Theosophist V5 N49 October 1883

' ' ' • ' ' J. ; 1 ' . : A MONTHLY JOURNAL DEVOTED TO ORIENTAL PHILOSOPHY, ART, LITERATURE AND OCCULTISM: . .EMBRACING MESMERISM, SPIRITUALISM, AND OTHER SECRET SCIENCES. ,; ,

CWig^iRcT TO I lie first saw a Mahatma’s portrait; then saw him in the “ double and finally met him in the flesh in a lonely THERE IS NO RELIGION HIGHER THAN TRUTH. pass in Sikkim, conversed with him for above two . . [Jfamily inotto oj the Maharajahs oj in u re s ,] hours in, his (Mr. E.’s) own vernacular—-a foreign tongue to' the Mahatma—r-had explained to him many facts relating to; the Theosophical : Society, and PROJECTION OF THE DOUBLE, was charged with messages to Colonel Olcott about cer­ tain confidential matters which none but , himself and In one of tlie daily issues of tlio N. Y. World— an in­ this particular Mahatma knew about. The existence of fluential journal of tlie great American metropolis— for the Mahatmas, their power to • travel in the inner, or the year 1878, appeared a description of the events of an astral body at will, to preserve full command of all their evening at the then Head-quarters of our Society, in the intelligence, and to condense their “ phantom” form into city of New York. The writer was one of the Editorial visibility or dissolve it into invisibility at their own Staff, and among other wonders related was the follow­ pleasure, are now facts too well established to permit ing : Some lady or gentleman among the visitors had us to regard it as an open question. doubted the possibility of an Adept to leave his physical body in a torpid state in the Himalayas, and como in liis Objectors to the above propositions are found only astral body (Mayavi-rupa) across land and seas to the among the inexperienced, as objectors to every other other side of the world. Three or four of the company new thing have been. There must be a particular mo­ sat so as to face the .two large, windows of the room wliich ment in every case when doubt and disbelief, vanish, to gave upon, the Avenue— then brilliantly lighted with the give place to knowledge and certainty. Pew, compara­ gas of the shops and street-lamps. The doubting surmise tively, of any generation have ever or in the nature of was barely uttered when these persons simultaneously things could ever see the splendid phenonienon of a started in snrprise and pointed towards the left-hand Mahatma’s astral apparition ; for merely the magneto- window. All looking there, saw deliberately and slowly psychic law of attraction and repulsion keeps Adepts passing on the outside, from left to right, first one, then and the reeking stew of social corruption far apart. another figure of Asiatic men, with fehtas on their heads Sometimes, under very favourable couditions they and clad in one of the long white garments of the East. may approach an individual dovoted to occult re­ Passing by the window and out of sight, they presently search, but this happens rarely ; for even lie, pure returned, and repassing the window, were seen no more. though he be, is wallowing in the world’s corrupt Two of the witnesses (Col. Olcott and the Editor of this akasa or magnetic aura and contaminated by it. journal) recognized them, from personal acquaintance, To his inner self it is as stifling and deadly as tho as a certain Mahatma and one of his pupils. The window heavy vapour of carbonic oxido to ; his physical lungs. was nearly twenty feet from the ground and, there being And, remember, it is by the inner, not the outer, S6lf no verandah or other roof for a crow to walk upon— tho that we come into relations with Adepts ^nd tlieir ad­ figures had been moving through the air. Thus, upon vanced Chelas. One would not expect to hold improv­ the instant and most unexpectedly,, the doubter had ing conversation with a besotted, inebriate, lying in a been silenced and jiji.e j;rutl^ of Aryan Esoteric Science state of swine-like stupefaction after a debauch ; yet it is vindicated. Since we came to India a number of per­ quito as impracticable for the spiritualised Mahatma to fectly crediblo witnesses, Native and European, have exchange thoughts with a man of society, living daily iu been favoured with a sight of similar apparitions of the a state of psychic intoxication among tlie magnetic Blessed Ones, and usually under the most convincing fumes of its carnality, materialism, and spiritual atrophy. circumstances. Only a few weeks ago at our Madras But other living- persous than tlie Eastern Adepts can Head-quarters, one appeared suddenly in full light, in project their doubles so as to appear at a distance from au upstair room and approached within two feet of cerT tlieir bodies. The literature of Western mysticism— not tain Hindu members of onr society, retained the per­ to mention the voluminous records of tho Orient— con­ fectly visible and solid form for about oue minute, and tain many instances of tho k in d ; notably the works of then receding half a dozen paces— disappeared upon Glanvil, Ennemoser, Crowe, Ovveu, Howitt, Des Mous- tho spot. At Bombay, the astral sarira of Mahatma K. II. seaux and many other Roman Catholic writers, and a uas seen repeatedly two years ago— by over twenty host beside. Sometimes the figures talk, but usually members in all— some of whom had been very sceptical not ; sometimes they wauder while the subject’s outer os to such a possibility before, proclaiming it after tho body sleeps, sometimes while awake ; often the apparition occurrence as “ the most glorious, solemn of sights.” is the forerunner of death, but occasionally it seems to 'Three times, during ono evening the “ form,” perfectly have come from its distant body for the mere pleasure recognizable, and seemingly solid to a hair of the mous­ of seeing- a friend, or because the desire to reach a tache and beard— glided through the air from a cluster familiar place outran the physical power of the body to of bushes to the verandah, in brilliant moon-light...and hurry there soon enough. Mias C. Crowe tells (Night then faded out. Again, the case of Mr. Ramaswamier, Side of Nature) of a German Professor whose case was of H. A., affords proof of the most cumulative kind ever re­ the latter kind. Returning-to his house one day, he saw corded iu the history of this branch of Esoteric Science ; tlie double of himself puss there before him, knock at the door, and enter when the servant maid opened it. the mass of the Hindus called tha Sudras (Suchdd He hastened his pace, knocked in his turn, and when the dravayate, free from restraiht). Of course any Sudra maid came and saw him, she started back in terror saying acquiring the physical organization and submitting to “ Why, Sir, I have just let you in!” (dr words to that the restraints could be taken into the higher sections. effect.) Mounting the stairs to his library, he saw And it is said that only a century ago the Maharajah of himself seated in his own arm-chair as was his custom. Travancore, and still more recently the late Maharajah As he approached, the phantom melted away into air. of Tanjore, wore so taken. Buddha, acknowledged in Another example of a similar nature is the following, of Sanscrit Sacred literature to be an Avatar of Vishnu which the circumstances are as satisfactorily established, higher even than tho preceding eight Avatars, wanted to as could be desired.* purify the community of nominal Brahmans and ambi­ The story is told of ono—Emilie Sag&e, governess in a ladies’ tious Sudras and instituted simpler forms and duties. school, at Riga, in Livonia. Here the body and its double weie Jesus contented himself with briefer hints at Esoteric observed simultaneously, in broad day, and by many persons. “ One day all the school, forty-two in number, were in a room on Theosophy, because the people whom he addressed had thfe eround-floor, glass doors leadiug into the garden. They first to regulate their external lives to the command­ Baw Emiiie gathering flowers in the garden, when suddenly her ments. Hindu Ramanujachariar who founded tho figure appeared on a vacant sofa. Looking instantly into the Vaishnava Sect insisted only on having belief in garden, they still saw Einilio there ; but they observed that she the immortality of the soul and in the existence moved lariguidly and as if exhausted or drowsy. Two of the bolder approached thedouble, and offered to touch it j they felt of Adepts. The Old-school, i. e., the' orthodox H in ­ a slight resistance, which they compared to that of muslin or dus, have no jealousy or grudge towards the other crape. One of thom passed through part of tho figure; the religionists Etnd schismatics, but wish them success ami apparition remained some moments longer, then disappeared, contentment in their adopted system of culture and duty. b'.iD gradually* This phenomenou occurred, in differe&t Ways, as Unhappily these,' instead of making self-progress by long as Emilie; remained at the school, for about a year and a-half in 1845 and 1846, with intermittent periods from one to living the lives they have appreciated, indulge in bigoted several weeks. It was remarked that the more distinct atid hostility towards their brethren of the earlier and more material the double appeared, the more uneasy, languid, and elaborate systems. To become a Hindu or a Brahman suffering was tho real person ; when, on the contrary, the double is not a matter of mere willingness or profession, but a became feeble, the patient recovered strength, Emilie had uo consciousness of her double, nor did sho ever see it.” matter of qualification duly tested and formally approved Much remains to be said upon this most important theme, by a Brahman council. I respect a good Christian, a good but.it is reserved for another occasion. Al. d’Assier’s Mohametan, a. good Buddhist, a good Parsee, and any work (see Foot-note) will be reviewed separately. good man who acts up tp his views of truth, justice aud — ■ ♦ ■■ ■ ■ divine wisdom, but repel those bad specimens who do not . TWO WORDS ABOUT GIlELASHIP. . . . so act up and yet would drag and deceive others iuto their [A n O p e n L e t t e r t o t h e P r e s i d e n t .] views. : . My dear Brother and President. The degeneration of the orthodox Hindus hais been, owing to the unscrupulous hostilities and deceptions of “ H ints 0 1 1 Esoteric Theosophy” No. 2 is worthy of the author of Hints No. 1 and of the Society under whose aus­ the converts and schismatics, supported by the non- pices it is published. The conditions of regular chelaship Hindu and often anti-Hindu races which have for over have been found so onerous by the Brahmans that very ten centuries governed the country. The proverbial few are now recommended to go to the length of giving cause of degeneration is the well-known phrase “ Yatha np the care of children and relatives except when death Raja tatha prajah.” In the name of humanity and is very near. The Masters have given them enough of neutrality, aud even of discoveries in Hindu Sashtras .and sacred, i. e., occult literature, aud enough of rites and fasts Vedas, Governments and Officers have interfered with the and practical directions by which the inner eye is opened. religious belief and practices and social rules and per­ Attention to these with certairi duties of hospitality and sonal rights of the Hindus. Humanity and neutrality are philanthropy are enjoined upon a Brahman. Not one in a the root virtues of Hinduism, ar.d the Brahmans can thousand families at present observe what is enjoined. know their Sashtras and Vedas as well as any other The Brahman you know, by hereditary abstinence from ordinary man. Brahmans blessed with direct inter­ moat and drink, and by reason of his mother having to course with Adepts and their Divine Self, have from cultivate habits of celibacy if she became a widow, is a timo to time Corrected erroneous beliefs and practices. mystic by his physical organisation. If you know how Those who wish for the regeneration of the Hindus will days of the week, phases of the moon, star9, and holy days afford facilities for such intercourse to the qualified mem­ intervene between him and the nuptial bed, you will bers and not impose upon the nation their own views— the see that an old-school Brahman was practically trained resultperhapsoftheir own degeneration. Chelas like Subba to chastity. Row and others can, by proving their chelaship, win over or Those were days when all had belief in esoteric theo­ guide any orthodox Brahman Council of Pandits and sophy and honored the Brahman’s life and culture. Indeed Priests; but ordinary Pandits and Priests like— , and— , Adepts moved amongst them, commanded kings, and and again— will not even be listened to. You, as a regular through the Brahmans gave laws to the multitude. They Chela, have been allowed to plant a tree in the Temple of have been to the Hindus iu short what regular Chelas Tinnevelly, but ordinary Mlechas will not be so allowed. are now to the Theosophical Society. A s there are nomi­ As I have again and again said, if you or Mr. . . . nal deriding Theosophists, so there have been always or Mr. . . . study the exoteric and technical systeni soulless Hindus. A Brahman was one, only by attention of Hinduism so well as you have studied the Buddhistic! t to the culture and duties already mentioned, aud not by system, you will be admitted to all the privileges of the caste Aryan descent or political ascendancy. Second grade Brahman caste.* In my understanding, is not in Brahmans or Kshatriyas were the rulers and soldiers of origin and principle a baneful barrier, but classification by the nation, and the third grade or Vysias were landlords previous Karma and present aptitude, and I have sent a Theosophist. and traders subject to payments to support the superior line to this Effect to the grades. These three classes were tho Dwija or the reborn I offer you my Brahmanical respects as to a holy or initiatod, and members were degraded if they Brahman, and remain yours ever fraternally, neglected the culture and duties enjoined. Neither . A . Sankariah, F . T. S., President Fd under, Hindu S abb ah. abstinence from meat and drink and lust, nor atten­ tion to . the culture and duties was imposed upon T r i c h o o b , Aug. 15thi______. . . ' , .______# Onr brother ia not aware> it seems, that the sacred Brahmanical *A condensed version is given by tho Hon. R. D. Owen in liis thread has beon twicfe given to Col. Olcott—as the highest mark of "Footfalls on tho Boundary of another world,” and nil the parti­ esteem, of course, and Hot as an actual admission into caste. The last culars as to time, place, and witnesses will bo fonnd in the recent time, tho donor was ono of tho most celebrated Sanscrit pandits of French work of M. d’Assier “ Essai snr L’ Hnmanit£ Posthume, etc.” India, and he made tho compliment complete by [theoretically takiDg A translation is in Light for Angnst 18, 1882 (q. v.). him into his own Qoira,— E d , . 1 . (Continued from, the last Number.) Aryans, and the genesis of their languages is Sanskrit ? REPLIES TO INQUIRIES SUGGESTED BY Moreover, the Western scholars know that the Greek and “ ESOTERIC BUDDHISM.” Latin languages were formed within historical periods, the Greeks and Latins themselves having no existence as nations 11,000 13.C. Surely they who advance such a QUESTION VI. proposition do not realize how very unscientific is their statement 1

"H is t o r ic a l D i f f i c u l t y ”—W h y ? Such are the criticisms passed, such— the “ historical difficulty.” The culprits arraigned are fully alive to I t is asked whether there may not be ‘ some confusion’ their perilous situation ; nevertheless, they maintain the in tlie letter quoted on p: @2 of Esoteric Buddhism statement. The only thing which may perhaps here be regarding; “ old Greeks and Homajls said to have been objected to is, that the names of the two nations are Atlanteans.” The answer is— none whatever. The word incorrectly used. It may be argued that to refer to the “ Atlantean” was a generic name. The objection to have remote ancestors and their descendants equally ns it applied to the old Greeks and Romans on the ground “ Greeks and Romans,” is an anachronism as marked as thnt they wero Aryans, ‘l their language being interme­ would be the calling of the ancient Keltio Gauls or the diate between Sanskrit and modern European dialects," Insubres— Frenchmen. As a matter of fact this is true. is worthless. With equal reason, might' a future 6th But, besides the very plausible excuse that the names Race scholar, who had never heard of the (possible) snb- used were embodied in a private letter, written as usual mergeuce of a portion of European Turkey, object to in great haste, and which was hardly worthy of . the Turks from the Bosphorus being referred to as a remnant honour of being quoted verbatim with all its imperfec­ of the Europeans. “ The Turks, are surely Semites;” he tions, there may perhaps exist still weightier objections might say 12,000 years hence, aud—“ their language is to calling the said people by any other name. One intermediate between Arubic and our modern 6th Race misnomer is as good ns another; and, to refer to old dialects."* . , Greeks and Romans iu a private letter as the old Hellenes from Hellas or Magna Grcccia, and the Latini Tha “ historical difficulty” arises from a certain as from Latium, would have been, besides looking pe­ authoritative statement made by Orientalists on philolo­ dantic, just as incorrect as the use of the appellation noted, gical grounds. Prof. Max Muller has brilliantly demon­ though it may have sounded, perchance, more; “ histori­ strated that Sanskrit was the “ elder sister”— by no cal.” The truth is that, like the ancestors of nearly all means tho mother— of all the modern languages. A s to the Indo-Ettropeans (or shall we say Indo-Germanic conjectured that “ mother,” it is by himself and col­ Japetidca ?), the Greek and Roman sub-races mentioned, leagues to be a “ now extinct tongue, spoken 'probably by have to be traced much farther back. Tlieir origin must be the nascent Aryan race.” W hen asked what was this carried far into the mists of that “ prehistoric” period, language, the Western voice answers, “ Who can tell that mythical age which iuspires the modern historian When, “ during what geological periods did this nascent with such a feeling of squeamishness that anything creep­ race flourish ?” The same impressive voice replies :— “ In ing out of its abyssmal depths is sure to be instantly dis­ prehistoric ages, the duration of which no one can now missed as a deceptive phantom, the myihos of an idle tale, determine.” Yet it must have been Sanskrit, however or a later fable unworthy of serious notice. The Atlantean barbarous and unpolished, since “ the ancestors of the “ old Greeks” could not be designated even as the Greeks, the Italians, Slavonians, Germans and Kelts” Autochtones— a convenient term used to dispose of the were living within “ the same precincts” with that origin of any people whose ancestry cannot be traced, nascent race, and the testimony borne by language has and which, at any rate with the Hellenes, meant certainly enabled the philologist to trace the "language of tho more than simply “ soil-born,” or primitive aborigenes ; gods” iu the speech of every Aryan nation. Meanwhile nnd yet the so-called fable of Deukalion and Pyrrha ia it is affirmed by these same Orientalists that classical surely no more incredible or murvellous than that of Sanskrit has its origin at the very threshold of the Chris­ Adam and Eve,— a fable that hardly an hundred years tian era; while Vedic Sanskrit is allowed an antiquity of ago, no one would have dared or even thought to question. hardly 3,000 years (if so much,) before that time. And in its esoteric significance the Greek tradition is Now, Atlantis, on the statement of the “ Adepts,sank possibly more truly historical than many a so-called over 9,000 years before the Christian era.f How then historical event during the period of the Olympiades— can one maintain that the “ old Greeks and Romans” were though both Hesiod und Homer may have failed to record Atlauteans ! How can that be, since both nations are the former in their epics. Nor could the Romans be re­ ferred to as the Umbro-Sabbellians, nor even as the Itali. * This is not to be construed to mean that 12,000 years hence there Peradventure, liad thehistorianslearntsomethingmorethan will be yet any man of the 6 th Race, or that the 5th will be sub* merged. Th* figures are given simply for the sake of a better they have of the Italian ‘‘ Autochtones” — the Iapygians, comparison with the present objection in the case of the Greeks and one might have. given the “ old Romans” the latter A tlan tis. name. But then there would bo again that other diffi­ + The position recently taken up by Mr. Gerald Massey in L ight th a t culty : history knows that the Latin invaders drove the story of Atlantis is not a geological event but an ancient astronomi­ cal myth, is rather imprudent. Mr. Massey, notwithstanding his rare before them, and finally cooped up this mysterious and intuitional faculties and great learning, is one of those writers in whom miserable race among the clefts of the Calabrian rocks, the intensity of research bent into one direction has biassed his other* thus shewing the absence of any race affinity between tho wise clear understanding. Because Hercules is now a constellation it does not follow that there never was a hero of this name. Becanse the two. Moreover, Western archaeologists keep to their own N oachian Universal Deluge is now proved a fiction based upon geologi­ counsel, and will accept of no other but their own conjec­ cal and geographical ignorance, it does not, therefore, appear that thero tures. And since they have failed to make anything out were not many local deluges in prehistoric ages* The ancients connect­ ed every terrestrial event with the celestial bodies. They traced tho of the undecipherable inscriptions in an unknown tongue history of their great deified heroes and memorialized it in stellar con­ and mysterious characters on the Iapygian monuments— figurations as often as they personified pure myths, anthropomorphic and so for years have pronounced them unguessable, he sing objects in nature. Ono has to learn the difference between the two who would presume to meddle where the doctors muddle modes before attempting to classify them nnder one nomenclature. An earthquake has just engulfed over SO,000 people (&7,903) in Sunda Straits. These were mostly Malays, savages with whom but few had relations, and the dire event will be soon forgotten. Had a portion of raco of m en b n t " belonged to astronomical mythology” was a “ Man”. Great Britain been thus swept away instead, the whole world wonld “ submerged in celestial waters.” If lhe legend of the lost Atlantis havo been in commotion, and yet, a fow thousand years hence, even ia only “ liko thoso of Airyana-Vaejo and Jambn-dvipa,” it is terres­ such an event would have passed out oif man’s memory; and a trial enough, and therefore, “ the mythological origin of the Deluge fnturo Gerald Massey might be found speculating npon tho astronomi* legend” is bo far an open question. Wo clnim that it is not eal character and signification of the Isles of Wight, Jersey; or Man, “ indubitably demonstrated,” however clever tlie theoretical dejron- arguing, perhaps, that this latter Jsland had not contained a rcalliying Btratioa, would be likely to be reminded of the Arab proverb about “ Indian sciolists”— affords no proof of their real inferi­ proffered advice.Thus, itseems hardly possible to designate ority, but rather of the wisdom of the Chinese proverb “ the old Greeks and Romans” by their legitimate, true that “ self-conceit is rarely companion to politeness.” name so as to at once satisfy the “ historians” und keep The “ Adept” therefore, has little, if anything, to do ou the fair side of truth and fact. However, since in tbe with difficulties presented by Western History. To Replies that precede Science had to be repeatedly shocked his knowledge—based on documentary records from by most unscientific propositions, and that before this which, as said, hypothesis is excluded, and as regards series is closed, mauy a difficulty, philological and archa3- which even psychology is called to piny a very logical as well as historical, will have to be unavoidably secondary part—the history of his and other nations created— it may be just as wise to uncover tho occult extends immeasurably beyond that hardly discernible batteries at onco and havo it over with. point that stands on the fiir-away horizon of the Western W oll then, the “ Adepts” deny most emphatically to world as a land-mark of the commencement of its history. Western science any knowledge whatever of the growth Records, made throughout a series of ages based on and development of the Indo-Aryan race which, “ at the astronomical chronology ar:d zodiacal calculations very dawn of History,” they have espied in its “ patri­ cannot err. [This new “ difficulty”— palfcographical, archal simplicity” on the banks of the Oxus. Before our this time— that may be possibly suggested by tho men­ proposition concerning “ the old Greeks and Koinans” can tion of the Zodiac in India and Central Asia before be repudiated or even controverted, Western Orientalists the Christian era is disposed of in a subsequent article.] will have to know more than they do about the antiquity Hence, the main question at issue is to decide which of that race aud the Aryan language ; aud they will have •—the Orientalist or the “ Oriental”— is most likely to to account for those numberless gaps in History which err. The “ English P. T. S.” Las clioico of two sources 1 1 0 hypotheses of theirs seem able to fill up. Notwith­ of information, two groups of teachers. One group is standing thoir present profound ignorance with regard composed of Western historians with their suite of to the early ancestry of tho Indo-Europeannations ; aud learned Ethnologists, Philologists, Anthropologists, Arcli- though no historian has yet ventured to assign even a ajologists and Orientalists in general, 'lhe other consists remotely approximate date to the separation of the Aryan of unknown Asiatics belonging to a race which, not­ nations and the origines of the Sanskrit language— they withstanding Mr. Max M uller’s assertion that the same hardly show the m o d e s ty that might, under these circum­ “ blood is running in the veins (of the English soldier) and stances, be expected from them. Placing as they do in the veins of the dark Bengalese”— is generally regard­ that great separation of tho races at the first “ dawn of ed by many a cultured Western as “ inferior.” A handful traditional history,” with the Vedic age as “ the back­ of men— whose history, religion, language, origin and ground of the whole Indian world” [of which confess­ sciences, having been seized upon by the conqueror, are edly they know nothing] they will, nevertheless, calmly now disfigured and mutilated beyond recognition ; and assign a modern date to any of the Rik-vedic oldest who having lived to see tho Western scholar claim a songs— on its “ internal evidence ;” and io doing this, monopoly beyond appeal or protest of deciding the cor­ .they show as little hesitation as Mr. Fergusson when as­ rect meaning, chronological date, and historical value, cribing a post-Christian age to the most ancient rockcut of tho monumental and palaeographic relics of his mother­ temple in India, merely on its— “ external form,” As for land— can hardly hope to bo listened to. It has little, if tlieir unseemly quarrels, mutual recriminations and per­ ever, entered tho mind of the Western public that their sonalities over questions of scholarship, tho less said the scholars hove, until very lately, worked in a narrow path­ better. way obstructed with the ruins of an ecclesiastical, dog­ “ The evidence of language is irrefragable,” as the matic Past; that thoy have been cramped on all sides great Oxford Sauskritist says. To which ho is by limitations of “ revealed” events coming from God answered— “ provided it does n o t clash with historical “ with whom a thousand yearsarebut asoue day,” and who facts and— ethnology.” It may b e —no doubt it is, as have thus felt bound to cram milleniums into centuries far as his knowledge goes, “ the only evidence worth and hundreds into units, giving at the utmost an age of listening to with regard to ante-historical periods ;” but 1,000 to what is 10,000 years old. A ll this to save the threat­ when something of these alleged “ pre-historical periods” ened authority of tlieir religion and their own respect­ comes to be known, and when what we think ive know of ability and good name in cultured society. And even certain supposed pre-historic nations is found diame­ that, when free themselves from preconceptions,they have trically opposed to his “ evidence of language,” the had to protect the honour of the Jewish diviue chronology “ Adepts” may be, perhaps, permitted to keep to tlieir assailed by stubborn facts; and thus, have become (often own views and opinions, even though they differ with unconsciously) the slaves of an artificial history mado to those of the greatest living philologist. The study of fit into the narrow frame of a dogmatic religion. No language is but a part—though, we admit, a fun­ proper thought has been given to this purely psychologi­ damental part— of true philology. To be complete, the cal but very significant trifle. Yet we all know how, latter has, as correctly argued by Bockt,— to bo rather than admit any relation between Sanskrit and the almost synonymous with history. We gludly concede Gothic, Keltic, Greek, Latin and Old Persian, facts have the right to the Western philologist wlio has to work been tampered with, old texts purloinedfrom libraries, and iu the total absence of any historical data, to rely upon philological discoveries vehemently deuied. And we have comparative grammar, and take tho identification of also heal’d from our retreats, how Dugald Stewart and liis roots lying at tlio foundation of words of those languages colleagues, upon seeing that the discovery would also he is familiar with, or may know of, aud put it forward involve ethnological affinities, and damage the prestige as the results of his study, and tho only available evidence. of thoso sires of the world races,— Slietn, Ham and Japhet But we would like to see the same right conceded by 1—denied in tho face of fact that “ Sanskrit had ever been him to the student of other races; even thongh theso a living, spoken lauguago,” supporting the thoory that he inferior to the Indo-European races— in the opinion “ it was an invention of the Brahmins, who had con­ of the paramount West: for it is barely possible that pro­ structed their Sanskrit on the model of the Greek and ceeding on other lines, nnd having reduced his know­ Latin.’' And again we know, holding the proof of tho ledge to a systom which precludes hypothesis and same, how tlier majority of Orientalists are prone to go .simple affirmation, the Eastern student has. preserved out of their way to prevent any Indian antiquity, a perfectly authentic record (for him) of those periods (whether MSS. or inscribed monument, whether art or ■which his opponent regards as ante-historical. The science,) from being . declared pre-Christian: As the bare fact that, while Western men of scienco are referred origin and history of the Gentile world is made to to as “ scholars” and scholiasts—native Sanskritists and move in the narrow circuit of a few centuries “ B. C. ;” archaeologists are often spoken of aa “ Calcutta” and ^yithiu that fecund epoch when mother earth, recuperated from her arduous labours of the stone-age, begat, it seems, trustworthy data as regards their own racial history. And without transition so many highly civilized nations and that settled, he may have the leisure and capacity to — false pretences, so tho enchanted circle of Indian help his ethnic neighbours to prune their genealogical archaDology lies between the (to them unknown) year of trees. Our Rajputs among others, have perfectly trust­ the Samvat era, and the 10th century of the YVestern worthy family records of an unbroken lineal descent chronology. through 2,000 years “ B. C.” and more, as proved by Having to dispose of an u historical difficulty” of Colonel Tod ; records which are accepted by the British such a serious character, the defendants charged with Government in its official dealings with them. It is not it can but repeat what they have already stated : enough to have studied stray fragments of Sanskrit liter­ all depends upon the past history and antiquity ature— even thongh their number should amount to allowed to the Indo-Aryan nation. The first step to 10,000 texts, as boasted of—allowed to fall into their take is to ascertain how much History herself knows hands, to speak so confidently of the “ Aryan first set* of that almost prehistoric period when the soil of Europe tiers in India,” and assert that, “ left to themselves, in a had not been trodden yet by the primitive Aryan tribes. world of their own, without apast and without a future (!) From the latest Encyclopaedia, down to Prof. Max Miiller before them, they had nothing but themselves to ponder and other Orientalists, we gather what follows : they upon,” — and therefore could know absolutely nothing of acknowledge that at some immensely remote period, other nations. To comprelieud correctly and make out before the Aryan nations got divided from the parent the inner meaning of most of them, one has to read these stock (with the germs of Indo-Germanic languages in texts with the help of the esoteric light, and after having them) ; and before they rushed asunder to scatter over mastered the language of the Bralimanic Secret Code— Europe and Asia in search of new homes, there stood branded generally as “ theological twaddle.” Nor is it a “ single barbaric ( ? ) people as physical and political sufficient— if one would judge correctly of what the representative of the nascent Aryan race.'1'’ This people archaic Aryans did or did not know; whether or not they spoke “ a now extinct Aryan language,’' from which, by cultivated the social and political virtues; cared or not a series of modifications (surely requiring more thousands for history— to claim proficiency in both Vedic and of years than our difficulty-makers are willing to classical Sanskrit, as well as in Prakrit and Arya concede?) there arose gradually— all tho subsequent Bhashyd. To comprehend the esoteric meaning of an­ languages now spoken by the Caucasian races. cient Brahmanical literature, one has, as just remarked, to be in possession of the key to the Brahmanical Code. That is about all Western History knows of its— To master the conventional terms used in the Puranas, genesis. Liko Ravana’s brother, Kumbhakarna,— the the Aranyakas and Upanishads is a science in itself, and Hindu Rip Van Winkle— it slept for a long series of ages one far more difficult than even the study of the 3,99G a dreamless, heavy sleep. And when, at last it awoke aphoristical rules of l’anini, or his algebraical symbols. to consciousness, it was but to find the “ nascent Aryan Very true, most of the Brahmans themselves have now race” grown into scores of nations, peoples and races, forgotten the correct interpretatious of their sacred texts. most of them effete and crippled with age, many irretrie­ Yet they know enough of the dual meaning in their vably extinct., while the true origin of the younger ones scriptures to be justified in feeling amused at the strenu­ it was utterly unable to account for. So much for the ous efforts of the European Orientalist to protect the ‘•'youngest brother.” As for “ the eldest brother, the supremacy of his own national records and the dignity Hindu/' who, Professor Max Muller tells us— “ was the of his science by interpreting the Hindu hieratic text last to leave the central home of the Aryan family/’ after a peremptory fashion quite unique. Disrespect­ and whose history, this eminent^ philologist has now ful though it may seem, wo call ou the philo­ kindly undertaken to impart to hiw,— lie, the Hindu, logist to prove in some more convincing manner claims that while his Indo-European relative was soundly than usual, that he is better qualified than even the aver­ sleeping under the protecting shadow of Noah’s ark, ho age Hindu Sanskrit pundit to judgo of the antiquity of kept watch and did not miss seeing one event from his the “ language of the gods that he has been really in high Himalayan fastnesses ; and that he has recorded a position to trace unerringly along the lines of count­ the history thereof iu a language which, though as incom­ less generations, the course of tho “ now extinct Aryau prehensible as the Iapygian inscriptions to the Indo-Euro­ tongue” in its many and various transformations in the pean immigrant, is quite clear to the writers. For this West, and its primitive evolution into first the Vedic, crime he now stands condemned os a falsifier of the re­ and then tlio classical Sanskrit in the East, and that from, cords of his forefathers. A place has been hitherto pur­ the moment when the mother-stream began deviating posely left open for India “ to be filled up when the pure into its new ethnographical beds, he has followed it up. metal of history should havo been extracted from the ore Finally that, while he, the Orientalist, can, owing to spe­ of Bralimanic exaggeration and superstition.” Unable, culative interpretations of what he thinks he has learnt however, to meet this programme, the Orientalist has from fragments of Sanskrit literature, judge of tho since persuaded himself that there was nothing in that nature of all that he knows nothing about, i. e., to specu­ “ ore,” bnt, droaa. He did more. He applied himself to late upon the past history of a great nation he has lost contrast Brahminic “ superstition” and "exaggeration” sight of from its “ nascent state,” and caught up again with Mosaic revelatiou and it3 chronology. The Veda but at the period of its last degeneration— tho n;ativo Genesis. was confronted with Its absurd claims to student never knew, nor can ever know anything of that antiquity were forthwith dwarfed to their proper dimen­ history. Until the Orientalist lias proved all this, ha sions by the 4,004 years B. C., measure of the world’s can be accorded but small justification for assuming that age ; and the Bralimanic “ superstition and fables” about air of authority and supreme contempt which is found the longevity of tho Aryan Risliis, were belittled aud in almost every work upon India and its Past. Having exposed by the sober historical evidence furnished in no knowledge himself whatever of those incalculable " The genealogy and age of the Patriarchs from Adam to ages that lie between the Aryan Brahman in Central Asia, Noah” — whose respective days were 930 aud 950 years; and tho Brahman at the threshold of Buddhism, he without mentioning Methuselah, who died at the prema­ has no right to maintain that the initiated Indo-Aryan ture age of nine hundred and sixty-nine. can never know as much of them as the foreigner. Thoso . In view of such experience, the Hindu has a certain periods being an utter blank to him, ho is little qualified righ£ to decline the offers made to correct his annals by to declare that the Aryan having had no political history Western history and chronology. On tho contrary, he “ of his own...” his only sphere was “ religion and philoso­ would respectfully advise the Western scholar, before he phy...in solitude and contemplation.” A happy thought denies point-blank any statement made by the Asiatics suggested, no doubt, by the active life, incessant wars, with referenee to what is prehistoric ages to Europeans, triumphs, and defeats portrayed in the oldest songs of to show that thp latter have themselves anything like the Rik-Veda, Nor can he, with the smallest show of logic affirm tliat el India had no place in the political issue ; but rather on its degree of interference with time- history of the world,” or that " there aro no synchronisms honored, long established conjectures, often raised to between the history of the Brahmans and that of other the eminenco of an unapproachable historical axiom. nations before the date of the origin of Buddhism in That no statement coming from our quarters can ever India,” for— he knows no more of the prehistoric his­ hope to be given consideration so long as it has to be tory of those “ other nations” than of that ofthe Brah­ supported 0 1 1 the ruins of reigning hobbies, whether of man. All his inferences, conjectures and systematic au alleged historical or religious character. Yet pleasant arrangements of hypothesis begin very little earlier than it is, after the brainless assaults to which occult sciences 200 “ B. C.,” if even so much, on anything like really bave hitherto been subjected, assaults in which abuse has historical grounds. He has to prove all this before he beeu substituted for argument, and flat denial for calm would command our attention. Otherwise, however inquiry, to find that there remain in the West some men “ irrefragable the evidence of language,” the presence who will come into the field like philosophers, and sober­ of Sanskrit roots in all the European languages will be ly and fairly discuss the claims of our hoary doctrines to insufficient to prove,, either that (a) before the Aryan the respect due to a truth and the dignity • demanded for invaders descended toward tbe seven rivers they had never a science. Those alone whose sole desire is to ascertain left their northern regions; or (h) why the “ eldest bro­ the truth, not to maintain foregone conclusions, have a ther, the Hindi!,” should have been “ the last to leave right to expect undisguised facts, Reverting to our the central home of the Aryan family.,J To the philo­ subject, so far as allowable, we w ill now, for tho sake of logist such a supposition may seetn “ quite natural.’’ that minority, give them. Yet the Brahman is no less justified in his ever-growing The records of tho Occultists make no difforence be­ suspicion that thero may be at the bottom some tween the “ Atlantean" ancestors of the old Greeks and occult reason for such a programme. That in the Homans. Partially corroborated and in turn contradict­ interest of his theory the Orientalist was forced to make ed by licensed, or recognised History, their records teach “ tho eldest brother” tarry so suspiciously long on the that of the ancient Latini of classic legend called I tali ; Oxus, or wherever “ the youngest” may have placed of that people, in short which, crossing the Appennines liim in his ft nascent state” after the latter “ saw his (as their Indo-Aryan brothers—let this be known— had brothers all depart towards the setting sun.” Wo find crossed before them the Hindoo-lvoosh) entered from the reasons to believe that the chief motive for alleging such north the. peninsula— there survived at a period long :i procrastination is tho necessity to bring tho race closer before the days of Romulus but ihe name and— a nascent to the Christian era. To show the “ Brother1’ inactive language. Profane History informs us that the Latins of and unconcerned, “ with nothing but himself to ponder the “ mythical era,” got so Hellenised amidst the rich on,” lest his antiquity aud “ fables of empty idolatry” colonies of Mngna-Grcecia that there remained nothing iu iiud, perhaps, his traditions of other people’s doings,should them of their primitive Latin nationality. It is the Latins interfere with the chronology by which it is determined to proper, it says, those pre-Roman Italians who, by settling try him. The suspicion is strengthened when one finds iu Latium had from the first kept themselves free from iu tho book from which we have been so largely quoting— ■ the Greek influence, who were the ancestors of the a work of a purely scientific and philological character— Romans. . Contradicting exoteric History, the occult such frequent remarks and even prophecies a s :— ■ Records affirm that if, owing to circumstances too long “ History seems to teach that tlie whole human race and complicated to be related here, the settlers of Latium required a gradual education before, in the fullness of preserved tlieir primitive nationality a little longer than fiuie, it could be admitted to the truths of Christianity.” their brothers who had first entered the peninsula with Or, again,—1“ The ancient religions of tho world wero them after leaving1 the East (which was not thoir original but the m ilk of nature, which was in due time to be home), they lost it very soon, for other reasons. Free from succeeded by the bread of lifo and such broad senti­ the Samnites during the first period, they did not remain ments expressed as that” there is some, truth in Buddhism, free from other invaders. While the Western historian as thero is iu every one of tlio false religions of tho puts together the mutilated, incomplete records of world, but...” * various nations and people, and makes them into The atmosphere of Cambridge and Oxford seems a clever mosaic according to the best and most probable decidedly unpropitious to the recognition of either plan and rejects entirely traditional fables, the Indian antiquity, or tho merit of tho philosophies sprung occultist pays not the slightest attention to the vain from its soil !f self-glorification of alleged, conquerors or their litliic inscriptions. Nor does he follow the stray bits of so L ea flets from E so teric H ist o r y . called historical information, oft concocted by interested The foregoing— a long, yet necessary digression— will parties and found scattered hither and thither, in tho show that the Asiatic scholar is justified in generally with­ fragments of classical writers, whose original texts them­ selves have often been tampered with. The Occultist holding what he may know. That it is not merely 011 historical facts that hangs the “ historical difficulty” at follows the ethnological affinities and their divergences in the various nationalities, races and sub-races, in a * Max Muller’s History of Ancicnt Sanskrit Literature, more easy way ; and he is guidod in this as surely as the t And how onc-^ided .'ind biassed most of tlio AVestern Orientalists student who examines a geographical map. As the latter nro uiay b ) seen by reading carefnlly The History of Indian Literature, can easily trace by their differently coloured outlines the h y Albreoht • AYeber—a Sanskrit scholiast classed with the highest nathoriti s. Tho incessant harping npon the oue spocial string of boundaries of the many countries aud their possessions ; Christianity, and the ill-concealed efforts to pass it off as the key-note their geographical superficies and their separations by f)f all other religions, is painfully pre-eminent in his work. Christian in­ seas, rivers and mountains ; so the Occultist can by follow­ fluences aro shown to have affected not only the growth of Buddhism, and Krishna*worship, but oven that of the Siva-eult and its legonds ; ing the (to him) well distinguishable and defined auric it is openly stated that “ it is not at all a far-fetched hypothesis that shades and gradations of colour in the inner-vian uner­ they have reference to scattered Christian missionaries !” Tho emi. ringly pronounce to which of the several distinct human nent. Orientalist evidently forgets that notwithstanding his efforts, families, as also, to what particular respective group, and 310110 of tho Vedic, Sutra or Buddhist poriods can be possibly crammed into this Chris6ian period—their universal tank of all anciont creeds, and even small sub-group of the latter belongs such or of which some Orientalists would fain mako a poor-house for all decayod another people, tribe, or man. This w ill appear hazy and nrchaic religions and philosophy. Even Tibet, in his opinion, has not incomprehensible to the many who know nothing of escapod “ Western influence;” Lot us hope to the contrary, Ifc can bo proved-that Buddhist missionaries woro as numerous in Palestine, ethnic varieties of nerve-aura and disbelieve in any^'inner- Alexandria, Versia, and ovon Greece, two centuries before the Christian man” theory, scientific but to the few. The whole ques­ era, as the Padris aro no>V in Asia. Tliat the Gnostic doctrines (as he tion hangs upon the reality or unreality of the existence is obligod to confess) are permoated -tfith Buddhism. Basilidos, Aralentinian, Bardesanes, aud especially Manes were simply heretical of this inner-man whom clairvoyance has discovered, Buddhists, “ the formula of abjnration of theso' doctrines ia the C&SQ of and whose odyle or nerve emanations von ReichenbacU the latter, specifying expressly Buddha {B odda) b y name*” ■proves, I f one admits such a presence and realizea in’- tuitionally that, being closer related to tlie one invisible as iEolus, Dorius, and Ion were once, instead of a living Reality, the inner type must be still more pronounced nian, is as unwarranted as it is arbitrary. It could only than the outer physical type, then it will be a matter have been entertained by a class of historiographers bent- of little, if any difficulty, to conceive onr meaning. upon condoning their sin iu supporting the dogma tbat For, indeed, if even tho respective physical idiosyncracies Sliem, Ham, and Japhet were the historical, once living nnd’special characteristics of any given person make Ins ancestors of mankind,— by making a burnt offering of nationality usually distinguishable by the physical eye of every really historical but so 11-Jewish tradition, legend,- tlie ordinary observer— let alone the experienced ethno­ or record which might presume to a place ou the sama logist : the Englishman being commonly recognizable at level with these three privileged archaic mariners, in­ stead of humbly grovelling at their feet as “ absurd! n °glance from the Frenchman, tho German from the Italian, not to speak of the typical differences between myths” and old wives’ tales and superstitions. . human root-families* in their anthropological division - It will thus appear that the objectionable statements on pp. 56 and 62 of Esoteric Buddhism, which are alleged •—there seems littlo difficulty in conceiving that the same, to create a “ historical difficulty,” wero not made by M r, though far more pronounced difference of typo and Sinnett’s correspondent lo bolster a Western theory, but characteristics should exist 'between the inner races that in loyalty to historical facts. Whether they can or can­ inhabit these “ fleshly tabernacles.” Besides this easily discernible psychological and astral differentiation, there not be accepted in those particular localities, where critii are the documentary records in tlieir unbroken series of cism seems based upon rnero conjecture (though honour­ ed with the name of scientific hypoth’esis), is something, chronological tables, and the history of the gradual which concerns the present writers as little as any casual brancbiug off of raoes and sub-races from tho three traveller’s unfavorable comments upon the time-scarred geological, primeval Races, the work of the Initiates of visage of the Sphinx can affect the designer of that sub­ all the archaic and ancient temples lip to date, collected lime symbol. The sentences, “ the Groeka and Romans in our “ Book of Numbers,” and other volumes. wore small sub-races of our own Caucasian stock” (p. Hence, and on this double testimony (which th° 56), and they were “ the remnants of the Atlanteans (the Westerns are quite welcome to reject if so pleased), it is modern belong to the fifth race)” (p. 62), show the real affirmed that, owing to the great amalgamation of vari­ meaning on their face. By the old Greeks “ remnants of ous sub-races, such as the Iapygian, Etruscan, Pelasgic, the Atlanteans” the eponymous ancestors (as they are and later—the strpng admixture pf the Hellenic aucj called by Europeans) of the .ZEolians, Dorians and Kolto-Gaulic, element in tlie veins of the primitive I tali Ionians, aro meant. By the connection together of tha of Latium—there remained in the tribes gathered by old Greeks and Romans without distinction, was meant Romulus on the banks of the Tiber about as much that the primitive Latins were swallowed by Magna Latinism as there is now in the Romanic people of Graacia. And by “ the modern” belonging “ to the fiftlr Walluchia. Of course if the historical foundation of the race”— both these small branclilets from whose veins fable of Lhe twins of the Vestal Silvia is entirely reject­ had been strained out the last drop of the Atlanteaii ed, together with that oE tho foundation of Alba Longa blood— it was implied that the Mongoloid 4th race bloodt by the son of ^Eueas, then it stands to reason that the had already been eliminated. Occultists make a distinc­ whole of the statements made must be likewise a modcrq tion between the - races intermediate between nny two invention built upon the utterly worthless fables of the Root-races: the Westerns do not. The “ old Romans’* “ legendary mythical age.” For those who now give were Hellenes in a new ethnological disguise ; the .still these statements, however, there is more of actual truth older Greeks— tlie real blood ancestors of the future in such fables than there is in the alleged historical Romans. An iu a direct relation to this, attention is drawrr llegal period of the earliest Romans. It is to be deplored, to the followiug fact— one of the many in its close his­ that tbe prespnt statement should clash with the authori­ torical bearing upon the “ mythical” age to which Atlan­ tative conclusions of Mommsen and others. Yet, stating tis belongs, it is a fable and may be charged to tha but that which to the “ Adepts” is fact, it must'be under­ account of historical difficulties. It is well calculated, stood at once that all (but the fanciful chronological however, to throw all the old ethnological and genealogi. date for the foundation of Rome— A pril 753 “ B .C .” ) cal divisions into confusion. that is given in old traditions in relation to the P earner ium, Asking the reader to bear in mind that Atlantis, lika and the triple alliance of tho Ramnians, Luceres and modern Europe, comprised many nations and many Tities, of the so-called Romuleian legend, is iudeed far dialects (issues from the three primeval root-languages; nearer truth than what external History accepts as of the 1st, 2nd and - 3rd Races), we may return to facts during the Punic and Macedonian wars up to, Poseidonis— its last surviving link 12,000 ago. As tha through, and down tho Roman Empire to its Fall. Tho chief element in the languages of the 5th race is the: Founders of Rome were decidedly a mongrel poople, Aryan-Sanscrit of tlie “ Brown-white” geological stock made up of various scraps and remnants of the many pri­ or race, so tho predominating element in Atlantis was a mitive tribes—only a few really Latin families, the de­ language which has now survived but in the dialects of scendants of the distinct sub-race that came along with somo American Red-Indian tribes, and in the Chinese tho Umbro-Sabellians from the East remaining. And, speech of the inland Chinamen, the mountainous tribes of while tho latter preserved their distinct colour down to Kivang-ze— a language which was an admixture of tha the Middle Ages through the Sabine element, left unmix­ agglutinate and tho monosyllabic as it would be called by ed in its mountainous regions— the blood of the true modern philologists. It was, in short, the language of Roman was Hellenic blood from its beginni ng. The the “ Red-yellow” second or middle geological stock famous Latin league is 1 1 0 fable but history. The suc­ [we maintain the term “ geological”]. A strong per­ cession of kings descended from the Trojan 2Eueas centage of the Mongoloid or 4th Root-race was, of course, is a fact; and, the idea that Romulus is to be regarded to be found in the Aryans of the 5th. But this did not as simply the symbolical representative of a people, prevent iu tlie least the presence at the same time of un­ alloyed, pure Aryan races in it. A number of small * l’roperlv speaking, these ought to be called “ Geological Kaees,” so as to be easily distinguished from their subsequent evolutions—tho islands scattered around Poseidonis had been vacated, iu root-races. The Occult Doctrjno has naught to do with tho Biblical consequence of earthquakes long before the final catas­ division pf Shorn, 11am and Japliot, and admires, without accepting it, trophe, which has alone remained in the memory of men—• tho latest lluxleyan, physiological division of tho hnman races into their thanks to some written records. Tradition says that ona qnintiple group of Austrolioids, Nogroids, Mongoloids, Xanthochroics, and tho 5th variety of Melanocliroics. Yet it says that the triple division of the small tribes (the JEolians) who hadjbecome islanders of the blundering Jews is closer to the truth. It knows but of three after emigrating from far Northern countries had to leave entirely'di.stinct primeval races whose evolution, formation and deve­ their home again for fear of a deluge. If, in spite of the lopment wont pari pass it and 011 parallel lines with tho evolution, formation, and development of three geological strata ; namely, tha Orientalists and the conjecture of M. F, Lenormand,— Ulace, tho IU-d-Yellow, aud the IiuowJi-WmTis Races, " who invented a name for a people whose shadowy outline he dimly perceived in the far away Past as preceding tlie few as yet unknown facis^ to cause the light to enter any Babylonians— we say that this Aryan race that came from intuitional brain. It is now proved that man iu the Central Asia, the cradle of the 5th race Humanity, antiquity was universally conceived as born of the earth. belonged to the “ Akkadian” tribes, there will be a new Such is now the profane explanation of the term autoch- historico-ethnological difficulty created. Yet, it is tones. In nearly every vulgarized, popular fable, from the maintained, that these “ Akkads” were no more a Sauskrit Arya “ born of tho earth,” or Lord of the Soil “ Turanian” race than auy oE tho modern British people in one sense ; the Erechteus of the archaic Greeks, aro the mythical ten tribes of Israel, so conspicuously worshipped iu the earliest days of tho Akropolis and present in the Bible and— absent from history. With shown by Homer as “ he whom the earth bore” (IL . II. tiuch remarkablejmcia conventa between modern exact (?) 549) ; down to Adam fashioned oE “ red earth,” the nnd ancient occult sciences, we mny proceed with the genetical story has a deep occult meaning, and an in­ fable. Belonging virtually through their original con­ direct connection with tho origin of man and of the sub­ nection with the Aryan, Central Asian stock, to the 5th sequent races. Thus, tho fables of Hellen, the son of race, the old ./Eolians yet were Atlauteans, not only in Pyrrha the red—the oldest name of Thessally ; and of virtue of their long residence iu the now submerged Mannus, the reputed ancestor of the Germans, himselE continent, covering some thousands of years, but by the the sou of Tuiscc, “ the red son of the earth,” have not free intermingling of blood, by intermarriage with them. onlv a direct bearing upon our Atlantic fable, but they Porhaps in this connection, Mr, Huxley’s disposition to explain moreover the division of mankind into geological account for his Melanochroi (the Greeks being included groups as made by the Occultists. It is only this, their under this classification or type)— as themselves “ the division, tliat is able to explain to Western teachers the result of crossing between tho Xanthochroi and the Aus- apparently strange, if not absurd, coincidencc of the fcralioids” — among whom he places the Southern Iudia Semitic Adam—a divinely revealed personage— being lower classes and the Egyptians to a degree— is not connected with red earth, in company with the Aryan far off from fact. Anyhow the iEolians of Atlantis wero Pyrrlia,Tuisco,etc— themythicalheroes of ‘‘foolish”fables. Aryans on tho whole, as much as the Basques— Dr. Prit­ Nor will that division made by the Eastern Occultists— chard’s Allophylians—are now southern Europeans, who call the 5th race people— “ the Brown-white,” and the although originally belonging to the Dravidian S. I., stock 4th race, the “ Red-yellow” , Root-races— connecting them [their progenitors having never been the aborigenes of with geological strata— appear at all fantastic to those who Europe prior to the first Aryan immigration, as suppos­ understand verse III. 34— 9 of the Veda and its occult ed]. Frightened by the frequonfc earthquakes and the meaning, and another verse in which the Dasyus are visible approach of the cataclysm, tbis tribe is said to have called “ Yellow,” Hatvi Dasyun prd aryamvaraam avat filled a flotilla of arks, to have sailed from beyond the — is said of Indra who, by killing the Dasyus, protected pillars of Hercules, and to have landed, sailing along the the colour of the Aryans ; and again Indra “ unveiled the coasts aftor several years of travel, on the shores of the light for the Aryas and the Dasya was left on the left /Egean Soa in the land of Pyrrha (now Thessaly) to which hand” (II. II, 18.). Let the student of Occultism bear they gave the name of ^olia. Thence they proceeded in mind thai the Greek Noah, Deukalion, the husband of on business with the gods to Mount Olympus. It may Pyrrha, was tho reputed sou of Prometheus who )>e stated here at the risk of creating a “ geographical robbed Heaven of its fire (i. e., of secret Wisdom difficulty,” that in that mythical age Greece, Crete, “ oE the right hand” or occult knowledge); that Prome­ Sicily, Sardinia, aud many other islands of tho Mediter­ theus is tho brother of Atlas ; that he is also the son ranean were simply the far av.«y possessions, or colonies of Asia and of the Titan Iapetus—the antitype from of Atlantis. Hence, the “ fable” proceeds to state that which tho Jews borrowed their Japhet for the exigencies s.11 along the coasts of Spain, France, and Italy the of their own popular legend to mask its kabalis'.ic, Chal­ /Eolians often halted, and the memory of their " magi­ dean, meaning; and that he is also the antitype of cal feats” still survives among the descendants of the old Deukalion. Promotheus is the creator of man out of Massilians, of the tribes of the later Carthago-Nova, and earth and water,# who after stealing fire from Olympus— the seaports of Etruria and Syracuse. And here again a mountain in Greece—is chained on a mount in the far off it would not be a bad idea, perchance, even at this late Caucasus■ From Olympus to Mount Kazbek there is a con­ hour, for the archtoologi&ts to trace with the permission siderable distance. The occultists say that while the 4th of the anthropological societies the origin of the various race was generated and developed on the Atlantean con­ nutochtones through their folklore and fables, as they tinent— our Antipodes in a certain sense— the 5th was may prove both more suggestive and reliable than their generated and developed in Asia. [Tho anciont Greek “ undecipherable” monuments. History catches a misty geographer Strabo, for one,— calls by the name of glimpse of these particular autoclitoncs thousands of Ariana, the land of the Aryas, tho whole country between years only after they had been settled in old Greece ; tho Indian ocean in tho south, tho Hindu Kush and Para- namely, nt the moment when the Epireans cross the pamisis in the north, the Indus on tho east, and the Pindus bent on expelling the black magicinns from Caspian gates, Karamania and the mouth of the Persian their home to Boeotia. But, history never listened to gulf, on the west.] The fnblo of Prometheus relates to the popular legends which speak of the "accursed sorce­ the extiuction of the civilized portions of the 4th race, rers” who departed but after leaving as an inheritance whom Zeus, in order to create anew race, would destroy behind them more than one secret of their infernal arts entirely, aud Prometheus (who had the sacred fire of tho fame of which crossing the ages has now passed into knowledge) saved partially “ for future seed.” But the history— or, classical Greek and Roman fable, if so pre­ origin of the fuble antecedes the destruction of Poseidonis ferred. To this day, a popular tradition narrates how by more than seventy thousand years— however incredi­ the ancient forefathers of the Thessalonians, so re­ ble it may seem. The seven great continents of the nowned for their magicians, had come from behind the world, spoken of in the Vishnu Purana (B. I I, Cap. 2.) Pillars, asking for help and refuge from the great Zeus, include Atlantis, though, of course, under another name. and imploring tho father of the gods to save them from Ila and Ira aro synonymous Sanskrit terms (see the Deluge. But the "Father” expelled them from the Amaralcosha), and both mean earth or native soil; and Olympus allowing their tribe to settle only at the foot of Ilavrita is a portion of Ila the central point of the mountain, in the valleys and by tho shores of tho India (Jambudvipa), the latter being itself the centre of ./Egean Sea. the seven great continents before the submersion of the great continent of Atlantis, of which Poseidonis fsuch is the oldest fable of the ancient Thessalonians. And was but an insignificant z’emnant. And now, while now, what was the language spoken by the Atlantean ^Eoli- »ns ? History cannot answer us. Nevertheless, the reader •Behold Moses saying that it requires earth and water to make ft has to be only reminded of somo of the accepted and a liying man, every Brahmin will understand the meaning, we may under the name of Devadat. And Tages was the son of help tlie Europeans witli a few moro explanations. Thevetat, before he became the grandson of the Etrus­ can Jupiter-Tima. Have the Western Orientalists If, in that generally tabooed work, Isis Unveiled, the tried to find out the connection between all these Dra­ “ English F. T. S.” turns to page 589, Vol. I. lio may gons and Serpents ; between the “ powers of E v il” in the find therein narrated another old Eastern legend. An cycles of epic legends, the jPersian and the Indian, the island...(where now the Gobi desert lies) was inhabited Greek and the Jewish ; betvfeen the contests of Indra and by the last remnants of the race that preceded ours : a the giant; the Aryan Nagas and the Iranian Aji Dahaka; handful of “ Adepts”—the “ sons of God/’ now referred the Guatemalan Dragon and the Serpent of Genesis— etc. to as the Brahman Pitris; called by another, yet syno­ etc. etc. ? Professor Max Muller discredits the connection. nymous name in the Chaldean Kabula. Isis Unveiled may So be it. But— the fourth race of men, “ men” whose appear very puzzling and contradictory to those who sight was unlimited and who knew all things at once, the kuow nothing of Occult Sciences. To tlie Occultist it is hidden as the unrevealed, is mentioned in the Popol-Vuh} correct, and, while perhaps, left purposely sinning (for the sacred books of the Guatemalians ; and the Baby­ it was the first cautious attempt to let into the West a lonian Xisuthrus, the far later Jewish Noah, the Hindu faint streak of Eastern esoteric light), it reveals more Vaivaswata, and the Greek Deukalion, are all identical facts than wero ever given before its appearance. Let with the great Father of the Tlilinkitliians, of Popol-Vuh any oue read these pages and he may comprehend. The who, like the rest of these allegorical (not mythical) “ six sucli races” in Manu refer to the sub-races of the Patriarchs, escaped in his turn and iu his days, in a large fourth race, (p. 590). Tu addition to this tho reader boat, at the time of the last great Delnge— the submersion must turn to the Ju ly number of the Theosophist, and of Atlantis. . acquainting himself with the article “ Tlie Septenary Principles in Esotericism,” study the list of the “ Manus” To liave been an Indo-Aryan, Vaivaswata had not, of of our fourth Round (p. 251). And between this and necessity, to meet with his Saviour (Vishnu, under the Isis light may, perchance, be focussed. On pages form of a fish) within the precincts of the present India, 590— 6, he will find that Atlantis is mentioned in the Or even anywhere on the Asian continent; nor is it neces­ ;t Secret Books of tlie East” (as yet virgin of Western sary to concede that he was the seventh great Manu him­ spoliating hand) under auother name in the sacred self (see catalogue of the Manus, Theos : for July), but hieratic or sacerdotal language. And then it will be simply that the Hindu Noah belonged to the clan of Vai­ shown to him that Atlantis was not merely the name of vaswata and typifies the fifth race. Now the last of the one island but that of a whole continent, of whose isles Atlantean islands perished some 11,000 years ago,-and the and islets many have to this day survived. The remo­ fifth race headed by the Aryans began its evolution, to test, ancestors of some of the inhabitants of the now mis­ the certain knowledge of the “ adepts” nearer one million erable fisherman’s hovel “ Aclo” (once Atlan), near the than 900,000 years ago. But the historian and the an­ gulf of Uralia, were allied at one time as closely with the thropologist with their utmost stretch of liberality are old G re e k s and Romans as they were with the “ true in­ unable to give more than from twenty to one hundred land Chinaman,” mentioned on page 57 of lisoteria thousand years for all our human evolution. Hence we Buddhism. Until the appearanco of a map published put it to them as a fair question : at what point during at litlsle in 1522, wherein the name of America appears their own conjectural lakh of years do they fix the root- for the lirst time, the latter ivas believed lo Ie part of germ of tho ancestral line of the “ old Greeks and Ro­ India; and strange to him who does not follow the mys­ mans ?” Who were they ? What is known, or even “ con­ terious working of the human mind and its uuconscious jectured” about their territorial habitat after the division approximations to hidden truths— even the aborigines of of the Aryan nations ? And where were the ancestorsof the the new continent, the Red-skinned tribes, the “ Mongo­ Somitic aud Turanian races ? It is not enough for pur­ loids” of Mr Huxley, were named Indians. Names now poses of refutation of other peoples’ statements to say attributed to chance : elastic word that ! Strange coinci- that the latter lived separate from the former, and theu deuce, indeed, to him, who does not kno;v— science come to a full stop—a fresh hiatus in the ethnological refusing yet to sanction the wild hypothesis— that thero history of mankind. Since Asia is sometimes called the was a timo when the Indian peninsula was at one end of Cradle of Humanity, and it is an ascertained fact that the line, and South America at the other, connected by a Central Asia was likewise the cradle of the Semitic and belt of islands and continents. The India of the prehis­ Turanian races (for thus it is taught in Genesis), and we toric ages was not only within the region at the sources of find the Turans agreeably to the theory evolved by the the Oxus and Jaxartes, but there was even in the days of Assyriologists preceding the Babylonian Semitists, where, history and within its memory, an upper, a lower, and a at what spot of the globe, did these Semito-Turanian western India : and still, earlier, it was doubly connected nations break away from tho Parent stock, and what has with the two Americas. The lands of the ancestors of those become of the latter? It cannot be the small Jowish whom Ammiauus Marcelinus calls the “ Brahmans of tribe of Patriarchs; and unless it can be shown that the Upper In d ia” stretched from Kashmir far iato the (now) garden of Eden wa.s also on the Oxus or the Euphrates, deserts of Schamo. A pedestrian from the north might fenced off from tho soil inhabited by the children of then have reached— hardly wetting his feet— the Alaskan Cain, philologists who undertake to fill in tho gaps in Peninsula, through Manchooria, across the future gulf of Universal History with their made-up conjectures, may Titrtary, the Ktirile and Aleutian Islands; while another be regarded as ignorant of this detail as thoso they travel Ur furnished with a canoe and starting from tho wonld enlighten. soil th, could have walked over from Siam, crossed the ■ Logically if the ancestors of these various groups had Polynesian Islands and trudg'ed into any part of the con­ been at that remoto period massed together, then tho tinent of South America. On pages 592,3 of Isis, Vol. I, the self-samo roots of a parent common stock would havo Thevetatas—-the evil, mischievous gods that have surviv­ been equally traceable in their perfected languages as ed in the Etruscan Pantheon— are mentioned, along with they are in those of the Indo-Europoans. And so, sinco tho “ sons of god” or Brahma Pitris. The Involute, whichever way ono turns, he is met with the same the Lidden or shrouded gods, the Consentes, Complices, troubled sea of speculation, margined by the treacherous and Novensiles, are all disguised relics of tho Atlan- quicksands of hypothesis, and every horizon bounded by teans; while the Etruscan arts of' soothsaying their inferential landmarks insciibed with imaginary dates, Disciplina revealed by Tages comes direct, and in again tho “ Adepts” ask why should any ono be awed undisguised form from the Atlantean King Thevetat, the into accepting as his final criterion that which pusses for “ invisible” Dragon, whoso name survives to this day sciouce of high authority in Europe? For all this is amoug the Siamese and Burmese, as also, in the Jataka known to the Asiatic scholar— in every case save the allegorical stories of the Buddhists as the opposing power purely mathematical, and physical sciences— as littlo better than a secret league for mutual support, and, per* him have thought it fit to reject the date assigned by Buddhists and haps, admiration. He bows with profound respect before Hindus to Buddha’s death, and as the roply to question VI, lias become very lengthy, we have thought ifc proper to publish the answers to tho the Royal Societies of Physicists, Chemists, and to a two succeeding questions in the November issue of our journal.