An Interview with Sorley Maclean Angus Nicolson
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												Walter Scott and the Twentieth-Century Scottish Renaissance Movement
Studies in Scottish Literature Volume 35 | Issue 1 Article 5 2007 "A very curious emptiness": Walter Scott nda the Twentieth-Century Scottish Renaissance Movement Margery Palmer McCulloch University of Glasgow Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the English Language and Literature Commons Recommended Citation McCulloch, Margery Palmer (2007) ""A very curious emptiness": Walter Scott nda the Twentieth-Century Scottish Renaissance Movement," Studies in Scottish Literature: Vol. 35: Iss. 1, 44–56. Available at: https://scholarcommons.sc.edu/ssl/vol35/iss1/5 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Margery Palmer McCulloch "A very curious emptiness": Walter Scott and the Twentieth-Century Scottish Renaissance Movement Edwin Muir's characterization in Scott and Scotland (1936) of "a very cu rious emptiness .... behind the wealth of his [Scott's] imagination'" and his re lated discussion of what he perceived as the post-Reformation and post-Union split between thought and feeling in Scottish writing have become fixed points in Scottish criticism despite attempts to dislodge them by those convinced of Muir's wrong-headedness.2 In this essay I want to take up more generally the question of twentieth-century interwar views of Walter Scott through a repre sentative selection of writers of the period, including Muir, and to suggest pos sible reasons for what was often a negative and almost always a perplexed re sponse to one of the giants of past Scottish literature. - 
												
												Full Bibliography (PDF)
SOMHAIRLE MACGILL-EAIN BIBLIOGRAPHY POETICAL WORKS 1940 MacLean, S. and Garioch, Robert. 17 Poems for 6d. Edinburgh: Chalmers Press, 1940. MacLean, S. and Garioch, Robert. Seventeen Poems for Sixpence [second issue with corrections]. Edinburgh: Chalmers Press, 1940. 1943 MacLean, S. Dàin do Eimhir agus Dàin Eile. Glasgow: William MacLellan, 1943. 1971 MacLean, S. Poems to Eimhir, translated from the Gaelic by Iain Crichton Smith. London: Victor Gollancz, 1971. MacLean, S. Poems to Eimhir, translated from the Gaelic by Iain Crichton Smith. (Northern House Pamphlet Poets, 15). Newcastle upon Tyne: Northern House, 1971. 1977 MacLean, S. Reothairt is Contraigh: Taghadh de Dhàin 1932-72 /Spring tide and Neap tide: Selected Poems 1932-72. Edinburgh: Canongate, 1977. 1987 MacLean, S. Poems 1932-82. Philadelphia: Iona Foundation, 1987. 1989 MacLean, S. O Choille gu Bearradh / From Wood to Ridge: Collected Poems in Gaelic and English. Manchester: Carcanet, 1989. 1991 MacLean, S. O Choille gu Bearradh/ From Wood to Ridge: Collected Poems in Gaelic and English. London: Vintage, 1991. 1999 MacLean, S. Eimhir. Stornoway: Acair, 1999. MacLean, S. O Choille gu Bearradh/From Wood to Ridge: Collected Poems in Gaelic and in English translation. Manchester and Edinburgh: Carcanet/Birlinn, 1999. 2002 MacLean, S. Dàin do Eimhir/Poems to Eimhir, ed. Christopher Whyte. Glasgow: Association of Scottish Literary Studies, 2002. MacLean, S. Hallaig, translated by Seamus Heaney. Sleat: Urras Shomhairle, 2002. PROSE WRITINGS 1 1945 MacLean, S. ‘Bliain Shearlais – 1745’, Comar (Nollaig 1945). 1947 MacLean, S. ‘Aspects of Gaelic Poetry’ in Scottish Art and Letters, No. 3 (1947), 37. 1953 MacLean, S. ‘Am misgear agus an cluaran: A Drunk Man looks at the Thistle, by Hugh MacDiarmid’ in Gairm 6 (Winter 1953), 148. - 
												
