Contextualization and Christian Practices: a Study of Its Impacts and Challenges on Contemporary Mainline Churches in Nigeria
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Women of Owu, and for Love of Biafra
i IHEK WEME, CHIKERENWA KINGSLEY PG/M.A/11/61263 WAR AND TERRORISM IN CONTEMPORARY NIGERIAN DRAMA: A PSYCHOANALYTIC STUDY OF MADMEN AND SPECIALISTS, WOMEN OF OWU, AND FOR LOVE OF BIAFRA DEPARTMENT OF THEATRE AND FILM STUDIES FACULTY OF ARTS Digitally Signed by: Content manager’s Name DN : CN = Webmaster’s name Ameh Joseph Jnr O= University of Nigeria, Nsukka OU = Innovation Centre ii TITLE PAGE WAR AND TERRORISM IN CONTEMPORARY NIGERIAN DRAMA: A PSYCHOANALYTIC STUDY OF MADMEN AND SPECIALISTS , WOMEN OF OWU , AND FOR LOVE OF BIAFRA BY IHEKWEME, CHIKERENWA KINGSLEY PG/M.A/11/61263 DEPARTMENT OF THEATRE AND FILM STUDIES UNIVERSITY OF NIGERIA, NSUKKA JUNE, 2013 CERTIFICATION iii This is to certify that IHEKWEME, Chikerenwa Kingsley, a postgraduate student of Theatre and Film Studies with registration number PG/M.A/11/61263, has satisfactorily completed the research/project requirements for the award of the degree of Master of Arts (M.A) in the Department of Theatre and Film Studies, University of Nigeria, Nsukka. This project is original and has not been submitted in part or whole for any other degree of this or any other University. SUPERVISOR: Dr Uche- Chinemere Nwaozuzu Signature ___________________ Date ______________________ APPROVAL PAGE iv This project report by Ihekweme, Chikerenwa Kingsley PG/M.A/11/61263 has been approved by the Department of Theatre and Film Studies, University of Nigeria, Nsukka. BY _________________________ _____________________ Dr Uche Chinemere Nwaozuzu Prof. Emeka Nwabueze Supervisor Head of Department ____________________ External Examiner v DEDICATION To All victims and casualties of war and terror in Nigeria Especially those who still suffer mentally from their losses vi ACKNOWLEDGEMENTS I appreciate the kindness and meticulousness of my lecturer and supervisor, Dr Uche- Chinemere Nwaozuzu for accepting to guide me. -
Africa Report
PROJECT ON BUSINESS AND POLITICS IN THE MUSLIM WORLD AFRICA REPORT Second Quarterly Report on Africa April to June 2008 Volume: 1 Reports for the period April to May 2008 Principal Investigator: Prof. Dr. Ijaz Shafi Gilani Contributors Abbas S Lamptey Snr Research Associate Reports on Sub-Saharan AFrica Abdirisak Ismail Research Assistant Reports on East Africa INTERNATIONAL ISLAMIC UNIVERSITY ISLAMABAD BUSINESS AND POLITICS IN THE MUSLIM WORLD AFRICA REPORT Second Quarterly Report on Asia April to June 2008 Reports for the period April to May 2008 Volume: 1 Department of Politics and International Relations International Islamic University Islamabad 2 BUSINESS AND POLITICS IN THE MUSLIM WORLD AFRICA REPORT Second Quarterly Report on Africa 2008 Table of contents Reports for the month of April Week-1 April 01, 2008 05 Week-2 April 08, 2008 63 Week-3 April 15, 2008 120 Week-4 April 22, 2008 185 Week-5 April 29, 2008 247 Reports for the month of May Week-1 May 06, 2008 305 Week-2 May 12, 2008 374 Week-3 May 20, 2008 442 Country profiles Sources 3 4 BUSINESS AND POLITICS IN THE MUSLIM WORLD Weekly Presentation: April 1, 2008 Sub-Saharan Africa Abbas S Lamptey Period: From March 23 to March 29 2008 1. CHINA -AFRICA RELATIONS WEST AFRICA Sierra Leone: Chinese May Evade Govt Ban On Logging: Concord Times (Freetown):28 March 2008. Liberia: Chinese Women Donate U.S. $36,000 Materials: The NEWS (Monrovia):28 March 2008. Africa: China/Africa Trade May Hit $100bn in 2010:This Day (Lagos):28 March 2008. -
A Comparative Study of Ivan the Fourth and Alaafin Sango of Oyo Empire
