A Case Study of Liangzhu New Town Qi Fan, XM
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Standardization of Chinese Local History Compilations
Submitted on: 11.09.2019 Title of the Satellite Meeting: Local History and Genealogy Satellite Meeting 2019 Date: 21-22 August 2019 Location: University library “Svetozar Marković”, Belgrade, Serbia Standardization of Chinese Local History Compilations Qiu Xinli [email protected] Zhou Youngjin [email protected] Copyright © 2019 by Qiu Xinli and Zhou Youngjin. This work is made available under the terms of the Creative Commons Attribution 4.0 International License: http://creativecommons.org/licenses/by/4.0 Abstract: There is a close racial relationship between Taiwan’s aborigines and New Zealand’s Māori people. During process of immigration from Taiwan to New Zealand, revealing the two races connected. Through evidence of the words “Genealogy”, “Whakapapa” “Family Chronicles” which have similarity but also differences. The language differences existed but in what extent the differences are. The major objective of this study is to compare the differences among these concepts of whakapapa, genealogy and family chronicles to explore the meanings beyond these three words. Authors retrieved Māori and related literature to find out the differences. The difficulties came from that aborigines did not have archives or written records of the history. However, there are not sufficient information available. With limited information, authors extract valuable concept worth further exploration. Authors suggest that public libraries of these two area should systematically collect related information. The other suggestion is to produce oral history of local aborigines in order to maintain the language heritage and cultural development. Keywords: Traditional Chinese Historiography, Local History, Chinese Local Chronicle, Standardized Management I. Introduction The archaeological ruins of Liangzhu City in Hangzhou, China, was officially included on the World Heritage List at the 43rd World Heritage Conference held in Baku, Azerbaijani, on July 6, 2019. -
Ceramic's Influence on Chinese Bronze Development
Ceramic’s Influence on Chinese Bronze Development Behzad Bavarian and Lisa Reiner Dept. of MSEM College of Engineering and Computer Science September 2007 Photos on cover page Jue from late Shang period decorated with Painted clay gang with bird, fish and axe whorl and thunder patterns and taotie design from the Neolithic Yangshao creatures, H: 20.3 cm [34]. culture, H: 47 cm [14]. Flat-based jue from early Shang culture Pou vessel from late Shang period decorated decorated with taotie beasts. This vessel with taotie creatures and thunder patterns, H: is characteristic of the Erligang period, 24.5 cm [34]. H: 14 cm [34]. ii Table of Contents Abstract Approximate timeline 1 Introduction 2 Map of Chinese Provinces 3 Neolithic culture 4 Bronze Development 10 Clay Mold Production at Houma Foundry 15 Coins 16 Mining and Smelting at Tonglushan 18 China’s First Emperor 19 Conclusion 21 References 22 iii The transition from the Neolithic pottery making to the emergence of metalworking around 2000 BC held significant importance for the Chinese metal workers. Chinese techniques sharply contrasted with the Middle Eastern and European bronze development that relied on annealing, cold working and hammering. The bronze alloys were difficult to shape by hammering due to the alloy combination of the natural ores found in China. Furthermore, China had an abundance of clay and loess materials and the Chinese had spent the Neolithic period working with and mastering clay, to the point that it has been said that bronze casting was made possible only because the bronze makers had access to superior ceramic technology. -
Originally, the Descendants of Hua Xia Were Not the Descendants of Yan Huang