												Artymiuk, Anne
UHI Thesis - pdf download summary Today's No Ground to Stand Upon A Study of the Life and Poetry of George Campbell Hay Artymiuk, Anne DOCTOR OF PHILOSOPHY (AWARDED BY OU/ABERDEEN) Award date: 2019 Awarding institution: The University of Edinburgh Link URL to thesis in UHI Research Database General rights and useage policy Copyright,IP and moral rights for the publications made accessible in the UHI Research Database are retained by the author, users must recognise and abide by the legal requirements associated with these rights. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement, or without prior permission from the author. Users may download and print one copy of any thesis from the UHI Research Database for the not-for-profit purpose of private study or research on the condition that: 1) The full text is not changed in any way 2) If citing, a bibliographic link is made to the metadata record on the the UHI Research Database 3) You may not further distribute the material or use it for any profit-making activity or commercial gain 4) You may freely distribute the URL identifying the publication in the UHI Research Database Take down policy If you believe that any data within this document represents a breach of copyright, confidence or data protection please contact us at [email protected] providing details; we will remove access to the work immediately and investigate your claim. Download date: 29. Sep. 2021 ‘Today’s No Ground to Stand Upon’: a Study of the Life and Poetry of George Campbell Hay Anne Artymiuk M.A. - 
												
												Hugh Macdiarmid and Sorley Maclean: Modern Makars, Men of Letters
Hugh MacDiarmid and Sorley MacLean: Modern Makars, Men of Letters by Susan Ruth Wilson B.A., University of Toronto, 1986 M.A., University of Victoria, 1994 A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY in the Department of English © Susan Ruth Wilson, 2007 University of Victoria All rights reserved. This dissertation may not be reproduced in whole or in part, by photo-copying or other means, without the permission of the author. ii Supervisory Committee Dr. Iain Higgins_(English)__________________________________________ _ Supervisor Dr. Tom Cleary_(English)____________________________________________ Departmental Member Dr. Eric Miller__(English)__________________________________________ __ Departmental Member Dr. Paul Wood_ (History)________________________________________ ____ Outside Member Dr. Ann Dooley_ (Celtic Studies) __________________________________ External Examiner ABSTRACT This dissertation, Hugh MacDiarmid and Sorley MacLean: Modern Makars, Men of Letters, transcribes and annotates 76 letters (65 hitherto unpublished), between MacDiarmid and MacLean. Four additional letters written by MacDiarmid’s second wife, Valda Grieve, to Sorley MacLean have also been included as they shed further light on the relationship which evolved between the two poets over the course of almost fifty years of friendship. These letters from Valda were archived with the unpublished correspondence from MacDiarmid which the Gaelic poet preserved. The critical introduction to the letters examines the significance of these poets’ literary collaboration in relation to the Scottish Renaissance and the Gaelic Literary Revival in Scotland, both movements following Ezra Pound’s Modernist maxim, “Make it new.” The first chapter, “Forging a Friendship”, situates the development of the men’s relationship in iii terms of each writer’s literary career, MacDiarmid already having achieved fame through his early lyrics and with the 1926 publication of A Drunk Man Looks at the Thistle when they first met. - 
												
												Eadar Canaan Is Garrabost (Between Canaan and Garrabost): Religion in Derick Thomson's Lewis Poetry
Studies in Scottish Literature Volume 46 Issue 1 Article 14 8-2020 Eadar Canaan is Garrabost (Between Canaan and Garrabost): Religion in Derick Thomson’s Lewis Poetry Petra Johana Poncarová Charles University, Prague Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the Celtic Studies Commons, and the Christian Denominations and Sects Commons Recommended Citation Poncarová, Petra Johana (2020) "Eadar Canaan is Garrabost (Between Canaan and Garrabost): Religion in Derick Thomson’s Lewis Poetry," Studies in Scottish Literature: Vol. 46: Iss. 1, 130–142. Available at: https://scholarcommons.sc.edu/ssl/vol46/iss1/14 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. EADAR CANAAN IS GARRABOST (BETWEEN CANAAN AND GARRABOST): RELIGION IN DERICK THOMSON’S LEWIS POETRY Petra Johana Poncarová Since the Scottish Reformation of the sixteenth-century, the Protestant, Calvinist forms of Christianity have affected Scottish life and have become, in some attitudes, one of the “marks of Scottishness,” a “means of interpreting cultural and social realities in Scotland.”1 However treacherous and limiting such an assertion of Calvinism as an essential component of Scottish national character may be, the experience with radical Presbyterian Christianity has undoubtedly been one of the important features of life in the - 
												
