The Last Prophecy: an Abridgment of Elliott's Horae Apocalypticae
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Paraphrase of the Revelation & Horae Apocalypticae
PARAPHRASE REVELATION OF SAINT JOHN. ACCORDING TO THE HORE APOCALYPTIOK OF THE REV. E. B. ELLIOTT, M.A., LATE FELLOW OP TRINITY COLLEGE, CAMBRIDGE. DHAWN UP BY ARCHDEACON PRATT. LONDON: WERTHEIM, MACINTOSH, AND HUNT, 24, Paternoster Bow, and 23, holles street, cavendish square. 1862. /OO . A . 2-7 /' PARAPHRASE REVELATION OF SAINT JOHN. PARAPHRASE REVELATION OF SAINT JOHN. /$5~ N . *J ,gfffifi /‘ 6 (__, %~ ~ ~ Q 0:1`2~ PREFACE The page of Prophecy is invested with a more than ordinary degree of interest at the present time, in consequence of the political aspect of Europe. All who have been brought up in the old Protestant view of the Apocalypse are looking forward to the year 1866, as an epoch when some great events are to occur, which will materially affect the prospects and condition of the Papal Power. Many have but an imperfect knowledge of the evidence upon which this expectation is based ; as there are but few who make the subject a matter of study. They gather their impressions from detached texts of Scripture and the comments they hear upon them ; and some are as likely to be swayed vby.onp "-system of interpretation as by another, since they have no #Mfoprehensiv%,vlmd intelligent view of Pro- phecy taken as a whole. '-'-.'- \\ ':':'. l.Q'. The following Paraphrase was drawn up -a;.few years ago, soon after the first appearance of the Rev. E. B: Elliott's JSbra Apocalypticce, and was published in a religious periodical in Calcutta. The object was to assist persons interested in the subject in forming a judgment concerning this scheme of interpretation, which many regard as the most complete which has been yet proposed. -
Legen PS=Prayer & Spirituality, PW=Papal Writings, REF=Refernce
IMMACULATE PARISH LIBRARY 7‐24‐13 LegenBS=Bible Study, CAS=Cassette, CAT=Catholicism/Apologetics, CD=Compact Disc, CH=Children CHR=Christology, CM=Church Ministry, CS=Christmas/Easter Season, DVD, FF=Faith Formation H=History, M=mary, M/SJ=Morality/Social Justice, N=Nouwen, E=Ecumenism PS=Prayer & Spirituality, PW=Papal Writings, REF=Refernce, SAC=Sacraments, ST=Saints, VHS BS The Land & People Jesus Knew Teringo, J. Robert Bethany House Publishers 1985 BS Sadlier's Bible Encyclopedia Bruce et al, Ed. F.F Thomas Nelson Inc. 1982 BS Catholic Serenity Bible-NAB ZondervanPublishing House 1999 BS An Introduction to the Old Testement: The Canon and Christian Imagination Brueggemann, Walter Westminister John Knox Press 2003 BS St. Paul Steward of the Mysteries: A Bible Study Guide for Catholics Pacwa, Mitch. S.J. Fr. Birmingham Catholic Press 2008 BS Luke: The Song of God's Mercy Bosetti, Elena Pauline Books & Media 2002 BS A Retreat with the Psalms-Resources For Personal and Communal Prayer Endres, John C. and Liebert, Elizabeth Paulist Press 2001 BS Nourished By The Word - Reading the Bible Contemplatively Stinissen, Wilfred Liguori Publications 1999 BS The Book of Revalation Collegeville Bible Commentary Perkins, Pheme The Liturgical Press 1983 BS Reading The Old Testement An Introduction Boadt, Lawrence Paulist Press 1984 BS The Book of Revalation Collegeville Bible Commentary Perkins, Pheme The Liturgical Press 1983 BS The Book of Revalation Collegeville Bible Commentary Perkins, Pheme The Liturgical Press 1983 BS Acts: A Devotional Commentary - Meditations on the Acts of the Apostles Zanchettin, Leo The Word Among Us Press 2001 BS The Spirituality of the Psalms Stuhlmueller, Carroll The Liturgical Press 2002 BS The Word For Every Season - Reflections on the Lectionary Readings Cylce B Bergant, Dianne CSA Paulist Press 2008 BS Responses to 101 Questions on the Psalms and Other Writings Murphy, Roland E. -
{Download PDF} Greek Gods and Heroes