International Journal of Sciences: Basic and Applied Research (IJSBAR) ISSN 2307-4531 (Print & Online) http://gssrr.org/index.php?journal=JournalOfBasicAndApplied --------------------------------------------------------------------------------------------------------------------------- A Comparative Study of Ivan the Fourth and Alaafin Sango of Oyo Empire Abimbola Damilola Waliyullahi* Post graduate student university of ibadan ibadan, Nigeria Abstract The reign of Ivan the 4th and the legendary Sango, 3rd Alaafin is of great importance to the historical world, Sango, a powerful king in Yoruba Land, known as a king of thunder because he spat fire from his mouth whenever he was angry. He ruled powerfully and successfully. According to a myth however, it was a defeat in a magical contest that led Sango to leave Oyo and hung. On the other side, I shall take a critical and careful look at the Ivan the IV or Ivan the Terrible as fondly called, tsar of Russia from 1530-1584. When he held sway, he established a tradition of absolute rule; he was ruthless and merciless following childhood abuse and repression, Ivan destroyed his rivals and claimed the throne of Tsardom. He beat back the last of the Mongols, provided some large territorial expansion, and centralized the bureaucracy. Ivan’s blood thirsty character and sardonic personality made him infamous in history as being a lunatic ruler whom the people called "Terrible.” This article examines a Comparative Study of Ivan the Fourth (Russia) and the legendary Alaafin Sango (Nigeria) relying on historical theory as a tool. Key words: Empire; Territory; Russian, Tsars; Yoruba; Ruthless; Brutal; Nupe; Oya; Oprichniki; Osun; Oyo. ------------------------------------------------------------------------ * Corresponding author. 34 International Journal of Sciences: Basic and Applied Research (IJSBAR) (2016) Volume 27, No 2, pp 34-41 1. -
The Example of Femi Osofisan's Women Of
European Scientific Journal October 2015 edition vol.11, No.29 ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 HISTORY AS A TOOL FOR SHAPING HISTORY: THE EXAMPLE OF FEMI OSOFISAN’S WOMEN OF OWU Niyi Adedeji National Examinations Council, Minna, Nigeria Abstract The use of history as a robust resource material in the African literary creativity is as old as the advent of modern African literature itself. This trend re-affirms the inevitability of the convergence of history and literature. In the symbiotic relationship, history feeds literature with factual events of the past the same way literature brings fullness to bear on such facts. Be this as it may, it is viewed that the use to which history is put by literature has taken diverse shades under different literary phases and/or canons. While we have writers, predominantly within the foremost African literary coterie, whose employment of history revels in the conventional historiography of “render it and leave it at that”, we also have writers (predominantly in the emergent radical canon) who employ the resource of history basically for the purpose of its dialectical dissection. In this connection, this paper seeks to investigate the radical use to which history is being put by writers of the latter canon. Femi Osofisan’s Women of Owu shall be our representative literary piece. The thrust is to unravel how the text has employed the instrumentality of the historical resource of the war in the ancient Yoruba Kingdom of Owu to vehicle its revolutionary message. Keywords: History, African literature Introduction Across the globe, the relationship between literature and history, since time immemorial, has been that of inevitable convergence. -
The Owu Factor in the History of Ibadanland
The Owu Factor in the History of Ibadanland By: ESV. Tomori Moshood Adijolola OWU-IBADAN PROJECT Anniversary Public Lecture In Celebration of Owu Convention of The Royal Union of owu People (RUOP) Title The Owu Factor in the History of Ibadanland By: ESV. TOMORI MOSHOOD ADIJOLOLA ANIVS, RV, MNIM, ARVA. Former Oyo State Rating Valuation Coordinator (Rtd) CEO/MD Macos Urban Management Consultant Saturday 16th December, 2017 Cultural Centre, Ibadan, Nigeria Published by: OYESILE OLUGBODE DESCENDANTS UNION Ita-Baale Olugbode, Ibadan Nigeria. © Tomori Moshood Adijolola 2017 First Published, 2017 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission of the author, in who has the copyright ownership. ISBN: 978-31154-2-2 The publication was made possible through the commitment, efforts and finance of Chief ……………………………………. The Mogaji of OyesileOlugbode family compound, Ita-Baale Olugbode, Ibadan, Oyo State, Nigeria Printed by: ………………………………… DEDICATION The Publication is dedicated to Almighty Allah, the founding of fathers of Ibadan, in particular, Oyesile Olugbode family and all Owus living in Ibadan PREFACE The present study is focused on the critical role played by Owu and Owu war in the history of evolution of Ibadan and how Owu war effectively marked the end of a particular phase of Yoruba political development. As Ibadan community evolved and its relationships with the neighbouring Egba, Owu, Oyo, Ife and Ijebu groups were modified, so the traditional hisorty of Ibadan subtly changed to give support to the new status of being the most powerful city in Yorubaland. -
