A Comparative Study of Ivan the Fourth and Alaafin Sango of Oyo Empire
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A Re-Assessment of Government and Political Institutions of Old Oyo Empire
QUAESTUS MULTIDISCIPLINARY RESEARCH JOURNAL A RE-ASSESSMENT OF GOVERNMENT AND POLITICAL INSTITUTIONS OF OLD OYO EMPIRE Oluwaseun Samuel OSADOLA, Oluwafunke Adeola ADELEYE Abstract: Oyo Empire was the most politically organized entity founded by the Yoruba speaking people in present-day Nigeria. The empire was well organized, influential and powerful. At a time it controlled the politics and commerce of the area known today as Southwestern Nigeria. It, however, serves as a paradigm for other sub-ethnic groups of Yoruba derivation which were directly or indirectly influenced by the Empire before the coming of the white man. To however understand the basis for the political structure of the current Yorubaland, there is the need to examine the foundational structure from which they all took after the old Oyo Empire. This paper examines the various political structures that made up government and governance in the Yoruba nation under the political control of the old Oyo Empire before the coming of the Europeans and the establishment of colonial administration in the 1900s. It derives its data from both primary and secondary sources with a detailed contextual analysis. Keywords: Old Oyo Empire INTRODUCTION Pre-colonial systems in Nigeria witnessed a lot of alterations at the advent of the British colonial masters. Several traditional rulers tried to protect and preserve the political organisation of their kingdoms or empires but later gave up after much pressure and the threat from the colonial masters. Colonialism had a significant impact on every pre- colonial system in Nigeria, even until today.1 The entire Yoruba country has never been thoroughly organized into one complete government in a modern sense. -
Women of Owu, and for Love of Biafra
i IHEK WEME, CHIKERENWA KINGSLEY PG/M.A/11/61263 WAR AND TERRORISM IN CONTEMPORARY NIGERIAN DRAMA: A PSYCHOANALYTIC STUDY OF MADMEN AND SPECIALISTS, WOMEN OF OWU, AND FOR LOVE OF BIAFRA DEPARTMENT OF THEATRE AND FILM STUDIES FACULTY OF ARTS Digitally Signed by: Content manager’s Name DN : CN = Webmaster’s name Ameh Joseph Jnr O= University of Nigeria, Nsukka OU = Innovation Centre ii TITLE PAGE WAR AND TERRORISM IN CONTEMPORARY NIGERIAN DRAMA: A PSYCHOANALYTIC STUDY OF MADMEN AND SPECIALISTS , WOMEN OF OWU , AND FOR LOVE OF BIAFRA BY IHEKWEME, CHIKERENWA KINGSLEY PG/M.A/11/61263 DEPARTMENT OF THEATRE AND FILM STUDIES UNIVERSITY OF NIGERIA, NSUKKA JUNE, 2013 CERTIFICATION iii This is to certify that IHEKWEME, Chikerenwa Kingsley, a postgraduate student of Theatre and Film Studies with registration number PG/M.A/11/61263, has satisfactorily completed the research/project requirements for the award of the degree of Master of Arts (M.A) in the Department of Theatre and Film Studies, University of Nigeria, Nsukka. This project is original and has not been submitted in part or whole for any other degree of this or any other University. SUPERVISOR: Dr Uche- Chinemere Nwaozuzu Signature ___________________ Date ______________________ APPROVAL PAGE iv This project report by Ihekweme, Chikerenwa Kingsley PG/M.A/11/61263 has been approved by the Department of Theatre and Film Studies, University of Nigeria, Nsukka. BY _________________________ _____________________ Dr Uche Chinemere Nwaozuzu Prof. Emeka Nwabueze Supervisor Head of Department ____________________ External Examiner v DEDICATION To All victims and casualties of war and terror in Nigeria Especially those who still suffer mentally from their losses vi ACKNOWLEDGEMENTS I appreciate the kindness and meticulousness of my lecturer and supervisor, Dr Uche- Chinemere Nwaozuzu for accepting to guide me. -
Africa Report