GREEK GODS AND HEROES PDF, EPUB, EBOOK Robert Graves | 160 pages | 01 Jan 2001 | Bantam Doubleday Dell Publishing Group Inc | 9780440932215 | English | New York, United States List of Greek mythological figures - Wikipedia They are called demi-gods or in modern term semi-gods , because one of their parents were a god or a goddess. However, mortal heroes were no less respected than semi-gods. Some of the mortals even exceeded semi-gods in terms of bravery and reputation. Regardless of their origin, these heroes accomplished many great tasks and even tasks thought being impossible to accomplish. Because of the deeds, they had done and helping humanity to progress, they were favoured by the gods. If enough favours were gained or devotion showed, the gods would even help the heroes by either giving them wisdom or intervening themselves with their powers. The ancients Greeks were polytheistic — that is, they worshipped many gods. Their major gods and goddesses lived at the top of Mount Olympus, the highest mountain in Greece, and myths described their lives and actions. In myths, gods often actively intervened in the day-to-day lives of humans. Myths were used to help explain the unknown and sometimes teach a lesson. For example, Zeus, the king of the gods, carried his favorite weapon, the thunderbolt. When it rained and there was thunder and lightning, the ancient Greeks believed that Zeus was venting his anger. Many stories about how the Greek gods behaved and interacted with humans are found in the works of Homer. He created two epic poems: the Iliad , which related the events of the Trojan War, and the Odyssey , which detailed the travels of the hero Odysseus. -
OMC | Data Export
Ayelet Peer, "Entry on: Goddess Girls (Series, Book 10): Pheme the Gossip by Joan Holub, Suzanne Williams ", peer-reviewed by Lisa Maurice and Susan Deacy. Our Mythical Childhood Survey (Warsaw: University of Warsaw, 2018). Link: http://omc.obta.al.uw.edu.pl/myth-survey/item/395. Entry version as of October 10, 2021. Joan Holub , Suzanne Williams Goddess Girls (Series, Book 10): Pheme the Gossip United States (2013) TAGS: Aphrodite Apollo Ares Artemis Athena/ Athene Eros Helios Heracles / Herakles Hercules Hermes Hydra Medusa Pandora Persephone Phaethon Pheme Poseidon Zeus We are still trying to obtain permission for posting the original cover. General information Title of the work Goddess Girls (Series, Book 10): Pheme the Gossip Country of the First Edition United States of America Country/countries of popularity Worldwide Original Language English First Edition Date 2013 Joan Holub and Suzanne Williams, Goddess Girls: Pheme the First Edition Details Gossip. Simon & Schuster Children’s Publishing Division. New York: Aladdin Press, 2013, 272 pp. ISBN 978-1442449374 (paperback) / 978-1-4424-4938-1 (ebook) Alternative histories (Fiction), Bildungsromans (Coming-of-age Genre fiction), Fiction, Humor, Mythological fiction, Novels, School story* Target Audience Children (Older children, 8-12 yrs.) Author of the Entry Ayelet Peer, Bar Ilan University, [email protected] Lisa Maurice, Bar Ilan Univrsity, [email protected] Peer-reviewer of the Entry Susan Deacy, University of Roehampton, [email protected] 1 This Project has received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 Research and Innovation Programme under grant agreement No 681202, Our Mythical Childhood.. -
Fama and Fiction in Vergil's Aeneid
Fama and Fiction in Vergil’s Aeneid For my sister, Lydia Fama and Fiction in Vergil’s Aeneid Antonia Syson The Ohio State University Press • Columbus Copyright © 2013 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Syson, Antonia Jane Reobone, 1973– Fama and fiction in Vergil’s Aeneid / Antonia Syson. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8142-1234-9 (cloth : alk. paper) ISBN-10: 0-8142-1234-4 (cloth : alk. paper) ISBN-13: 978-0-8142-9336-2 (cd-rom) ISBN-10: 0-8142-9336-0 (cd-rom) 1. Virgil. Aeneis—Criticism and interpretation. 2. Epic poetry, Latin—History and criticism. 3. Rhetoric, Ancient. I. Title. PA6932.S97 2013 873'.01—dc23 2013014967 Cover design by Mia Risberg Text design by Juliet Williams Type set in Adobe Garamond Pro Printed by Thomson-Shore, Inc. Cover image: Master of the Aeneid (fl. ca. 1530–1540). Juno, Seated on a Golden Throne, Asks Alecto to Confuse the Trojans. France, Limoges, ca. 1530–35. Painted enamel plaque on copper, partly gilt, H. 9 in. (22.9 em) ; W. 8 in. (20.3 em.). Fletcher Fund, 1945 (45.60.6). The Metropolitan Museum of Art, New York, NY, U.S.A. Image copyright © The Metropolitan Museum of Art. Image source: Art Resource, NY The paper used in this publication meets the minimum requirements of the American Na- tional Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI Z39.48–1992. 9 8 7 6 5 4 3 2 1 Contents Acknowledgments vii Chapter 1 • Introduction 1 1.1 The seams of fiction in -