Morountodunand Women Of
V (2018) 1, 183–202 This work is licensed under a Creative Commons Attribution 4.0 International License. Ovaj rad dostupan je za upotrebu pod licencom Creative Commons Imenovanje 4.0 međunarodna. Azeez Akinwumi SESAN UDK 821(6).09 Osofisan, F.-2 Osun State University Department of English and International DOI: https://doi.org/10.29162/ANAFORA.v5i1.7 Studies Ikire Campus Izvorni znanstveni članak Osun State Original Research Article Nigeria [email protected] Primljeno 1. prosinca 2017. Received: 1 December 2017 Prihvaćeno 10. svibnja 2018. Accepted: 10 May 2018 REPRESENTATION OF WOMEN’S WAR EXPERIENCES IN FEMI OSOFISAN’S MOROUNTODUN AND WOMEN OF OWU Abstract The history of wars in Yoruba nationalities reveals different experiences and challenges faced by women in times of war. In some social, historical, and literary texts, women have been presented as the primary cause of some of these wars. Yet, in a few of these texts, women have also been presented as the harbingers and brokers of peace during catastrophic Yoruba wars, or as their victims and heroines. This paper analyses the fate and status of women in Yoruba historical wars in Femi Osofisan’s Morountodun (1999) and Women of Owu (2011). It argues that the two plays present the collective and individual experiences of women, respectively. On the one hand, the characterisation of Titubi and Moremi in Morountodun valorises the heroic deeds of women during various wars and these heroic women’s efforts to restore peace and order in their respective communities. On the other hand, in Women of Owu, women are presented as the vulnerable group in fratricidal and catastrophic wars caused by male egotism. -
History of Abeokuta
HISTORY OF ABEOKUTA The Abeokutas Verse 1 Verse 2 Lori Oke ati petele Abeokuta Ilu Egba Nibe l’agbe bi mi si O Ngo ni gbagbe re Nibe l’agbe to mi dagba O Ngo gbe o leke okan mi Ile Ominira B’ilu Odo Oya Emi o f’Abeokuta s’ogo Emi o maa yo l’ori Olumo Ngo duro, l’ori Olumo Emi o s’ogo yi l’okan mi Maa yo l’oruko Egba O Wipe Ilu olokiki O Emi Omo Lisabi L’awa omo Egba ngbe Chorus Chorus Ma yo, ma yo, ma yo o, Ma yo, ma yo, ma yo o, L’ori Olumo L’ori Olumo Ma yo, ma yo, ma yo o, Ma yo, ma yo, ma yo o, L’ori Olumo L’ori Olumo ABEOKUTA WAS FOUNDED in 1830 after the intertribal wars ravaged refugees in Egba forest from their original homes between 1817 and 1830. The name of the town "ABEOKUTA" was derived from the protection which the fleeing settlers sought under the Olumo Rock, now a tourist center in the town. Abeokuta means 'the refugees under a rock', signifying the protection which the Olumo Rock offered the refugees from possible attacks. The first and major of these series of internecine wars was the one which broke out as a result of an incident at Apomu Market, now in the Irewolede Local Government area of Osun State. In 1821, an Owu man who sold alligator peppers was at Apomu Market selling his wares. He laid them out in piles containing 200 peppers each. -
Css134: Course Title: Geography of Nigeria