E-Leader Brno 2019 Originally, the Descendants of Hua Xia were not the Descendants of Yan Huang Soleilmavis Liu, Activist Peacepink, Yantai, Shandong, China Many Chinese people claimed that they are descendants of Yan Huang, while claiming that they are descendants of Hua Xia. (Yan refers to Yan Di, Huang refers to Huang Di and Xia refers to the Xia Dynasty). Are these true or false? We will find out from Shanhaijing ’s records and modern archaeological discoveries. Abstract Shanhaijing (Classic of Mountains and Seas ) records many ancient groups of people in Neolithic China. The five biggest were: Yan Di, Huang Di, Zhuan Xu, Di Jun and Shao Hao. These were not only the names of groups, but also the names of individuals, who were regarded by many groups as common male ancestors. These groups first lived in the Pamirs Plateau, soon gathered in the north of the Tibetan Plateau and west of the Qinghai Lake and learned from each other advanced sciences and technologies, later spread out to other places of China and built their unique ancient cultures during the Neolithic Age. The Yan Di’s offspring spread out to the west of the Taklamakan Desert;The Huang Di’s offspring spread out to the north of the Chishui River, Tianshan Mountains and further northern and northeastern areas;The Di Jun’s and Shao Hao’s offspring spread out to the middle and lower reaches of the Yellow River, where the Di Jun’s offspring lived in the west of the Shao Hao’s territories, which were near the sea or in the Shandong Peninsula.Modern archaeological discoveries have revealed the authenticity of Shanhaijing ’s records. -
The Zhuan Xupeople Were the Founders of Sanxingdui Culture and Earliest Inhabitants of South Asia
E-Leader Bangkok 2018 The Zhuan XuPeople were the Founders of Sanxingdui Culture and Earliest Inhabitants of South Asia Soleilmavis Liu, Author, Board Member and Peace Sponsor Yantai, Shangdong, China Shanhaijing (Classic of Mountains and Seas) records many ancient groups of people (or tribes) in Neolithic China. The five biggest were: Zhuan Xu, Di Jun, Huang Di, Yan Di and Shao Hao.However, the Zhuan Xu People seemed to have disappeared when the Yellow and Chang-jiang river valleys developed into advanced Neolithic cultures. Where had the Zhuan Xu People gone? Abstract: Shanhaijing (Classic of Mountains and Seas) records many ancient groups of people in Neolithic China. The five biggest were: Zhuan Xu, Di Jun, Huang Di, Yan Di and Shao Hao. These were not only the names of individuals, but also the names of groups who regarded them as common male ancestors. These groups used to live in the Pamirs Plateau, later spread to other places of China and built their unique ancient cultures during the Neolithic Age. Shanhaijing reveals Zhuan Xu’s offspring lived near the Tibetan Plateau in their early time. They were the first who entered the Tibetan Plateau, but almost perished due to the great environment changes, later moved to the south. Some of them entered the Sichuan Basin and became the founders of Sanxingdui Culture. Some of them even moved to the south of the Tibetan Plateau, living near the sea. Modern archaeological discoveries have revealed the authenticity of Shanhaijing ’s records. Keywords: Shanhaijing; Neolithic China, Zhuan Xu, Sanxingdui, Ancient Chinese Civilization Introduction Shanhaijing (Classic of Mountains and Seas) records many ancient groups of people in Neolithic China. -
Case Studies in Large-Scale Archaeological Site Conservation and Management in China: the Liangzhu, Yin Xu, and Han Yangling Sites
CASE STUDIES IN LARGE-SCALE ARCHAEOLOGICAL SITE CONSERVATION AND MANAGEMENT IN CHINA: THE LIANGZHU, YIN XU, AND HAN YANGLING SITES Estudos de caso sobre conservação e gestão de sítios arqueológicos de grande escala na China: Os sítios Liangzhu, Yin Xu e Han Yangling Dongdong Wang * Shin’ichi Nakamura** ABSTRACT Conservation of what are termed large-scale archaeological sites in China has been undertaken since the turn of the twenty-first century due to increasing threats posed by natural disasters and urbanization, as well as the needs to display and utilize these archaeological sites. Changing administrative structures and new approaches to conserving and utilizing large-scale sites are attempting to address these threats and needs. This paper presents a classification of these large-scale sites, as well as three typical cases for a detailed discussion. Using published literature and field surveys, this study addresses two main issues. The first issue is how governmental agencies adjust current organizations and mechanisms in order to satisfy the social, ecological, and economic requirements of a project. The second issue is how governmental agencies identify the responsibilities of different stakeholders in relation to the conservation of archaeological sites within the context of local development. Keywords: Chinese Large-Scale Archaeological Site; heritage site conservation; site management and mechanisms; stakeholders; local development * Doctoral Student, Kanazawa University, Japan. 920-1192, Kakumamachi, Kanazawa City, Ishikawa Prefecture, Japan. E-mail: [email protected] ** Professor at Faculty of Letters, Institute of Human and Social Sciences. Kanazawa University, Japan. 920-1192, Kakumamachi, Kanazawa City, Ishikawa Prefecture, Japan. História: Questões & Debates, Curitiba, volume 66, n.1, p. -