—Ed. degree— even of Naturalists. He refuses to pay the ----- ♦------slightest attention to the merely speculative and conjec­ tural so-called “ sciences” of the modern Physiologist, THE MISSING LINK—AT LAST. Ethnologist, Philologist, &c., and the mob of self-styling U n d e r tho heading of an “ Extraordinary T»lo” (Edips, to whom it is not given to unriddle the Sphynx (Tail ?) the papers give out tho following, and thus havo of nature, and who, therefore, throttle her. to be held responsible for its authenticity. “ An interest­ W ith an eye to the above, as also with a certain pre­ ing discovery has, it is announced, been made in vision of the future, the defendants in the cases under Paraguay of a tribe of Indians with tails. An Argen­ examination believe that the “ historical difficulty” with tine domiciled in the Argentine Missions has a yerba. reference to tho non-historical statement, necessitated establishment in the Paraguayan Missions, in a district more than a simple reaffirmation of the fact. They called Tacura-Tuyu. While collecting the yerba iu the knew that with no better claims to a henring yerba woods the other day, his mules were attacked by than may be accorded by the confidence of a few, some Guayacuyos Indians, who fled after killin g several and in view of the decided antagonism of the mules. The muleteers pursued, firing on the Indians, many, it would never do for them to say “ we maintain” one of whom, a boy about eight years old, was captured. while Western professors maintain to the contrary. This boy was brought to Posedas, where Don Francesco For a body of, so to say, unlicensed preachers and Golcochoa, the Argentine referred to, lives, and excited students of unauthorized and unrecognized sciences to much curiosity, owing to his having a tail six to eight ofler to fight an august body of universally recognized inches long. The boy, who has been photographed by oracles, would be an unprecedented piece of impertinence. some Germans, is, it is stated, very ugly; but his body Hence their respective claims had to be examined is not covered with hair. A brother of the boy, at on however small a scalo to begin with (in this as in all present in the possession of Colonel Rudeciudo Roca, has other cases) on other than psychological grounds. The also a tail; and all the tribe are said to be similarly "Adepts” in Occult Arts had better keep silence when adorned.” • confronted with the “A. C. S’s”— Adepts in Conjectural ------»■■■ - Sciences, unless they could show, partially at least, how {Continued from the last Number.) weak is the authority of the latter and oa what foundations of shifting sands their scientific dicta are often built. CALIFORNIA ON TIIEOSOPIIY. They may thus make it a thinkable conjecture that the THEOSOPHY AND OCCULTISM IN INDIA. former maybe right after all. Absolute silence, moreover, S o m e A c c o u n t o f a N e w a n d R e m a r k a b l e M o v e m e n t . as at present advised, would have been fatal. Besides risk­ Bv Geouge Frederic Parsons, F, T . S.* ing to be constrned into inability to answer, it might Ex Oricnte lux. have given rise to new complaints among the faithful few, It ia idle to speculate upon the antiquity of Yoga Vidya, b u t at and lead to fresh charges of selfishness against the writers. least we know thnt traces of this occult knowledge are to be found in tbo Rig-Vedn; that during this supremacy of Brahman­ Therefore, have the “ Adepts’' agreed to satisfy tbe Eng­ ism it was cultivated with ardor ; that throughout the Buddhis­ lish members of the London Lodge, as far as permissible, tic period it continued to flourish; nnd that tho revival of by smoothing in part at least, a few of the most glaring H i n d u i s m did not affect or disturb it appreciably. It can show difficulties and showing a high way to avoid them in an unbroken line of descent, stretching away into the regions of future by studying the jwui-historical but actual, instead pure mythology, and throughout this enormous period it has claimed a mastery over natural laws and natural forces which of the historical but mythical portions of Universal puts to shame all the discoveries of Western science, and which at History. And this they have achieved, they believe tbe same time is alleged to solve tho central problems of human (at any rate with a few of their querists), by simply existence; namely, the whence and the whither of Man...... showing, or rather remiudingthem, that siuceno historical The practice of writing all scientific works in symbolic language, which the Mystics followed in their time, so perplexed the first fact can stand as such against the “ assumption” of the Sanskrit scholars that they thought the Vedantic writings and “Adepts”— historians being confessedly ignorant of commentaries to bo little better than masses of gibberish. At pre-Roman and Greek origines beyond the ghostly last, however, it has begun to dawn upon them that there may shadows of the Etruscans and Pelasgians— no real histori­ be “ that within which passeth show,” and Professor Max Mailer cal difficulty can be possibly involved in their statement. has with characteristic candor admitted this already. It is extremely difficult for the Western mind to put itself into a From objectors outside the Society, the writers neither receptive attitude in regard to Oriental science, because the two demand nor do they expect mercy. The Adept has no systems are so radically different, and the civilizations so incom­ favours to ask at the hands of conjectural sciences, nor patible. With lis Science is respected chiefly for its bearing does he exact from any member of the “ London Lodge” upon what we call material progress. But it has no conncction blind faith: it being his cardinal maxim that faith should whatever with ethics, and it has deliberately cut itself off from the study of true psychology. Bnt in the Orient it is not even only follow enquiry. The “ Adept” is more than content admitted that Western civilization is the best. On the contrary, to be allowed to remain silent, keeping what he may it is asked: “ Does your Science make men happier?” And know to himself, unless worthy seekers wish to share it. what can be the answer to such a question ? Philosophors cer­ He has so clone for ages, and can do so for a little longer. tainly strive to persuade themselves thnt in some large general average the balance will bo found on the side of real progress in Moreover, he would rather not “ arrest attention” or happiness, but meantime it is on of the perplexities of the “ command respect” at present. Thus he leaves his thinker that human misery seems to keep step with human audience to first verify his statements in every case by material progress. As Stephen Montague says You accumu­ the brilliant though rather wavering light of modern late machinery; you increase the total of wealth; bnt what science: after which his facts may be either accepted or becomes of the labor you displace ? Ono generation is sacrificed to the next. You diffuse knowledge—and the world seems to rejected, at the option of the wilting stud^it. In short, grow brighter; but Discontent and Poverty replace Ignorance, the “ Adept”—if one indeed— hhs to remain utterly ' • happy with its creed. Every improvement, every advancement; unconcerned with, and unmoved by, the issue. He ” in civilization, injures some to benefit others, and either imparts that which it is lawful for him to give out, and cherishes tho want of to-day, or prepares the revolution of deals but with facts. to-morrow.'’ The philological and archaeological "difficulties” next Now the Indian Scientist does not recognise tbe_superiority of this form of civilization. On the contrary, he maintains that it demand attention. involves a distinct degradation of the race, despite its brilliant; {To be continued.) external manifestations. And tbis assertion is the inevitable result of tho Asiatic theory of the universe. For if this life is but a N o te.—The continuation of Mr. Subba Row*s replies to the 7th and 8 th Cunningham and the Orientalists -who followed mined, aa regards the destiny and future of man, by his own merit and demerit alone; and if the upward course of the spirit neighboring territories ; that this mysterious Fraternity had mas­ can only be assured by au intelligent and persistent discipline j tered tho great arcana; that it held the keys of a system of it follows that the entirely material and-earth-absorbed life which Natural Science surpassing in extent, grandeur and value any­ Western civilization entails and compels is not iu the liue of real thing the West possesses; and that it alone had the power to progress, but that this civilization is, notwithstanding its appa­ solve those burning questions with which the age is occupied, and rently marvellous advancements, a mistake of tho most disastrous to save society at once.from the degradation of a Materialism character. No doubt it is very difficult for the averago Western which transforms the universe into a ghastly mockery, and intelligence to apprehend the Oriental view, and yet some effort the sensuous fantasies of a superstition which is only fitted to . to do t-11im ust bo made by alt who desiro to understand tho rivet anew the broken shackles oE false and exploded faiths. situation we are describing. A great help to comprehension is ------»------the clearing of our minds from cant. Let it bo realized, as a preliminary to candid inquiry, that the Western world has no (Continued from last Number) monopoly of knowledge ; that iu fact it has, with all its cleverness OF THE SERPENT PYTHON AND THE and all its profundity, thus far failed to discover any theory of the universe which is satisfactory to its best minds ; and that it is PYTHONESSES THROUGHOUT THE AGES. quite possible for a people of high intellectual capacity, who have Researches of Practical Science to form Pythias. devoted their strongest minds to research and reflection for many ages, to have'excogilated, or even to have discovered by B y Dr. Fortin, F. T. S . P e e s : S . S. 0. F . experimental research, a loftier, a nobler, a more consistent, .) congruous, and altogether deeper explanation of the Cosmos and (Sodetd Scientifque des Occultistea de France of Man’s place iu it, thau has hitherto been known beyond tho The scientific progress and evolution of ancicnfc O rient. Egypt wore arrested by such celesto-planetary disturb­ Religion in India, as everywhere else, has been subject to ances and her incessant wars against invaders. mutation aud decay. No creed has ever yet escaped the ir.jury But her great and immortal soul conjured up by which arises from encrusting tuperstition, and officious, unin­ telligent interpretation. Tho religion of Gautama Buddha is 110 Greece proved sufficient to instruct her future priests exception to tho rule. There can lie no question that Buddhism and inspire her seers. has exercised a most powerful influence for good upon the peo­ The classification of objects destined to play a part in ple of India, not only during its hold upon the country, which occult phenomena teaches us that there onco existed lasted a thousand years, but since the riso of Hinduism also. For apart from that mystic doctrine of Nirvana, which has so in Greece a veritable science under the rules of which perplexed Wostern scholars, and not apart from that doctrine so were governed her numerous temples. Two varieties of far as tho initiates are concerned, Buddhism is a religion of Lovo subjects demand our special attention : thoy arc the and Peace and Purity. And what is most remarkable about the Pythoness aud the Sibyl. teligion is that its votaries have followed their Founder’s doctrine Tho first named is derived from a species of serpent, in tho main fuithfully. Toleration is the essence of Buddhism. It has been violeutly persecuted at various times, and has never whose strango physiological peculiarities produced on cer­ sought revenge. As Johnson observes: “ It has been faithful tain abnormal human organisms, and in them stirred up to its principle that truth is not to be impressed by violence; that into activity other functions and faculties stranger still. opinion must be free. Its rejection of bloodshed has been absolute. The name of Python, and its derivatives, is found ap­ Beside the history of its peaceful progress, the records of Islam and Christianity are black with tyranny and hate.” Western plied from tho highest antiquity to deities and localities, as commentators, for the most part missionaries,'have been repeat­ well as to names of things aud beings. There was in tho edly compelled to bear testimony to the nobility of the creed of year 12G3, B. 0., a festival instituted by tho Grand Buddha. Thus Bishop Bigamlet, a Roman Catholic prelate who Council of tho Am fuictyons at Delphos, in honor of tho has written a “ Life of Buddha,” frankly declares that there is victory gained by Apollo over a python. But Delphos not a single moral precept to be found in Christianity which has not its counterpart in the religion of Sakya Muni. Tho lifo of having been called before this event P y t u o s , this chango the founder, and even some of the principal tenets of his faith, of name can only be attributed to servility towards tho havo been made familiar to the English and American public daughter of Delphius. Poetry lias played a great parti through Mr. Edwin Arnold’s beautiful poem, “ The Light of Asia.” in the history of the anciont Greeks; and we have a It may iu fact be said that the lofty moral tone of pure Buddhism is incontestable, and that it yields to no religion in this respect. convincing proof of this in the abovementioned groat The stumbling-block in the way of its acceptance by the Western national event of tho death of the famous Ophidian. mind has always been the doctrine of Nirvana, which has been Everything tends to show in this direction that that regarded as implying annihilation...... species of serpent had already become very rare, and Western opinion on such a question is,however, not trustworthy. that it must havo possessed occult and precious proper­ ...It is evident from the language of tho Milinda Prasna, how­ ties indeed, that a whole people should institute, to per­ ever, that early Buddhism did riot regard Nirvana as identical with Annihilation. It involved no doubt the absolute extinc­ petuate its remembrance, a series of yearly national tion of all earthly desires and properties and tendencies ; but festivities. As to the successful conqueror, it is but whoever takes the trouble to think out the problem of a future natural that ho should have been raised to the rank of a life, will find that no tenable theory of complete happiness can domi-god who, in good timo, became quite legendary. be framed which does not necessitate the exclusion of every mundane and physical emotion and desire. Nirvana in fact is The national Pythoness sat enthroned in her Pythiuvi the logical ultimatum of a scheme of reasoning carried far be­ (Temple) governed by her Pythomantes (Priests of yond the common limits of such speculation, and perhaps tho Python). Her tripod was composed of seven magical best possible answer to the assertion of its Nihilistic meaning metals corresponding to the seven Planets*—---- consists in the fact that it is a consummation which has been Saturn to lead— Jupiter to tin— Mars to iron— Sun to sought with the most persistent effort by tho most powerful minds of Asia, for ages. • gold— Venus to brass— Mercury to mercury—Moon, It has been necessary thus to dwell upon Buddhism, because to silver. This tripod thus composed was covered )t 13 closely connected with that system of occult sciqjico which moreover with a python’s skin. Spring was the sea­ is so interwoven with Asiatic faiths. And that it includes a com­ son chosen as the most favorable to the develop­ plete harmony with much that the Brahmans taught before tho ment of tho Pythoness. Having bathed in tho time of Gautama. But the reader may ask: How has any con­ nection arisen between Europeans aud Asiatics in regard to an fountain of Castalia and fasted for three days, whila Oriental religion? How can men educated to Western science chewing laurel-rose leaves, the Pythonessa, bare-footed, and philosophy have come to seek in the mystic abstractions of ascended her tripod. The latter was placed over an a visionary race the clues to secrets of Nature which the intel­ opening in tho soil, whence ascended a vapour pro­ lect of Europe has 111 vaiu striven to pierce P What' encourage­ duced by tho assemblage of numerous serpents which ment can have been given to such an experiment, and to what can so strange and apparently impractical an enterprise tend P excited thereby to fury foamed, hissed and bit each other. Ihese questions shall all be answered; but not in this paper. For This noise and tho exhalations cxcited the Seeress tho preseut it must suffice to say thnt the dark veil which has so who added her cries and Pythian fury to this scene of long concealed the East from the West was a short timo aplanet, Earth ; a technical expression of tho Western Kabbalists and Occultists.—Ed. * Letter from tho Hon’ble John O’Sullivan to the Author—Vol, I. f The Sibyl will be the subject of a special and separate study. page 608. The Doctor therein mentioned is Dr, Fortin himself.—E d, the reader would find a complete identity of thought and as tho space in which the transmigration of the souls is to tako conclusion. But we shall not refrain from tho tempta­ place. “ Ihe dwelling—placos of the Blessed are the stars. Tho tion of republishing, at least those parts which show the dwelling-place of the gods is the ether or beaten: for I call the stars, with good reason, gods. But the dwelling-place of God is extraordinary similarity of thought regarding the most the A ll, extending everywhere, the entire immeasurable heaven puzzling mysteries of nature and man, between most of the empty space, the plenitude of which He is, the father of the the great minds that lived during our poriod of history— light, which comprehends the darkness, tho Ineffable.”^ In beginning with Pythagoras and ending with the German calling the stars tho dwelling-places of the Blessed, Bruno is evidently influenced by tho primitive notion of an adjustment metaphysician Schopenhauer. In the speculations that between virtue and reward, vice and punishment, accomplishing follow, the martyred philosopher, Giordano Bruno, itself, although not observable here below, in tbe infinity, “ lu seems to have come to the same conclusions as Lessing, proportion as the soul has conducted itself in a body, it deter­ Germany’s great author, and both to have taken them mines itself to transition into another body, says Pythagoras, say bodily from our Occult Doctrines. As every new dis­ the Sadducees, says Origines, and many others of the Platonists. Thus that change of dwellings is not by any means as accidental covery in the world of science vindicates one or another as that of tho particles out of which the corporeal substance is of the esoteric tenets, so every time that a hitherto un­ composed. Therefore somo make their development-progresa known page of the history of a great thinker is pub­ through human bodies, others pass into the bodies of demigods, lished, it brings out to light some philosophical thought whilst others again are thrown back into viler bodies. Such ac least is the view of those who consider the A ll to be engaged in that has its very source in the teachings of Occult an eternal revolution, with tho exception of one,-)- who does not Science. Content with drawing the readers’ attention to share this view.”J This question is more minutely discussed by the fact, we w ill say no more and leave our occultists to ■Bruno in his “ Spaccio de la B estia T rionfante.” judge whether the notion is too exaggerated.— Ed.~\ “ This principle is the Divinity, the Hero, the Demon, tho Iudividual God, tho Intelligence [Spirit] in which, from which The primeval enigma of the continuance of onr individual soul through which are formed and forming the different organisa occupies Bruno’s mind a good deal, bat, as must be expected, in tions [temperaments] and bodies, which have to pass through a manner Widely diverging from tho Christian’s answer to tho different kinds of existence, names and destinies. This principle, question. Bruno does not believe in personal immortality in the which is tho one which as to rational acts and desires, moves and sense of the continuance of our present self-consciousness, but is governs the body, is superior to the latter and cannot be annoyed on tho other hand deeply convinced of the indestructibility of and^ constrained by it. But this superior principle is itself the Central Monad, constituting our innermost being. “ We are subject to the High Justice, which presides over all things, and therefore, ivhat we are, solely by the one substance of the soul, which may cause that in consequence of its wild passions tho round which, like ronnd a centre, the atoms develop and cluster. spirit may be relegated back into its own or into another body Hence the building spirit expands through birth and growth to for punishment and degradation, and must not expect to bo that body, by which we exist, and is poured forth by the heart, entrusted with the government and administration of a better into which it may finally retire, wrapping itself up—like into the dwelling, if it has conducted itself badly in the conduct of a warp of the web—in order to recede and go ont again by the previous one. If, for instance, I have here below led a brutish same way on which it had come and had entered life. For birth life [literally ; an equine or swinish life], the justice of the fato is the expansion of the centre, life the cousistence (stability) of will—as many of the most distinguished philosophers have the sphere, death the contraction into the centre.”* taught and what I myself consider deserving the greatest con­ “ But a most potent argument for our immortality may be sideration, if not credence—assign to the body a prison appro­ derived from the point of view, that the one substance which priate to such an offence and crime, and organs and instruments builds up, clusters (agglomerates) and develops, regulates, fit for such a workman or artificer. And in this wise, and vivifies, moves, interweaves, and liko a marvellous artist presides passing onwards constantly in accordance with the law of over such considerable work, cannot assuredly bo of a meaner eternal change, it will be conducted iuto better or worse condi­ .quality thau the bodies which are by it agglomerated, developed, tions of life and fortune, in keeping with the better or worse regulated, moved, and into whose service that is taken, the management of its previous condition and fortune.”1T substance of which is, in truth, eternal.”f “ If thereforo a soul which happens to be furnished with the instruments of an equine (to be imprisoned at present in a The belief in the indestructibility of the substance leads us horse’s body) knew that there wero waiting for it,—in. compulsorily to the doctrino of the transmigration of the souls. regular gradation or in au undefined order,—the instruments of IF, according to Bruno, tho All is nothing but the development- the human frame and of tho bodies of all other [still higher] process ofthe innumerable individual souls, flowing off in tha organisms, and that the death [or decay] of the instruments at infiuityof space and time, the innermost kernel of which is firesent assigned to it had nothing at all to do with the future indeed again but the one' and indivisible substance, or rather ife [passing, as it will have to do, through innumerable kiuds of the one self-conscious world-subject, and if this development- post-existence], it would not grieve. Indeed, a wise soul does not process, passing through numberless degrees, bas the divine fear death, nay sometimes longs for it, even seeks it. All sub­ perfection of the individual souls for its last and highest aim, stance has in store therefore eternity, ns far as duration [time] is then it follows with logical necessity that this gradation of concerned; im m ensity, as far as space is concerned; and om-ni- development will have to take for its point of egress the formity [via., the totality of the forms of existence], as far as imaginably lowest grade of primordial predisposition. If existence is concerned.”|| moreover the human soul represents a development-stage, compared with which we already see lower-placed organisms These are the outlines of a belief deliberately shared by Bruno developing themselves under our eyes, then again the conclusion with the priest-philosophers of the ancient East and West, with is irresistible—viz., that the human soul, in order to occupy the the Brahmans and Magi, the Chaldees and Egyptians, the degree of human existence at all, must have passed through an Pythagoreans and Druids ; of a belief moreover which even now infinitely long series of predevelopment-stages, the reality of determines aud rules the life of three-fourths of mankind—viz., which loses nothing whatever ofits certainty on account of our the Brahmanic and Buddhistic world; and the day will come when not being conscious of it, The post-existence postulates the it will seize also with an elementary force the European members pre-existence of the soul. The self-perfecting process of the of Indo-Germanic humanity—of course in a form, first to be puri­ innumerable individual beings is an absurd hypothesis without fied by the Darwin of the psychology of the future. Bruno’s the presupposition of numberless development-stages, which the Christian and Jewish successors in Deo et N atura have certainly soul has to pass through, but which in the infinitely short space taken good care not to notice this view, accordisg to which every of its terrestrial existence it cannot possibly pass through- soul has tbe mission and capability of bringing itself to perfec­ How small is the limit of duration assigned to the living organ, tion through infinite stages of development; nor have they dared isms of our planet-earth, as compared with the term of expiration openly to confess the same. Only Leibnitz, generally so very allowed to the life-proeess of the planet itself 1 But howinfiin- diplomatic as a metaphysician, and whose first aim always isnofc teBimally small is then first tha life-period of tbe planet-earth, to give umbrage on high, commits himself once, but only once, as compared with the infinity of the universal world-process, aud then only partially, to metempsychosis ; this to be sure only moving in numberless JEons! This reflection leads to the in a letter, which rerfiained unknown during his lifetime. In a following further conclusion : As the self-perfecting process of letter written from Hanover on the 30th of April, 1709, to the the human soul, which can spin itself off only in the infiuity of Father Des Bosses he says: “ I verily believe that the idea of God space and of time, can neither have bad its beginning on tho creating new Monads, is defensible ; but perhaps the contrary is planet-earth, nor, on it, will be able to find its end, the A ll alone, more probable still, nay even tbe pre-existence of Monads.”§ as the complex of all development-stages, can iorm an arona worthy of the self-perfecting process of the soul. * De Immenso, Lib. IV., cap. 1-1, p. '1-2. True this notion is only hinted at in Bruno, but the hint t Aristotle ? Christ ? suffices to furnish the proof, that Bruno indeed had, in his mind, J Do Tripl. Min., j>, 13, figured to himself the infinite A ll and not merely the planet earth IT Spaceio do la Bestia Triorifantc (Original Edition, Paris, 1561,1-8) # De Triplice Miflimo, p. 13. |[ Do Immeuso, Lib. I., cap. I., page 151 t Ibid., p. 13, § Leibnitz, philos, (cd, Eribnanu) LXYI1I., page 457, Leibnitz never dreamed of making this his paradox known. And 18. Nothing can be said of the number of these senses, still thus Brnuo’s doctrine died out, until Lessing revived it in 1780, unknown to us. It cannot be infinite, but must ho determined, a year bofore his death, in his “ Education of tho Human Race,” although undeterminable by ourselves. in tho following profound words :— 19. For if it were infinite, the soul would, in all eternity, “ But why should not overy individual man have existed moro nover have got into possession of even two senses, simultane­ than once upon this world p Is this hypothesis so laughable ously. merely becauso it is tbe oldest P Because the human understanding, 20. Nothing need therefore be said of the phenomena, under before the sophistries of tbe Schools had dissipated and debi- which tho soul appears possessed of every single sense. litatod it, lighted upon it at once P Why may not even 1 havo 21. If we had only four senses and were deficient of the already performed thoso steps of my perfecting which bring to sense of sight, we should as little be able to form a conception man only temporal puuishments and rewards P And why not of the same as of a sixth sense. And the possibility of a sixth and anothor time all those steps, in fjhe performance of which the of several senses noed therefore be as little doubted, as little as prospects of eternal rewards so powerfully assist us P Why should in tho former state we should have had cause to doubt the possi­ I not come back as often as I am capable of acquiring fresh bility of the fifth. The sonse of sight serves to make the matter knowledge, fresh expertness p Do I bring away so much at once, oE light perceptiblo to ris, and all the same conditions towards that there is nothing to repay tho trouble of coming back P Is other bodies. How much more may there not still bo of like this a reason against it P Or because I forget that I have been here matter distributed throughout creation generally! already P Happy is it for me that 1 do forget. The recollection of The following is written on the last page of this MS. frag­ my former condition would permit me to make only a bad uso m ent :— of the present. And that which even I must forget now, is th at “ This, my system, is unquestionably the oldest of all philoso­ necessarily forgotten for over P Or is it a reason against the phical systoms, for it is essentially nothing more than a system hypothesis that so much time would have been lost to me P of the soul’s pre-existence and metempsychosis, which not only Lost P And how much then shoald I miss P Is not a wholo eter­ Pythagoras and Plato, but even before them Egyptians and nity mino P” _ Chaldees and Persians, in fine all sages of the East, have held. Compare herewith what Lessing says at the end of his treatise: “ And this alone must create for it a favourable prejudice. The “ That there may bo more thau five senses for man” which may first and oldest opinion in speculative matter is always the most perhaps be owing to tho influence of Bruno:—(Ed, Lachmauu- probable one, because the sound common-sense of man hits upon Maltzahn, vol. xi, part i. pp. 64 to 67). _ it directly. . 1. The soul is a simple being, capable of infinite ideas. “ This oldest, and in my belief only probable, system, is 2. As it is a finite being, it is not capnble of forming theso merely hampered by two things, First— infinite ideas all nt once, but attains them littlo by little in an [Ilere tho manuscript breaks off abruptly.] inGuite course of time. (Sime’s “Lessing,” vol. ii. pp. 322 to 324.) 3. If it attains its ideas littlo by little, there must be au order in which, and a measure by which, it attains them. N o t e o f t i i e T r a n s l a t o r .—It would be interesting to 4. This order and this measure are the senses. trace Giordano Bruno’s influence on English contemporary 5. Of such senses it has at present five. But nothing will thought. Ho lived several years in England, moved in induce us to believe that it has commenced forthwith to form the best society, enjoyed the friendship of Sir Phillip ideas with these fivo senses. Sidney and other men of mark, and, according to his own 6. If Nature nowhere takes a leap, the soul must no doubt statement, defended certain theses before an audience of learned havo passed through all the lower stages before it has reached men at the University of Oxford. As shown above, he revived the ono in which it is at present. It will first have had each of in the “ Spaccio de la Bestia Trionfante” (printed in 1584, these five senses singly, then all ten billions, next all ten ternions, during his stay in England), tho ancient idea of tho migration of and lastly all five quaternions of them, before all tho fivo together the soul, which, though lingering still in popular tradition, have fallen to its share. had been dormant during the Middle Ages. That tho same 7. This is the way which it has already made, and there can idea occupied the mind of at least somo of Bruno’s English liavo been only very few of its stations on it, if it be true thnt contemporaries will be shown by tho following quotations. In the way which it has still to make is so monotonous in the soul’s Christopher Marlowe’s “ Tragedy of Doctor Faustus’’ (Act Y, present state, In other words, if it be true, thnt besides theso five scene 2, verse 184 and f.), wo find, for instance, the following senses no other senses aro possible, that in all eternity it keeps lines : only these five sensos, and thnt the richness of its ideas augment “ All, Pythagoras’metempsychosis, wero thnt Lrne only through the perfecting of them. This soul should fly from me, and I be changed S. That which puts boundaries, is called matter. Unto somo brutish beast.” 9. The senses determine tho boundaries of the ideas of the From Webster’s tragedy of “ Appius and Virginia’’ (Dyce, soul [vide 4]; tho senses are therefore matter. p. 172 b), wo quote : 10. When the soul began to form ideas, it had one sense, therefore was combined with matter. “ Oh thy opinion, old Pythagoras ! Whither, O whither shonld thy black sonl fly ? • 11. But not, forthwith, with an organic body. For an organic Into what ravenous bird or beast most vilo ? body is the combination of several senses. Only into a weeping crocodile ?” 12. Evory atom of matter may serve as a sense to the soul, In other words, tho whole material world is animated in its And in Shakespeare’s ‘‘Antony and Cleopatra” (Act ii, sccne 7) we find : minutest particles. “ L epidns. What manner o’thing is yonr crocodile ? 13. Atoms which sorve to tho soul as ono and the same sense “ Anthony. It is shaped, sir, like itself, and it is as broad as it hath mako homogeneous, primordial substances, broadth ; it is just so high as it is, and moves with its own organs ; it 14. If one could know how many homogeneous masses tho lives by that which nonrisheth it; and the elements once out of it, it material world contained, one could also know how many senses transmigrates.” wero possible. Again, Notter, a German critic of somo mark, thinks he has 15. But why and wherefore P Suffice it that wo know positive­ discovered in the Saxon Anti-Pope Bruno of Marlowe’s tragedy ly that more than five such homogeneous masses exist, with of “ Doctor Faustus, ” an allusion to Giordano Bruno. Marlowe, which our present five senses correspond. of course, who died in 1583, could not have known of, or alluded 16. For, just as the sense of sight corresponds with tho to, Giordano Brnno’s tragic death, which took place at Rome homogeneous mass [the light] through which the bodies become early in the year 1G00. Bnt both scenes in which Bruno appears visible, particular senses can, and no doubt do, correspond, for havo beon shown to be later interpolations ; and we find in Instance, with electric matter or with magnetic matter, by which Henslowo’s “ Diary,” not much more than a twelvemonth after wo immediately recognize whether the bodies are in the state of Bruno’s untimely death, an entry thnt "Wm. Birde and Sam- electricity or in tho state of magnetism ; a circumstance which, woll Rowley" were paid for "adicyones in Docler Fostes." Theso as matters stand at present, we can only learn by experiments. additions, most probably, nre the two scenes in which Bruno All that we now know of electricity and magnetism, or can know appears. Bruno’s death no doubt created a profound sensation in this human condition, is not more than what Saunderson knew in this country, whoso church was in those days engaged in of optics ; but we shall hardly, ourselves, have the senso of elec­ continuous warfare with the Pope of Rome, and the Protestant tricity, or tho sense of magnetism ; thus it will fare with us, as party may sometimes hnve alluded to it as a heavy reproach of it would have fared with Sannderson, if he had all at onco got its adversary’s injustice and religious fanaticism. That probably the sonse of sight. An entirely new world will at once arise for caused Birde and Rowley to introduce a reference to it, in the us, a world full of the most glorious phenomena of which we play they wore remodelling, as one of tho great events of the can at presont form as little a conception as he could form for day. The two first quartos (1604 and 1609) aro most likely himself of light and colours. nearly accurato 'reprints of Marlowe’s original play. For the “ Lord Admiral’s Servants” would not give np the stago copy­ 17. And just as we now feel sure of the magnetic and electric right of the additions they had paid for as long as they were force, or of the homogeneous primordial substance (mRsses) in fresh on the stage. They therefore first appear in the quarto which these forces are active,—although once upon a time ono of 1616, knew little or nothing of them,—-we can similarly be assured of W hat precedes disposes also of Prof. Ward’s objection in his a hundred, a thousand other forces in their masses, although wo edition of tho play (Oxford, 1878), p. Ill: know as yet nothing of them, nor what particular sense corres­ “ It is hardly possible that there can bo any allnsion, as Notter ponds with them all. suggests, to Giordano Bruno, who-wns burnt for heresy at Rome in 1G00 (Fanatns, iu the edition of 1616, proposes that Brnno shall suffer who had known him personally, was not ono of those hard­ tho same fate for the same reason).” hearted and disgustingly rudo Yogis one very often meets Iu conclusion, it does nob by any means follow tliat tho abovo with in the streets in India, in the fulness of hia heart, passages were inspired by Giordano Bruno ; still they are curi­ ever ready to help deserving devotees, promised his bless­ ous coincidences, well worth the attention of all students of Bruno. ’ ings and said that two children, one a daughter and another Additional Note of ihe Translator.