The Goddess of Report in the Courtroom
ACTA CLASSICA XLIX. 2013. UNIV. SCIENT. DEBRECEN. pp. 01–57. THE GODDESS OF REPORT IN THE COURTROOM BY DÁNIEL BAJNOK Abstract: Besides other allegorical deities, Athenians honoured Pheme with an altar as early as in the 5th c. BC, which was still worshipped in the imperial era (Paus. I 17). Aeschines the orator refers to her as a goddess of very great importance ( ) in his speech against Timarchus and since he has no hard evidence supporting his main charge (i.e. the wan- tonness of the defendant), he calls for the goddess of Report (Pheme) to be his star witness. Em- bodying an important factor of democratic Athens, the argument relying on Pheme is more than a mere figure of speech. Aeschines achieved victory not only through cunning oratorical skills but also exploiting the general attitude of his fellow citizens against those who endanger moral and religious norms of the community. Keywords: Pheme, report, personification, Aeschines, Timarchus. Pheme, the Goddess of Report and Rumour is not a widely attested and ac- knowledged deity of the Greek pantheon. Being an obvious personification of an abstract idea, no visual representation of her has been preserved, and she is not mentioned in Greek mythology, either.1 This should not have been necessar- ily so: there are a number of similar abstract personifications who enter myth and visual culture, e.g. the twin brothers Hypnos and Thanatos carrying away the body of Sarpedon are widely known from the Iliad and also from the fa- mous Euphronios krater, whereas Demokratia (Democracy personified) is de- picted in several Attic stelai.2 The Roman equivalent Fama received much greater attention after Virgil’s notorious description of the spread of rumour concerning the amorous relation between Dido and Aeneas in the forth book of the Aeneid (IV 173–197). -
THE ENDURING GODDESS: Artemis and Mary, Mother of Jesus”
“THE ENDURING GODDESS: Artemis and Mary, Mother of Jesus” Carla Ionescu A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN HUMANITIES YORK UNIVERSITY TORONTO, ONTARIO May 2016 © Carla Ionescu, 2016 ii Abstract: Tradition states that the most popular Olympian deities are Apollo, Athena, Zeus and Dionysius. These divinities played key roles in the communal, political and ritual development of the Greco-Roman world. This work suggests that this deeply entrenched scholarly tradition is fissured with misunderstandings of Greek and Ephesian popular culture, and provides evidence that clearly suggests Artemis is the most prevalent and influential goddess of the Mediterranean, with roots embedded in the community and culture of this area that can be traced further back in time than even the arrival of the Greeks. In fact, Artemis’ reign is so fundamental to the cultural identity of her worshippers that even when facing the onslaught of early Christianity, she could not be deposed. Instead, she survived the conquering of this new religion under the guise of Mary, Mother of Jesus. Using methods of narrative analysis, as well as review of archeological findings, this work demonstrates that the customs devoted to the worship of Artemis were fundamental to the civic identity of her followers, particularly in the city of Ephesus in which Artemis reigned not only as Queen of Heaven, but also as Mother, Healer and Saviour. Reverence for her was as so deeply entrenched in the community of this city, that after her temple was destroyed, and Christian churches were built on top of her sacred places, her citizens brought forward the only female character in the new ruling religion of Christianity, the Virgin Mary, and re-named her Theotokos, Mother of God, within its city walls. -