												Hugh Macdiarmid, Author and Publisher J.T.D
Studies in Scottish Literature Volume 21 | Issue 1 Article 7 1986 Hugh MacDiarmid, Author and Publisher J.T.D. Hall Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the English Language and Literature Commons Recommended Citation Hall, J.T.D. (1986) "Hugh MacDiarmid, Author and Publisher," Studies in Scottish Literature: Vol. 21: Iss. 1. Available at: https://scholarcommons.sc.edu/ssl/vol21/iss1/7 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. J.T.D. Hall Hugh MacDiarmid, Author and Publisher In his volume of autobiography, Lucky Poet, Hugh MacDiarmid declared that at an early age he had decided that his life's work would not follow a conventional pattern and would exist outside the scope of ordinary professional activities: I was very early determined that I would not 'work for money', and that whatever I might have to do to earn my living, I would never devote more of my time and my energies to remunerative work than I did to voluntary and gainless activities, and actes gratuits, in Gide's phrase.1 It is perhaps not surprising that his chosen field was literature. In the same volume, MacDiarmid claimed that a "literary strain" had been struggling to the fore over several generations on both sides of the family. If his home background was thus conducive to literature, he also found ample encouragement in the resources of the local library in Langholm which were available to him, and which he consumed with an omnivorous appetite.2 Early writings were occasionally rewarded by prizes in literary competitions, or accorded the ultimate accolade of publication.3 MacDiarmid's teachers at Broughton School were aware of his great talents, and 54 J.T.D. - 
												
												Pericles Coastal Interpretation
PERICLES Title Text Coastal Interpretation Webinar Myles Farnbank Head of Guides & Training for Wilderness Scotland Scotland Manager for Wilderness Foundation UK Vice-chair Scottish Adventure Activities Forum (SAAF) 30 years experience as an international wilderness guide - Mountain, sailing, sea kayaking, canoeing and wildlife guiding Created UK’s first Guide Training Programme in 2009 Active guide trainer throughout UK & internationally Lecturer Adventure Tourism, Marine & Coastal Tourism & Ecotourism Sit on Cross-party Working Group Recreational Boating & Marine Tourism - Scottish Parliament Introductions If everyone could introduce themselves and give a brief reason for attending todays webinar What is Scottish Coastal Cultural History? In break out groups - 15 minutes to note down anything that you feel is part of coastal Scotland’s cultural history story. You don’t have to agree - go ‘high low and wide’ Please agree someone in the group to scribe and feedback on the things you noted down Overview - morning session Context - Marine & Coastal Tourism What is Interpretation? Archaeology and brief history of the area Boundary or Bridge - psycho-geography of the coast Coastal Castles Coastal food & Net Product Whaling and seals Commerce and Culture Lost at Sea Lighting the way We are going to take a very wide view of coastal cultural history which will touch on most of the things you have shared. Overview - afternoon session Mystic Places - Folklore Coastal creations - art, music, poetry and prose Crofters and Fisherfolk - Personal stories from Mallaig & Arisaig We are going to take a very wide view of coastal cultural history which will touch on most of the things you have shared. - 
												
