harbor. The following step from ‘being a reliable naval instrument’ to ‘being a reliable instrument, in general’—capable of revealing the craters of the Moon, the satellites of Jupiter, and the phases of Venus—was a short one. The Galilean strategy that Kitcher has so admirably defended in Real Realism against both empiricism and constructivism (in their respective semantic and epistemic forms) entice us to a “homely line of thought”, and warns us against any “Grand Metaphysical Conclusions”. -
Developing the Researchable Problem
© Jones & Bartlett Learning, LLC © Jones & Bartlett Learning, LLC NOT FOR SALE OR DISTRIBUTION NOT FOR SALE OR DISTRIBUTION © Jones & Bartlett Learning, LLC © Jones & Bartlett Learning, LLC NOT FOR SALE OR DISTRIBUTION NOT FOR SALE OR DISTRIBUTION CHAPTER © Jones & Bartlett Learning, LLC © Jones & Bartlett2 Learning, LLC NOT FOR SALE OR DISTRIBUTION NOT FOR SALE OR DISTRIBUTION Developing the © Jones & Bartlett Learning, LLC © Jones & Bartlett Learning, LLC NOT FOR SALE OR DISTRIBUTIONResearchableNOT Problem FOR SALE OR DISTRIBUTION © echo3005/ShutterStock, Inc. © echo3005/ShutterStock, © Jones & Bartlett Learning, LLC © Jones & Bartlett Learning, LLC NOT FOR SALE OR DISTRIBUTION NOT FOR SALE OR DISTRIBUTION Objectives © Jones & BartlettUpon completion Learning, of thisLLC chapter, the reader should© Jonesbe prepared & Bartlett to: Learning, LLC NOT FOR SALE 1.OR Discuss DISTRIBUTION the elements needed to formulateNOT aFOR research SALE ques- OR DISTRIBUTION tion, specifi cally discussing the PICOT process of developing a research question. 2. Utilize sample scenarios to formulate suitable research questions. © Jones & Bartlett Learning, 3.LLC Discuss the development© of Jones a testable & hypothesis.Bartlett Learning, LLC NOT FOR SALE OR DISTRIBUTION4. Describe the diff erent categoriesNOT FOR of hypotheses:SALE OR research DISTRIBUTION vs. sta- tistical, directional vs. nondirectional. 5. Determine when it would be most appropriate to utilize a research question and when it would be most appropriate to uti- © Joneslize a& hypothesis. Bartlett Learning, LLC © Jones & Bartlett Learning, LLC NOT6. FORDiscuss SALE the diff OR erence DISTRIBUTION between a directional hypothesisNOT and FORa SALE OR DISTRIBUTION nondirectional hypothesis. 7. Discuss the diff erence between a research hypothesis and a sta- tistical hypothesis. © Jones & Bartlett8. -
Consequences of Pragmatism University of Minnesota Press, 1982
estratto dal volume: RICHARD RORTY Consequences of Pragmatism University of Minnesota Press, 1982 INTRODUCTION 1. Platonists, Positivists, and Pragmatists The essays in this book are attempts to draw consequences from a prag- matist theory about truth. This theory says that truth is not the sort of thing one should expect to have a philosophically interesting theory about. For pragmatists, “truth” is just the name of a property which all true statements share. It is what is common to “Bacon did not write Shakespeare,” “It rained yesterday,” “E equals mc²” “Love is better than hate,” “The Alle- gory of Painting was Vermeer’s best work,” “2 plus 2 is 4,” and “There are nondenumerable infinities.” Pragmatists doubt that there is much to be said about this common feature. They doubt this for the same reason they doubt that there is much to be said about the common feature shared by such morally praiseworthy actions as Susan leaving her husband, Ameri- ca joining the war against the Nazis, America pulling out of Vietnam, Socrates not escaping from jail, Roger picking up litter from the trail, and the suicide of the Jews at Masada. They see certain acts as good ones to perform, under the circumstances, but doubt that there is anything gen- eral and useful to say about what makes them all good. The assertion of a given sentence—or the adoption of a disposition to assert the sentence, the conscious acquisition of a belief—is a justifiable, praiseworthy act in certain circumstances. But, a fortiori, it is not likely that there is something general and useful to be said about what makes All such actions good-about the common feature of all the sentences which one should ac- quire a disposition to assert. -
Philosophy of Science Association