—Mr. Benno Tschischwitz a son, would be born at an interval of ten years; but in his Sliakspere-Forschungen, I., Shakspere’s Hamlet, vorzug- he asked the lady to keep always an oil-lainp burning iu sweise nach historischen Gesichts punctenerliiuterb, Halle. a recess in the wall of her room from the day he promised 1S68,” has endeavoured to show that Shakspere iu writing his them the children, and further ordered her to keep a G hi Hamlet was to a certain extent under the influence o£ Bruno’s (clarified butter) lamp in the same manner after the birth philosophy. He quotes parallel passages from Hamlet and from of the son. Within a yoar after the Swamy’s promise a Bruno’s works (in particular from “ Spaccio de la bestia trionfante” daughter, whom I shall call II—, was born, i. o., in Samvat and “ II Candelajo”), which certainly exhibit a striking likeness, 1883, the injunctions as regards the oil-lamp being strictly and he even goes b o far, as to assert (pago 118) that Hamlet, when he enters reading (Act II, scene 2), is studying Bruno’s followed, for, as the Swamy had directed, her life was to “ Spaccio de In bestia trionfante.”—Klein, in liis “ Seschichte depend upon the flame of the oil-lamp. The Swamy who des Drama,” Leipzig 1865—76, (Vol. IV, page 476) remarks: returned to B— in the course of his peregrinations nine yeara “ Perhaps Shnkspere’s Hamlet heard Giordano Bruno’s lecture on after reminded the pair of his promise, and again insistcil philosophy at Wittenberg.” And even if this be going too far; it that a Cr/u’-lamp be prepared for the birth of the son who is evident that three Englishmen—Fynes Morison of Lincolnshire, was to be born the next year 1893. This was the last time Anton Everstild of Sussex, and Martin Turner of York—wero the Swamy visited this place, and some years later ho entered as students into the University-Register at Wittenberg died at Jamnagar in Kathiawar, where I hear a templo on the 12th of June 1592, shortly after Bruno had left (1588). Morison bocame the author of several important works, and his has been erected on the spot where he was as a Sanyasi “ Itinerary” was most probably known to Shakspere; even if he buried by his devoted followers. In due time the son waa was not personally acquainted with the poet. born and the pair were happy. His name was G—, and I ------— knew him very well, for he was a friend of mine. N— and his wife, after their children were married and settled in THE LAMP OF LIFE. life, died a peaceful death some years afterwards. II— waa B y E kioi> 6 l e s , F . T. S. married to one who is now an old man and is one of thoso intelligent administrators of a Native State, for which Lucretius, the great philosopher poet of ancient Rome, in one of those lofty flights of genius which distinguish his Guzerat is so celebrated ; she had four or five children, of famous work, De rerum naturd, a poem, by the way, which whom two sons and one daughter arc alive. The two lamps is the most erudite and interesting exponent of the Material­ were kept with religious care by Mrs. G—perpetually burning istic philosophy of his master Epicurus, Democritus and in her room after the death of the old pair. The lamps wero other Free-thinkers of ancient Greece—compares the Life sim ple battis, such as are used in this country—a plain small of man to a lamp in the following verse when he speaks of dish of copper, rather deep with a simple wick of cotton, a tho perpetuation of life-phenomena from generation to small portion of this wick lying over the edge for feeding g e n e ra tio n :— the flame with the oil or G hi by its capillarity. They wero thus of an extremely simple construction, not like the mystic Et quasi cursores vitai lam pada tra d u n t* lamp found in the supposed tomb of Tulliola, Cicero’s Life-phenomena being perhaps the grandest and most daughter or others mentioned in history and romance (Vido mysterious, have not thus failed to engage the attention of Isis Unveiled, Vol. I, pp. 224—228, and Addisons Spectator, humanity from the remotest ages, and the student of philo­ N o. 379.) sophy and literature in their various phases of development Now in Samvat 1920 H— died at G—, a place 12 miles cannot be ignorant of this beautiful comparison of human from this place, B—, i. e., far from the place where her oil- life with the burning flame of a lamp. Numerous instances lamp of life was kept. The flame at B— was flickering for may therefore be cited from the literatures of all ages anil some time during her last illness, as was observed by many at countries where the philosopher and the moralist for tho that time, notwithstanding all the scrupulous care and pre­ purposes of illustration, and the poet with his eyes “ in a fine caution which her brother, his wife and other relations and frenzy rolling,” have used this lucid simile. But is it simply a friends took to feed the flame with new wicks and new oil. simile, a mere rhetorical flourish adopted for the purposes of The flame at length was extinguished as if suddenly by a. illustration and instruction ? The following incidents in the gust of wind—it is to be remembered that the niche in the life-history of a particular family whom I know—(and there wall was scrupulously guarded against any such untoward are hundreds who will vouch for its truth at the place I write accidents by its position in the interior of the room. At this from)—will clearly show to even the most cursory reader that very moment she was a corpse at G—■ aa was found of this journal that there is or there must be something more from the news of her death that reached this place B — profound and mystical iu this simile of the Lamp of Life. two hours and a half after. For obvious reasons it would not be advisable to give in full The very same phenomenon occurred at the time of her the names of the parties mentioned below. At the same time brother, my friend, G—’s death, who died at B— in a room let me assure the reader that the incidents are well authen­ in his house not far from the room in which his lamp of life ticated, and there is not the slightest doubt in my mind as to was kept, the cares and anxieties of his wife, who is still alive, the veracity of all the actual witnesses whose evidence I to feed the lamp notwithstanding. He died at the age of have taken great care to sift, and collate, and have at length 42 years (mark the number, which is six times the mystic found unimpeachable. number seven) and lias also left one daughter and one sou. Some fifty years ago there came to this city in Cluzcrat It is also a strange fact that the son who is a friend of mine (which I shall call B—) a great Yogi named Chitanandswamy, has (at least for the present) one son and one daughter. who was known for his extreme purity of life, his piety and great occult powers wherever lie used to make his temporary The evidence as regards the accuracy of the statements residence more suo. Of the innumerable devotees who made above is to me overwhelming, as there arc in this gathered round the extraordinary man, there were two, a town hundreds who are ready to certify to these statements high-caste Brahmin and his wife, who di.sting'uished them­ as facts. selves above all others for their greater devotion to him and There arc also other incidents connected with these life- faith in his mysterious powers. I shall designate them as N— liistories which are worthy of note and which 1 give below, and Mrs. N. They two were in well-to-do circumstances, in the hope that they will give a certain clue to the kiud of and were known for tlieir hospitality, piety and good nature, occult powers which the Swamy wielded. but were nnfortunate in one particular—their children used Some years after the birth of G— and his sister, au to die in infancy. Mrs. N— therefore, to remove this mis­ aunt of G.’s, i. e., his father’s brother’s wife, who had been fortune, asked the Swamy to help her out of her difficulties. childless, imitated the example of G—’s mother by placing a Thereupon the Swamy, who, I have been informed by peoplo ghi-lamp in a niche in her room, thereby putting the Yogi’s power to a test, unconscious of the danger sho incurred t A.lul. aB tl10 racors do, handing over to ono another the lamps of lifo. [vitai) old form for vitce.) therefrom. I trust that the brethren of our Society are now This refers to, as the commentators say, a race called by the Greoka alive to the fact of the great danger one incurs when one rgon lampadouchos a game which may haye had both a deep occult dares to sit in judgment on the powers of a high Yogi, and weaning aud ongiu as it seems to me, ’ arrogates to one’s self the rote of au experjjaentalist on him as a corpus vile. Well, a few days after tliis tentative experi­ TIIE ADEPTS IN AMERICA IN 1776. ment, one night the wood-work of her niello caught fire. (B y an ex-A siatic.) This time the “ double-edged sword” of occultism flashed T h e following suggestions and statements are made strangely and ominously, and a general conflagration ensuing, entirely upon tlie personal responsibility of the writer, lier house was burnt down. She herself subsequently and all her friends and relations attributed this her misfortune to her and without tlio knowledge or consent—as far as lie meddling with occult powers she had no business to, without knows—of the adepts who are in general terms therein the guidance or protection of one who knew how to mani­ referred to. pulate them. Tlie reflecting mind is filled with astonishment upon In connection with such an incident I must not omit (o reviewing the history of the rise of tho United States of mention two partly similar incidents that happened even in N. America, when it perceives that dogmatic theology G—’s house itself on different occasions. G—-’s mother oue lias no foundation in any part of tbe Declaration of Inde­ night saw in a dream that the wood-work of the niche in pendence or Constitution for the structure which it fain which her two lamps were kept was burning and a general would raise and has so often since tried to erect within conflagration was imminent; the Swamy, she used to swear aud upon tlie government. We aro astonished because afterwards, appeared at that time to her in that dream and tliose documents were formulated and that government ordered her immediately to get up and go to the niche, not to established at a timo when dogmatism of one kind or attempt extinguishing the fire with water but to sing to it a another had supreme sway. Although the Puritans and certain song—a certain Chand ipdth-garbi—that she know in others had come to America for religious freedom, they Guzerati.* She did as she was ordered and the fire was put out were still very dogmatic and tenacious of their own in a most mysterious manner. Exactly a similar incident hap­ pened to G—’s wife years afterwards under similar circum­ peculiar theories and creed ; so that if we found in this stances, and a great personal misfortune was thus averted in fundamental law much about religion and religious estab­ the same mysterious manner. She is still alive and swears lishments, wo would not bo surprised. But in vain do to the truth of lier statements. It is in fact impossible to we look for it, in vain did the supporters of the iron conceive how these two ladies could dare to concoct such church attempt to lay tho needed corner stone, and stories, for, devoted and grateful as they were to that great to-day America rejoices-at it, and has thereby found it pos­ Swamy, they would never have attempted out of reverence sible to grow with the marvellous growth that has been and awe, nay, out of sheer fright, to tell falsehoods with the wonder of Europe. reference to the groat powers of their venerable guru— a con­ The nullification of tliose efforts made by bigotry in sideration and a concession wc, as students of Occultism, have 1776 was duo to the adepts who now look over and give every right to demand and to expect from our sceptics the countenance of their great name to the Theosophi­ and scoffers who doubt the truth of, or who laugh at, our assertions regarding the powers of our Illustrious Masters. cal Society. They oversaw the drafting of the Declaration and the I hoar that the two lamps are still kept burning by G—’s drawing of the Constitution, and that is why no foothold wife and son with religious care. is to be found for these blatant Christians who desire to I have during »ny inquiries regarding the powers of tho inject God into tlie constitution. ■ Yogi come across a statement which I will hero note down, In tho declaration, from which freedom sprang, “nature hut the truth of which I cannot vouch for as the evidence and nature's god” are referred to. Tn tho 2nd and 3rd before me is meagre. The Swami is said to have been pre­ natural rights of man sent in Surat when tlie great fire of A. D. 1837 took place, paragraphs the aro specified, such which destroyed nearly the whole of that far-famed city. as life, liberty and the pursuit, of happiness. The king is When the lire was approaching the house in whieh lie was spoken of as being unworthy to be “ the head of a civi­ living at the time, consuming everything before it with its lized nation,” nothing being said as to whether he was “ ••el'nitless tongues,” his diseiplcs asked him to leave it and the head, or worthy to be, of a Christian one. betake himself to a safer spot. Pie “ nothing daunted” stood In appealing to their British brethren, the declaration motionless with a lota (brass-jug) of water, muttered some says the appeal is “ mado to their native justice and -mantras and then went round the house once, sprinkling the magnanimity.” All reference to religion and Christia­ water. To the utter amazement of his C helas tlie house was nity or God’s commands are left out. This was for the quite safe, although tho fire attacked all the houses in the very good reason that for 1700 years religion had battled immediate vicinity. against progross, against justice, against magnanimity, As far as theso incidents are concerned which I havo against the rights of man. And in tho concluding sen­ narrated iu this note, we can clearly see tho nature of the tence the signers mutually pledge each other to its sup­ occult powers that the Yogi could so successfully wield—he port ignoring all appeals to God.. had an. extraordinary power over the spirits or elementals of In the constitution of 1787 the preamble declares that fire ; he eoukl not only control their, so to speak, vagabond propensities, but could manipulate them for his own purposes. the instrument was made for union, for justice, for To the students of Mcdircval lore these Fiery elementals are tranquillity and defence, the general good and liberty. known as Salamanders,f and according to the notions pre­ Art. V I says no religious test as a qualification for office valent. in those ages they not only lived in fires but mani­ shall ever be required, and tlie 1st Amendment prohibits fested themselves in the Will-o’-the-wisps, in volcanoes, in an establishment of religion or restraint of its free ex­ St. Elmo’s fires on the masts of ships, in meteors and in ercise. counterfeit suns and moons (Vide Burton's Anatomic of The great Theosophical Adopts in looking around the Melancholic,J p. 122.) world for a mind through which they could produce in This, then, is a suggestive and- instructive instance of an America the reaction which was then needed, found in advanced Yogi not only curbing the elementals and the elo- England, Thomas Paine. In 1774 they influenced him, mentarics, but putting them to use as so many instruments through the help of that worthy Brother Benjamin for the benefit of mankind and even establishing a mysterious connection or alliance between them and the souls of men, Franklin, to come to America. He came here and was thereby rendering tho “ Lamp of Life” in the cases cited the main instigator of tho separation of the Colonies above not morel}' a myth, a poetical or fanciful conceit, bnt from the British Crown. At the suggestion of Washing­ a palpable reality undreamt of in our modern so-called ton; Franklin, Jefferson and other Freemasons, whose philosophies. minds through the teachings of the symbolic degrees of masonry wero fitted to reason correctly, and to reject * I >ra told tliat this song is an invocation to a goddess whoso aid is theological conservation, he wrote “ Common Sense,” rnnght by thoso who wish that a coming danger be averted. + Various etymologies are given of this word ; but the more plansiblo which was the torch to the pile whose blaze burned away one is from tho Greek “ SalamLe,” aperture, chimney nnd nner m an— the bonds between England and America. For “ Common the chimney-man, i. c., the semi-intelligent spirit of the chimney-fire. Sense” he was oftenpublicly thanked. GeorgeWashington J A chrious old book published by an erndite scholar in the beginning wrote September 10th, 1783, to Paine : " I shall be ex­ nf tho seventeenth ceutnry to whom, as students of the history of Eng­ lish Literature know, Milton owed much of his inspiration, when ho ceedingly happy to see you. Your presence may remind composed his L’Allegro nnd 11 renseroso, Congress of your past services to this country, and if ib is in iny power to impress them, command my best exer­ Washington, Jefferson, and all the other brave freemasons tion with freedom, as they will be rendered cheerfully by who dared to found a free Government in the West, one who entertains a lively sense of the importance of which could be pure from the dross of dogmatism, they your works .” And again in June 1784, in a letter to Madi­ cleared their minds, inspired their pens aud left upon s o n , Washington says Cannothingbedone in our assem­ the great seal of this mighty nation the memorial of bly for poor Paine ? Must the merits and services of ‘Com­ their presence. mon Sense’ continue to glide down tho stream of time un­ N e w Y o r k , ") rewarded by this country ? His writings certainly have June 25th, 1883.J had a powerful effect upon the public mind. Ought they not then to meet an adequate return ?”* _ _ [Extracts from the “ Sattya Traliasli?'~\ Iu “ the Age of Reason” which he wrote in Paris several A VOICE FROM TIIE CASHMERE VALLEY. years after, Paine says : “ I saw, or at least I thought I saw, a vast scene opening itself to the ivorld in the affairs P o o r, poor India ! few of thy lethargic sons know aught of thy miserable state. Fewer still tuoidd do their c\uty to of America ; and it appeared to me that unless the Ameri­ thee. But who cannot if they only will P Shame in a man cans changed tho plan thoy were then pursuing and to be born amidst such drones, and triply so when they do declared themselves independent, they would not only not follow the lead of thy Great Representatives. Sad fate ! involve themselves in a multiplicity of new difficulties, Enough to bleed any heart. Roll on stern cycles. Fate, spin but shut out the prospect that was then offering itself to thy web, turn thy never-ceasing wheel just to prove the mankind through their means.” Further on he says : Wisdom and far-seeing' greatness of the undying Rishis ! “ There are two distinct classes of thoughts ; tliose_ pro­ Nought on Earth, earthy, can be eternal. The days of thy duced by reflection, and those that bolt into the mind of glory, dear India, were long, long over. Decay and death had their own accord. I have always made it a rule to treat fast begun to strangle thee. But, they shall not, dare not th e s e voluntary visitors with civility, and it is from them grapple thee—not at least until the last drop of blood in the I have acquired all the knowledge that I have.” veins of all her few lingering patriots is gone...... The storm of Reformation is beginning to blow off the These “ voluntary visitors” were injected into his brain chaif of the present generation and consign it to the hands by the Adepts, Theosophists. Seeing that a new order of justice and her balance. In the future must be found of ages was about to commence and that there was a solid grains. Whether a part of India voluntarily comes new chance for freedom and the brotherhood of man, forth now to aid in this Reformation or net—before the next they laid before the eye of Thomas Paine— who they 21 years shall pass away, all intelligent men in India from know could be trusted to stand almost alone with tho the Himalayas to Cape Comorin are sure to be enveloped sooner lamp of truth in his hand amidst others who in “ times or later in the atmosphere of Theosophy. The day shall that tried men’s souls” quaked with fear,— a “ vast scone come when all ye unworthy and bumptious creatures will be opening itself to Mankind in the affairs of America.” The arraigned and made to stand at the great Tribunal to result was the Declaration, the Constitution for America. answer for your present indifference—yonr degraded state lo which yon have reduced yourselves, and then it will be too And as if to give point to these words and to his decla­ late cveu to repent. The sins of your selfishness shall not ration that he saw this vast scene opening itself, this be visited upon your sons. Remember my last appeal— new order of ages, the design of the reverse side of the “ Now or Never.” U. S. great seal is a pyramid whose capstone is removed With remorse, shame and indignation I turn from thee, with the blazing eye in a trianglo over it dazzling the poor hapless country (though once thy Name was a m agic sight, above it aro the words “ the heavens approve,” spell) never even to cast a pitying glance behind, upon thee. while underneath apj3ear the startling sentence “ a now I turn to moro welcome climes—more intelligent tribes and order of ages.” races—quarters where there is still a remnant drop of the blood of ancient Rishis. But vain, ah, vain indeed are That ho had in his mind’s eyo a new order of ages we words ! Vain, the tears of a true patriot. cannot doubt upon reading in his “ Rights of Man,’’Part 2, Chaj}. 2, “ no beginning could bo made in Asia, Africa or ORIENTAL MESMERISM. Europo, to reform the political condition of man. Sho (America) made a stand not for horself alone, bnt for the (B y R amamrit S agara B awa.) world, and looked beyond the advantage sho could re­ I t may be interesting to your readers to estimate approxi­ ceive.” In Chap. 4, “ The case and circumstances of mately the advantages of one’s being able to exercise a America present themselves as in the beginning of a mesmeric influence upon the senses of all present. This is world * * * thero is a waning of reason rising upon vulgarly callcd “ Joga Maya.” If our positive scientists ob­ ject to the possibility of sncli occurrences, we can only allow men in the subject of Government that has not appeared Ashburuer Esdaile and other mesmerists to plead for us. before.” I know of a Brahman ascetic who has somehow tasted of The design ‘ of the seal’ was not an accident, but was some crumbs of Raja Joga, adequate to command the vene­ actually intended to symbolize tho building and firm ration of the public. W herever there is real merit, there will founding of a new order of ages. It was putting into bo arrayed against it base calumny and jealousy. But our form the idea which by means of a “ voluntary visitor” hero is of too strong a metal to yield to them. was presented to tho mind of Thomas Paine, of a vast W ith increasing fame, storms of danger were gathering- scene opening itself, the beginning in America of “ a thick around him. At last his enemies bribed two “ dancing now order of ages.” That side of the seal has never boen girls” (professional prostitutes), and induced them to beg of cut or used, and at this day tho side iu use has not tho him permission to servo him for oue night. He granted sanction of law. Iu the spring of 1841, when Daul their request, though with some hesitation. They sang and Webster was Secretary of State, a new seal was cut, and played upon the music for a while. They then ventured to instead of the eagle holding in his sinister claw 13 shampoo him. He consented but not before dismissing all arrows as intended, he holds only six. Not only was this his attendants and admirers, and having his room locked up outside. Inside he lay on a couch with the two ladies sitting change unauthorized, but the cause for it is unknown, (t) on the ground at his feet. No sooner did they touch his body, When the other sido is cut and used, will not the new then lo ! they saw a monstrous cobra on the couch hissing order of ages have actually been established ? against them. In vain they sought for the pious man. More then is claimed for the Theosophical Adepts than Where was he P They were chased from one corner of tho tho changing of baser metal into gold, or the possession room to another. Thoy cried aloud, “ save us from this in- of such a merely material thing as the elixir of life. They exhorable vengeful beast.” Those who were outside had no watch the progress of man and help him on in his halting idea of what happened, and threw open the door, when the flight up the steep plane of progress. They hovered over l-eptilo had changed into the Sannyasi. This happened about five years ago. * 9 Sparks, 49. A similar event occurred in a different part of the country. t Seo U. S. State Dept, archives. An Orthodox Brahman had given up the caste and his only son. Ho was in a well-to-do position. Thenceforth ho had simplest intellect as a thing most probable. And in the pre­ to beg for alms at tho doors of Mahoniedans and low caste sence of such a perfect hypothesis, it seems a pity that its men ; for the higher classes of Hindus regarded him as a author should [Op.cit.523] confessthat “it is possible” that he “ bhraslitha” (renegade). As ho was a good musician, he “ may have overlooked some words in the Brahmanas and vras, liko Goldsmith’s poct-crrant, obliged to live upon his Sutras, which would prove the existence of written books flute. He became the favorite guest of a Nawab’s harem previous to Panini.” That looks like the military strategy in tho neighbourhood. For a man to enter under any pretext of our old warriors, who delivered their attack boldly but the haram of a Mussulman family is to court the tortures of nevertheless tried to keep their rear open for retreat if com­ a lingering death on the spot. One day the Nawab happened pelled. The precaution was necessary : written books did to take the inmates of the harem and tho man with the flute exist many ccnturies before the age in which this radiant by surprise. The horror and dismay of the poor ladies is sun of Aryan thought rose to shine upon his age. They indescribable. They fell postrate at the chicftain’s feet, and existed, but the Orientalist may search in vain for the proof frankly confessing that they were themselves the cause of am id th e exoteric words in our earlier literature. As the ihis intrusion, and that the musician was innocent, they Egyptian hieorophants had their private code of hieratic symT offered to die in prison, if only the ascetic’s life could be bols, and even the founder of Christianity spoke to the vulgar spared. Up went tho Nawab’s sword. Away ran the terri­ in parables whose mystical meaning was- known only to the fied ladies to conceal their shame and remorse. Alone, un­ chosen few, so the Brahmans had from the first (and still moved, sat still the venerable man. A 3 if mocking the steel have) a mystical terminology couched behind ordinary ex­ and to shield himself from the Nawab’s wrath, he only pressions, arranged in certain sequences and mutual rela­ threw his cloth over his head and shrouded himself iu it. tions, which none but the initiate would observe. That few With tho tip of tho sword, the Chief threw off the cloth— living Brahmans possess this key but proves that, as in other •why, but to find there instead of the man, a hnge “ Adi- archaic religious and philosophical systems, the soul of Hin­ filiesha” (Vishnu’s Vahan, the snake Ananda) sitting in pomp duism has fled (to its primal imparters—the initiates,) and on his coils. Then, for once, ignorance, wealth and power, only tho decrepit body remains with a spiritually degene­ ]iaid at wisdom’s shrine the homage due. rate posterity.* I fully perceive the difficulty of satisfying European philologists of a fact which, upon my own state­ • » — ■» ment, they arc debarred from verifying. We know that WAS WRITING KNOWN BEFORE PANINI? from the present mental condition of our Brahmans. But I B y a C h e l a . hope to be able to group together a few admitted circum­ I AM entrusted with the task of putting together some facts stances which, will aid, at least to show the Western theory ■which would support the view that the art of writing was untenable, if not to make a base upon which to stand onr known in India before the time of onr grammarian—the Siva- claim for the antiquity of writing. Three good reasons may taught Panini. Professor Max. Muller puts forward and main­ be postulated for the correctness of the claim—though they tains the contrary opinion ever since 1856, and has the ap­ will be regarded as circumstantial evidence by our opponents-. probation of other illustrious Western scholars. Stated I-—It can be shown that Phoenicia was acquainted with briefly, their position is that the entire absence of any mention writing from the date of the acquaintance of Western history of “ writing, reading, paper, or pen,” in the Vedas, or during with her first settlements : and this may bo dated, according tho whole of the Brahmana period, and the almost if not to European figures—2760 B. C., the age of the Tyrian set­ tlem en t. quite as complete silence as to them throughout the Sutra period, “ lead us to suppose that even then [the Sutra II.—Our opponents confess to knowing nothing whence period], though the art of writing began to be known, tlie Phoenicians themselves got tlieir alphabet. the whole literature of India was preserved by oral tradition III.—It can be proved that before the final division and only. [Hist. Sans. Lit., p. 5C1].” To support this theory, he classification of the languages, there existed two languages in expands the mnemonic faculty of our respectable ancestors evory nation : (a) the profane or popular language of tho to such a phenomenal degree, that like tlic bull’s hide ol' Queen tnasses ; (&) the sacerdotal or secret language of the Initiates Dido, it is made to embrace the whole ground needed for the of the temples and mysteries— the latter being one and univer­ proposed City of Refuge, to which discomfited savants may sal. Or, in other, words, every great people had, like tho flee when hard pressed. Considering that Professor Webei—• Egyptians, its Demotic and its Hieratic writing and a gentleman who, we observe, likes to distil the essence of language, which had resulted first in a pictorial writing or the Aryan teons down into an attar of 110 greater volume than hieroglyphics, and later 011 in a phonetic alphabet. Now it the capacity of the Biblical period—admits that Europe now requires a stretch of prejudice, indeed, to assert upon 110 possesses 10,000 of onr Sanscrit texts: and considering that evidence whatever that the Brahman Aryans—mystics and we have, or havo had, many other tens of thousands which metaphysicians above everything—were the only ones who the parsimony of Karma has hitherto withheld from the Mu­ had never had any knowledge of either the sacerdotal lan­ seums and Libraries of Europe, what a memory must have guage or the characters iu which it was reproduced. To con­ been theirs ! tradict this gratuitous assumption, wc can furnish a whole Under correction, I venture to assume that Panini was array of proofs. It can be demonstrated that the Aryans the greatest known grammarian in India, ranked among the borrowed no more their writing from the Hellenes or from Rishis nnd than whom there is no higher in history, whether the Phoenicians, than they were indebted to the influence of ancient or modern : further, that contemporary scholars the former for all their arts and scionccs.. [Even if we accept agree that the Sanscrit is tho most perfect of languages. Mr. Cunningham’s “ Indo-Grecian Period,” for it lasted Therefore, when Prof. Muller affirms that “ there is not a only from 250 to 57 B. C., as he states it.] The direct pro­ single word in Panini’s terminology which presupposes the genitor of tho Vedic Sanskrit was the sacerdotal language existence of writing [Op. cit. 50V], we become a little shaken (which has its distinct name but cannot be given). The in our loyal deference to Western opinion. For it is very VAch— its alter ego or the “ mystic self,” the sacerdotiri hard to conceive how one so pre-eminently great as speech of the initiated Brahmin, became in time tho mystery Panini should have been incapable of indenting characters to language of the inner temple, studied by the Initiates of preserve his grammatical system—supposing that none had Egypt and Chaldea ; of the Phoenicians and the Etruscans ; previously oxisted—if his genius was equal to the invention of the Pelasgi and Palanquans ; in short, of the whole of classical Sanscrit. The mention of the word G rantha, th e globe. The appellation Dkvanagari is the synonym of, equivalent for a written or bound book in the later literature and identical with, tlic Hermetic and Hieratic N e t f . r - of India—though applied by Panini (in I. 3, 75) to the Veda; K hari (divine speech) of the Egyptians. (in IV. 3, 87) to any work ; (in IV. 3, 116) to the work of As the discussion divides naturally into two parts as to any individual author, and (in VI. 3, 79) to any work that is treatment—though a general synthesis must be the final studied, do not stagger Prof. Muller at all : G rantha h e tak es result—we will proceed to examine the first part, namely, to mean simply a composition, and this may be handed down tho chargo that the Sanskrit alphabet is derived from the to posterity by oral communication. Hence, we must believe Phoenicians. When a W estern philologcr asserts that writing that Panini was illiterate ; but yet composed the most elaborate did not exist before a certain period, we assume that he has and scientific system of grammar ever known ; recorded some approximate certitude as to its real invention. But so its 3,996 Rules only upon the molecular quicksands of his # Not only are tho Upanishads a secret doctrine, but in dozens of “ cerebral cineritious matter,” and handed them over to his other works as, for instanco, in the Aitariya Aranyaha, it is plainly disciples by atmospheric vibration, i. e. oral teaching ! Of expressed that they pontain secret doctrinest that are not to b© im­ course, nothing could bo clearer : it commends itself to th® parted to any one bat a V w ija B rahm an, far is this from true, it is conceded that no one knows whence that as merchants they traded with India; what commodity, the Phoenicians learned the characters, now alleged (by I ask, could they have offered to a people led by £he Brah­ Gesenius first) to be the source from which modern alphabets mans so precious and marketable as this art of arts, by whose -were directly derived. DeRouge’s investigations make it ex­ help the priceless lore of the Ilishis might be preserved tremely probable that 11 they were borrowed, or rather ad­ against the accidents of imperfect oral transmission ? And apted from certain archaic hieroglyphics of Egypt a theory even if the Aryans learned from Phoenicia how to write—to w hich th e Prtsse Papyrus, “ the oldest in existence,” strongly every educated Hindu an absurdity—they must have possess­ supports by its “ striking similarities with the Phoenician ed the art 2,000 or at least 1,000 years earlier than the characters.” But the same authority traces it back one step period supposed by Western critics. Negative proof, per­ farther. He.says that tlic ascription (by the myth-makers) haps ? Granted : yet no more so than their own, and most of the art of writing to Thotli, or to Kadmus, “ only denotes suggestive. their belief in its being brought from the East (Kedem), or And now we may turn to the Pelasgians. Notwithstand­ being perhaps primeval.” There is not even a certainty ing Niebuhr’s rebuke who,speakingof the historian in general, whether, primevally or archaically, “ there were several ori­ shows him as hating “ the spurious philology, out of which ginal alphabetical systems, or whether one is to be assumed the pretences to knowledge on the subject of such extinct people as having given rise to the various modes of writing in use.” arise,” the origin of the Pelasgians is speculated upon to So, if conjecture has the field, it is no great disloyalty to de­ have been either that of (a) swarthy Asiatics (P ell-asici) clare one’s rebellion against the eminent Western gentlemen or from some mariners—from the Greek P elagos, the sea ; who are learnedly guessing at the origin of things. Some or again to be sought for in the Biblical P eleg ! The only ailirm that the Phoenicians derived their so-called .K admean divinity of their Pantheon known well to Western History ia or Phoenician writing-characters from the Pelasgians held Orpheus, also the “ swarthy,” the “ dark-skinned represent­ also to have been the inventors or at least the improvers of ed for the Pelasgians by X oanon, their “ Divine Image.” the so-called Kadmean characters. But at the same time, this Now if the Pelasgians were Asiatics, they must have been is not proven, they confess, and they only know that the latter either Turanians or Semites, or—Aryans. That they could not were in possession of the art of writing “ before the dawn of be the former, and m ust have been the last-named, is shown history.” Let us see what is known of both Phoenicians and on Herodotus’ testimony, who declared them the forefathers Pelasgians. of the Greeks—though they spoke, as he says, “ a most bar­ barous language.” Further, unerring philology shows that If we enquire who were the Phoenicians, we learn as fol­ tho vast number of roots common both to Greek and Latin, lows:— From having been regarded as Hamites on Bible are easily explained by the assumption of a common Pelas- testimony, they suddenly became Semites—on geographical and gic linguistic and ethnical stock in both nationalities. philological evidence (?) Their origin begins, it is said, on the But then how about the Sanskrit roots traeed in the Greek shores of the Erythrian sea; and that sea extended from and Latin languages ? The same roots must have been pro­ the Eastern shores of Egypt to the Western shores of India. sent in the Pelasgian tongues? We who place the origin of The Phoenicians were the most maritime nation in the world. the Pelasgi far beyond the Biblical ditch of historic chrono­ T h a t they knew perfectly the art of writing no one would logy, have reasons to believe that the “ barbarous language deny. The historical period of Sidon begins 1500 B. 0. mentioned by Herodotus was simply “ the primitive and And, it is well ascertained that in 1250 Sanclioniaton had now extinct Aryan tongue” that preceded the Yedic Sans­ already compiled from annals and State documents, which krit. Who could they be, these Pelasgians ? They are de­ filled the archives of every Phoenician city, the full records scribed g'enerally on the meagTe data in hand as a highly in­ of their religion. He wrote in tlie Phoenician language, and tellectual, receptive, active and simple people, chiefly occu­ was mistranslated later on into Greek, by Philo, of Byblus, pied with agriculture ; warlike when necessary, though pre­ and annihilated bodily—as to his works—except one small ferring peace. We are told tliat they built canals, subterra­ fragment in Eusebius, the literary Siva, the D estroyer of all nean water-works, dams, and walls of astounding strength heathen documents that fell in his way. To see the direct and most excellent construction. And their religion and wor­ bearing of the alleged superior knowledgo of tlie Pliceniciaus ship originally consisted in a mystic servico of those natural upon the alleged ignorance of the Aryan Brahmins, one has powers—the sun, wind, water, aud air (our S o o rya r Harriets, but to turn to European Universal History; meagre though Varuna an d V a yu ), whose influence is visible in the growth its details and possible knowledge, yet I suppose no one of the fruits of the earth, moreover, some of their tribes were would contradict the historical facts given. Some fragments ruled by priests, ivhile others stood under the patriarchal rule of Dius, the Phoenician, who wrote the history of Tyre, are ofthe head of the clan or family. All this reminds one of preserved in Josephus ; and Tyre’s activity begins 1100 B.C. the nomads, the Brahmanic Aryas of old under the sway of in the earlier part of tho third period of Phoenician history, their Rishis, to whom were subject every distinct family or so called. And in that period, as we are told, they had already clan. While the Pelasgians were acquainted with the art of reached the height of their power: their ships covered all writing, and had thus “ a vast element of culture in their pos­ seas, their commerce embraced the whole earth, and their session before the dawn of history,” we are told (by the same colonies flourished far and near. Even on Biblical testimony philologists) that our ancestors knew of no writing, until the they arc known to have come to the Indies by the Red Sea, dawn of Christianity ! while trading ou Solomon’s account about a millenium before the Western era. These data, no man of science can deny. Thus the Pelasgianic language, that “ most barbarous Leaving entirely aside the thousand and one documentary language” spoken by this mysterious people, what was it proofs that could be given on the evidence of our m ost but Aryan : or rather, which of the Aryan languages could it ancient texts on Occult Sciences, of inscribed tablets, &o., have been ? Certainly it must have been a language with the those historical events that are accepted by the Western same and even stronger Sanskrit roots in it than the Greek. world aro only here given. Turning to. the Mahabliarat, Let us bear in mind that the ^Eolic was neither the language the date of whieh—on the sole authority of the fancy lore of ./Esehyles, nor the Attic, nor even the old speech of drawn from the inner consciousness of German scholars, who Homer. As the Oscan of the “ barbarous” Sabines was not perceive in. the great epic poem proofs of its modern fabrica­ quite tho Italian of Dante nor even the Latin of Virgil. Or tion in the words “ Yavana” and others—has been changed has the Iiid'o-Aryan to come to the sad conclusion that the from 3300 years to the first centuries after Christ (! !)