PROJECT ON BUSINESS AND POLITICS IN THE MUSLIM WORLD AFRICA REPORT Second Quarterly Report on Africa April to June 2008 Volume: 1 Reports for the period April to May 2008 Principal Investigator: Prof. Dr. Ijaz Shafi Gilani Contributors Abbas S Lamptey Snr Research Associate Reports on Sub-Saharan AFrica Abdirisak Ismail Research Assistant Reports on East Africa INTERNATIONAL ISLAMIC UNIVERSITY ISLAMABAD BUSINESS AND POLITICS IN THE MUSLIM WORLD AFRICA REPORT Second Quarterly Report on Asia April to June 2008 Reports for the period April to May 2008 Volume: 1 Department of Politics and International Relations International Islamic University Islamabad 2 BUSINESS AND POLITICS IN THE MUSLIM WORLD AFRICA REPORT Second Quarterly Report on Africa 2008 Table of contents Reports for the month of April Week-1 April 01, 2008 05 Week-2 April 08, 2008 63 Week-3 April 15, 2008 120 Week-4 April 22, 2008 185 Week-5 April 29, 2008 247 Reports for the month of May Week-1 May 06, 2008 305 Week-2 May 12, 2008 374 Week-3 May 20, 2008 442 Country profiles Sources 3 4 BUSINESS AND POLITICS IN THE MUSLIM WORLD Weekly Presentation: April 1, 2008 Sub-Saharan Africa Abbas S Lamptey Period: From March 23 to March 29 2008 1. CHINA -AFRICA RELATIONS WEST AFRICA Sierra Leone: Chinese May Evade Govt Ban On Logging: Concord Times (Freetown):28 March 2008. Liberia: Chinese Women Donate U.S. $36,000 Materials: The NEWS (Monrovia):28 March 2008. Africa: China/Africa Trade May Hit $100bn in 2010:This Day (Lagos):28 March 2008. -
The Legacy of Baale Irefin Ogundeyi (1912-1914)
- 1 - A) BACKGROUND HISTORY: Ogunlade from Owu was the father of Irefin Ogundeyi according to the family record dated 8/8/61. Kigbati Ogunlade came to Ibadan in the 19th century to join other Owus in the city with his wife. He came with his wife, his inlaw called Idowu. Others were, Adeola, an herbalist (Babalawo) and Ojo Ojawkondo who were friends to his wife. He also brought the father of Gbangbasa the father of Babajide. After the death of Ogunlade, his son Irefin Ogundeyi brought the father of Olaogun to Ibadan after the Kiriji war on arrival at Osogbo. Anisere also followed Irefin Ogunlade to Ibadan and handed him over to Aborisade of the same mother. According to the family, in 2017, Balogun Oderinlo allocated the land at Oke- Ofa to Pa Ogunlade and his son where Irefin Ogundeji built a beautiful palace. Irefin as Ekerin was then overlord of Gbongan town. Other chieftaincy titles of Irefin Ogundeyi from 1895 before he rose to the highest pinnacle of Baale of Ibadan (1912- 1914). His progressive chieftaincy rise was as follow: 1. When Osuntoki was the baale between 1895-1897 Irefin was the Asaju Baale 2. The same position when Fajinmi was Baale between 1897-1902 Irefin was Asaju Baale 3. When Captain F.C. Fuller in 1897 constituted the first members of the council, Irefin was not there. Members were: 1. Fajinmi - Baale 1. Akintola - Balogun 2. Mosaderin - Otun Baale 2. Bablola - Otun Balogun 3. Ogungbesan - Osi Baale 3. Kongi - Osi Balogun 4. Dada - Ekerin Baale 4. Apampa - Asipa Balogun 5. -
Russian Viking and Royal Ancestry
GRANHOLM GENEALOGY RUSSIAN/VIKING ANCESTRY Direct Lineage from: Rurik Ruler of Kievan Rus to: Lars Erik Granholm 1 Rurik Ruler of Kievan Rus b. 830 d. 879 m. Efenda (Edvina) Novgorod m. ABT 876 b. ABT 850 2 Igor Grand Prince of Kiev b. ABT 835 Kiev,Ukraine,Russia d. 945 Kiev,Ukraine,Russia m. Olga Prekrasa of Kiev b. ABT 890 d. 11 Jul 969 Kiev 3 Sviatoslav I Grand Prince of Kiev b. ABT 942 d. MAR 972 m. Malusha of Lybeck b. ABT 944 4 Vladimir I the Great Grand Prince of Kiev b. 960 Kiev, Ukraine d. 15 Jul 1015 Berestovo, Kiev m. Rogneda Princess of Polotsk b. 962 Polotsk, Byelorussia d. 1002 [daughter of Ragnvald Olafsson Count of Polatsk] m. Kunosdotter Countess of Oehningen [Child of Vladimir I the Great Grand Prince of Kiev and Rogneda Princess of Polotsk] 5 Yaroslav I the Wise Grand Duke of Kiew b. 978 Kiev d. 20 Feb 1054 Kiev m. Ingegerd Olofsdotter Princess of Sweden m. 1019 Russia b. 1001 Sigtuna, Sweden d. 10 Feb 1050 [daughter of Olof Skötkonung King of Sweden and Estrid (Ingerid) Princess of Sweden] 6 Vsevolod I Yaroslavich Grand Prince of Kiev b. 1030 d. 13 Apr 1093 m. Irene Maria Princess of Byzantium b. ABT 1032 Konstantinopel, Turkey d. NOV 1067 [daughter of Constantine IX Emperor of Byzantium and Sclerina Empress of Byzantium] 7 Vladimir II "Monomach" Grand Duke of Kiev b. 1053 d. 19 May 1125 m. Gytha Haraldsdotter Princess of England m. 1074 b. ABT 1053 d. 1 May 1107 [daughter of Harold II Godwinson King of England and Ealdgyth Swan-neck] m. -