Beyond Priesthood Religionsgeschichtliche Versuche Und Vorarbeiten
Beyond Priesthood Religionsgeschichtliche Versuche und Vorarbeiten Herausgegeben von Jörg Rüpke und Christoph Uehlinger Band 66 Beyond Priesthood Religious Entrepreneurs and Innovators in the Roman Empire Edited by Richard L. Gordon, Georgia Petridou, and Jörg Rüpke ISBN 978-3-11-044701-9 e-ISBN (PDF) 978-3-11-044818-4 e-ISBN (EPUB) 978-3-11-044764-4 ISSN 0939-2580 This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/3.0/. Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2017 Walter de Gruyter GmbH, Berlin/Boston Printing and binding: CPI books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com TableofContents Acknowledgements VII Bibliographical Note IX List of Illustrations XI Notes on the Contributors 1 Introduction 5 Part I: Innovation: Forms and Limits Jörg Rüpke and FedericoSantangelo Public priests and religious innovation in imperial Rome 15 Jan N. Bremmer Lucian on Peregrinus and Alexander of Abonuteichos: Asceptical viewoftwo religious entrepreneurs 49 Nicola Denzey Lewis Lived Religion amongsecond-century ‘Gnostic hieratic specialists’ 79 AnneMarie Luijendijk On and beyond -
Greek Mythology Link (Complete Collection)
Document belonging to the Greek Mythology Link, a web site created by Carlos Parada, author of Genealogical Guide to Greek Mythology Characters • Places • Topics • Images • Bibliography • Español • PDF Editions About • Copyright © 1997 Carlos Parada and Maicar Förlag. This PDF contains portions of the Greek Mythology Link COMPLETE COLLECTION, version 0906. In this sample most links will not work. THE COMPLETE GREEK MYTHOLOGY LINK COLLECTION (digital edition) includes: 1. Two fully linked, bookmarked, and easy to print PDF files (1809 A4 pages), including: a. The full version of the Genealogical Guide (not on line) and every page-numbered docu- ment detailed in the Contents. b. 119 Charts (genealogical and contextual) and 5 Maps. 2. Thousands of images organized in albums are included in this package. The contents of this sample is copyright © 1997 Carlos Parada and Maicar Förlag. To buy this collection, visit Editions. Greek Mythology Link Contents The Greek Mythology Link is a collection of myths retold by Carlos Parada, author of Genealogical Guide to Greek Mythology, published in 1993 (available at Amazon). The mythical accounts are based exclusively on ancient sources. Address: www.maicar.com About, Email. Copyright © 1997 Carlos Parada and Maicar Förlag. ISBN 978-91-976473-9-7 Contents VIII Divinities 1476 Major Divinities 1477 Page Immortals 1480 I Abbreviations 2 Other deities 1486 II Dictionaries 4 IX Miscellanea Genealogical Guide (6520 entries) 5 Three Main Ancestors 1489 Geographical Reference (1184) 500 Robe & Necklace of -
D7.2.1 / Annotated Corpus – Initial Version
D7.2.1 / Annotated Corpus – Initial Version FP7-ICT Strategic Targeted Research Project PHEME (No. 611233) Computing Veracity Across Media, Languages, and Social Networks D7.2.1 Annotated Corpus – Initial Version ___________________________________________________________ Anna Kolliakou, King’s College London Michael Ball, King’s College London Rob Stewart, King’s College London Abstract FP7-ICT Strategic Targeted Research Project PHEME (No. 611233) Deliverable D7.2.1 (WP 7) This deliverable describes the creation and annotation of two corpora of tweets on legal highs and prescribed medication. It provides a short summary of the aims and objectives of WP7, a demonstration work package for the PHEME project, and its demonstration studies. The development of the corpora is presented for each of the two case studies together with a detailed methodology of their annotation. Lastly, both corpora with their corresponding manually-annotated codes are provided. The aim of this deliverable is to describe the initial version of the development and annotation of two corpora of tweets corresponding to the first two demonstration studies of WP7. Keyword list: tweets, corpora, annotation, mephedrone, paliperidone, pregabalin, clozapine. Nature: Report Dissemination: RE Contractual date of delivery: 28.02.15 Actual date of delivery: Reviewed By: Web links: 1 D7.2.1 / Annotated Corpus – Initial Version PHEME Consortium This document is part of the PHEME research project (No. 611233), partially funded by the FP7-ICT Programme. University of Sheffield Universitaet -