—we average Western Orientalist will rather incur the blame of find : (1) ample evidence that the ancient Hindus had ignorance when detected than admit tlie antiquity of tho navigated (before the establishment of the caste system) the Vedic Sanskrit, and the immense period that must have open seas to tho regions of the Arctic Ocean and held com­ elapsed between this comparatively rough and unpolished munication with Europe ; and (2) that the Pandus had ac­ tongue—when compared with the classical Sanskrit—and the quired universal dominion and taught the sacrificial mysteries palmy days of the “ extinct Aryan tongue ?” The L a tiu m to other races (see Mahabliarat, Book 14). W ith such proofs A n tiq u u m of Pliny, and the ^Eolic of tho Autochtones of of international communication, and more than proved rela­ Greece present the greatest kinship, we are told. They had tions botween the Indian Aryans and tlie Phoenicians, Egyp­ a common ancestor ; the Pelasgian. W hat then, the parent tians and other literate people, it is rather startling to be tongue of the latter unless it was the language “ spoken at told that our forefathers of the Brahmanic period kneio one time by all the nations of Europe—before their separa­ nothing of writing. tion?” In the absence of all proofs to the contrary, it might have been expected that tho Rik-Brahmanas, the Mahabha­ Admitting for the argument only that the Phoenicians rata and every N ir u k ti should not be treated as flippantly as were the sole custodians of the glorious art of writing;. aud, they now are. It ia admitted that ho^uver inferior to tho classical Sanskrit of Panini—tho language of tlio oldest the guise of Orpheus, * but loft his own spokesmen and portions . of Rig-Veda, notwithstanding the antiquity of its vehicles, the Brahmans, illiterate until “ the dawn of Chris­ grammatical forms, is the samo as that of tlie latest texts. tianity” ? Or that the gentlemen of the West are better Every one sees—cannot fail to sec and to know—that for a at intuitional chronology than conspicuous for impartial 1 language so old and so perfect as the Sanskrit to have sur­ research P Orpheus was—in Grcccc—the son of Apollo vived alone, among all languages, it must have had its cycles or Helios—the sun-god, according to corrected mytholog-y, of perfection and its cycles of degeneration. And, if one had and from him received the phorminx or lyre of seven, any intuition, he might have seen that what they call a strin g s, i. e.,—according to occult phraseology—the seven­ “ dead language” being an anomaly, a useless thing in nature, fold mystery of the Initiation. Now Indra is the ruler it would not have survived, even as a “ dead” tongue, had of the bright firmament, the disperscr of clouds, “ the it not its special purpose iu the Reign of immutable Cyclic restorer of the sun to the sky.” lie is identified with Laws ; aud that Sanskrit which came to be nearly lost to the Arjuna in the S a m h ita an d Sattapattha Bramana (although world is now slowly spreading in Europe, and will one day Prof. Weber denies the existence of any such person as have the extension it had thousand upon thousand of years Arjuna, yet there was indeed one), and Arjuna was the b a c k — th a t of a universal language.. The same as to the Greek Chief of the Pandavas ;f and though Pandu the w hite passes and the Latin : there will be a time when the Greek of for his father, he is yet considered the son of Indra. As -/Eschylus (and more perfect still in its future form) will be throughout India all ancient cyclopean structures are even spoken by all in Southern Europe while Sanskrit will be now attributed to the Pandavas, so all similar structures at resting in its periodical p r a la y a ; and the Attic will lie the West wrere anciently ascribed to the Pelasgians. More­ followed later by the Latin of Virgil. Something ought to over, as shown well by Pococke—laughed at because too have whispered to us that there was also a time—before intinfional and too fair thongh, perchance less, pliilologically the original Aryan settlers marred the purity of the learned—the Pandavas were in Greece, where many traces of Bacred Sanskrita Bhashya among Dravidian and other them can be shown. In the Mahabh&rata, Arjuna is taught aborigencs admitted within the fold of Brahmanieal initiation the occult philosophy by Krishna (personification of the Uni­ —when Sanskrit was spoken in all its unalloyed subsequent versal Divine Principle) ; and tlie less mythological view of purity and therefore must have had more than once its rises Orpheus presents him to us as “ a divine bard or priest in the and its falls. The reason for it is simply this : classical Sans­ service of Zagreus. . . founder of the Mysteries” .... krit was only restored, if in some things perfected hy Panini. the inventor “ of everything, iu fact, that was supposed to Neither Panini, Katy ayana or Patanjali created it; it has have contributed to the civilisation and initiation into a existed throughout cycles and will pass through other cycles more humane worship of the deity * * * Are not these striking parallels ; and is it not significant that in the cases still. _ _ _ Professor Max Miiller is willing to admit that a tribe of of both Arjuna and Orpheus the sublimer aspects of religion Scmitic nomads, fourteen centuries before the year 1 of should have been imparted along with the occult methods of the Westerns—knew well the art of writing, and had their attaining it by masters of the mysteries? Real Devanagari— historically and scientifically proven “ book of the covenant non-phonetic characters—meant formerly the outward sig­ and the tables 1 ivith the writing of God upon them’.” Yet nals, so to say, the signs used in the intercommunication be­ the same authority tells us that tho Aryans could neither tween gods and initiated mortals. Hence their great sacred- road nor write until the very elose of the Brahmanic period. ncss and the silence maintained throughout the Vedic and “ No tracc of writing can be discovered (by the philologists) the Brahmanieal periods about any object conccrned with, or in the Brahmanieal litcratnrc before tho days of Panini.” referring to, reading and writing. It was the language of Very well, and now what was the period during which this the Gods. If our Western Critics can only understand wliat Siva-taught sage is allowed to have flourished ? One Ori­ the Ancient Hindu writers meant by B h u ta lip i, so often entalist (Bohtlingk) refers us to 350 B. C., while less lenient mentioned in their mystical writings, they will be in a posi­ ones like Professor Weber, land the grammarian right iu tion to ascertain the source from which the Hindoos first the middle of the second century of the Christian era ! Only derived their knowledge of writing. after fixing Panini’s period with such a remarkable agree­ A sccrct language, common to all schools of occult science ment of chronology (other calculations ranging variously once prevailed throughout the world, lienee—Orpheus between 400 B. C. and 4G0 A. I).), the Orientalists place learnt “ letters” in the course of his initiation. He is themselves inextricably between the horns of a dilemma. identified with Indra ; according to Herodotus he brought For whether Panini flourished 350 B. C. or 180 A. D., he the art of writing from India; his swarthier complexion could not have been illiterate ; for, fir s tly , in th e L a lita than that of the Thracians points to his Indo-Aryan V istara, a canonical book rccognized by the Sanskritists, nationality—supposing him to havo been “ a bard and attributed by Max Miillcr to the th ird Bmldhist council (and priest” and not a god ; the Pelasgians nre said to have been translated into Tibetan) our Lord Buddha is shown as study­ born in Thracia; they arc believed (at the West) to have first ing, besides Dcvanagari, 03 other alphabets specified in it as possessed the art of writing, and taught the Phoenicians ; being used in various parts of India ; and secondly, th o u g h from the latter all modern alphabets derive. I submit, then, Mcgasthcncs and Ncarchus do say that in their time the wTit,h all these coincidcnccs and sequences, whether tlio laws of Manu were not (popularly) reduced to writing,—■ balancc of proof is on the side of the theory that the Aryans ( Strabo XV, G6 and 73) yet Ncarchus describes the Indian transmitted the art of writing to tho people of the West; or art of making paper from cotton. He adds that the Indians on the opposite, and wholly unsupported, one that they, wrote letters on cotton twisted together ( Strabo XV, 53 and with their caste of scholarly Brahmans, their noble secret G7). This would be late in the Sutra period, no doubt, ac­ sacerdotal and “ barbarous” popular vernacular—in the high cording to Professor Miiller’s reasoning. Can the learned antiquity, their redundant, high-class literature, their gentleman cite any record within that comparatively reccnt acquaintance with the most wonderful and recondite poten­ period showing the name of the inventor of that cotton- tialities of the human spirit—were illiterate until generations papcr and the date of his discovery ? Surely so important upon generations before the era of Panini the grammarian a fact as that, a novelty so transccndcntly memorable, should aud last of Rishis. When the famous theorists of the West­ not have passed without remark. One would seem compel­ ern colleges can show us a river running from its mouth led, in the absence of any such chronicle, to accept the alter­ back to its spring sources in the mountain nullahs, then native theory—known to us Aryan students as fact—that * According to Herodotus the Mysteries were actually brought from ■writing and writing-materials were, as above remarked, India by Orpheus. known to the Brahmans in an antiquity inconceivably remote ^Another proof of the fact that, the Pandavas were, thongh Aryans —many centuries before the epoch made illustrious by not Brahmans, and belonged to an Indian tribe that precedod tho Brah­ P a n in i. mins and, wore later on Brahmanizcd, and then outcasted and called Mee- Attention has been asked above to the interesting fact shas, Yavanas (i. e., foreign to tho Brahmins) is afforded in the follow­ that the God Orplicus, of “ Thracia,”(P) is called the “ dark­ ing : Panda has two wives : and “ it is not Kunti his lawful wife, but skinned”. Has it escapcd notice that he is “ supposed to be Madri his most beloved wife,” who ie burnt with tho old king when dead, as well remarked by Prof. Max MuUor,who seems astonished at it without the Vedic Riblm or Arbhu, an epithet both of Indra a n d th e comprehending the true reason why this is. As stated by Herodotus (V. Sun.”* And if he was “ the inventor of letters,” and is 6 ), it was a custom amongst the Thracians to allow the most beloved of a “ placcd anterior to both Homer and Hesiod,” then what ? man's wives to be sacrificed upon his tomb; “ and” Herodotus (IV .17) That Indra taught writing to the Thracian Pelasgians under “ asserts a similar fact of the Scythians a,nd Pausanias (IV. 2) of tho Greek.” (Hist. Sans. Lit. p. 48). The Pandavas and the Kura vns are called esoterically cousins in the Epic poem, because they were two distinct * Chamiers’ Encyc. Y II, 127) yet Aryan tribes and represent two nations—not simply two families. may we be asked to believe tlieir theory of Aryan illiteracy. If we deduct from tbis sum 1230, we have 3163 years B.C. The history of human intellectual development shows that of successive reigns. If it can be shown on the unimpeach- humanity always passes through tlio stage of ideography or able evidence of the Sanskrit texts that some of these reigns pictography before attaining that of cursive writing. It happened simultaneously, and the line cannot therefore ba therefore remains with the Western critics who oppose the shown as successive (as was already tried) well and good, antiquity of Aryan Scriptures to show us the pictographic Against an arbitrary chronology set up with a predetermined proofs which support their position. As these are notoriously purpose and theory in view, there will remain but little to ba absent, it appears they would have us believe that our ances- said. Hut if this attempt at reconciliation of figures ia tors passed immediately from illiteracy to the Devanagari shown simply as in every other case claimed upon “ critical, characters of Panini’s time. internal evidence,” then, in the presence of theso 3,163 yeara Let the Orientalists bear in mind the conclusions drawn from of an unbroken Hindu line of powerful and mighty kings tho a careful study of the Mahabharata by Muir in his Sanskrit Orientalists will have to show, a vory good reason why the Texts (Vol. I. pp. 390, 480 and 482). It may be conclusively authors of the Code of Manu seem entirely ignorant even of proven on ■ the authority of the Mahabharata that the the existence of Bengal if its date has to be accepted aa Yavanas (of whom India as alleged knew nothing before the n°t earlier than 1280 B. C. ! A scientific rule, which is good days of Alexander!) belong to those tribes of Kshatriyas who enough to apply to the case of Panini, ought to be valid in in consequence of theirnon-coinmunication with, and in some other chronological speculations. Or, perhaps, this is one o£ cases rejection by the Brahmins, had become from twice-born—• those poor rules which will not “ work both ways '( j ‘‘V rish a la s,” i. e. m ade outcastes (Mahabharata Anusasanapar------♦------vam v.v. 2103 I 1.) “ Sakah yavana-Kambojas tastah kshattriya jalayah Vrishalatvam parigatah brahmananam adarsana A HINDU LOYALIST OF PONDICHERRY. (Dravidas cha Kalindas cha Pulindas chapy usinarah)kalisarpa The following is translated from a French Colonial Mahishakas tas tah kshattriya-jatayah ityadi.” T he sam e monthly. The event was montioned by several European reference may be found in verses 2158-9. The Mahabharata oliicials of the little French colony; and as usual never show s tho Yavanas descended from Turvasu—once upon a time Kshatriyas, subsequently degraded into V rishalas. seemed to have reached the right oars. Harivamsa shows when and how the Yavanas were excom­ “ There lives, at Pondicherry, a Hindu, known by tha municated. It may bo inferred from the account therein name of Sundira Poulle, who exists with liis numerous contained of the expedition against Ayodhya by the Yavanas family upon a modest annual pension of 3,000 francs, (op and the subsequent proceedings of Sagara that the Yavanas something- like ltupees 100 per month). H is grand­ were, previous to the death of the said expedition, Kshatriyas father has spent 12,000,000 of francs (18 lucks of Rupees) subject to tlie Government of the powerful monarchs who for France ; and Sundira Poulle waits, iu great want, reigned at Ayodhya. But on account of tlieir having rebel­ that France should kindly remember that one of tho led against their sovereign and attacked liis Capital, they richest families of India ruined itself for the honour of were excommunicated by Sagara who successfully drove thom lier banner. out of Ayodhya, at the suggestion of Vasishtha who was the Chief minister and Guru of Sagnra’s father. Tho only “ This is history. (rouble in connecting the Pelasgians with, and tracing- “ In 17 93 the English were besieging Pondicherry tlieir origin to theKshatriyas of ltajputana, is created by the from tiodaloor and the sea. This unfortunate city so Orientalist who constructs a fanciful chronology, based on famous for its tried loyalty to France, kept defending no proof, and showing only unfamiliarity with the world’s herself with the energy of despair. She liad no help to real history, aud with Indian History within historical expect from her mother-land, for France was herself periods. struggling against foreign coalition. The value of that chronology—which pla;es virtually the “ One day the defenders of Pondicherry found them­ “ primitive Indo-ffmHUjtic-period” before the ancient V edic period (!)—may, in closing this article be illustrated with a selves unable to repell the English attack. They had final example. Hough as may be the calculations offered, it powder but had no projectiles left. Every bit of iron is impossible to go deeper into any subject of this class within available in the town lwd been sent to the red-coats : the prescribed and narrow limits of a magazine article, and iron railings around public monuments, the spires aud without recourse to data not generally accessible. In tho crosses of the churches, all had been melted for cauou words of Prof. Max M uller:—“ The Code of Manu is almost the balls. only work in Sanskrit literature wiich, as yet, has not been “ A counsel of war had assembled. The Governor and assailed by those who doubt the antiquity of everything the old soldiers assembled were weeping in powerless Indian. No historian has disputed its claim to that early rage at the thought of surrendering. There were present date which had from the first been assigned to it by Sir at the counsel old chums of L ally Tollendal, of Dupleir, William Jones.” (p. 61, IList. Sans. Lit.) And now, pray, what is this extremely “ early date. P” “ From 880 to 1280 and of Malie de la Bourdannais. It was a hard thing li. G\,”— we are told. We will then, for the present purpose, for thoso brave warriors to abandon old Pondy, the city accept this authoritative conclusion. Several facts, easily of Palaces, as it is called on the coast of Coromandel. verifiable, havo to be lirst of all noticed: (1st) Manu “ Suddenly a Hindu sends word to ask admission. in his many enumerations of Indian races, kingdoms and He has something- to say to tho members of council. places, never once mentions Bengal: the Aryan Brahmins had He is introduced. It is the headman of the caste of tha not yet reached in the days when his Oode was compiled the Vel lala of Pondicherry, the richest man of all tha banks of the Ganges nor tho plains of Bengal. It was. French territory. It was Sundira Poulle's grandsire. Arjuna who went first to llanija (Bengal) with liis sacrificial ------“ Gentlemen,” ho simply says,— learning that horse. [Y nuauas are mentioned in liajdhantia Anasasanika you wero short of ammunitions, and that a surrender 1‘itrva as part of the tribes peopling it.] (2) In the Ayun had thereby become imminent, I ordered 50 boxes full a list of the Hindu kings of Bengal is given. Though the date of the lirst king who reigned over Banga cannot be of coined money in rupees to be transported to the forti­ ascertained, owing to the great gaps betweon the various fications. Don’t you think it may make excellent dynasties ; it is yet known that Bengal ceased to bo an in­ grape shot V’ dependent Hindu kingdom from 1230 after Christ. Now if, “ A t these words the whole Council room burst into thun­ disregarding these gaps, which aro wide and many, we make dering applause. It was decreed that the headman of tho up the sum of only those chronological periods of tho reign of Vellalas had well deserved the thanks of the nation. the several dynasties that are preserved by history, we find Every one returns to his post at the fortifications, and. the following :— the defence is pursued witli renowed enthusiasm. For 21. Kshatriya families of Kings reigned for a period of 2,418 years. 0. Kaista Kings „ „ „ ... 250 „ twenty consecutive days tho English were pelted w itli 11. Of the Adisur families „ „ „ ... 7 1 *1, „ gold and silver bullets. ](>. Of tho llhopal family „ ,, ...... 089 ,, “ Tho convention, moved by such an act of patriotic 1 0 . Of the I’ala dynasty (from 855 to J040, A. D.) ... 185 devotion, ordered as a national reward that the sums JO. The Yftidyiv Kajahn ,,, ,,, ... 137 ,, thus used for the French canon should bo restituted to . Yew'S,,, 4'3t>3 tlio Ilindu who liad offered them. The Minister of tliQ G Finances, Roland, liquidated by transaction tlie sum to be of human perfectibility; the former is but undissolved returned at 10 millions of francs. But tlio payment congeries of atoms recently associated in a living person was never ordered. The great cliief of the Vellalas, too as his lower— or better, liis coarser, and more materialistic proud to claim the debt due to him, died in comparativo ■—corporeal envelopes; which during life were confined in poverty, and liis grandson Sundira Poulle, is now living the outermost shell, tho body, and after death released in a condition neighbouring destitution, and in a town to linger for a while in tho astral (Etheric or Akasic) in which his family fell off from the highest ranks oaly strata nearest tho earth's surface. The law of magneto- for having too well loved and too well served France. vital affinities explains the attraction of these “ shells” “ It is true that Sundira Poulle’s grandsire has received to places and persons; and if you can postulato to your­ for himself and his heirs to the end of times tho remark­ self a scale of psychic specific, gravity, you may realiso able privilege of carrying the cane with a golden knob how the greater density of a “ soul” weighted with tho on it. matter of baso (or even unspiritual, yet not animal) “ It is sad to confess; but tlie English would have feelings would tend to impede its rising to the clear mado the reward equal to such groat devotion. realm of spiritual existence. Though I am conscious of “ It is not that we arc less generous than our neigh­ the imperfection of my scientific exigesis, I feel that bours. But, for the last sixty years we have no politics your superior capacity for apprehending natural laws, cither exterior or colonial, we havo not even a Govern­ when a hint has been given, will fill all lacunas. ment :_we are an administrative system— and all know that in good administration, all the science consists in Noto that no Adept even can disintegrate and reform forcing-the payment of the contributions and in raising any organism above the stage of vegetable : the Univer­ Manns the salary of the functionaries— those of ten to fifteen, sal has in tho animal begun and in man complet­ thoso of fifteen to twenty ; as to acts of devotion and ed its differentiation into individual entities: in the vege­ heroism, they are figured by sum of francs fifty of grati­ table it is still an undifferentiated universal spirit, fication.” informing the whole mass of atoms which have progress­ ed beyond the inert mineral stage, and are preparing to (Bulletin de la Societe Francaise pour la protection des differentiate. Thero is movement even in the mineral, Indigenes des colonies, No. 1 Mars 1882,— Paris. but it is rather the imperceptible quiver of that Life of Editor’s Notk.—W c a re happy and proud to say tlmt the Thcosophical life, than its active manifestation in the production of Socioty now counts Mr. Sundira Poulle, the grandson of tho generous patriot as ono of its members. lie is tho President of the “ S o c ie t e form— a ramification which attains its maximum not, as Tiieosopuique de Pondicherry*” you may suppose, in the stage of physical man, but in *------♦------the higher one of the Dliyau Cliohaus, or Planetary Spirits, i. e., once human beings who have run through ' SOME SCIENTIFIC QUESTIONS ANSWERED. tho scale of evolution, but are not yet re-united, or [A letter wns recently received by the Editor from one of onr most coalesced with Parabrahma, the Universal Principle. rniinent Australasian Follows, asking somo questions in scienco of touch importance that tho replies are, with permission, copied for tho Before closing, a word more about the “ passage of edification of oar readers. The writer is a Chela who has a certain matter through matter.” Matter may be defined as familiarity with the terminology of Western science. If we mistake not, this is the first time that tho rationale of the control exerciscd by condensed Akasa (Ether) ; aud in atomizing, differenti­ tin Adept Occultist over tho relations of atoms, and of tho phenomena ates, as the watery particles differentiate from super­ of tho “ passage of matter through matter,” has been so succinctly heated steam when condensed. Restore tlie differen­ find yet clearly explained.—Ed.'] tiated matter to the state ante of undifferentiated matter, E k t l i e s t o I ’ k o f . ------’ s Q u e s t i o n s . aud there is no difficulty in seeing how it can pass (1) The phenomenon of “ osmosing” (extracting. Ed,) through the interstices of a substance in the differen­ your noto from tho sealed envelope in which it was tiated state, as we easily conceive of the travel of electri­ sewn with thread, and substituting for it his own reply, city and other forces through their conductors. Tlie without breaking either seal or thread, is to be consider­ profound art is to be able to interrupt at will and again ed first. It is ono of thoso completo proofs of tlio restore the atomic relations in a given substance : to pull superior familiarity with and control over atomic rela­ the atoms so far apart as to mako them invisible, and tions among our Eastern Adepts as compared with modern yet hold them in polaric suspense, or within the attrac­ Western men of science, to which custom has made me tive radius, so as to mako them rush back into their familiar. It was tho samo power as that employed in former cohesive affinities, and re-compose the substance. the formation of tho letter in tho air of your room at And since we havo had a thousand proofs that this ------; in tho case of many other air-born letters; of knowledge and power is possessed by our Adept Occul­ showers of roses; of the gold ring which leaped from tho tists, who can blame us for regarding as we do those heart of a moss-rose while held i n ------’s hand; of a Adepts as tho proper masters in science of the cleverest sapphire ring doubled for a lady of high position hero, of our modern authorities ? And then, as I above a short time ago, and of other examples. The solution remarked, the outcome of this Philosophy of tho is found in the fact that the ''attraction of cohesion” is a Ary;iti Sages is to enable humanity to refresh tho moral manifestation of tho Universal Divine Force, and can be find awaken tho spiritual naturo of man, and to erect intorrupted and again set up as regards any given group standards of happiness higher aud better than those by of atoms in tho relation of substance by tho same Divino which we now govern ourselves. power as that localised in tho human monad. Atma, tlio ------♦— ». eternal spiritual principle in man, has tho same quality of powor over brute force as has tho Universal Principle The Manager has received from America a number of 6f which it is a part. Adeptship is but tho crown of copies of a new edition of Col. Olcott’s People from the spiritual self-evolution, and the powers of spirit develope Other World, which can be had, postago free, for Rs, v. themselves successively in tho ratio of the aspirant’s This is one of tho most interesting and remarkable books progross upward, morally and spiritually. This you seo ever published, and npon its original appearance caused is to place our modern Evolution Theory upon a truly so great an excitement that, as the N. Y• Herald observ­ noble basis, and to give it tho character of a lofty spiri­ ed, it divided public attention with the election for tual, instead of a debasing materialistic, philosophy. I President. It is an account of the Author’s three havo always felt sure of the warm approval of tho most months’ observations and scientific tests of about 500 intuitional of your Western men of scienco when they bhutas (“ materialised spirits,” so called) at a country should como to take this view of our Aryan Arhat Science. village in Vermant State. A large number of pictures You should not find much difficulty in drawing the of tho bhutas give additional value to the work.. Pur­ line between the “ Spook” and the “ Adept.” Tho latter chasers should bear in mind that at tho timo of writing is a living man often fit to stand as the grandest ideal Col. Olcott was ignorant of Aryan Philosophy, (4.) Are there no other foreign travels besides those of fellers tor ijjt (£bitor. Fa-Hian and Hiouen Thsang to help us in the tracing and discovery of old sites now lost and forgotten ? CAN FEMALES BECOME ADEPTS ? , (5.) Are there 110 ancient Aryan buildings in existencCj anterior to the age of Asoka, as the antiquarians assert ? W ill you. kindly let me know whether females can attain, It will be a high favor to me, if answers 01* clues be giy^4 to adeptship, and whether female adepts exist at all ? ^ me that I may conduct my researches on new lines. “ A n Inquirer.” ' P . C. M u k e e ji, f . t. s.’ N o te.—Itj.fi-diilicult to gee tniy good reason why females J N a i n i -T a l , J u ly 1 8 8 3 . should not become Adepts. None of us, Chelas, are aware ofi Ed. Note.— O u r correspondent m a y receive sufficient inform ation npoii auy physical or other defect which miglit entirely incapa­ this subject by turning to tho Replies to tho Queries 7 a nd 8 of ‘‘AlJ citate them from undertaking- .the dreary ordeal. It may be English F. T . S.1’— in the last, the current, and neit num ber. more difficult, more dangerous for them than it is for men, still not impossible. The Hindu sacred books and traditions mention such cases, and since the laws of Nature are immu­ PINDAMS AT GYA. table, what was possible some thousand years ago must be R e f e r r i n g to N. D. K.’s query and your reply in the Theo* possible now. If our correspondent had referred to the sophist for June 1883, 011 the efficacy of funeral ceremonies, Editorial Notes, page 148, Vol. Ill, (Article, Ile-Incarnations may I be permitted to ask for the explanation on the following. in Thibet), he would have found the existence of a female It is generally believed that after death the souls of Adept hinted at—the pious Chinese Princess who, after living some men, owing either to their own misdeeds or the influ­ for ten years a married life, renounced it with her husband’s ence of evil stars, cling to this earth and wander on it, consent and became a Q eluug-m a, o r A ni, i. e., a nun. She assuming at times various shapes and remaining in a stato of is believed to be still re-incarnating lierself “ in a sziccession continued unrest; and that the only way by which they can of female Lamas.” The late Tde-shoo Lama’s sister is said bo delivered from this unhappy condition, is through tho to be ono of such re-incarnations. From this lady-Adept, the offering by some one related to them of what is commonly Superior of the Nunnery on the Palte-Lake—a Tibetan pedlar called P in d a m laid at tho feet of Qodadhara, the presiding of Darjeeling acknowledged to somo Bengal Theosophists, Deity of Gya. People, whose veracity can hardly be doubted, who visited that place last year, to have received a talisman. say that the ghosts very often narrate through the persona That pedlar is now supposed to be dead ; but those Theoso­ obsessed by them the tale of their sufferings, and express tho phists who heard repeatedly his statement can testify to the desire that their friends and relatives should offer the P in d a v i fact. In Nepaul, we all know, there is a high feinalo Adept. with a view to their speedy deliverance. And in Southern India, flourished at a recent date, another If there is any truth iii these stories, what is there in tho great female Initiate named Ouvaiyar. Her mysterious work slirino at Gya that emancipates the ghosts when their previ­ in Tamil on Occultism is still extant. It is styled K ural, and ous karm as require that they should still liovcr over tlio is said to be very enigmatically written, and consequently earth ; why should the reliquiae of the departed which, under inexplicable. In Benares too lives a certain lady, unsus­ ordinary circumstances, naturally longs to prolong its artifi­ pected aud unknown, but to the very few to whom reference cial existence covet its final dissolution? Is it the strong w ill of has been made in the Theosophist in the article “ Swanii the person that offers the P in d a m , or is there about the placo Dayauand’s Views about Yoga” (page 47, Vol. II). Further itself any latent magnetic power that destroys the relicjuiai ? information about these few already mentioned or any other It is often related that pilgrims on their way to the sacred female Adepts we may know of, we do not feel at liberty to place see the shadows of their departed relatives imploring give. If our numerous correspondents would carefully go them to oiler P in d a m s for their benefit.. It is also affirmed over the back Numbers of this journal, they would find many that in order to convince their relatives that their offering of of tlieir questions already anticipated and answered ; and P in d a m had produced the desired effect,the ghosts sometimes thus, they would save us an unnecessary travelling over promise to break the branches off some trees or a piece of the tame line. cornice from some old buildings which they had haunted D . K . M . and in which they had resided iu token of their deliverance ; and that they had actually fulfilled their promise as soon as th e P in d a m was placed at tlie feet of G odadhara, the time of SOME QUESTIONS ON ARCHAEOLOGY. both the events being in due time found to correspond exactly together. I t is further believed by many, that if by I a m extremely thankful for the kind advice you have some accident the slirine at Gya were suffered to remain given me in cultivating psyehometry, according to the direc­ without any offerings being made to it, even for one singlo tions given iu Professor Denton s Soul of Things, of which day, the presiding* A su ra of the place would rise from Liy I shall try to avail myself iu my next aroliceological tour.