Studia Wschodniosłowiańskie
UNIWERSYTET W BIAŁYMSTOKU WYDZIAŁ FILOLOGICZNY Instytut Filologii Wschodniosłowiańskiej STUDIA WSCHODNIOSŁOWIAŃSKIE TOM 12 BIAŁYSTOK 2012 RADA NAUKOWA Natalia Ananiewa (Państwowy Uniwersytet Moskiewski im. M. Łomonosowa), Dmytro Buczko (Narodowy Pedagogiczny Uniwersytet Tarnopolski im. W. Gnatiuka), Aleksandra Cieślikowa (Instytut Języka Polskiego PAN w Krakowie), Zofia Czapiga (Uniwersytet Rzeszowski), Ludmiła Czernyszowa (Państwowy Uniwersytet Białoruski w Mińsku), Zinaida Charitonczik (Państwowy Uniwersytet Lingwistyczny w Mińsku), Tatiana Gridina (Państwowy Pedagogiczny Uniwersytet Uralski w Jekaterinburgu), Milan Harvalik (Czeska Akademia Nauk w Pradze), Czesław Łapicz (Uniwersytet Mikołaja Kopernika w Toruniu), Bogusław Nowowiejski (Uniwersytet w Białymstoku), Igor Żuk (Państwowy Uniwersytet Grodzieński im. Janki Kupały) KOMITET REDAKCYJNY Zofia Abramowicz, Lilia Citko, Leonarda Dacewicz (redaktor naczelna), Roman Hajczuk, Walentyna Jakimiuk-Sawczyńska, Walentyna Mieszkowska (sekretarz), Wanda Supa (redaktor), Halina Twaranowicz, Vladimir Zaika REDAKCJA JĘZYKOWA Evguenia Maximovitch, Kirk Palmer, Bazyli Siegień, Urszula Sokólska ADRES REDAKCJI „Studia Wschodniosłowiańskie” 15–420 Białystok, Plac Uniwersytecki 1, pok. 69 telefon: 85 745 7450; fax: 85 745 7449 mail: [email protected] Opracowanie graficzne i skład: Stanisław Żukowski Korekta: Zespół c Copyright by Uniwersytet w Białymstoku, Białystok 2012 Wydawnictwo Uniwersytetu w Białymstoku 15-097 Białystok, ul. Marii Skłodowskiej-Curie 14 tel. 085 7457059, e-mail: [email protected], http://wydawnictwo.uwb.edu.pl -
The Example of Femi Osofisan's Women Of
European Scientific Journal October 2015 edition vol.11, No.29 ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 HISTORY AS A TOOL FOR SHAPING HISTORY: THE EXAMPLE OF FEMI OSOFISAN’S WOMEN OF OWU Niyi Adedeji National Examinations Council, Minna, Nigeria Abstract The use of history as a robust resource material in the African literary creativity is as old as the advent of modern African literature itself. This trend re-affirms the inevitability of the convergence of history and literature. In the symbiotic relationship, history feeds literature with factual events of the past the same way literature brings fullness to bear on such facts. Be this as it may, it is viewed that the use to which history is put by literature has taken diverse shades under different literary phases and/or canons. While we have writers, predominantly within the foremost African literary coterie, whose employment of history revels in the conventional historiography of “render it and leave it at that”, we also have writers (predominantly in the emergent radical canon) who employ the resource of history basically for the purpose of its dialectical dissection. In this connection, this paper seeks to investigate the radical use to which history is being put by writers of the latter canon. Femi Osofisan’s Women of Owu shall be our representative literary piece. The thrust is to unravel how the text has employed the instrumentality of the historical resource of the war in the ancient Yoruba Kingdom of Owu to vehicle its revolutionary message. Keywords: History, African literature Introduction Across the globe, the relationship between literature and history, since time immemorial, has been that of inevitable convergence. -
The Warrior and the State in Precolonial Africa Comparative Perspectives