Draft Report
World Heritage 43 COM WHC/19/43.COM/19 Paris, 10 July 2019 Original: English UNITED NATIONS EDUCATIONAL, SCIENTIFIC AND CULTURAL ORGANIZATION CONVENTION CONCERNING THE PROTECTION OF THE WORLD CULTURAL AND NATURAL HERITAGE WORLD HERITAGE COMMITTEE Forty-third session Baku, Republic of Azerbaijan 30 June – 10 July 2019 REPORT Decisions adopted during the 43rd session of the World Heritage Committee (Baku, 2019) Part 2 (Decisions 43 COM 8 to 43 COM 17) DRAFT 8. Establishment of the World Heritage List and of the List of World Heritage in Danger 8. Nomination Process Draft Decision: 43 COM 8 The World Heritage Committee, 1. Having examined Document WHC/19/43.COM/8, 2. Recalling Decision 42 COM 8 adopted at its 42nd session (Manama, 2018), 3. Reaffirming the overriding necessity to continue to work towards bringing greater convergence between the decisions taken by the Committee and the recommendations of the Advisory Bodies; 4. Expresses its appreciation for the work of the ad-hoc Working Group, the experts that have participated to the Tunis Meeting, the Advisory Bodies and the World Heritage Centre for their work on the ongoing reflection on the revision of the nomination process; 5. Also recalling that the Operational Guidelines set out the conditions for inscription on the World Heritage List, strongly reiterates that only meeting criteria is not enough to warrant inscription, as to be deemed of Outstanding Universal Value a site must also meet the conditions of integrity (and authenticity) and must have an adequate protection and management system to ensure its safeguarding, as outlined in paragraph 78 of the Operational Guidelines; 6. -
Jade Huang and Chinese Culture Identity: Focus on the Myth of “Huang of Xiahoushi”
Journal of Literature and Art Studies, June 2016, Vol. 6, No. 6, 603-618 doi: 10.17265/2159-5836/2016.06.003 D DAVID PUBLISHING Jade Huang and Chinese Culture Identity: Focus on the Myth of “Huang of Xiahoushi” TANG Qi-cui, WU Yu-wei Shanghai Jiao Tong University, Shanghai, China This paper focus on the myth of “Huang of Xiahoushi” (夏后氏之璜), focusing on the distribution of Jade Huang (玉璜) since the early neolithic and its process of pluralistic integration. The paper explores the story of ethnic group, cultural identification and the significance of Jade Huang in the discourse construction of etiquette civilization behind the mythic narrative based on multi-evidence method and the local meaning of literature in ancient Chinese context. Keywords: Jade Huang, Huang of Xiahoushi, unified diversity, Chinese identity, etiquette civilization, multi-evidence method Introduction Modern archeological relics including potteries, jades and bronzes bring back the lost history; the process of how Chinese unified diversity took shape in general and the great tradition of jade culture in eight thousand in particular. The handed-down documents echo each other at a distance provide solid evidences for the origin of civilization of rite and music and the core values based on jade belief. Jade Huang is an important one of it. It is illuminated by numerous records about Jade Huang in ancient literature, as well as a large number of archaeology findings past 7,000 years. The paper seeks to focus on the following questions: what is the function of Jade Huang in historic and prehistoric period? Moreover, what is the function of “Huang of Xiahoushi”, which belonged to emperor and symbolized special power in historic documents and myths and legends in ancient china? Jade Huang: Etiquette and Literature Jade Huang (Yu Huang, Semi-circular/annular Jade Pendant) is a type of jade artifact which is seemed to be remotely related to etiquette and literature. -
Hangzhou Silk”