^ In resting place and shake the very world to its foundation. the meantime, will you be kind enough to remove some of my For any reasoning person who does not blindly follow tho doubts which have arisen from a perusal of books and Shastras it is a puzzle which he finds difficult to solve, whilo re p o rts 011 antiquarian subjects ? at the same timo he can hardly help believing the stories (1.) T h e a g e of Buddha In what year was lie born? when related by persons whose truthfulness is beyond W hat was the era then in vogue ? And when did he die ? question. ' Some say that he was born (?) in 477 B. C. ; and others hold, If the offerings help really in any way to destroy tho in 513 B. C. ; while, on a perusal of Babu Ilajendro Lal H in d u B h u ts, can they also produce the same result upon M itter’s “ Buddha Gya,” we find that the Chinese, Ceylonese ghosts which, while they lived on earth had neither any-re­ and Burmese authorities ascribe different and earlier ages to gard for the Hindu religion, nor had they ever heard of Gya the event. We, Theosophists, should have definite grounds an d its P in d a m '! . with regard to this and other important ages. W hy should A short explanation from you would be of an lpimensa we believe them when we have higher authorities ? value to your Hindu readers as throwing light 011 one of the (2,) The locality and Buddha’s life. Where was Kapila- most mysterious ceremonies daily performed by hundreds of vastu ? Was it in the Basti district among tho ruins and Hindus coming to Gya from tho different parts ot India and mounds of Bhovilla Tala about 15 miles northrwest of Ayor at a great cost of money and convenience. dliya ? These mounds have been identitied with the remains A . H i n d u , of the buildings of Buddha’s parents by General Cunning­ ham’s Assistant. But this identification looks so hazy and S imla, far-fetched, that naturally somo doubts arise in our mind. June 2‘tth, 1883 If Bhovilla’Tala is not the remains of Kapilavastu, is thero no eluo to find the true cme p Editor's Note.— Tlio answer would be- m oro satisfactory, w e think, Where did Buddha die ? Did his final N irv a n a take place were it to com o from som e initiated Brahm in or Yogi. It w e beliovo at Kusia or Kasiapore—near Sulfanpore in Oudh ? Was i n Ihoots or “ shells” w h o h av o to w ait in the earth’s atm o sp here for tlio slow dissolution of their reliquias, w e cannot say the sam e of Ooda- Siabad situated at the place, now known as Lahetellahet dlmra. W e beliovo tho latter— us w e believe all the other mmol- H in du on the ltapti in Northern Oudh ? _ Deva tally. T h o custom of sucli post-mortem offerings having been in exis­ Loka. In fact, I could find no greater opposition to the law tence for long centuries and form ing part and parcel of the H in d u reli­ of Karma than when an Adept takes care of the moral and gion, they produco effects,only o w in g to^ho strong beliof in th e m of the spiritual welfare of a Chela in this life. offefcrs, or tho pijarees. It is the latter w h o causo unconsciously tho The examples of Buddha, Zoroaster and Moses, are, in my production of such phenom ena. Let there only be a strong m edium in tho m idst of pilgrims (som ething that happens invariably in a country humble opinion, irrelevant, as they were persons who had SO full of sensitives as India is), a n d the intensity a u d sam en ess of their conquered their lower principles during life and so require thoughts bent constantly and sim ultaneously upon the object of their no funeral ceremonies. As a remarkable coincidence, 110 pilgriinago, will affect the throng of the elem sntarios around them . T h e y funeral ceremonies proper are performed 011 the death of a will repeat tliat w h ich thoy find in their friends’ brains a n d clam o u r tor Sannyasi, and 110 pollution is observed even by his nearest Tindam. After which, following the saino idea w hieh developed in tho pilgrim ’s thought, i- e., that the offering will bring on deliverance relations, as a true Sannyasi will, at the moment of death, be they, “ tho ghosts,” will prom ise a sign of it, and perform the prom ise contemplating the Divine Spirit and not letting his lower m echanically and unconsciously as a parrot would repeat a word, or nature to be thinking about his nearest relations. any trained anim al perform an act, led on by the superior intolligenco The performer of funeral ceremonies,, should not wear any of tho m asker m ind, that h ad trained it to this. W h a t is it that puts an end to tho unrestfuluess of the “ Ghost ?” caste-marks. No mutilations or sheddings of blood are N o th in g particular, m ost probably : neither the m agn etism of tlie placo allowed, not even the cleaning of teeth by very hard rubbing. devoted to the I’indam, nor the strong will of tho person w h o offors it; The priest who officiates should fast until the next morning but sim ply the abscnco of any idea connected with tho reappearance of and purify himself. . ih e 11 ghost;” tho firm assurance, the implicit confidence of the m odi m u Practically now-a-days, the performance of funeral cere­ that the “ ghost” having been com forted by the offering of the Findam monies does more harm than good, as true priests are very can no longer roturn, or foci unrestful. T ha t’s all. It is tho m e d iu m ’s brain, his o w n creative po w or of im agination that calls forth out of the rare and sham-priests .abound. But in principle, I submit norm al subjectivity into abnormal objectivity the ghosts that appeal-, that the performance of funeral ceremonies with the aid of a except in tho cases of tho apparitions of real spirits at tlie m om ents pious and learned priest does good to the departed. I there­ im m ediately following their death. N o living being, no god or goddess fore invite the opinions of learned Brother Hindus and haa the power of im peding the im m utable law of nature called karma, especially after tho death of the person that evolved it. _ Parsees on the subject. W e -would be pleased to soo an infuriated asura shaking in its wrath T. S athasiya I y e r , B. A., B. L., “ tho world to its foundation.” M an y a day, during the invasions of F . T, S.. and attacks upon cities by tho arm ies of ail enem y, have the shrines rem ainod without any offering as they have often been destroyed, and [To this we answer by printing the following letter just yet tho world inoveth not. It is the presiding and hungry, w hen not s i m p l y greedy, geniuses of the shrines, the liralimins, w h o need the received.— JjJd.~\ ( I ’indam, wo should say, more thau tho Godadharas and tho omnia N o w that tlic question of funeral cerom onies has becom e so im port­ gatherum of such. T ho m asses claim ed for the quieting of tho souls of ant, m a y I venturo to place before tlic readers of the Theosophist Christian ghosts paid in haid cash instead of being rew arded m ostly in the’views of A gastya Rishi (cho chief of South Indian Yogis) em bodied naturo aro of the sam e kiud aud ollicacy. A n d if w e are asked to give 111 a T am il w o r k called" A g a sty a l’ooja Vidhi.” It purports to been Upadeta our honest opinion upon both the m odes adoptod by the priests of to rulastya, o ne of tlie Svpta Rishis, It consists of seven stanzas of every religion to m ake the living spend thoir m o ne y in useless cerem o­ eight lines each, w h ere he unequivocally denounces the pindam, tarpa- nies upon, their dead, w e say, tliat both m e a n s are in onr sight no better vit j n , a n d amauasi cerem onies, asserting that all these term s signify than a legal and authorized oxtortion, the tributo paid by credulity to Yogam ; and gives the esoteric m eaning of Amavasi. H e Fplits tlio cunning. C hang e the n am o and tho story is told of civilized Christians word into the well-known mystic syllables of akara— m akara— vakura— ns it is of half-civilized H in dus. B u t —Mundits vult decipi— a n d w h o siknram . H e adds that “ Initiates alone can interpret the Vedas, and can prevent a willing m an from hanging him self! they know what Inrpana, &e., really are j 110 wise m a n shull therefore do as the priest-ridden m o b does.” * T h e Vidhi opens w ith the following stanza : THE EFFICACY OF FUNERAL CEREMONIES. “ 2_<5mt_rrasr wirgir&jLD i9pnsttri_tr I n tlie editorial note on page 2 2 1 of the June No. of tlio c p i cut Gsuetnaiejo: QerrmjQaQaiijQfinih Theosophist, the following remarks occur. “ But rites and uakri—ircw*sftsmpQujiT® SifiemajsQe^eoirih ceremonies as prescribed by our respective Churches and /S&OTSunG’e'J <£ifl6tap^^id Theologians are an after-thought of the priest, an out­ Qsitjsbi# ppucm tiie sir Q^iuQsuirOm^n’ ^ 3 1 growth of theological and clerical ambition, seeking to im­ Qjtgu-irljuit QcusnQertrr® pemes£ifeuitijljl / t it press upon the laity a superstition, a well-paying awe and Q pem i— asfi® surra QarreSpQ -/rfjpitbQasirs» dread of a punishment of which the priest himself knows GpqifLDp Qpe/HeSioecrr^ieowvn'uut ” nothing beyond mere speculative and often very illogical hypotheses.” Further onitis saidthat “ Nowhere will one find TRANSLATION. in the oldest books the injunction of the ceremonies in use.” ( " 0 Vitama ! If the father and m other, w h o were bnt born, die, w h y Perhaps not in the oldest, books on Zoroastrianism, but cer­ should w e perform cerem onies ? It is the blind who, relyirig 011 t h e i r tainly these funeral rites are mentioned and mentioned promi­ feeble m em ory so-called and boasting of tho tarpanas they perform , pour water and gingely seed with all the time-honored shraddha a n d nently as one of the five duties of a Grihasta in every book, w ander from tcm plo to tem ple, but withal becom e not a whit wiser for in tho very oldest works on Hinduism, not excepting tlie it.”) S. M, CuiN’EsiKGn, F. T. S.. Vedas, Of course the ruinous expenditure on funeral ceremo­ nies lamented by the learned correspondent (as the ruinous expenditure on occasions of marriage, Moksha or Nirvana). Hence it seems- probable that Adepts or thin air of the valley below for a resting place. The figure true-priests can prolong tho life of the principles residing was only a short distance from me. Around it were two in Devachan and perhaps make such lifo happier. circles of rainbow light and colour, the outer one faintly de­ As to the objections that “ the correct comprehension of fined as compared with the inner one, which was bright and the law of Karma is entirely opposed to the idea, and that tho clear and distinctly iridescent. Around the head of the figure next of kin cannot interfere with the Karma of the departed was a beautiful halo of light, and from the figure itself shot one,” I respectfully submit the following explanations : 1st. ray s of colour normal to the body. The sight startled me J h » t it is n o t necessary that the nearest of kiu should perform wore th a n I could now tell, X threw up m y hands in as

that of Broken.— E d . A. S ankariah.

SPECIMENS TO EXCHANGE. A FEW WORDS. I HAVE found the fossil head of tlie extinct marsupial Lion Thylocaleo Carnifex, a unique and very interesting specimen ; F rom a V eteran P hilosopher. I am anxious to exchange the “ casts” with any class of I w a s truly inclined to copy out a very short Chapter iu museum specimens for my free museum open every day in Professor Flint’s book “ Anti-Theistic Theories” on ‘ Hindu the year. I have also a large number of other Fossil Bones, Materialism,’ quoting books and authorities to show that we Fern Impressions, Shells, &c. to exchange for Birds, Shells, are not so ignorant of Hindu Philosophy as the learned Editor Fossils, Insects, &c. ; also Phanerogamia specimens. If one of imagines,* but we have also in this most learned work from our brothers would kindly undertake to receive specimens the Professor of Divinity in the University of Edinburgh. and my exchanges and to keep them in his charge until they Chapters on ‘ Chinese Materialism’, Early Greek, Epicurean, would be sent off in lots to their respective addresses, that of the Seventeenth and Eighteenth Centuries, of tho first would facilitate the work, and save expense. half of the Nineteenth Century, Recent Materialism, Ac. &c. Range Nursery, C. H. Hartmann, F. T. S. No doubt Professor Tyndall’s Materialism is no novelty ex­ T oowoomba, Q ueensland, cept in his bold utterance of its immortal principle as Presi­ A ustralia. dent of tho British Association for the Advancement of Science in tlic meeting of Belfast; but in m y letters to Miss Martineau I had insisted on the same 20 years before, taking ARNE SAKNUSSEMM. my stand on Bacon’s principles and his ‘ Novum Organum?’ H av in g ju s t received th e Theosophist for June, I find on I am sorry to have misapprehended so much concerning page 234 a letter from one signing himself “ A Junior Stu­ ‘ Theosophism,’ the word I find in many mouths, but tho dent,” and headed—“ An explanation wanted.” I now beg you meaning in no one’s thoughts. As to what is the definite will allow me a few remarks upon the subject, which may, aim and the matters sought for, or as to the investigation perhaps, prove of a certain importance. Seven or eight years going on, or means and method implied, I read as fact that ago, in one of Jules Verne’s works (I forget the title), I read the President has seen a vast number of spirits or ghosts or the following : A savant finds in an old book verses in Runic apparitions or doubles or what not, and that he is practising characters that his nephew alone can decipher. These verses the healing- art by means of mesmerism with remarkable su c­ contain the proof that an old alchemist Arne Saknussemm, cess, but beyond which what the subtle means now sought to burnt alive by the Holy Inquisition, had performed a voyage acquire occult meanings and practical scicnce is, I cannot see, into the interior of the earth via the crater of a volcano in but, on all, which remain, after all the say, in quite occult Greenland, &c. &c; a voyage undertaken later on by the darkness. W ith all apologies for my obtuseness, uncle and nephew. This old alchemist, among oilier extra­ Ever, Sir Editor, ordinary feats, was the inventor of the double “ M.” written in Runic characters in a peculiar way. It will be easy to Your humble servant, verify the statements, and in case they are found correct, to ' H e n r y G. A tk in so n .’ put down “A Junior Student” as he deserves—for his impertinence. ■ THE “ SAVING OF ANOTHER HINDU SOUL.’' Pekalonoon. F . de Tengnegell, F. T. S . I. of Java, 1th Ju ly. I know your time is precious, and any useless encroach­ ment upon it is nothing short of positive sin. I know this, nay realise it, but I am just imploring your attention to a Editor's Xote.— We thank our Java brother for the information. Wo have read this work of Jnles Verne along with all his other works of matter of no small importance, no insignificant spiritual scientific fiction as they have appeared ; bnt since one reads certainly merit—the saving of a soul. not a romance for the sake of its action, descriptions, and analysis of It is a sliame now in this condition of my spiritual know-' hnman nature, the names of the fictitious personages need as crystallizing ledge to claim descent from the Ilish is of hoary antiquity. points, or “ motor-centres,” by the author are soon forgotten. We did I am a Brahmin, a Nagar. It is no little joy to know that onr best to give “Junior Student” facts we presumed he actually wanted ; and wo hope our Editorial ‘ Note’ edified him. Bnt if tho the source of a knowledge long neglected, forgotten, discre­ party iu qnestion got his alchemist out of Jules Verne’s romance, and dited, whose place has been usurped by self-sufficient materi­ put his query in a spirit of quizzing, it would only show that he is yet alism and cunning scepticism assisted—shocking to admit— a very junior student, indeed, who has, moreover, a very puerile notion by her (knowledge’s) very children and descendants—tha of a joke ; and when ho blooms into a ‘Senior,1 or a graduate, he will source I say of such spiritual knowledge is within reach o£ discover what a simpleton he made of himself. Tlie proverb tells us to “ Answer a fool according to his folly,” but in this instance onr sober every seeker of truth. A short history of my religion (as I answer profited others perchance, if not him. But, perhaps, we do the would call the philosophical development of my intelligence) lad injustice. He may have sent his questions iu good faith. will form a fit prelude to what follows. In my infancy I was well content to worship the household gods with foncl THE ADI BRAHMA SAMAJ. expectations of the day in my existence, when they will I All glad that Babu Raj Narain Bose lias come to the favour me with their presence and bestow their boons on mo fro n t. Theosophy b ein g the Science at the bottom of all Theolo­ with a free hand. Gradually the routine of worship began gies, his advice to keep them apart becomes unmeaning. to yield under its own weight. Everything of the gods B igoted adherence to one’s beliefs is bad as precluding the vanished, but tlic piece of metal or stone before my physical acceptance of possibly truer beliefs than one holds. But any eyes. At about 18 I identified religion with a moral codo one can speak out and publish his opinions as his having of laws, waving all belief in anything beyond morality and them open to correction ; and so far it may be a d u ty of matter. At this stage commenced what we call my “ Col­ the brotherhood of man. Bnt bigoted proselytism is a Disease or else—a Deceit. The Hindus believe in an Im­ * They may know, 110 doubt, something of Hindoo philosophy, if tho personal Infinite, but work to reach it through the Personal perusal of a few litira l translations of Hindu metaphysical works can Finite, beginning with finite objects in nature and passing bo oonsidoi'ed as knowledge of Hindu philosophy. But we venture to through images inspired by Gurus and Hierophants to self­ affirm that Europeans know alsolutely nothing of the real nature of Hindu religious philosophy in its relation to mysteries and practical Raj illumination. Brahmanism classes men according to their Yog. Our respectod correspondent is a Materialist and a Freethinker, inherited aptitudes into Varnam , and each man according to while we are Occultists and Metaphysicians. Wo can hardly under­ his culture and progress into A sram am , The Varnam classi­ stand each other.— T. Subba Row, Joint Editor. lege life.” New scenes of life and thought opened up to AN APPEAL FOR THE REDEMPTION OF THE :my bewildered imagination in Bombay. I had become a. FOOR PARIAHS. collegian ! My friends expected me to be ft novel creature. Those of them who have had no advantage of English edu­ [A n o b le movement, one of a most redeeming and high cation already saw one in me. I must look upon the Shas- character, is set on foot by several native gentlemen of tras as tales of superstition, not worth even the curiosity of Southern India, namely, a Society for the Regeneration of the a passing consideration, got up for the guidance of the igno­ Pariah classes. Hitherto, these hapless outcastes, or rather rant aud the credulous who do not realize the importance of creatures of no-caste, rejected by all their fellow-men, thought social morality or .Hygiene for its own sake. I am surely that their only way to sooial and political rather than religious above all such dross, with my knowledge of Mill, Spencer, salvation, was by Lending a willing ear to the liberal promises Darwin and a hoard of others; and must soar higher in made to them by the Missionaries) and thus—they fell an science and method. I must imitate English manners, easy prey to these universal way-layers. Had the Padris English dress, English modes of life and thought, and good­ while baptizing (which does not always mean converting) ness only knows what not English. I am happy I can re­ them, done anything in the way of moral regeneration for flect upon the past without a single pang of remorse for what this unfortunate class, we would be the first to applaud their I should have done under the influence of Collegiate infatua­ efforts. As it is, every European having the misfortune to deal tion. I took my degree. Launched upon the world with a with native converts (of any caste, not only the Pariahs) head full of admiration and veneration for W estern subjective whether as servants or anything else, will hear out our speculations, I made up my mind to first go through every testimony when saying that Missionary proselytism has done English work on History or Philosophy I could lay my a thousand times more harm to tboso natives who have suc­ hands on. In accomplishing this labour of love, I made no cumbed toitthan anykindof idolatry orfetichism.Useless to go inconsiderable sacrifice, gave up my course of Law-studies over a too well beaten ground and repeat that which has been for L. L. B., the goal of every Indian graduate’s ambition. said and better said even by a few honest Christian missionaries My mind soon grew disappointed with the speculations of the themselves. Therefore we applaud most sincerely to tha noble W est not unoften diametrically opposed to the teachings of undertaking. Once that the Pariahs, among whom there aro my Shastras. Failing to solve as Prof. Tyndall acknow­ as many intelligent young men as among any other class, ledges “ the ultimate mystery,” I turned to the study of are made to enjoy the benefits of nn education that will my Shastras. Thanks to my Sanskrit knowledge, I was able enable them to think for themselves, the abuses of proselytism in a brief space of time to master the principles of the six must cease. We feel happy to give such a specimen of tho principal schools of Sanskrit Philosophy (the two Nyayas, growth of philanthropy in the right direction in India as the two Sankhyas, the two Mimnansas.) The teachings of th is “ A p p e a l to the Native Princes, Zemindars, Merchants, Shankara Charya went home to my mind, and I adopted the Graduates of the University of Madras, and all other educated Vedanta as my future religion. I was then able to understand gentlemen of Southern India ” — E d.] to some extent the teachings of Plato and especially the Alex­ G e n t l e m e n , andrian Neoplatonists. Berkley also among modern philo­ At a meeting of some educated and benevolent Hindoos of sophers began to appear 'in better light than hitherto, for Bangalore, held at the residence of Rai Bahadur A.R. Sabapautut [ had still had no belief in any occult phenomena, though M oodeliar, Civil and Military Station, on the 10th September I had long since heard of your Society and your work, when 1882, it was unanimously resolved after a long discussion that some accident introduced me into the secret of mesmerism. I the formation of a Native Philanthropic Association for tho practised it myself with application, but in a Western spirit. Regeneration of outcastes, commonly called Pariahs, is one ot the The results, convincing and surprising as they were, soon most urgent wants of Southern India, and tbat it should there­ came to a stand-still and had to be reported to Col. Olcott fore be formed as early as practicable after ascertaining the for advice. (These are published on page 280 of the views of the public. Before we proceed to explain the aims and objects of tho Theosophist" for August last). Those “ rash and ill-consi­ Association, we have great pleasure in placing before you a brief dered experiments,” as tho Col. chooscs to call them, resume of tho sentiments and ideas expressed at the meeting though ending in partial failure (sincc which time I havo with a sanguine hope that wo shall enlist your sympathy and given up the investigation) for want of competent guidance, secure your hearty co-operation, without which it is almost havfe not, I am glad to say, resulted in any of the consequonoos impossible to surmount the difficulties connected with such a which he expressed his unwillingness “ to forecast.” My gigantic undertaking. experience, however, convinced me of the existence of sp irit ; We havo to recoguise the sad fact that the low position of our and of the alcas of the Brahma Sutras and the Upanishads country in the scale of civilization is partly owing to the igno­ rance in which the masses are at present steeped, and partly to which appeared to be a potent, impressible reality deified by the division of the Hindoos into castes and sub-castes of exclu­ Or. Bowy Dodds in his essays. The Maya, Avidya, a n d the sive nature with a tendency to limit our sympathies and sphere B rahm a of the creed I had been cherishing with fondness, of usefulness. The caste B ystem and its concomitant religious became, though apparently contradictory, at once intelligible; intolorance, when in their full vigour, nob only made the higher a n d tho Sthula, Sukshma a n d Karana IJeha of men together orders totally neglect the welfare and advancement of the lower with the five K oshas assumed for the first time some philoso­ classes, but assigned to them a degrading social position—a state phical meaning. During these six months I learnt more than of things not ot all conducive to the continuance of friendly J had learnt in years past. I took a review of Yoga, Sankhya feelings betweeu both. But while it is a source of gratification sind Vedanta, and became thoroughly reconciled to the teach­ that the progress of higher education during the Last 30 or 40 years has to some extent mitigated the evils of the spirit of cold ings of the first and the last chicfly by the help of several indifference and jealousy above alluded to, we cannot mince articles in the Nos. of the “ Theosophist,” tho whole of which matters and ignore the absolute truth that a great deal more [ now made a subject of constant study. As far as I havo remains undone. We can no longer afford to be unconcerned been able to understand Patanjali and Shankara, both teach about the sad and distressed condition of the lower orders the same theory of M oksha, the former laying much stress on amongst us, snch as the Tamil speaking Pariahs, who as a body H a th a Yoga as a means to it, and the latter on B a ja Yoga. are ignorant, ill-fed, and given up to the pernicious vice of The explanations of N irva n a contained in your “ Isis Un­ drinking which consumes the major portion of what little they veiled” enabled me to ^reconcile Buddhism with its antagon­ earn. An ancient religion is fast losing its hold on them : several of them have shewn a readiness to embrace faiths foreign ist Brahmanism ; the essential differenco between tho two to them without enquiry. consisting merely in non-belief or belief in Vedic rites and Their adopted religion (Christianity) has in no way helped ceremonies. The spark for this true knowledge thus kindled them in shaking off their vices, such as drinking, &c. Their in me blew into a blazo on reading Bulwer Lytton’s children are despised in schools which are opened for boys. In “ Zanoni” aud Mr. Sinnett’s “ Occult World.” Bpite of the deterioration they have been undergoing of late, as a class thoy are strong, intelligent and industrions. Above all The history of my religion is told. I have come to sym­ they are noted as the truly grateful race as Yas-Bedurs of this pathise fully with the Theosophical movement and its work. Province, a virtue, which is rarely found in the other lower If the assurance of a spectator beyond the pale of your orders. As household servants of Europeans, they have acquired ' Society can ensure tho consciousness of pious merit, you are a reputation by displaying special powers of adaptability, shew­ accummulating by saving innumerable children of this once ing that thoy possess latent powers for higher things, which, if illustrious land from wrecking the ship of their spiritual only developed under the fostering care of the intelligent and welfare upon the stubborn rocks of Materialism andHypo- humano public, can be directed into several useful channels. crycy, here I stand to throw that assurance in the teeth of Such a consummation will not only promote their own happiness, b u t also that of the country indirectly. They have no abhor­ incredulity and ignorance. M. N. D yiyedi, rence for industrial professions. If they only rise to position they would have no scruples of religious nature to reap the benefits of travel in civilized countries. They have a language water and sugar. One might choose to call it milk j aud a history which, if they comprehend, would make them jproud. We have only to refer to the antiquity of the Tamil another, water ; a third, neither of the two ; a fourth, the Language which has au original literaturo of its own. Amongst mixture of milk and water ; and a fifth, some other the ancestors of the present Tamil-speaking Pariahs, there were name ; and yet, all along, all these might agree that tha several distinguished Grammarians, Poets, and Religious Preaoh- snbstance in dispute was milk (ind wat^r and sugar ors, who could be spoken of iu the same breath as that of their without any one of which it could not be what it was. world-known Aryan brethron. It would put the present degraded Pariahs to shame if they would only think of the The dispute as to the name, or the mode of description prominent position assigned to the representation of oqe of for the matter of that, is Mithyavad (fte^TRK). Thu their ancestors in the celebrated Temple of Sreeranga'm in recognition of his triod religious zeal. The great sage R am anuja- substance is the thing. The same is the case almost, chartar devised and carried out measures to raise the condition in my humble opinion, with the different schools as to of even the lowest amongst us, In recognition of the help the the Swarupa of the Fii’st Principle, and I hope, that in. Pariahs rendered him on an occasion when their services were this spirit, the venerable hermit of Almora would see hiy needed, ho allowed them the privilege of worshipping Uod in the celebrated temple of Melkote on special occasions. Similar way k) agree with the major premises and the final de­ instances of privilego are to this day observed in the famous duction of Mr. Subba Row, although he might disagreo Temple of Tcroovauloor in Tanjore. Is it then just, proper, from his stand-point— with tlie manner of Mr. Subba or expedient to look down npon Pariahs who have a noble and Row’s proceeding with his argument. The idea of tlia elevating history, or allow them to pine away in their miser­ able condition ? When we enjoy liberty of speech and action dual nature of the First Principle is so well known on under the benign rule of tho British, and when we find in this side— to those “ who know, you know” — that even au Europe and other civilized countries, tlio rich and the learned uninitiated nobody like myself expressed it in the follow­ consider it an unswerving prinoiple of action to raise the ing stanza (in Guzarati) which was composed soma status of the masses by all possiblo means—Is it not time to months ago almost impromptu, when I was asked to say do something for the amelioration of the lower classes of Southern India ? something about the reason why the features of the new­ Now to the objects and aims of the Association. They are born child of one my friends— whose snrname was Kaka (a.) To establish Charity Schools in all the large towns of — were so much liko liis father’s, and yet also so much Southern Tndiafor the education of tho lower orders, like his mother’s. (i.) To employ learned men to go about the country preach­ ing religion and morality amongst them aud to train up iheir own preachers, (c.) To give scholarships to promising and intelligent lads to enable them to prosecute their studies in English Schools. ftpT-STfccf *K*T-3TW*T3T ; (Signed) A. Nahasimma Iyengar, Assistant Commissioner in Waiting on H. H, the Maha Rajah of Mysore; A, Sreenivasa Ciiaiuak, Advocate, and Vice-President, Ban­ galore Town Municipality ; • lion: Secretaries to the Native Philanthropic Association for tho Regeneration of Pariahs of Southern India, on behalf of the Provisional Committee. ■’ T I m i srof? ■ Bangalouk, \2ih M ay 1883, — » --- - ^ pfirar sj>r# I # # sroff- \ THE THREE ASPECTS OF BRAHMA. T r a n s l a t i o n . Either call it Purusha-Prakriti, or call it Karan-Karya ; B y Krishnashankar Lal Shankar. Or call it Shiua-Shakti, or call it Satya-Asatya; A l l o w me to inform you tliat it was witli tlie greatest Or call it Jada-Chaitanya, or call it Ishwar-Maya ; pleasure that I I'ead Mr. T. Subba How’s very able ex­ Call it Brahma-Avidya, or call it Atma-Kaya ; position of the natnre of tbe First Principle in the great The Universe is the impression (0 1 * shadow or emana­ universe (3‘UI^') iu hia article headed “ Prakriti and tion) of this corporate indivisible (Ardhanarishwari) Purusha” in the July Theosophist, written in answer to half male, half female principle or entity ; the rather vague and confused questions raised by tho Iu like manner, the boy born of Kaki is the impression venerable Swami of Almora, for whom, however, not­ (or bears the stamp) of the combination (both physical withstanding the great distance between him and me, and mental) of Kaka and Kaki. and notwithstanding the fact of my having never seen B r o a c ii, 1 him, I entertain the same high respect as I do for all 21 at July 1883. j real Yogis, with ono at least of whom— a genuine Adwaiti — I have the good fortune to be personally acquainted. “ IMPRESSIONS FROM THE INFINITE." Let me assure Mr. Subba Row that his exposition is not only so clear and able as every thing that has proceeded F o r some time past, M. C. W. Rohner, M.D., of from his pen has always been, but that it is exactly in Benalla, was busy translating from the Spanish of Balmea accordance with what the real Adwaiti yogis on this side trance-ntterances of the name that heads this note. of the country conceive of the Swarupa of the First Whether the “ Impressions from the Infinite” is a name Principle 0 1 * Parabrahma. Tho three great schools of given to the series by the Spanish recorder (or compiler,) Adwaitis, Dwaitis and Vashishtadwaitis, when shorn of or by tlie able Australian translator, we are unable to the phraseological technicalities and war of word8, would tell. However it may be, the work is finished, and after seem to amount to nothing more than so many different the word F i n i s , Dr. Rohner lias tho following:— opinions as to the way in which this aspect of the paia- brahma should be described, because I think that all the Epilogue by the Translator. three in that case would have to agree that the Para­ Readers of the Theosophist, and of the Theosophical brahma, or by whatever other name they might prefer to writings generally, will have perceived that the “ Impres­ call tho First Principle, is, in its nature, dual, or rather sions from the Infinite,” as published iu the Harbinger triple, if space which must also be admitted of Light for the last eight or ten months, bear a certain to be co-existent, eternal, and interwoven with Mula­ resemblance to some of tho more advanced teachings of prakriti and Chaitanya, 'is taken into consideration. Eastern Occultism, which circumstance appears to me to They should all agree, I imagine, as to the substance illustrate the fact, still doubted in certain quarters, that (I beg pardon for having to use this word for lack the “ Brothers” exert a silent aud world-wide influence of a better one), although they might disagree as to ita on receptive minds, and that the spiritual press in both name, in view of the different ingredienta of which ifc hemispheres is gradually getting impregnated with vae composed. Take, for instance, the mixture of milk, theosophical doctrines and the spirit of Occult science. Of Balmes, the inspired writer of the “ Impressions/’ I V o w e l s . know personally nothing more than he, or she, is a Mexican medium of great refinement and spiritual com­ 3T a, 3Tr a, ? i, f i, u, 3T u, ^ ri, ^ r!, prehension. 5$ b’i, Iri, e,