The Warrior and the State in Precolonial Africa Comparative Perspectives G. N. UZOIGWE The University of Michigan, Ann Arbor, U.S.A. Introduction PREPARING this chapter was at once intimidating and challenging -in- timidating because I have no models to draw from; and challenging because it needed to be done. More significantly, it needed to be done by an Africanist historian. For the days, alas, are gone when such subjects were comfortably left to the nutty anthropologists while historians in their lonely and crusty arro- gance, exuded effortless superiority in dusty libraries and archives in a vain attempt to discover the &dquo;truth&dquo; about the past. &dquo;Hard history,&dquo; difficult enough as it is, is a much more straightforward and simpler affair than the &dquo;new history&dquo;. As our mentors were taught so did they teach us. The result is that most histori- ans of our generation are not properly equipped with the disciplines of anthro- pology and sociology as well as the other relevant social sciences which are crucial to African historical reconstruction. For a good Africanist, in whatever field, must be a jack-of-all-trades and master of one. The truth is perhaps that few of us are really master of anything at all - whatever we may claim. It is possible that I am really describing myself and no one else. Whatever is the case, I must begin this chapter with an apology relative to whatever weaknesses it may have. At a recent international conference on the military in Africa held in Accra, Ghana,’ a pet idea of mine received unsolicited support, namely, that a military interpretation of African history ought, at least, to be as rewarding as the economic or any other interpretation for that matter. -
Foreign Influence on Igbomina, C
FOREIGN INFLUENCE ON IGBOMINA, C. 1750-1900 By ABOYEJI, ADENIYI JUSTUS 97/15CA020 (B.A. (2001), M.A. (2006) HISTORY, UNILORIN) BEING A Ph.D THESIS SUBMITTED TO THE DEPARTMENT OF HISTORY AND INTERNATIONAL STUDIES, UNIVERSITY OF ILORIN, ILORIN, NIGERIA i FOREIGN INFLUENCE ON IGBOMINA, C. 1750-1900 By ABOYEJI, ADENIYI JUSTUS 97/15CA020 (B.A. (2001), M.A. (2006) HISTORY, UNILORIN) BEING A THESIS SUBMITTED TO THE POSTGRADUATE SCHOOL, UNIVERSITY OF ILORIN, ILORIN, IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE AWARD OF THE DEGREE OF DOCTOR OF PHILOSOPHY IN HISTORY DEPARTMENT OF HISTORY AND INTERNATIONAL STUDIES, UNIVERSITY OF ILORIN, ILORIN, NIGERIA © March, 2015 ii iii DEDICATION This thesis is dedicated to the custodian of all Wisdom, Knowledge, Understanding, Might, Counsel, Reverential Fear (Isaiah 11:2) and the Donor of the ‘pen of the ready-writer’ (Psalms 45:1), through our Lord and Saviour, JESUS CHRIST. iv ACKNOWLEDGEMENTS My indebtedness for accomplishing this study is undoubtedly, enormous. Contributions within the academic circles, family link and notable individuals/personages deserve due acknowledgement. This is because a man who beats up his doctor after he has been cured is incapable of being grateful. Nature‘s cruelty, to candour, is more bearable than man‘s ingratitude to man. Words are undoubtedly inadequate to quantify the roles of my supervisors, Dr. Kolawole David Aiyedun and Professor Samuel Ovuete Aghalino, to whom special accolades are exclusively reserved. In spite of their busy schedules as Head of Department, Senior Professor and in many other capacities, they never denied me the benefits of their supervisory acumen. -
Cultural Heritage Tourism Resources of the New Oyo
Omer Cooper J (1971) December 2010 Newsletter Cultural Heritage Resources of the New Oyo Empire, Southwestern Nigeria: Prospects for Sustainability By Titilayo O. Olukole* Abstract In this project I employed a multidisciplinary approach involving ethnographic and reconnaissance surveys to investigate, identify, and classify potential New Oyo empire sites as cultural heritage resources. The New Oyo empire was located in southwestern Nigeria about 130 km south of the Old Oyo, and 55 km north of Ibadan. Following the decline of the Old Oyo empire in 1837 the New Oyo developed and shared similarities with facets of the Old Oyo. Yet, the New Oyo empire was distinct from its predecessor as a result of environmental changes, relocation, and shifts in urbanization. My work here reveals that a number of the cultural heritage resources of Yoruba-speaking people and the New Oyo empire have not been investigated or otherwise suffer neglect. This study therefore identifies and classifies a number of