Divine Personality and Personification
Kernos Revue internationale et pluridisciplinaire de religion grecque antique 1 | 1988 Varia Divine Personality and Personification Bernard C. Dietrich Electronic version URL: http://journals.openedition.org/kernos/77 DOI: 10.4000/kernos.77 ISSN: 2034-7871 Publisher Centre international d'étude de la religion grecque antique Printed version Date of publication: 1 January 1988 ISSN: 0776-3824 Electronic reference Bernard C. Dietrich, « Divine Personality and Personification », Kernos [Online], 1 | 1988, Online since 31 January 2011, connection on 30 April 2019. URL : http://journals.openedition.org/kernos/77 ; DOI : 10.4000/kernos.77 Kernos Kernos, 1(1988), p. 19-28. DIVINE PERSONALITY AND PERSONIFICATION The Greeks thought of their gods as personal beings in human shape. They shared their belief in anthropomorphic gods with other and older cultures, sorne of which had contributed to Greek religious thought. But their intense personal quality set the Greek gods apart from others and brought them close to their mortal . subjects. Eastern gods were also conceived of in the image of man but far removed from his level1. The deep gulf between human and divine therefore deprived oriental gods of the most typical and endearing characteristic of the Romeric and Greek Olympians. The Sumerian gods, for example, despite their human shape, remained vasdy superior cosmic powers with only rudimentary persona! characteristics. The gods of Egypt, too, were devoid of personality. The names of most major Egyptian deities are particularly interesting in contrast with Greek practice because their meaning is generally transparent. They translate as divine functions rather than personal tides. They describe the common activity, or nature, of a particular god and not his personality. -
Amy C. Smith, Polis and Personnification in Classical Athenian Art
Kernos Revue internationale et pluridisciplinaire de religion grecque antique 26 | 2013 Varia Amy C. Smith, Polis and Personnification in Classical Athenian Art Joannis Mylonopoulos Electronic version URL: http://journals.openedition.org/kernos/2145 DOI: 10.4000/kernos.2145 ISSN: 2034-7871 Publisher Centre international d'étude de la religion grecque antique Printed version Date of publication: 10 October 2013 Number of pages: 391-396 ISSN: 0776-3824 Electronic reference Joannis Mylonopoulos, “Amy C. Smith, Polis and Personnification in Classical Athenian Art”, Kernos [Online], 26 | 2013, Online since 10 October 2013, connection on 02 March 2021. URL: http:// journals.openedition.org/kernos/2145 ; DOI: https://doi.org/10.4000/kernos.2145 This text was automatically generated on 2 March 2021. Kernos Amy C. Smith, Polis and Personnification in Classical Athenian Art 1 Amy C. Smith, Polis and Personnification in Classical Athenian Art Joannis Mylonopoulos REFERENCES Amy C. Smith, Polis and Personnification in Classical Athenian Art, Leiden/Boston, Brill, 2011. 1 vol. 22 × 29 cm, xlv+202 p., 32 pl. (Monumenta Graeca et Romana, 19). ISBN : 978-90-04-19417-5. 1 The present study originates in the A.’s 1997 doctoral dissertation at Yale University and is the latest in a series of monographs and edited volumes dedicated to personifications in the ancient Greek world.1 It consists of twelve occasionally far too brief chapters, a catalogue, and seven indices. Thirty-two black-and-white plates with 100 figures showing mostly vases, but also two statues, two statue bases, one altar, and fifteen votive and document reliefs complete the work. Bibliographic references, including publications up to 2010, and a list of abbreviations precede the text.