NATIONAL OPEN UNIVERSITY OF NIGERIA SCHOOL OF ARTS AND SOCIAL SCIENCE COURSE CODE: CSS134: COURSE TITLE: GEOGRAPHY OF NIGERIA i CSS134: GEOGRAPHY OF NIGERIA Course Guide Programme: B.Sc Criminology and Security Studies Course: Geography of Nigeria Duration: First Semester Course Developer: Professor K.O. Ologe ii Contents Page 1.0 Introduction ……………………………………….. iii 2.0 What you will learn in this course ……………….. iii 3.0 Course Aim ……………………………………….. iii 4.0 Course Objectives………………………………….. iv 5.0 Working through this course ………………………. v 6.0 Course Materials…………………………………… v 7.0 Study Units…………………………………………. v 8.0 Assignment File ……………………………………. vii 9.0 Presentation Schedule …………………………….. vii 10.0 Assessment ………………………………………. vii 11.0 Tutor-marked Assignments (TMAs) ……………… vii 12.0 Final Examination and Grading …………………... viii 13.0 Course Marking Scheme ………………………. viii 14.0 Course Overview ……………………………….. viii 15.0 How to get the most from this course …………….. ix 16.0 Tutors and Tutorials ……………………………… xi 17.0 Summary………………………………………….. xii iii 1.0 Introduction CSS 108 Geography of Nigeria is a first semester, 100-level, three-credit course. It is a required course for students doing the B.Sc and the Diploma in Criminology and Security Studies. It may also be taken by anyone who does not intend to do these programmes but is interested in learning the geography of Nigeria for purposes of self-improvement. This course will give you an introduction to the nature of the physical environment of Nigeria and the resources which nature has endowed her with. It will also introduce you to the characteristics of Nigeria's population and settlements. Finally, it will introduce you to the economic activities or the ways in which people make a living. -
Lessons from Osofisan's Preoccupying Themes in Women Of
International Journal of Academic Multidisciplinary Research (IJAMR) ISSN: 2000-006X Vol. 3 Issue 2, February – 2019, Pages: 43-48 Lessons From Osofisan’s Preoccupying Themes In Women Of Owu Akpoo, Kingsley T. Department of General Studies, University of Mkar, Mkar, Gboko, Benue, Nigeria [email protected] Abstract: The major themes in the Women of Owu revolve around most of the issues ravaging the contemporary society. The Femi Osofisan presents hard lessons to generations to learn from the issues that plagued Owu people and put Owu to eternal extinction from Yoruba land. It teaches the devastating effects of war, egoistic ethnocentrism, forced marriage (marriage by abduction) and other negative attitudes and practices across ages, the violent contestation for resources, women, power and identity, and the excesses of military personnel and dubious monarchs and politicians. This paper centres on thematic review, highlighting the major lessons to learn for a better contemporary society. It submits that if nations and individuals remain conscious and avoid the issues that led to the fall and extinction of Owu, most of the issues confronting them, especially Nigeria, would cease to exist or would obtain minimally. It recommends attitudinal change, smooth inter-group relations devoid of all forms of discrimination, cultural sustenance and reformation, and the promotion of indigenous knowledge and phenomena. Keywords: Lessons, Preoccupying, Themes, Women 1. INTRODUCTION itself is [a] representation of the struggle in society at human, spiritual, economic, social, cultural, religious, environmental Significant writers of all nations of the globe have levels and within the self. The writer’s stand in these greatly contributed and continuously contribute to the struggles is shaped by his vision of the world order and the struggles, development and creation of new world order in role he elects to play in his envisioned world order (Uwatt, their society. -
Oyo State Pocket Factfinder
HISTORICAL BACKGROUND Oyo State, popularly referred to as the “Pace Setter” is one of the 36 States of the Federal Republic of Nigeria. It came into existence with the break up of the old Western State of Nigeria during the state creation exercise in 1976 and it originally included Ọsun State, which was split off in 1991. Ibadan had been the centre of administration of the old Western Region, Nigeria since the days of the British colonial rule. Ibadan, surrounded by seven hills, is the second largest city in Nigeria. It came into existence when bands of Yoruba renegades following the collapse of the Yoruba Oyo Empire, began settling in the area towards the end of the 18th century; attracted by its strategic location between the forests and the plains. Its pre-colonial history centered on militarism, imperialism and violence. The military sanctuary expanded even further when refugees