Asian Social Science; Vol. 13, No. 5; 2017 ISSN 1911-2017 E-ISSN 1911-2025 Published by Canadian Center of Science and Education The Meaning and Evolution of the Name “Hangzhou Silk” Xiangyang Bian1, Aijuan Cao1,2 & Dongmao Ren3 1 Fashion & Art Design Institute, Donghua University, Shanghai, China 2 Highfashion Womenwear Institute of Hangzhou Vocational & Technical College, Hangzhou, China; 3 Former Hangzhou Silk Industry Association, Hangzhou, China Correspondence: Bian Xiangyang, Fashion & Art Design Institute, Donghua University, Shanghai, NO.1882, West Yan-an Road, 200051, China. Tel: 86-21-6237-3978. E-mail: [email protected] Received: March 6, 2017 Accepted: March 29, 2017 Online Published: April 19, 2017 doi:10.5539/ass.v13n5p131 URL: https://doi.org/10.5539/ass.v13n5p131 Abstract With regard to the meaning and evolution of "Hangzhou Silk", the author uses the documentary research methodology to trim and verify from three aspects of industry name, product name and brand name respectively, attempting to find out the source of "Hangzhou Silk" from historical documents. Research shows that, as the industry name being called as "Hangzhou satin industry" or "Hangzhou silk weaving industry", it was generally called as the "Hangzhou Silk and Satin Industry” after the combination of Hangzhou Silk Reeling Industry Association and Hangzhou Silk Weaving Industry Association until 1952. As the product name being called as "Hangzhou silk” or “Hangzhou satin", it was called as “Hangzhou silk “after the China liberation. As the brand name, it referred to the specific silk products of Hangzhou region in particular after being awarded of protection as Chinese national geographical mark product since September 2011. -
Netsuke Latest Acquisitions
HANSHAN TANG BOOKS • L IST 183 NEW PUBLICATIONS EXCAVATED CHINESE CERAMICS NETSUKE LATEST ACQUISITIONS H ANSHAN TANG B OOKS LTD Unit 3, Ashburton Centre 276 Cortis Road London SW 15 3 AY UK Tel (020) 8788 4464 Fax (020) 8780 1565 Int’l (+44 20) [email protected] www.hanshan.com CONTENTS N EW & R ECENT P UBLICATIONS / 3 E XCAVATED C HINESE C ERAMICS / 11 N ETSUKE / 23 F ROM O UR S TOCK / 27 S UBJECT I NDEX / 64 T E R M S The books advertised in this list are antiquarian, second-hand or new publications. All books listed are in mint or good condition unless otherwise stated. If an out-of-print book listed here has already been sold, we will keep a record of your order and, when we acquire another copy, we will offer it to you. If a book is in print but not immediately available, it will be sent when new stock arrives. We will inform you when a book is not available. Prices take account of condition; they are net and exclude postage. Please note that we have occasional problems with publishers increasing the prices of books on the actual date of publication or supply. For secondhand items, we set the prices in this list. However, for new books we must reluctantly reserve the right to alter our advertised prices in line with any suppliers’ increases. P O S TA L C H A RG E S & D I S PATC H United Kingdom: For books weighing over 700 grams, minimum postage within the UK is GB £12.00. -
The Neolithic Ofsouthern China-Origin, Development, and Dispersal
The Neolithic ofSouthern China-Origin, Development, and Dispersal ZHANG CHI AND HSIAO-CHUN HUNG INTRODUCTION SANDWICHED BETWEEN THE YELLOW RIVER and Mainland Southeast Asia, southern China1 lies centrally within eastern Asia. This geographical area can be divided into three geomorphological terrains: the middle and lower Yangtze allu vial plain, the Lingnan (southern Nanling Mountains)-Fujian region,2 and the Yungui Plateau3 (Fig. 1). During the past 30 years, abundant archaeological dis coveries have stimulated a rethinking of the role ofsouthern China in the prehis tory of China and Southeast Asia. This article aims to outline briefly the Neolithic cultural developments in the middle and lower Yangtze alluvial plain, to discuss cultural influences over adjacent regions and, most importantly, to examine the issue of southward population dispersal during this time period. First, we give an overview of some significant prehistoric discoveries in south ern China. With the discovery of Hemudu in the mid-1970s as the divide, the history of archaeology in this region can be divided into two phases. The first phase (c. 1920s-1970s) involved extensive discovery, when archaeologists un earthed Pleistocene human remains at