cultural heritage resources of the New Oyo with a desire of showcasing such sites as important heritage resources within Nigeria. These cultural heritage resources can play important roles in our current engagement with the history of Nigeria as impacted by the trans-Atlantic slave trade over several centuries. Introduction Public engagement and interpretation of cultural heritage resources in West Africa have become important elements in a fast-growing sector of international commemoration and tourism focused on areas impacted by the trans-Atlantic slave trade (Dallen and Gyan, 2009). The United Nations Educational, Scientific and Cultural Organization (UNESCO) established the “Slave Route Project” in 1993 to promote increased understanding of the impacts, causes, and effects of slavery’s destructive legacies over time (UNESCO, 1993). -
Theatrical Visual Languages in Duro Ladipo's Three Yoruba Plays
1 CHAPTER ONE THE ORIGINS OF DURO LADIPO’S THEATRE Introduction There is no doubt that traditional Yoruba travelling theatre occupies a significant position in the sociocultural, political and religious milieu of the Yoruba people. This is because in most cases their ways of life, their world views and their being as a whole are commonly expressed through performance. This work seeks to investigate an aspect of Yoruba traditional theatre; this being the theatrical visual languages in the plays of Duro Ladipo - one of the most prominent of the 20th century Yoruba playwrights and actors. The need to embark on this work is motivated by the need to bring to light the intrinsic values contained in the visual theatrics of Duro Ladipo’s three Yoruba plays, namely Oba Koso,1 Oba Waja2 and Oba Moro3. The visual component of his plays takes one on a journey into understanding the aesthetics and expressions found in all aspects of Yoruba culture. It also explores the social, political and spiritual dynamics of Yoruba from an historical context and provides an extraordinary link into the life history of the avatars of Yoruba cosmology. The Eegun Alare (Alarinjo)4 theatre which is directly responsible for the birth of the Yoruba professional theatre, came out of the re-enactment of Yoruba legendary stories 1 Oba Koso means ‘the king did not hang’ in the Yoruba language, a term which refers to Sango, the legendary fourth king of Oyo and the Yoruba god of thunder and lightning. 2 Oba Waja is a term used for describing a deceased king in Yorubaland. -
The Owu Factor in the History of Ibadanland
The Owu Factor in the History of Ibadanland By: ESV. Tomori Moshood Adijolola OWU-IBADAN PROJECT Anniversary Public Lecture In Celebration of Owu Convention of The Royal Union of owu People (RUOP) Title The Owu Factor in the History of Ibadanland By: ESV. TOMORI MOSHOOD ADIJOLOLA ANIVS, RV, MNIM, ARVA. Former Oyo State Rating Valuation Coordinator (Rtd) CEO/MD Macos Urban Management Consultant Saturday 16th December, 2017 Cultural Centre, Ibadan, Nigeria Published by: OYESILE OLUGBODE DESCENDANTS UNION Ita-Baale Olugbode, Ibadan Nigeria. © Tomori Moshood Adijolola 2017 First Published, 2017 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission of the author, in who has the copyright ownership. ISBN: 978-31154-2-2 The publication was made possible through the commitment, efforts and finance of Chief ……………………………………. The Mogaji of OyesileOlugbode family compound, Ita-Baale Olugbode, Ibadan, Oyo State, Nigeria Printed by: ………………………………… DEDICATION The Publication is dedicated to Almighty Allah, the founding of fathers of Ibadan, in particular, Oyesile Olugbode family and all Owus living in Ibadan PREFACE The present study is focused on the critical role played by Owu and Owu war in the history of evolution of Ibadan and how Owu war effectively marked the end of a particular phase of Yoruba political development. As Ibadan community evolved and its relationships with the neighbouring Egba, Owu, Oyo, Ife and Ijebu groups were modified, so the traditional hisorty of Ibadan subtly changed to give support to the new status of being the most powerful city in Yorubaland.