												The Complete Macdiarmid
Studies in Scottish Literature Volume 18 | Issue 1 Article 13 1983 The ompletC e MacDiarmid Ruth McQuillan Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the English Language and Literature Commons Recommended Citation McQuillan, Ruth (1983) "The ompC lete MacDiarmid," Studies in Scottish Literature: Vol. 18: Iss. 1. Available at: https://scholarcommons.sc.edu/ssl/vol18/iss1/13 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Ruth McQuillan The Complete MacDiarmid My first reaction on buying Hugh MacDiarmid's Complete Poems 1 at Christmas 1978 for what now seems the incredibly low price of £15 was one of disappointment. Disappointment first that Dr. Aitken, whom the poet long ago appointed as his "bibliographer and rembrancer," and whom he had chosen to edit in company with Michael Grieve the definitive edition of his published work, had included no bibliographical notes. And secondly disappointment because of the technical defects of Martin Brian & O'Keefe's production. The title-page is creased in the binding (though I am assured other early purchasers were luckier than I); ink is regret tably scarce on several pages of the Sangschaw poems, and again in sections of In Memoriam ,James Joyoe; and the type setting of the page-heading "Hitherto Uncollected Poems" is not well or spaced. And yet the fly leaf bears the proud boast: "Printed in Scotland by Robert MacLehose & Co. - 
												
												Scotland Number Three Poetry Scotland 'Edited by MAURICE LINDSAY Third Collection - July 1946 PUBLISHED by WILLIAM MACLELLAN
Poetry Scotland Number Three Poetry Scotland 'Edited by MAURICE LINDSAY Third Collection - July 1946 PUBLISHED BY WILLIAM MACLELLAN. 240 HOPE STREET, GLASGOW Contents Editorial Letter • page 3 Introduction by ERIC LINKLATER - page 5 NORMAN McCAIG WILLIAM JEFFREY Quadrilles—Jig Time 11 To George Bannatyne 37 Albatross 12 Lark in the Air 12 STEWART C. HOOD Genetics 38 SYDNEY GOODSIR SMITH Love 38 Pompeii . 13 God's Mills Grind on Lethe 38 Loch Leven 13 (From the German of Erich Fried) Hamewith 13 KEITH DOUGLAS ADAM DRINAN Leukothea 39 To Fame 14 These Grasses, Ancient Enemies 40 Love Song 15 The Last Wolf 16 SEUMAS C. STEWART GEORGE BRTJCE The Salmon 41 A Man of Inconsequent Build 17 SYDNEY D. TREMAYNE ROBERT GARIOCH Comfort me now, my Love 41 A Ballad of Robbie Burns 19 G. S. FRASER McAlister 21 The Black Cherub 42 HUGH MACDIARMID WILLIAM J. TAIT Listening to a Skylark 22 Rondel 44 Nearer, My God, To Thee 23 (From the French of Villon.) Boon Companions 23 Of My First Love 23 SHAUN FITZSIMON Easter Bells 44 RUTHVEN TODD The Two Minutes Silence 45 Six Winters 24 Easter 1945 24 TOM SCOTT ALBERT MACKIE ToX 46 Weary Atlas 25 D. G. MACRAE She lauch'd and Skirled 25 From Fifth Century, A..D. 46 (From the German of Heine) EDWIN MUIR DOUGLAS YOUNG Song of Sorrow 47 To a Friend on a Campaign 26 The Window 47 For a Wife in Jizzen 27 Sodger's Sang i the Aist 27 HAMISH HENDERSON The Bairns' Slauchter o Bethlehem 28 Dialogue of the Angel and the v (Frae the German o Erich Fried) Dead Boy 48 (From the Italian of Corrado Govoni) W. - 
												