[The conjecture is more than possible as far as tho Gutturals. ka, <3 k h a, *T ga, ^ glia, general tenor of mediumistie utterances and so called ii.' “ Spirit” teachings is concerned. But, although we have P a la ta ls. ^ cha, ^ chha, *T ja, 3T jlia, ii. not had the time to read as carefully as it may desorvo C erebrals. ? to, S' th a , ^ da, (J* dha, Uf na. the able translation given by M. Roliner, yet from what one is being able to’ gather from the concluding portion D en tals. cf ta, tha, da, qr dha, *T na. of it, thero seems to be a wide difference between one of L ab ials. p h a, ^ ba, b h a, IT ma, the essential or, so to say, cardinal tenets of Eastern 5 Pa> Occultism and tho said “ Impressions.” Too much is L iq u id s. ya, ^ ra, 55 la, ^ va. assumed hypothetically with regard to God—as a S ib ilan ts. 5T sa, , ^ sha, “ Creator” and a Being distinct from the universe— an sa. extra-cosmic deity, in fine; and too little attention is A sp irate. 5 ha. Visarga : h bestowed upon tho only concrete symbol of the latter— inner man. While tho personal deity has and ever will A n u sv a ra . ' m eludo scientific proof of its existence, man, its hitliorto Solitary synthesis as manifested on this earth is allowing himself, in the case under notice, to be mastered and A PLEA FOR A PERSONAL GOD. guidod by invisible powers perchance as blind as him­ self— instead of seeking to obtain mastery over them, and thus solve the mysteries of tho Infinite and the C a n the Editor please enlighten mo as to the follow, Invisible R ealities. Preconceived Impressions, accepted ing on blind faith, and along the old theological grtJoves, can never yield us the wholo truth ; at best they will be liazy 1. It is said that the solar system is the evolution of and distorted images of tho Infinite as reflected in tho Mulaprakriti according to the latent design, inherent in astral and deceptive light of tlie Kama loka. Yet tho Chidakasam. Now two things (if thoy may bo so called) are evolved— man and the external cosmos. style of the “ Impressions” is beautiful— perchance owing / more to the translation than the original.— EdJ] v (a.) The duty of man is to choose between good and evil— to seek tho means of making an involution in­ to the state of Nirvana or to seek the means of his ' METHOD OF TRANSLITERATION.. total destruction. What is this destruction ? Matter A Fellow of our Socioty, a good Philologist, Mr. J. N. is eternal.* Unwala, who was a short time ago at the Head-quarters, on a visit to us, and who is personally acquainted with What is now man— was in an imperfectly deve­ t.ho difficulties we very often experience in deciphering loped state somo ages back or in the previous tho contributions we receive from our numerous corres­ “ rounds,” not so fully responsible for his acts as ho pondents, suggests, among other things, that the is now. Let us go back to tho most imperfectly contributors would do well, were they to adopt a developed state of what is now man. Whence did uniform system of transliteration in transcribing words this state come ? I f there is only one Life, and if the and phrases belonging to Sanskrit and other Oriental progress of humanity is to make a series of evolu­ languages. This uniformity, we doubt not, will not tions or rather involution from this most imperfectly only greatly lighten tho already increasing work of developed state through the state of the present tho editorial staff and the printers, whose difficulties man to the Nirvana state, there must havo been a and responsibilities contributors are apt to neglect, contrary series from the Nirvana state through the but will, as our Brother assures us, render tho words and state of the present man to have arrived at the most expressions much moro intelligible to the reader in his imperfectly developed state. Is it so ?f efforts to decipher them. We fully endorse his remarks ■and request that our kind contributors will adhere as (c.) A re there any such “ rounds” in the lifo of external cosmos much as possible to the system he proposes, which lie tells ns is based upon what is known among Oriental­ 2. Mr. T. Subba Row concurs with J, S. Mill’s con­ ists as the “ Jonesian* system of transliteration.” Our clusion that matter has no noumenal existence but is a readers can, havo an idea of our difficulties in this permanent possibility of sensation.§ Do the Theosophists particular when we tell them that not unfrequently wo receive contributions even fnll of long Sanskrit quotations * M atter is certainly ocornal ; find no one has fever said that man written not in Devanagari characters (which wo can was destroyed or annihilated in his atoms, bnt only in his personality._ manage), but in the lekhana Hpi or current writing characters of that part of the country to which the writers . f Beforo onr corrospondont’s query can bo answered, he onght to obtain a snfficiont mastery over his ideae to make himself intelligible. belong. They thus attribute to us the linguistic powers We are afraid that his “evolutions” and “ involutions” are rather of such a Polyglott as Cardiual Mezzofanti— an honor involved in darknoss and obscurity. We beg his pardon; bnt there .which wo cannot lay any claim to, at least, in this life. hardly seems to be any senso in his qnostion. When was it ever stator! Our brother ^dds that the systems mentioned are .that there was only ono lifo for man ? Our correspondent has evidently mixed up porsonal human life with the O n e L i f e or Tara- virtually the same as those adopted by the Editor and brahm ? Perhaps he will kindly let us know the short meaning of this contributors of the “ Indian Antiquary,” by Max Muller, very long sentence ?—Ed. Weber, Biihler and others; and contain the method of $ We nre not aware of having ever discussod abont the “ rounds” of transliteration for Sanskrit and its derivatives and for anybut tho “ external cosmos” and its many habitats of the septenary the Dravidian languages, including the Singalese. chain. What can tho writer mean ?— Ed. § Tho present referonce to Mr. Snbba Row’s " Personal and Imper­ sonal God,” and to his remarks upon J. S. Mill has not tho slightest * From Sir William Jones, the great Orientalist nnd Sanskrit Scholar, bearing upon whafc is said in that articlo. Wo offer a premium to him ,&t one ti>ne a Jndgo at Calcutta, aa njost of onr readers jnnat know. who will find any connection between the two,—E d. hold that there is no substratum* underlying all exter­ You will oblige me very much if you can publish thig nal phenomena ? and remove my difficulties. - ‘

3. A “ chapter of accidents” is, it seems, allowed hy N egapa ta m , ■) ...... the Theosophist in the course of life, and this idea is July l Lth, 1883. J : . pushed to such an extent as to say that nature will not be cheated out of its course by accidents, although acci­ E d i t o r ’s N o t e ,—To the rather impertinent (No. 5) question o£ our Negapatam inquisitive correspondent, we answer : The dents may intervene and prevent the immediate reward­ “ moral standard of tlie Theosophists'’ is—Titum —and this covers ing of good or punishing of evil by nature. This state­ all. Whether those who believe in a personal, or anthropomorphic ment is extraordinary. Whence these accidents +? deity, or those who call themselves Agnostics, or Atheists, or Buddhists or even Materialists, once that they have joined the 4. Some western philosophers of now-a-days, recog­ Theosophical Society, they are bound to present to the worjd a nizing the fact that there are fixed laws governing the far higher “ standard of morality” than-that which is developed universe as pointed out by materialists, do still hold that merely through fear of hell or any other future punishnjent. a personal God is the author of those laws. Granting The love of virtue for its own sake does not seem to enter ip, or the validity of Mr. Subba Row’s argument that a con­ agitate tho centres of onr correspondent’s reflective faculties. If ho would know more of theosophy and its ethicsi we would re.- scious Isw ar’s ego must itself be the effect of a previous fer him to the Rules of the Theosophical Society, its Objects and cause, we meet with a difficulty presenting itself to our Principles. ' mind, when preparing to receive the doctrine of an unconscious God as truth. There are many events happen­ ing in the course of life, referred ordinarily to “ chance” a . as their cause. Now, believers in a personal God account for what is called “ chance” as the conscious exercise of KAVYA DOSHA VIVECHANA * the will of God for the good of his creatures— arrange­ ments done by him for their happiness. I shall illustrate W e havk to thank Mr. Simeon Benjamin, the author, foi’ a what I mean by a fact. G ------was one day sleeping in copy of liis Kavya Dosha Vivechana. This is an essay read liis room. It is his custom always to sleep with a lantern by him before a meeting of the Arya Samaj, and subsequently republished by him at the request of its leaders. Tho work and a staff by. At about midnight he awoke (but before 11s purports to point out the faults in Marathi poems nothing had roused him) mechanically, felt for the lantern, taught in Government Vernacular and Anglo-Vernacular lighted it, leaped out of his bed staff in hand, and looked schools. The subject being of somo importance, we shall’ with up. All this without any motive whatever— quite uncon­ the author’s permission, examine minutely his analysis of sciously ; and wlienhelookedup, heperceivedasnakeright the poems. His main contention is that somo of these versus above the place where his head had lain. The snake being unfit to be taught to children, should be eliminated then di'opped down on the floor and he soon despatched from the Government school text-books. It is therefore! it. This extraordinary phenomenon,J as well as similar necessary to examine carefully liis reason in support of tlie ones, which have come under my notice (but a few days contention. The first verse he takes objection to, is in th;i back, my infant nephew was found one day with a snake M ii.a th i primer, which reads:— wound round his waist) can be easily explained away on ^ arfaSy qkTss- srrfa ll the theory of a personal God watching over men (and as 5 G ------believes, appointing angels to watch over them). 3T5T?rR£5fer tfra- *rr§ ll How would the Theosophists explain these ?|| True it is there are fixed laws of nature reigning in this universe, sTctatastars ctcfte n but these gaps called accidents, must be filled before the theory of an impersonal God can become tenable. srr® C r s 11 5. W hat is tho moral .standard of the Theosophists? This he translates as meaning that if we were to laugh a{ Is it utility ? What sanction of morality do they acknow­ the dumb, the blind and the cripple, we would ourselves ledge ? These can be easily found out on the theory of become like them, &c., &c. Thereupon he argues the falsity a personal God. of this teaching and shows how it frustrates the chief aim o£ bringing children to a correct mode of action and thought. # Tho Thcosophists are many and of various and mauy creeds* When the children, he tells us, do actually laugh at such un­ Each of them believes in whatever he likes, and there is no one to fortunate creatures and find no such threatened retaliation; interfero with his private beliefs. The Theosophical Socicty ib no school of sectarianism and holds to no spccial dogmas. But if, by theft they naturally lose all faith in, and regard for, such a “ Theosophists,” our correspondent means the Founders, then all thqy teaching; and the principal object of giving them sound can tell him is, that“ the substratum underlj'ing all external matter,” instruction is foiled. There would be a good deal of truth iu they believe in, wonld rather clash with that on what the querist soems this reasoning, wero the verses to really mean what the abova to hang his faith—if the two wero compared.— Ed. translation indicates. W ith every deference, however, to tha +• From previous* causes, wo should say, as every other result is profouud learning and scholarship which the author seems ta supposed to be.— Ed. psssess, we submit that the verse yields quite a different mean­ J Nothing “ extraordinary*’ in this at all, considering we live in ing, or, at least, another meaning might more appropriately be India, a country full of snakes, and that poople awake unconsciontjly very often at the slightest noise. To call the occurrence an “ extra­ attached to the verse than the one given by the crudity ordinary phenomenon” and seo in it the protecting hand of God,” * author. May we not translate the poem in question to mean iy positively childish. It would be far more extraordinary, if, that we should assist the invalids therein mentioned, not granting for the sake of argument, the existence of a personal , because such an act would recoil 011 us by making us liko Ood, we should bo attributing to him no bettor occupation than that of them, but because we would in the end be the sufferers : and a body-guard for every man, woman aud child, threatened wit h danger, when he might by a simple oxercise of his will, either have kept the snake for the second consideration that, should such a misery befall awny withont disturbing the poor man’s rest, or, what would have been us, we may find no sympathisers. Or may it not also mean still better, not to havo croated snakes at all. If St. Patrick, a mortal that in case we should be the sufferers in that way, thero man, had the power to banish all tho snakes from Ireland, surely this would be no one to look up to, we having estranged tha iw not too much to expect of a personal protecting God that a similar act sympathies of good people by laughing and scoffing at tha should be performed for India*— Ed. * poor unfortunates when we were in good circumstances. || Simply that the snake was not inclined to bite. Why does not om* correspondent l’efer to cases whero poor innoccut children were b itten This is riot, of course, the literal translation : but neither 13 and died ? W hat had they done not to havo been equally protected ? that of Mr. Benjamin. In our humble opinion, however, this Is he prepared to maintain that the thousands that arc yearly bitten interpretation is more warranted by the words of the poem: and killed by snakes in India have offondod the deity like Laaeoon, than the other. Our first rendering would teach the doctrine whoso innocent children shared his fato ? Simple assumptions will of K arm a, a scientific and axiomatic truth. The latter con­ never do in a theosophical argnmont. Wo are not in the least inclined to Interfere with our corrospondont’s belief, and welcome and invite him to struction would be a check upon untrained minds from doing beliove in anything he pleases. Only if he would remain undisturbed in his faith we would advise him not to meddle with the thcosophical *An exposition of faults in the Marathi poems taught in Government literature. That he has not grown up to its intellectual standard—ia Sohoola. By Simeon Benjamin. Price sevon annas. Can ho liftd froci quite evident, “ B. A.” though he may bo, an d thus sign him self.—E d t tho Author j House No; 26, Payadlidbni, Bombay, anything wrong. Where then lies the harm ? The next verso Duryodhana ought to be expunged from the school-texts, to which objection is taken, is:— although my reasons aro quite different from those advanced by tho critic. Taking exception but to the dead-letter sense, t%r ^ jsw ^rfT ii (Hrc faa? ^rl'r n he only deprecates an exhibition of cruel and brutal feelings between two cousins. Unfortunately, however, our P u ra n a s siw srcr rc having neithor the space nor time for it. The instances, bute the correspondent’s assertion that Colonel Olcott “ bitterly” however, here given are, we believe, sufficient to prove to the complained of tho gymkhana sports which made him change the impartial rcador that the fault lies more with the intolerance date of his lecture ; as also tho charming remarks with regard to a made-up story of “ broken china”, “ General Blank’’, “ spirits of tho teacher, than the poems under his review. Mr. from the vasty deep”, and possible “ Kleptomaniacs” in tho Benjamin tells us that these difficulties were not only ex? Theosophical Society. “ We do not know—’’ queries this news­ perienced by himself, while a teacher in a Government School, paper prodigy—“ what fees are charged...for such surprising but that they are complained of still, by many of his col­ skill in the art of repairing China ware.” None at all, we leagues. If that bo really the caso, we are at ono with him hasten to assure him. Whether a soup-tureen or an entire in advocating the elimination of all such verses from Govern? dinner service makes no difference, aud we would not charge jnent text-books, rather than seo a false interpretation placed even the miserable price in pice and annas paid for overy lino npon them. If no ono can be found to enter into the trno of Mtch witty gossip as his. Moreover the “ Ooty Chronicler” may be glad to hear, that besides Uhina ware, the Theosophical spirit of the poet’s meaning and expound the real significaneo Society undertakes sometimes to mend cracked aud damaged of his ethical stanzas for the instruction of the students, it is brains, by injecting them thoroughly with a saturated solu­ far better for all parties to be without them than to have tion of common sense, cleansing them of dusty and stalo erroneous ideas inculcated, and impressed upon yonng minds notions of bigotry and prejudice and by thoroughly ventilat­ incapablo of forming an independent judgment. The work ing the muBty premises. Nor need he feel alarmed or take beforo us has at the samo time its objectionable featnre in the trouble of suggesting new amendments in our Rule?, other pooms left unmentioned by the critic. Some of them namely, “ a regulation excluding pirk-pockets from membership.” nre positively indecent; suoh, for instance, as the description The genial wit of the Nilgiris should know that our Society does of Damayanti, a conversation between Rama and Sita when not recruit its members in the favourite resorts of the Salva-* tionists— the dens and ditches of the outscum of the great meeting alone in a forest, and going over their past days of oities.” And, since it refuses admission to waifs rescued from bliss. Such descriptions of marital relations are ’ not pre­ the “ Citadels of Apollyon,” and does not employ Theosophical cisely the scenes to be impressed upon plastic and undeveloped cautches in ths persons of “ tambourine lasses”—even though jninds. No language is too strong to condcmn the disgrace­ promoted to be golden harp lasses”-—there is 110 cause to fear ful carelessness of tho tutors who have permitted for years th at a pickpoclcct whether “ converted” or unregerierate, will bo puch reading to be left in the hands of their pupils without taught how to improve the resources of his art by acquiring pro­ a protest. In this instance the M a ra th i-reading community ficiency iu Occult Sciences. ■ is cortainly under a grateful obligation to Mr. Bonjamin for However meagre the production of the “ Ootv” chronicler, initiating this movement and laying a just complaint before still, as it is.an original one, and as good as could nave been ex­ the educational authorities. We also ooncur in his opinion that pected from that source, and that it oxhibits no ^reat malice we jthe poems relating to the struggle between Bheema and reproduce it with pleasure—to show the “ inferior race” Tyhat passes with the “ superior” one as witty criticism upon Aryan up the broken pieces in her cabinet which adjoined her bed. philosophy and soience. An original production ia always more Daring the night mysterious noises issued from the cabinet, and respeotable than borrowed blackguardism, such as an article just the pieces of severed Sevres appeared to be holding high revel, copied into the Bombay Gazette from a sensational third class judging from the jingling, clashing sound which was heard New York daily. In the latter the Editor of the Theosophist is issuing from the receptacle in which they had been locked. described as “ one 01? the most ignorant and blaspuemous cuart Filled with curiosity, the lady opened the case on the following la ta n s o r the age—viz.,Mme. Blavatsky” and the Theosophical morning, aud lo ! there was his Sevres plate without a craok or Society as the big^eat fraud of its kind ever gotten up.,’ As one flaw, and as sound as if it had never beeu broken ! Whether of Punch’s “ self-made” millionaires is made to say when his General Blank and Co. had introduced themselves through the father's absence from his evening party was remarked, “ We key-bole of the cabinet or not, or had summoned a famjliap niuso draw the line somewhere,”—we have an impression that spirit from the “ vasty deep” to their assistance, does not appear; this would be as good a place to draw our line as we bhall but the fact remains that the job wus well done, and a new ever have. At first it was hard to realize that such a blackguard­ branch of industry has been sdarted by tho Thoesophists id ly and uncalled for attack should find its way in a respectable which the usual appliances of trade are not needed. People with journal. But since we learned that the Editor of the Bombay broken Chiua need not trouble to send their damaged ware up Gazette whom wp have always known and regarded as a thorough here. They have only to acquaint the Theosophists of the gentleman was at Simla, we wondered no more. Not every sub and breakage, and an invisible emissary will be at once despatch­ acting Editor is a gentleman ; and we know of more than one in ed to put things to rights. We do not know what fees are India quite ready to treat his subscribers to such witticisms charged, or if it is necessary to be a believer in order to benefit (whether original or borrowed) iu the style of those direct from by the services of the obliging spirits who manifest such Hunger ford fish market. sn prising skill in the art of repairing China ware but we under­ . Another philosopher of the Lawn Tennis’" calibre furnishes stand that carnivorous bipeds who eat meat are au abomi* a paragraph to the Poona Observer of the llth September about nation in the sight of Theosophists, and only vege­ tho recovery of some stolen property by a native shopkeeper tarians are looked on with favour. Under these circum­ through a simple form of ceremonial magic. H e" suggests that stances, it is not surprising that the prices of vegetables have the Government of India might do worse than engage Colonel risen in the market since the arrival of Colonel Olcott and Com­ Olcott to instruct the Police in his particular ‘ ism’ or ‘ doxy.’ pany. From the above episode the serious reflection arises that, -The force would then be the terror of thieves. It w ould—un as it appears such a trifling matter for a Theosophist to induct doubtedly, and of persons like himself also : for Colonel Olcott’s himself through a key-hole, or send his familiar spirit to achieve method when well studied detects a ninny at sight. But take the feat, are we not entirely at the mercy of any member of th^J this para full of such happy repartees—out of its harmonious creed who may develop annexing proclivities P We therefore beg journalistic frame and put it into another and one sees ab once to suggest that the Society amend its rules in the interests of tha tlie mighty mentality and cultured taste required to cut and set general comunity. and pass a regulation excluding pick-pocketa no rare a literary geui. This is the Article: — from membership. . On its present broad and liberal basis, we believe that any one OOl’Y CHRONICLE. can join Theosophist organisation, provided he can muster ,up a guinea as entrance fee, and it is positively appalling to conte m- . Wednesday, September 5, 1883. plate the loss the general public would suffer if a kleptomaniac Colonel O lcott duly delivered his lectures on Wednesday were inadvertently admitted into the guild...... ” and Friday last at the houra notified, to a large and distinguish­ - ■ ed audience in the Breeks’ Memorial School. Much disap­ A REMARKABLE DISCOVERY. pointment was felt at the entertainment, as people were credu­ A N ew Island Appears in the A tlantic— Curious Remains. lous euough to imagine that the Colonel would illustrate and Yesterday the British steamship Jesm ond, Captain Robson, emphasise his discourse with some supernatural feats, instead of arrived at this port from Messina witli a cargo of fruit. Ho confining himself to vague assertions of tho occult power of Theo sophists and their ubility to see, hear, and do things denied to says that when about two hundred miles to the westward of ordinary mortals. People would require to be endowed with a Madeari his attention was called to tlio irregular appearance very large amount of credulity— indeed to accept without reserve of the sea. The water had a dark, muddy look, and was the assurances of the lecturer on this head. Loolcirg through a covered with dead fisli as far as the eye could reach. They stone wall and discovering what was going on in the next room were of several species, among them being noticed mullet, was a mere bagatelle to the gallant Colonel ; so he assured his cod and bass. Soon after entering this field of dead fish he audience. He knew intimately, he declared, the exact contents observed a faint smoke on the horizon nearly ahead, on tlie of tho wardrobes and dressing cases of all preseut, at which we course of the vessel. Early next morning the Captain wa3 observed some elaborately got-up ladies of a certain ago shudder awakened by tho second officer, and informed that land had violently. He could tell at that moment what was going on at 'I'imbuctoo or even Hades, the Colonel continued, and any one been sighted in the course of the steamer. He was greatly preseut who didn’t believe that he had the power of knowing every surprised at this information, knowing that there was no thing that occurred on the earth, or under it either, was au unmiti­ land in this part of the Atlantic. Upon going on deck, gated fool. This last dictum had its due effect on the audience, for, however, he found that the report was correct. The dim as no one likes to be taken for a fool, every one present, ourselves outlines of an island, broken by mountain peaks, were visible included, tried to look as if they believed implicitiy every word even without use of the glass. Above it hung a cloud o£ tho lecturer utterrqd. The Colonel repelled the insinuation which smoke. Tho water was more turbid than on the previous he alleged had been made against him to the effect that he was day, and the shoal of dead fish thicker. Captain Robson hostile to the Christian religion, and magnanimously observed that he thought Christians had as good a chance of being saved deemed it advisable to take soundings, not expecting, how­ as ho himself, whereupon we noticed a clerical-looking gentle­ ever, to get bottom, as the charts show a depth of from 2,000 man in the audience give expression to his horror by an ejacula­ to 3,000 fathoms in that portion of the Atlantic. For soma tion. The lecturer bitterly commented on the fact that, owing time the sounding was without result, but suddenly the line to the G ym khana sporLs being announced for Saturday, ho haa brought bottom at fifty fathoms. When about four changed the date of his lecturo from that day to F riday, and treated leagues distant from the island tho Jesm ond came to an. with silent contempt a query from an irresponsible individual anchor in seven fathoms of water. The island was located 28 who had the temerity to enquire how it was that, with his marvel­ degrees 40 minutes west, 25 degrees north. Captain Robson, lous occult powers, the Colonel did not postpone the sports w illy. nilly to a day that would belier suit his convenience. Having ex­ determined to make an observation of the strange, and the pressed his conviction that the inano idiots who could fix or yawl was lowered, and the captain and one of his officers even think of Gymkhana sports on the same day as his lecture were rowed to tlie island. A landing was effected on the was to come off,1 were unspeakably beneath contempt, the leo- low coast of tho western border, where a convenient harbor ture concluded his discourse by passing round a book in which was found for tho yawl. The captain and several of tha hieroglyphics and marvellous figures with horns and tails wore crew, with somo difficulty, ascended tho declivity. depicted, and darkly hinted that he knew more about these than The promontory seemed several miles in length, and joined be would caro to tell. an extensive tableau, which sloped gently back to a chain of A correspondent writeB to know if we are to attribute the mountains at great distance off, from which rose light fact of our library being deluged with Theosophical works to columns of smoke. The surface of the ground was covered th e circumstance that all the membors of the library committee with pumice stone and rolcanic debris, and entirely devoid appear beaten with the Theosophical mania? Apropos of this, of vegetation. It was a desolate scene, whero not a single here is the latest local canard regarding the powers of the Theo- living thing was to bo perceived. The captain and his com­ eophists. A lady had the misfortune to break a rare ornamented plate of Sevres China, which was prized the more owing to its panions started on a tour inland, but soon found their pro­ being au heirloom. While she was picking up the pieces and gress impeded by yawning chasms. It was therefore deter- bemoaning her Jos?, General Blank entered and bade her be of pained to return to the beach and inspect the island from that good cheer, for, said he, I will lay the matter before the Theo- Bide. W hile examining the baso of the cliif where the rock was sophists, and they will make your much-prized plato whole fractured and twisted, as if by some tremendous convulsiM, again. Paying no attention to this aasurunOe, tho lady locked and disclosed a bed of breccia, a surprising discovery was made lay one of the sailors. On thrusting a prong of a boat-hook into The Editors disclaim responsibility for opinions expressed by the loosened mass of gravel, he disclosed a stone arrow-head. contributors in their articles, with some of which they agree, with Excitcd by this incident, tho search was continued, and other others not. Great latitude is allowed to correspondents, and articles of stone were discovered. A large excavation was they alone are accountable for what they write. The journal is made, and it was ascertained that the opening led between offered as a vehicle for the tvide dissemination of facts and the crumbling remains of what must have been massive walls. opinions connected with the Asiatic religions, philosophies and A number of articles were exhumed, such as bronze swords, sciences. All who have anything worth telling are made welcome rings, hammers, carvings of heads and figures of birds and and not interfered, with. Rejected M SS. are not returned. animals, and two vases or jars with fragments of bone, and one cranium almost entire. The most singular thing brought SPECIAL NOTICES. io view was what appeared to be a mumiriy, contained in a It is now evident thnt the Theosofiiist offers to advertisers nnnsunl Btone case. It was incrusted with volcanic deposits so as to advantages in circulation. We have already subscribers in every part jbe scarcely distinguished from tho rock itself. Much diffi­ of India, in Ceylon, Bnrmah, China anti on the Persian Gulf. Onr paper culty was experienced in dislodging the sarcophagus, which also goes to Great Britain and Ireland, Franco, Spain, Holland, Ger­ many, Norway, Hungary, Greece, Russia, Australasia, Sonth Africa, was finally taken out whole and,- with the fossils, transported the West Indies, and North and South America. The following very to the steamer. moderate rates have been adopted. Captain Robson would havo continued this investigation, A p v e r t i s i n h R a t e s . but as the aspect of the weather became less favorable, and he First insertion ...... 1G lines and nnder...... 1 R upee could not afford to spend more time at the island, he sailed F o r each additional lin e ...... 3 A nna for this port. He considers that the new island was raised Space is charged for at the rate of ] 2 lines to the inch. Special arrange­ from the sea by volcanic action, and that the fish were killed ments can be mado for large advertisements, and for longer and fixed h y the poisonous gases from the volcano. The captain thinks periods. For further information and contracts for advertising, apply to that the new land is a section of the immense ridge known to M a n a g e r , THEOSOPHIST, Adtar, M adras. exist in the Atlantic, and of which the Azores and the Cana- M e s s r s . GRAVlSS, COOKSON AND Co., M a d r a s .

I’ies are a part. He took pleasure in exhibiting the fossils Proprietor, INDUSTRIAL ntESS, 3, Hummum Street, Fort, Rom d ay , and curious articles of which he was the fortunate finder. M e s s r s . COOPER & Co., M eadow Street, Fort, Bombay ; The carved heads are in the Egyptian style of sculpturing, To SUBSCRIBERS. being distinguished by the veil or hood which characterizes Egyptian figures. The urns and vases are spherical, with Tho Subscription pricc at which the THF.osornisT is published barely covers cost— tho design in establishing the journal having been rather large mouths, and upon them may be discerned inscriptions to roach a very wide circle of readers, than to make a profit. We can­ in hieroglyphics. The edges of the axes and arrow or spear­ not afford, therefore, to send specimen copies free, nor to supply libraries, heads are blunted and jagged. The sword is a straight wea­ societies, or individuals gratuitously. For the samo reason we are pon of bronze, with a cross hilt. obliged to adopt the plan, now universal in America, of requiring sub­ “ This is the mummy,” remarked the captain, pointing to scribers to pay in advance, and of stopping tho paper at the end of the what the reporter had taken to be a long block of stone. term paid for. Many years of practical experience have convinced Western pnblishers that this system of cash payment is tjie best and Scrutinizing closely the lidless case, the outlines of a human most satisfactory to both parties ; and all respcctablo journals aro now figure could be traced through the coating of seorioe and conducted on this plan.

pumice.- It will require careful handling to remove the coat­ The Theosophist will appear each month. The rates, for twelve ing. Captain Hobson proposes to present the relics to the numbers of not less than 48 columns Royal 4to each of reading matter, British Museum at London, upon his return to Liverpool.—- or 576 columns in all, are as follows :—To Subscribers in any part of N. 0. Picayune. India, Ceylon, Straits Settlements, China, Japan, and Australia, Rs. 8 ; in Africa, Enropo, and tha United States, £ 1. H alf-year (India, Ac.,) Important, certainly—if trae (?),— Ed Rs. 5 ; Single copies Rnpeo I. Remittances in postal stamps must be at the rate of annas 17 to the Rupee to cover discount. Tho above rates —— «------inclndo postago. No name will be entered in the books or paper sent until the money is remitted ; and invariably the paper will be discontinued, ; A: PICTURE IN THE HEART OF AN OAK. at the expiration of the. term subscribed for. Remittances should be made A correspondent of the Waterbnry (Conn.) Am erican, in Money-orders, Hundis, Bill, Cheques, (orTrensnry bills if in registered writing from W ater Town, says that Mr. Benjamin Markin, letters), and made payable only to the P roprietors of tiie Ttieosoi’hist, of that town, in splitting a log of black oak, observed a Adyar 1\ O., (Madras,Jln d in . • picture on the smooth grain in the heart of the tree. It is a Subscribers wishing a printed receipt for their remittances must send stamps for return postage. landscape, or rather a clump of trees, with trunk and SS^TOnly three Numbers of V o l. I heing available, the crunRE f o r branches and twigs as clearly defined as though drawn with them will be Rs. 1-8. Subscribers for the Second Volumo (Oct. 1880 to ink or photographed by the sun’s rays. The trees form a September 1881) pay Rs. 6 only in India; Rs. 7 iu Ceylon; Rs. 8 in picture about four inches square, showing like the open leaf the Straits Settlements,China, Japan, and Australia; and £ 1 in Africa, of a book, and the same on the opposite page. Mr. Marvin Europe and the United States. Bays it is a pretty good portraiture of the clump of trees A g e n t s : London, Eng., Messrs. Triibner and Company, 57 and 59’ Ludgate H ill; Bernard Qnaritch, 15 Piccadilly, W .; Paris ; France, P. G- which he felled, the picture appearing in the heart of the Leymarie, 5, Rue Nenve des Petits Champs; New York, Fowler largest one.— The Scientific American. and Wells, 753, Broadway; Boston, Mass, Colby and Rich, !), Montgo­ mery Place ; Chicago, 111. J. C. Bundy, La Sallo St. American subscri­ bers may also order thoir papers through W. Q. Judge, Esq., Box 8, P. O. TABLE OF CONTENTS. Brooklyn, New York ; Melbourne, Australia W.H. Terry, Pub. Harbinger of Light ; St. Thomas ; Wost Indies, C.E. Taylor ; Calcutta, India : Thacker Paqe. Page. Spink and Company, Booksellers, Babu Norendro Nath Sen, Indian Projection of tho Double ... 2 The Efficacies of Funeral M irror Office, 24 Mott’s Lane, Phnrrumtollah Street ; Madras, Messrs. Two .words abont Chelaship... 2 Ceremonies ...... 24 Johnson and Co., 26 Popham’s Broadway, Venkata Varadarajuln Replies to Inquiries suggestod An American Broken Spec­ Naidn, Rayapetta, High Road ; Bangalore, W. A. Leonard, Bangalore by “ Esoteric Buddhism” ... 3 tre.* ...... 24 Spectator Oflico, 10, South Parade ; Colombo, Ceylon : Greg. Ederewero, Tho Missing Link—at Last ... 10 Specimens to Exchange ... 25 Galle, John Robert do Silva, Surveyor General’s Office ; Kandy, Don California on Theosophy ... 10 Arno Saknussemm ...... 25 Timothy Karnnaratne ; Shanghai, China: Kelly and Walsh. Of tho Serpent Python and tho The Adi Brahma Samaj ... 25 Pythonesses throughout the A Few Words ...... 25 ngos...... 1 1 The “ Saving of another |jgf*The M anager calls particular N otice to the fact Life of Giordano Bruno ... 1 2 Hindu Sonl.” ... 25 The Lamp of Life ...... 15 Ah Appeal for the Redemp­ that all Money-orders must now be sent Tho Adepts in America in tion of Poor Pariahs ... 26 payable at A dy ar P . 0 . (not M adras), India. i t Vg ...... 16 The Three Aspects of A Voice from the Cashmere Brahma ...... 27 Great inconvenience is caused by m aking them V alley ...... 17 “ Impressions from tho In­ Oriental Mesmerism ...... 17 finite ...... 27 payable to Col. Olcott or M me. Blavatsky, neither Was Writing Known beforo Method of Transliteration... 28 of whom have to do with financial matters, and Panini ...... 18 A Plea for a Personal God.,. 28 A' Hindu Loyalist of Pondi- R eview s— both of whom are often for months absent from . chorry ...... 2 1 Kavya DoBha Vivechana ... 29 Somo Scientific Questions An­ The Lawn-Tennis School of Head-quarters. swered ...... 2 2 Critics ...... 30 Letters to tho Editor— ‘ Ooty Chronicle ...... Can Fomale become Adepts P. 23 A Remarkable Discovery ... 3i Printed at the Scottish, Press b y Graves, Cookson and Co., * Some Questions on Archao- A Pictnro ia tlio Heart of ' and published by tho Theosophical Society at Adyae> . ology ...... 23 an Oak >M 33 Findams at Gya 23 (Madras) India, ; ■ 1 ' • . • SUPPLEMENT

TO THE THEOSOPHIST.