began arriving in large numbers from northern Oyo following raids by Fulani warriors. Ibadan grew into an impressive and sprawling urban center so much that by the end of 1829, Ibadan dominated the Yoruba region militarily, politically and economically. The area became a British Protectorate in 1893. By then the population had swelled to 120,000. The British developed their new colony to facilitate their commercial activities in the area, and Ibadan shortly grew into the major trading center that it is today. The colonizers also developed the academic infrastructure of the city. The first university to be set up in Nigeria was the University of Ibadan (established as a college of the University of London when it was founded in 1948, and later converted into an autonomous university in 1962). -
Ripples on So Far So Memorable
2 Ripples on So Far So Memorable [Egba History in Focus] 3 Ripples on So Far So Memorable [Egba History in Focus] Oba Dr. Adedapo Adewale Tejuoso (JP) El M.A; M.B.Ch. B; B.A.O. (T.C.D.) D.T.M & D.P.’H; DJ.'H; F.M.C.G.P; F.W.A.C.P. Karunwi III Osile Oke-Ona, Egba Pumark Nigeria Limited (Educational Publishers) © Oba Dr. Adedapo Adewale Tejuoso (JP) All rights reserved. No part of this publication maybe reproduced or transmitted, in any form or by any means, without the prior permission of the publishers and the author. First Published May, 1991 ISBN 978-2049-04-2 Published by Pumark Nigeria Limited (Educational Publishers) 15, Ogunsefunmi Street, Off Abeokuta Street, Anifowose, P.O. Box 4152, Ikeja. 4 Dedication This book is dedicated to all Obas in Egba territory, past, present and future - the Alakes, Osiles, Aguras, Olowus and O lobar as — for the historic sacrifices in the supreme interest of peace, stability and orderly development of our beloved Egba fatherland. I also dedicate the book to all believers in truth, equity and the eradication of man’s inhumanity to man. Also, to the promoters of the ideals which enhance the freedom of the individual. Finally to my late father, Mr. Joseph Somoye Tejuoso, my mother, the Iyalode of the Egbas, Chief Mrs. Bisoye Tejuoso, my late sister Rotayo Tejuoso, the Oloris, all my children and grandchildren and the Ayokun - Karunwi — Tejuoso Families. And lastly, but not the least, all my true friends and the entire Oke-Ona, Egba Community. -
The Influence of Nigerian Bata Dance on Cuban Salsa by Olorunjuwon
The influence of Nigerian Bata Dance on Cuban Salsa BY Olorunjuwon, Emmanuel Oloruntoba (MATRIC NO: RUN06-07/507) A DISSERTATION SUBMITTED TO THE DEPARTMENT OF THEATRE ARTS, SCHOOL OF POST GRADUATE STUDIES, REDEEMER’S UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENT FOR THE AWARD OF MASTERS OF ARTS (M.A) IN THEATRE ARTS JUNE 2016 CERTIFICATION I certify that this project/long essay titled “THE INFLUENCE OF NIGERIAN BATA DANCE ON CUBAN SALSA” is an original work of mine and that it has not been submitted elsewhere for any degree award or certification. OLORUNJUWON EMMANUEL OLORUNTOBA (RUN 06-07/507) …………………………………….. CERTIFICATION I certify that this long essay was carried out by Olorunjuwon Emmanuel Oloruntoba with matriculation number RUN 06-07/507 of the Department Of Theatre Arts, Redeemer‟s University, Osun State. ------------------------------------ ---------------------------- Supervisor Date Dr. John Iwuh ……………………………… …………………………… Head of Department Date Prof. Ahmed Yerima ……………………… …………………… External Examiner Date Prof. Ojo Bakare DEDICATION I dedicate this project to God Almighty for giving me the strength and wisdom to carry out this research. My parents Mr. and Mrs. S.K Oloruntoba and my siblings Bamidele Oloruntoba, Christiana Oloruntoba and Dr. Ife Oloruntoba .My Mentor and guardian Prof. Ahmed Yerima. God bless you all. ACKNOWLEDGEMENTS To God almighty my strength, wisdom, creativity, rhythm and flexibility I am most grateful to you. I must thank the Head of Department, Prof Ahmed Yerima who has been a father to me. You were there for me and cared for me like your own biological son. You gave me shelter, clothes and you fed me. You never stopped making sense out of my nonsense and you encouraged me to write while others were sleeping.