												Reconstruction of a Gaelic World in the Work of Neil M. Gunn and Hugh Macdiarmid
Paterson, Fiona E. (2020) ‘The Gael Will Come Again’: Reconstruction of a Gaelic world in the work of Neil M. Gunn and Hugh MacDiarmid. MPhil(R) thesis. http://theses.gla.ac.uk/81487/ Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten: Theses https://theses.gla.ac.uk/ [email protected] ‘The Gael Will Come Again’: Reconstruction of a Gaelic world in the work of Neil M. Gunn and Hugh MacDiarmid Fiona E. Paterson M.A. (Hons) Submitted in fulfilment of the requirements for the Degree of Master of Philosophy in Scottish Literature School of Critical Studies College of Arts University of Glasgow June 2020 Abstract Neil Gunn and Hugh MacDiarmid are popularly linked with regards to the Scottish Literary Renaissance, the nation’s contribution to international modernism, in which they were integral figures. Beyond that, they are broadly considered to have followed different creative paths, Gunn deemed the ‘Highland novelist’ and MacDiarmid the extremist political poet. This thesis presents the argument that whilst their methods and priorities often differed dramatically, the reconstruction of a Gaelic world - the ‘Gaelic Idea’ - was a focus in which the writers shared a similar degree of commitment and similar priorities. - 
												
												Mackay 2015 Celticism Bookc
‘From Optik to Haptik’: Celticism, symbols and stones in the 1930s Peter Mackay Date of deposit 30/11/2015 Document version Author’s accepted manuscript Access rights © Cambridge University Press 2019. This work has been made available online in accordance with the publisher’s policies. This is the author created accepted version manuscript following peer review and as such may differ slightly from the final published version. Citation for Mackay, P. (2018). ‘From Optik to Haptik’: Celticism, symbols and published version stones in the 1930s. In C. Ferrall, & D. McNeill (Eds.), British Literature in Transition, 1920-1940: Futility and Anarchy (pp. 275-290). (British Literature in Transition). Cambridge University Press. Link to published https://doi.org/10.1017/9781316535929.020 version Full metadata for this item is available in St Andrews Research Repository at: https://research-repository.st-andrews.ac.uk/ ‘From Optik to Haptik’: Celticism, Symbols and Stones in the 1930s I Hugh MacDiarmid’s ‘The Stone Called Saxagonus’, first published in his travel guide-cum-polemic-cum-potboiler The Islands of Scotland (1939), is blunt in its response to the Celtic Twilight: ‘Mrs. Kennedy-Fraser’s Hebridean songs – the whole / Celtic Twilight business – I abhor’.1 This abhorrence is no surprise. By the 1930s, as John Kerrigan has pointed out, ‘[r]ejecting the Celtic Twilight was almost a convention in itself’, and the terms of the rejection were also ‘conventional’.2 Common targets were the perceived sentimentality, imprecision and intellectual - 
												
												\223Hugh Macdiarmid\224 Was the Pseudonym Used by the Critic Christ
Papers on Joyce 5 (1999): 3-13 “A Joyce Tae Prick Ilka Pluke”: Joyce and the Scottish Renaissance DAVID CLARK Universidade da Coruña For the writers of the movement which came to be known as the Scottish Literary Renaissance in the 1920s and 1930s, Joyce, as the most outstanding figure in contemporary Irish letters, stood as an obligatory point of reference. If Joyce greatly influenced writers throughout the world, this influence was doubly felt in small countries like Galicia and Scotland which considered themselves to be historically and culturally linked in some way to Ireland. 1 Irish literature in general marked the ideal state to which the Renaissance writers aspired for Scotland, and Joyce provided the bridge between tradition and modernity which they considered necessary for the regeneration of Scottish culture in the face of the desired political independence. Within such a framework, the novelist Neil Gunn and the poet Hugh MacDiarmid both hailed Joyce as the prototype for a resurgence in Scottish letters, offering at times a distorted perspective of Joyce’s work in order to comply with their wider pragmatic vision. “Hugh MacDiarmid” was the pseudonym used by the critic Christopher Grieve, a literary maverick who thrived on controversy and who represents, without a doubt, the most important figure of Scottish letters that the twentieth century has produced, both for his own massive, heterogeneous, if somewhat erratic, literary output and also for the enormous influence he had on the Scottish writers of his own and of succeeding generations. Grieve had been impressed by the fragments of Ulysses which had been published in the Little Review , edited by Margaret Anderson, from 1918, and had been able to obtain one of Sylvia Beach’s 1,000 copy limited edition of the finished work on publication.