Yuanmou, Ziyang, Liujiang, Maba, and Changyang, and Palaeolithic industries in many caves. The major Neolithic cul tures, including Daxi, Qujialing, Shijiahe, Majiabang, Songze, Liangzhu, and Beiyinyangying in the middle and lower Yangtze, and several shell midden sites in Lingnan, were also discovered in this phase. During the systematic research phase (1970s to the present), ongoing major ex cavation at many sites contributed significantly to our understanding of prehis toric southern China. Additional early human remains at Wushan, Jianshi, Yun xian, Nanjing, and Hexian were recovered together with Palaeolithic assemblages from Yuanmou, the Baise basin, Jianshi Longgu cave, Hanzhong, the Li and Yuan valleys, Dadong and Jigongshan. -
Why Rice Farmers Don't Sail: Coastal Subsistence Traditions and Maritime Trends in Early China
Qin, Ling and Dorian Q Fuller (in press) Why Rice Farmers Don’t Sail: Coastal Subsistence Traditions and Maritime Trends in Early China. In: Prehistoric Maritime Culture and Seafaring of East Asia: A Multidisciplinary recognition of the origin of Maritime Silk Road (eds. Chunming Wu, Barry V. Rolett). Springer 1 2 3 Chapter 9 4 Why Rice Farmers Don’t Sail: Coastal Subsistence 5 Traditions and Maritime Trends in Early China 6 7 8 Ling Qin and Dorian Q. Fuller 9 10 11 12 13 9.1 Introduction 14 15 The emergence of agriculture had a profound effect on environments and human 16 populations. Its transformative effect has been explored in global syntheses from 17 Diamond (1997) to Ellis (2015), and in terms of human macro-history farming clearly 18 played a role in increasing the potential rates of demographic growth and the expansion 19 of human populations, language families and genetic lineages (Bellwood 2004, 2005). 20 The so-called Language-Farming dispersal model suggests that the demographic 21 transition triggered by the emergence of agriculture led to population growth and 22 outward migration of farming populations and accounts for most of the geographical 23 spread of major modern language families (Bellwood and Renfrew 2003; Diamond and 24 Bellwood 2003). In the context of both mainland and island Southeast Asia, most of the 25 distribution of different language families has been attributed to this process, either 26 directly or indirectly. Thus mainland Southeast Asian languages like Austroasiatic can 27 be traced back to the spread of rice farmers southwards out of China (e.g., Higham ________________________ Ling Qin () School of Archaeology and Museology, Peking University Beijing, China e-mail: [email protected] Dorian Q. -
ASEM Seminar on Single Window Cooperation
INFORMATION NOTE ASEM Seminar on Single Window Cooperation 29th - 31st October, 2019 Deefly Zhejiang Hotel, Hangzhou, China ASEM Seminar on Single Window Cooperation 1. PURPOSE 1.1 This information note provides general information on the arrangements for the ASEM Seminar on Single Window Cooperation, which will be held in Hangzhou, China. 2. DATES & VENUE 2.1 The ASEM Seminar on Single Window Cooperation will be held from 29th to 31st October, 2019 at Deefly Zhejiang Hotel (Add: No. 278, San Tai Shan Road) Hangzhou, Zhejiang Province, China. Deefly Zhejiang Hotel is located in the famous West Lake resort area. 3. REGISTRATION OF DELEGATES 3.1 All delegates are kindly requested to fill in the registration form attached herewith and send it back to China Customs’ contact persons. 4. CONTACT INFORMATION 4.1 Inquiries relating to the agenda of the seminar, delegate registration, logistical arrangements and organizational matters should be directed to: Mr. QIN Da Tel. No.: +86-10-65195495 Mob. No.: +86-18304798855 E-mail: [email protected]; Mr. HU Li Tel. No.:+86-10-65195935 Mob. No.: +86-15888100566 E-mail: [email protected]. 5. SEMINAR PACKAGE 5.1 Morning tea and afternoon tea will be provided during the three-day Seminar. 5.2 The official welcome dinner will be held at Deefly Zhejiang Hotel on Tuesday 29 Oct., 2019. 5.3 Please note that halal food will also be provided besides traditional Chinese delicacies. 6. DRESS CODE 6.1 Delegates and observers are kindly requested to come in formal attire during the Seminar. 7. PASSPORT & VISA 7.1 All international delegates are required to enter and leave China with a valid passport issued by or on behalf of the Government of a country of which he or she is a national or citizen.