Philosophy of Science Association Testability and Meaning--Continued Author(s): Rudolf Carnap Source: Philosophy of Science, Vol. 4, No. 1 (Jan., 1937), pp. 1-40 Published by: The University of Chicago Press on behalf of the Philosophy of Science Association Stable URL: http://www.jstor.org/stable/184580 Accessed: 22/09/2008 10:53 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=ucpress. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. Philosophy of Science Association and The University of Chicago Press are collaborating with JSTOR to digitize, preserve and extend access to Philosophy of Science. -
A Rationalist Argument for Libertarian Free Will
A rationalist argument for libertarian free will Stylianos Panagiotou PhD University of York Philosophy August 2020 Abstract In this thesis, I give an a priori argument in defense of libertarian free will. I conclude that given certain presuppositions, the ability to do otherwise is a necessary requirement for substantive rationality; the ability to think and act in light of reasons. ‘Transcendental’ arguments to the effect that determinism is inconsistent with rationality are predominantly forwarded in a Kantian manner. Their incorporation into the framework of critical philosophy renders the ontological status of their claims problematic; rather than being claims about how the world really is, they end up being claims about how the mind must conceive of it. To make their ontological status more secure, I provide a rationalist framework that turns them from claims about how the mind must view the world into claims about the ontology of rational agents. In the first chapter, I make some preliminary remarks about reason, reasons and rationality and argue that an agent’s access to alternative possibilities is a necessary condition for being under the scope of normative reasons. In the second chapter, I motivate rationalism about a priori justification. In the third chapter, I present the rationalist argument for libertarian free will and defend it against objections. Several objections rest on a compatibilist understanding of an agent’s abilities. To undercut them, I devote the fourth chapter, in which I give a new argument for incompatibilism between free will and determinism, which I call the situatedness argument for incompatibilism. If the presuppositions of the thesis are granted and the situatedness argument works, then we may be justified in thinking that to the extent that we are substantively rational, we are free in the libertarian sense. -
Criminal Responsibility and Causal Determinism J
Washington University Jurisprudence Review Volume 9 | Issue 1 2016 Criminal Responsibility and Causal Determinism J. G. Moore Follow this and additional works at: https://openscholarship.wustl.edu/law_jurisprudence Part of the Criminal Law Commons, Jurisprudence Commons, Legal History Commons, Legal Theory Commons, Philosophy Commons, and the Rule of Law Commons This document is a corrected version of the article originally published in print. To access the original version, follow the link in the Recommended Citation then download the file listed under “Previous Versions." Recommended Citation J. G. Moore, Criminal Responsibility and Causal Determinism, 9 Wash. U. Jur. Rev. 043 (2016, corrected 2016). Available at: http://openscholarship.wustl.edu/law_jurisprudence/vol9/iss1/6 This Article is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Jurisprudence Review by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. Criminal Responsibility and Causal Determinism Cover Page Footnote This document is a corrected version of the article originally published in print. To access the original version, follow the link in the Recommended Citation then download the file listed under “Previous Versions." This article is available in Washington University Jurisprudence Review: https://openscholarship.wustl.edu/law_jurisprudence/vol9/ iss1/6 CRIMINAL RESPONSIBILITY AND CAUSAL DETERMINISM: CORRECTED VERSION J G MOORE* INTRODUCTION In analytical jurisprudence, determinism has long been seen as a threat to free will, and free will has been considered necessary for criminal responsibility.1 Accordingly, Oliver Wendell Holmes held that if an offender were hereditarily or environmentally determined to offend, then her free will would be reduced, and her responsibility for criminal acts would be correspondingly diminished.2 In this respect, Holmes followed his father, Dr.