V o l . 5. N o . 1. MADRAS, OCTOBER, 188 3. No. 49.

PAYING THE WAY. to pay for tho Adyar Head-quarters, make the needed repairs, T h e late ArtemusWard, a famous American humorist, wishing erect some ashrums to accommodate caste visitors, pay for to prove his eUusive patriotism during the late Civil YVar, said furniture, etc. etc. The Founders headed tho list with a cash that he was ready to send all his wife’s relatives to the army ! donation of Its. 500, highly approving of the project—allhougli Some of the liberal advisers aud critics of the Theosophical they expect to have to advance above Rs. 5,000 this year besides. Society seem moved by a like liberal sentiment. Ever since tho Well, out of Rs. 8,500 (all necessary repairs excluded) hitherto, Society had its current expenses to pay and fixed an entrance only Rs, 3,200 are paid. The sacred fire of devotion and enthusi-; lee of Ks. 10 to defray them, these sensitive natures have felt asm that burned so brightly at the beginning has flickered away, too, too keenly, the false position iu which this step was pla­ aud tho probable consequences are tbit we will have to pay the cing it! They were willing—quite too much so —that tho in- rest ourselves. When the Society is placed in ft home of its own— lucky Founders should pay its charges, to the sacrifice of their like every othor respectable body, of whatsoever kind—and rent- last garment, if they could not do it> by Magic ; but an entranco paying is stopped, there will be one drain the lefes upon our ieo—fie ! Though every other Society in tho world does the private resources. If the day of relief were a little nearer, wa tame—unless endowed with an interest bearing Permanent should not have said one word upou the subject. And,but for tha Fund, or receiving voluntary subscriptions to the extent of its gratuitous remarks heretofore made by colleagues inside tha needs—that does not alter the case. Nor does it, if the Society who ought to have had the delicacy to withhold them objector himself is proved to be paying without murmur unless they knew of some other means of paying the hones'* his Re. 75 per annum in the Bombuy, or his “ entrance dona­ expenses, we should not havo noticed certain malicious slurs in tion’' of Its. 10 and “ annual subscription” of Its. 40 in tho Anglo-Indian jourualsabout the poor little initiation fee which, ia Madras, Branch of the Royal Asiatic Society; or hi* Rs. 28 contrast with the like charges in other organisations, especially per annum in the Madras Agricultural and Horticultural So­ with their often heavy annual dues, to which there is no parallel ciety; or his life membership fee of ten guineas in either iu our Society — is small enough in all conscience. Nor are wa uf the Bible, Tract, Religious Knowledge, Missions, S. P. G„ or ever likely to claim merit for the practice, from the first followed Temperance societies; or his entrance and large annual fees in a by us, of paying out of our own pockets the fees of Pandits and lodge of free masons ; or in any other body for the carrying on of other poor scholars, who havo loved our cause, but been unable organised work of a philanthropic character the world over. Thoy to give that practical proof of their interest in its work. are, of course, expected to pay their reckonings out of their annu­ al income, but with the Ishmaels of Theosophy it is quite a dif­ THE GOVERNMENT AND THEOSOPHY. ferent affair. If they chose to dig their Society out of the Aryan From iiunidus for the good of humanity, certainly they ought to pay COLONEL HENRY S. OLCOTT, President of the Theosophical Socictu, for tho privilege. They pretend to be philanthropists ; let them To purchase the luxury, and not for a moment think of their poor THE HONORABLE E. F. WEBSTER, relations, their personal wants, or the books, instruments, furni- Chief Secretary to the Quvernment of Madras. tuie, or clothing that the money might buy; for philanthropists S i r ,—I have the honor to address you on behalf of the Theoso­ have no occasion for such luxuries : their reward is in the satis­ phical Society, of whieh I am President, aud the objects of whosa faction of conscience, the doing of duty ! How serene the brows organization are as follow:—■ of some of our own Theosophists in times past, when they have I. (a) Tj promote the feeling of mutual tolerance and kindnosa told their humble servants, the Founders, that really it would be between people of differont luces and religions ; better not to charge any Entrance Fee! Moro than once (!j) To encourage tho study of the philosophies, religions and scienco (and our latest experience dates but from a fortnight back) of the ancients, particularly of the Aryans ; this has been said by persons who were far richer than the (fi) To aid scientific research into tho higher nature and powers of culprits addressed, yet had never offered to give oue rupee m an. . towards the Society’s expenses. Thoy were very liberal with II. Those are our only corporate aspirations and, since the year advice but very parsimonious with their cash. If it had been a 1875—when the Society was founded at New York—thoy hare been question of paying salaries to the Founders, or even to subordi­ openly declared and publicly defended. With them we have exclusive­ ly occupied ourselves, and have most strenuously refused to meddle nate officers, it might have been different. But, since there has with Politics or to advocate any creed to the exclusion of others. never been a rupee paid to any one of the secretaries, most of III. Tho principal scat of the Society’s operations was transferred whom have sacrificed and renounced for over all worldly goods and from New York to India in February 1879 for the greater conveniencor yet have to bo fed and clothed, nor to any one connected with of our purely Oriental researches ; and in December 1882, w as m ovod the management, from the beginning, for his or her services, nor from Bombay to Madras for a like roason. any expectation of its ever being done—it has seemed that the IV. Tho Society was, iu the first instance, an open body; but it remark, under the circumstances of the advisers' pecuniary relation, was found in practice that the successful prosecution of psychical 10 the Society, was a superfluous donation ! If a computation experiments, in tho progress of which tlie most private thoughts and were made of the aggregate wealth of our members, tho sum aspirations of our common nature had to he expressed, demanded a total of their incomes alone would mount into the millions of more confidential relation between members. The priuciple of secrecy, pounds Bterling. Au infiuitessimal percentage upon that by identical with that of Free Masonry and Odd B'ellowship, and with way of a voluntary tax would, in a single year, create an endow* the same laudable motive, was therefore adopted as early as tha meat whose interest would make the Society independent of all second jcar of the Society’s existence. Kntranco fees, and they might be dispensed with. That tax, V. Our work being thus cat off from public view, many ladies and gentlemen of good position socially, joined ns, both in America and voluntary or involuntary, tbe Founders will never call for ; if it Europe—where branches after awhile sprang np. But coinoidently is to be done at all, it must be by others. For so long as they with our coming to India this privato relation between ourselves, and have a rupee of income, if the Society, the child of their souls, the great favour which our endeavours to revive Aryan learning excit­ needs it for its current expenses it shall have it and thrice wel­ ed among Hindus, caused a snspicion—to the last degree unjust and come. Probably a day may come when such sacrifices unfounded—that we might havo under tho mask of philosophical study will no longer be demanded. Its income ay be approach­ some political design. Accordingly, tho Government of India, at tho ing the point of self-support ; but at present, it is not so. instance of Her Majesty’s Home Government, caused ns to be watched A movement was inaugurated by some of tbe brethren of Madras both at Bombay, our residence, aud while travelling over Iutlia. Thero being nothing whatever to discover of tho nature apprehended, The distinguished Theosopliists drove to the bnngalow pre­ tho expenso and troablo lavished upon us, only ondcd in proving pared for their reception, followed by a long array of carriages. our blamelessness of motive nnd conduct. For sulliciont proof Au English nddress was read there, and Tamil poems compos­ of which I would respectfully invito attention to tho onclosed ed for the oocasion were recited. Beautiful and magnificent letter [No. 1025 E. G., dated Simla, tlio 2nd October 1880] from tho garlands made of the ruby like seeds of pomegranates, tho like Secretary to Government in tho Foreign Department to myself— of which they had not seen before, as it appeared from their which I transmit in tho original, with request for its return. It is admiration of them, were then thrown round their necks. The thorein remarkod that " the Government of Iudia has no dcsiro to subject you (onrsolvea) to any inconvenionco during your (our) stay day’s proceedings wero then brought to a close by an eloquent in the country, ” and 11 so long ns the Meinbors of tho Society coniine and touching though short speech from Colonel Olcott, thanking themselves to the prosecution of philosophical and scientific studies, the native community for the kindness aud brotherly love shown wholly unconnected with politics * * * tboy neod apprehend no an­ to him and to liis colleague. noyance, &c. &c.” It was a lovely scene to behold Madame Blavatsky, though all VI. The above decision is iu strict accordance with tho oft.do.tho while suffering from fover of a very violent nature discuss­ clarod policy of Hor Most Gracious Majosty’s Asiatic relations with ing from about 3-30 r. M . to 10 P. M., Theosophical questions Bubjugatod peoples, to maintain striot neutrality in all matters with Yogis that came from Falghant only to pay their respects involving religious enquiry or beliof. And, having over faithfully to her and to get their doubtB cleared, and with ffauscrit observed the laws and respocted tho established regulations of Pundits. When some friends who were very anxious about Oovernmont, in India as ovorywhere elso throughout tlio world her health requested her to go into her apartment and tako whore our Society has Branches—we are entitled to protection and rost, she replied in a true Oriental fashion, “ I must be master demand it as our right. ever my body and not my body over me.” VII. Entire freedom from annoyance nnd molestation wo havo On the evening of the 17th Colonel Olcott delivered a lecture not enjoyed in tho Madias Prosidonoy. In various quarters a certain pressuro, nono tho loss menacing bocauso unofficial, has been put on Theosophy to a very large and appreciative audience. The upon Hindu subordinates to prevent their taking active interest in learned iecturer dwelt at length on the importance of a know­ our work. Though tho vindication of tho wisdom, virtues and spiritual ledge of mesmerism to the right understanding of the religions achievements of their ancestors was involvod, they lmvo beon mado of the past. He exhorted tbe Hindus to dive deep into the re­ to feel that they could no bo Theosophists without losing the good ligious truths enunciatod by their glorious forefathers, and to will of their superiors, poBsibly their chancos of promotion. Timid make the torch of Indian Philosophy shine, by united efforts, as by nature, tho subordinates have in many—thongh, to the honour of bright iu this ancient land of India, ns in days of yore, aud not true manhood, be it said not all—instances, saorificed their foolings to bo hankering after Western positivistic philosophers. to this petty tyranny. But despite all opposition, whether of sectarian Collego youths idolize them simply bocause no Hindu, now-a- bigotry or other kinds, the Society lias so rapidly increased that it days, is found to unravel satisfactorily the grand truths of lifo has already founded twouty Branches within tho Madras Presidency. aud death lying hidden in the apparently silly and absurd alle­ Au impartial inqniry among onr members will show that tho inflneuco gories in which it was the custom of all Orientals to clothe upon tho natives is excellent: improving their moral tono, making theso truths, (it being impossible to popularise occult truths them moro religions, moro solf-roliant, and moro tractable as subjects. forcibly otherwise). Should tho Governmont of Madras oaro to tost the truth of this The next morning Le delivered another lecture to the Tamil assertion, I shall most gladly furnish overy needed facility. VIII. In view oftlio above facts, what I rospcctfully ask is that speaking population, which was very happily translated by tho Government will mako it understood that, so long as tho Theoso­ M. li. Ry. Yengu Ayer Avergal, a pleader of Calicut, After phical Sooiety shall keep to its declarod field of activity, an absolute the lecture was over, he returned to his bungalow, where the neutrality shall be observed towards it by officials throughout tho sick were awaiting his arrival to bo cured by touch. I’residency. And especially forbid that tho faotof membership Or non- The President Founder felt that he would not be able to treat tnomborship shall even bo considored in determining the claims successfully, as be was very much exhausted from his hard work of any eipployd, E nglish or Native, to official favour. on the Southern Circnifc. He therefore wanted to instruct one or two local doctors in the art of healing by touch. He selected I have tho honour 10 bo, . Sir, some cases and showed to two dressers of this place how to Your most obedient Servant, proceed with particular diseases. H. S. OLCOTT, Notwithstanding his exhaustion nt the time, some were im­ President Theosophical Society. mediately cured nnd others, who wero suffering from chronic diseases that could only be cured by repeated sittings, obtain­ ed such temporary relief as to show that they might be cured PUBLIC DEPARTMENT. by mesmerism. Some ignorant people who were under the absurd impres­ . P r o c e e d in g s o f t f ik M a d r a s G o v e r n m e n t . sion tbat the Colonel was some deity or ono gifted withdivino R e a d th a following letter from Colonol II. S. O lc o t t , President, powers, and who therefore thought that tlieir disease would Thoosophical Soeiety, dated 7th Septembor, 1883 ; (1) stating the objecls vanish in a trice at a single glanco of Col. Olcott, were sadly of tho Society : (2) transmitting a lettcv addressed to him by tho Gov­ disappointed. They ran mad, aud of course are circulating ernment of India, Foreign Dopartmont, of 2nd October 1880, promising false reports about tho Theosophists. But time will correct the members of the Society frocdom from all annoyance so long as they their mistakes. confine themselves to tho prosecution of philosophical and scientific On tho 19th by the mail train Col. Olcott and Madame Btudios, wholly unconnected with politics: (3) complaining that in Blavatsky started for Pondichery, wherefrom tbey had roceiv various quarters of tho Madras Presidency some native subordinates ed an invitation. havo been made to feel that tlioy cannot join the Socicty without losing T. M. pUNDABAM T illa t B, A, tho good-will of their official superiors. Coim batore, 25th September 1883.

ORDER. THE FOUNDERS AT rONDICHERY. 13f/i September 1883, No. 1798. On tho 20th Soptomber, after travelling day and night without stop­ ping, the Founders reached the charming French station of Pondichery. Colonel Olcott may bo assnrod that this Government will strictly follow Mr. Chanemouga Volayouda Modcliar, a Member of the Provincial ihe lines that have been laid down by the Government of India in th e ir Council ( Conseiller General), and some othor gentlemen of respectability, letter to his address. In regard to tho complaint he has preferred, they met them at Villipooram, some 23 miles up the railway, and escorted observe that it is of a general naturo only, no specific instances being them to their place of destination. At tho Pondichcry platform a great montioned, and His Excellency the Governor in Council need only say crowd had assembled to greet the gnests. No sooner had the train that he would hitjhly disapprove any interference v:ith the religious or stopped than tho visitors were greeted with the National British anthem. philosophical ideas of any section of the population. The fino Military band of the Governor played them first to their car­ [Tme Extract.] riage, and then through the street to the house, when the Hymn of “ God

(Signed) F o r s t e r W e b s t e r , Savo the Queen*” was followed by the War-liko “ Marseillaise” of the Ag. Chief Secretary. French Repnblic. A regular procession was organised of tho carriages To C o l o n e l H . S. O l c o t t , of the native gentry, and moved slowly through tho town to a spacious President, Theosophical Society, mansion by tho sea-shoro which had been fitted np for their occn- pancy. The Councillor General here placod garlands ubout their necks, and road an address in French, to which Col. Olcott, for himself and his collcagno, replied in the sarno language. Tho nsnal presentations were THE TWO FOUNDERS AT COIMBATORE. then made, and the honso wa6 full of visitors until a late hour of tlio evening. On the following day tho President-Founder paid ceremonial C olonel O lcott, who was invited to visit this town on liis way from Ooty to Pondichcry, arrived at the Coimbatore Railway visits to II. E. tho Governor, His Honor the Mayor; and other prin­ cipal officials; being received by cach and all with tho suavity which is Station on tho 10t,h In sta n t at 2-30 p. m,. with the mail train s q natural to educated Fronch gentlemon. At 5 r. m . ho lectured ou from Mettapoliam. “ Theosophy as a support to true Religion.” The Honorable M. Guerre, It was a peculiar blessing to Coimbatore that the author of the Mayor, had kindly agreed to serve as Interpreter for tho occasion, that admirable work “ Isia Unveiled” accompanied him to spend bnt Gnally felt obliged to decline as ho doubted liis capacity to render so a few days with ns, high and thoughtful a discourse, as this seemed likely to be, from . It boiug Sunday, all the leading gentlemen of the town were i English into French. Another French gentleman then undertook tfl\8 on the Railway platform to do honor to their adopted brother duty, but broke down after a few attempts. Then two native gentle, aiid sister, . jnoa tried in turn to interpret into Tamil, but both failed. Finally, as n last desperate resource, aud at the urgent request of his audience, Col. I hope not : for if it be so then the knowledge of the Spiritualist is at Olcott continued his lecture in French, speaking for an hour and variance with tho truth as propounded by the Theosophist. No going over the whole scientific aud religiouB ground. This was certainly idoubt it is ou the great questions of spirit communion that the battle a remax-kable instance of available memory, for although very familiar will rago most fiercely. It is that whioh seems to me to bo so utterly •with tho language as printed or written, he had never before attempted boyond accommodation. But this iB a question far too wide and im­ such a bold experiment as to lecture in a foreign tongue, without tho perial in its import to be discussed with imperfect knowledge and smallest previous preparation and even extempore. Tho President with the insufficient space at my disposal. It is oue to which it will reports the carioua fact that the very moment after ho had decided to be incumbent on me to recur. Meantime I return to Mr. Sinnett'n go on inFrench, and had thought how tho interests of the Socicty were address, of which I present a brief epitome ' involved, ho felt the “ psychic current’* of his Guru and thenceforward He commenced wjth somo words in explanation of the attitude in was not in the smallest degree embarrassed, but went on as though ho which the Theosophical Society stood towards tho work in which it ia had spoken French all his life. engaged, aud the a d e p tB in India with which it is connected. To mako On tho 22nd ultimo ho mesmerically treated some patients, and in these relations intelligible he entered, in the first instance, into au the evening a new Branch entitled “ La Societie Theosophique do Pondi- acconnt of the objects with which occult devotees in the East pursued ehery” was organised. M. Taudar Sandirapoullo was chosen President, adeptship, and tho nature of their achievement if they attained it. M. Morongappa Modeliar Secretary. The parpose they sought arose out of their comprehension, in the firBfc On Snnday the Founders loft the pleasant town, and tho same even­ place, of that great scheme of human evolution set forth recently in ing arrived at Madras. A translation of the welcome address of the Mr* Sinnett’s book on “ Esoteric Buddhism.11 For all mankind at thia Councillor General is as follows :— present stage of tho evolutionary process, or for the vast majority, “ Madam and Sir, —“Welcome in this, our dear city. You stand now the exceptions so far hardly requiring to be taken into account in a iu tho presence of an intelligent people who realize thoroughly well all broad, general skotoh the position, there was a certain sort of spiri­ tho grandeur of tho sublime mission entrusted to you by Providence—a tual future awaiting each Ego at death. And this spiritual future mission in the ancient days of our -forefathers, which was that of our might easily be ono of great and elevated enjoyment. But the pursuer venerated saintB—the Maharishis. Indeed, as many of us already know, of adeptship aimed at something more than elvatod enjoyment in the Theosophy is a scicnce that can alone enlighten man with regard to the spiritual state; he aimod at great developments of knowledge con. true condition of hiB existence here, and hereafter, and give him an cerning Nature, aud at perpetuity of existence, even beyond that very cxuct idea of human nature and its superiority over that of all other remote period in futpre evolution up to which the majority of mankind living creatures, by placing it in direct communication with the oue might gradually drift. over-soul—Divino spirit. This holy mission you have now come to accomplish, in the fulness of Nature would not grant perpetuity of existence which itself was only your generous pliilanthropy, in a part of India where you could count compatible with very advanced and enlarged knowledgo, to any Ego, even before your arrival numerous udhcrcnts. IuBpired with a sense of however good and virtuons, as a reward for mere goodness. The natu­ the benefits produced by your Society in other parts of the mother coun­ ral reward of goodness was happiness in the spiritual state,—a happi­ try, and the great services rendered by you to the cause of humanity, ness, the duration of which might enormously transccnd the brief periods thoy all ardently desire to place themselves under the civilizing banner of objective existence in which it might have been earned, bnt which of tho Thcosophical Socicty. in the progress of ages would come to an end by the exhaustion of tho Feel assured, Madam and Sir, that onr faithful and filial attachment causes which had produced it, The only way to get on in the ovolu- ia pledged to you henceforward forever; and that henceforth wc will tiouary process boyond the stage to which goodness could carry tho strive to the best of our ability to justify the confidcnce you have placed Ego was to develope snprcme spiritual wisdom or knowledge, and that in us by trying to deserve well of the Society. was the object at which tho efforts of Adepts wero directed. Now, Meanwhile, wc beg you to accept ouco more the assurance of our res* above all things, tho Adepts in pursuing this object were eager to pcctful devotion and gratitude.'* uuito their own progress with that of tho human race generally to tho utmost extent of their power to accomplish this. Far from being Bel* fish in their strugglo for development, they wero in such a position as to THE BRITISH THEOSOPHICAL SOCIETY. know that a policy of solfishncss would be fatal to their own advance­ ment, and learned to seek this in tho total abandonment of thciu [We regret that tho following account of our London Branch, which own personal welfare as compared with the effort to benefit others. appeared in L ight of July 28, was till now crowded off, for want of They wcro constantly engaged in intervention, by ono means or au- wpaco, although, as our readers aro aware, wo have been giving moro other, in tho affairs of the world, even though tho conditions of thcii? pages than promised.— Manager Theos.] existence forbade them from intermingling with tho world. Their action was carriod on by means of those higher senses and faculties with which thoir occult training invested them. In reforence to theso NOTES BY THE WAY. powers, it was desirable that people who paid attention to tho subject; Contributed by “ M. A . (O xon). ” should understand that the adept did not seek occult konwlcdgc for tho Ou Thursday, the 17th, the London TheosophistB held a conver­ sake of the powers it incidentally invested him with any more than a sazione at Prince's Hall, Piccadilly. Invitations were issued to meet partriotic soldier would seek a military carccr for tho sake of wear­ Mr. Sinnett. Somo 270 assembled, and among them were many faccs ing a red coat. The powers of adeptship wero a very embarrassing well known in society, and not a few men of letters and science whose fact connected with that state of knowledge, for these powers were judgment and opinion the world is accustomed to treat with deference. the explanation of the apparently timid and seemingly unreasonable Tbe ccmpauy would bo described in the language of the ordinary re. policy of silence und reservation in regard to their knowledgo which porter as alt Ouco fashionable and influential- During the evening the the Adepts persisted in following. To teach people in general the men* President of the Loudon Lodge delivered an introductory address philosophy of Occultism, if that were done freely and carclessly, which dealt generally with tho pretensions of Theosophy, and its atti­ would be to put them within the reach of sccrcts the possession of tude towards the religions of the day. It was forcibly pointed out which would enable them, if willing to do evil to others, to work tho that as a religion Theosophy fouud nothing in the theologies most disastrous confusion all through human socicty and commit al­ of the hour that barred its acceptance. Tho speaker, a Catholic most any crimes undetected. Christian, was in intimate accord with the author of Esoteric Buddhism, On tho other hand, it was couceivcd by the Adopts tliat the time though they had drawn their inspiration from two such apparently had now como when it was necessary to lling into tho current of divergent sources. human thought some knowledgo of true spirtual science, that mankind But the feature of the evening was an address from Mr. Sinuott, in might bo armed, in advance with a higher religion to take the place tho course of which he statfed with his usual forco aud clearness the of superstitious crceds and dogmas by the time theso should crumble position of tho Theosophical Society. Before attempting an outline away. It was out of this conviction, on their part, that the Theoso­ of what he put forward, I may remark that tho publication of his phical Society had arisen. That Society, aud the teachings conveyed book, aud, in no les.* degiee, the large gathering that he addressed, to tbo world through its intermediation, constituted an offer of enlighten • as well as thespcaoh which he then delivered, mark a new departure ment to the civilised world in regard to trne spiritual scicnce, tho iu the history of Theosophy in London. So long as the Society was. importance of which could not be overrated. It remained to be seen one of students, attracted by a common taste, and perhaps bound how far the advanced thinkers of London would respond to that offer, together by a common hope that some light would eventually dawn on how far they would realise tlio coherence, beauty, and truth of the teach­ tho faithful from tho source of light and truth—the East, the world ings so far put forward, and unite in asserting an intelligent demand had little or nothing to do with the Theosophists. Even Spiritualists for more. That demand, to be successful, would now havo to be mado had no nccessary concern with them except in so far as it was necessary by a Theosophical Society which should take a somewhat new depar­ to vindicate their own belief from assault, or desirable to comprehend ture. Hitherto that society had been rather a body of secluded think­ a philosophy which 60 nearly touched their own interests. But now ers aud students, as far as tho British branch was concerned at alf that the veil of secresy has been to a considerable extent east aside events, than a body of persons seeking to make converts. Now thu the world and tho Spiritualists are bound to cousidcr tho claims time had como when the Society had done all ifc could do along its old made ou behalf of Theosophy. lines of effort. In order that its beneficent work might bo carried oil What may be tho answer of the various types of mind to which Mr. in the future on the larger scale row coutomplated aud to tho grander Sinnett addressed himBelf on Thursday last, 1 did not know. Possibly results now hoped for, it was necessary that it should take lip a posi­ I should not be far wrong if I were to say that many would go away tion of dignity and influence, that it shpuld be reinforced by qualified bewildered with a feeling that there aro antecedent points of difficulty1 representatives of the culture and intellectual effort of the time, and to bo settled, beforo examining the superstructure so skilfully raised that its hands should be strengthened for the task now lying beforo on a basis that has not yet been submitted to a sufficient examination. it. Theso considerations had suggested tho demonstration of that And ifc requires a more exhaustive study of the scheme of thought evening, which was the first effort of any kind which the London expounded in Mr. Sinnett’s volume, and stated moro popularly iu his Society had mado to mako itself known beyojid tho narrow limits recent addresses at tho Prince’s Hall, aud at various fasljipxiablc assem­ of its original organisation. Comparatively small and insignificant to blies in London drawing-rooms, before I, for one, should like to com­ appearance as the Society might be at present, the faptB of tho -whole mit myself to a statement of what unquestionably appears on the posjtion were such ns to lead those who had studied them moat closely surface to be the irreconcilability of Theosophical and Spiritualistic to the conclusion that this little Society was in possession of the first belief. I do not know whether the doctrines that antagonise each gleams of the spiritual science which must ultimately becomc tho ^fcher tiro, iu th e language of theology, card in al and to b e h c ld d e fide. religion of all the world. In tho course of hid speech, and 'in farther explanation of the point “ I havo naed the word religion. It isa word whioh has unhappily of view from which the Adopts themselves regarded tho efforts becomo divorcod from ita truo meaning, aud associated with much embodied in tho Theosophical Society, Mr, Sinnett read the following that is inherently repngnant thereto. One of the efforts of this passages from a letter writton by ono of tho- groatosb among them. Socioty will bo to restore to aacrcd things sacred meanings. Religion The lotter had been specially aimed at repressing the craving for is the science of interpretation, tho science of binding together earth scientific explanations of abnormal phenomena which had been freely and Heaven, tho science of correspondences, of Sacraments, or as expressed in the beginning by Europeans in India connoctod with the thoy wero called in all old times, the Mysteries. And the religions S ocicty. . man is ho who is bound together, in whom heart and head have equal “ It ia notthe individual and detorminod purpose of obtaining for sway, in whom Intellect and Conscience work together and in harmony, oneself Nlrvaua(tho culmination of all knowledge and absolute wisdom), who is at unity with hiniBolf and at one with the whole world of which is, after all, only an exalted and glorious selfishness, but the Being. In this sense we area religious society, for ono of our avowed self-sacrificing pursuit of tho best means to lead, on tho right path, our aims is the promotion of universal brotherhood. Wo proffer an neighbour,—to causo as many of onr follow croatures as wo possibly Erionicon to all churches, claiming that, once the veil of sym­ can to benefit by it,—which coustitutcs tlie true Theosophist. bolism is lifted from tho divine faco of Truth, all churches are akin, “ The intellectual portions of mankind seem to bo fast dividing into and the basic doctrino of all is identical. The guest of the evening, two classoB, the ono unconsciously preparing for itsolf loug periods of who stands besido me, is a Buddhist: I, the President of the English temporary annihilation or sla'es of non-consciousness, owing to the Lodge, am a Catholic Christian. Yot wo are ono at heart, for he has deliberate surrender of their intellect, and its imprisonment in tho been taught by his Oriental gnrus the same esoteric doctrines narrow grooves of higotry and superstition—a process which cannot fail which I havo fonnd nnder the adopted pagan symbols of the to lead to the utter deformation of tho intellectual principle ; tlie Boman Church, and whioh esoteric Christianity yoa will find embodied other unrestrainedly indulging its animal propensities with tlie deliber­ iu ‘ Tho Pcrfcct Way.’ Greek, Hermetic, Buddhist, Vedantiat, Christian ate intention of subm itting to annihilation pure and simplo, or, in case^ — all theso Lodges of the Mysteries nre fundamentally one and iden­ of failure, to millenniums of degradation after physical dissolution. tical in doctrine. And that doctrine is the interpretation of Nature’s Those intellectual classes, reacting upon tlie ignorant masses which hioroglyphs, written for us in sky and sea and land, pictured for us they attract, and which look up to them as nobloand fit examples to in the glorious pageantry of night and day, of sunset and dawn, and follow, degrado and morally ruin those they ought to protect and woven into the many coloured warp and woof of flower, and seed, g u ide. and rock, of vegetable and animal colls, of crystal and dowdrops, aud of In view of tho everoncreasing triumph, and at tlie same time the all the mighty phenomena of planetary cycles, solnr systems, and, misuse of frco thought, it is time that Theosophy should enter the starry revolutions. . arena. Onco deliverod from the dead weight of dogmatic interpre­ *' We hold that no single ecclcsiastical crced is comprehensiblo by. tations and anthropomorphic conceptions, tho fundamental doctrines it’elf alone, nnintorprcted by its predecessors and its contemporaries.. of all religions will be found identical in their esoteric meaning. Students, for example, of Christian theology, will only learn to under­ Osiris, Chrishna, Buddha, Christ, will be shewn as different means stand and to appreciate the true valao and significance of the symbols tor ono and tho same highway to final bliss, Nirvana. Mystical Chris­ familiar to them by the study of Eastern philosophy and pagan ideal­ tianity, that is to say, that Christianity which teaches se//*rcdcmption ism. For Christianity is tho heir of these, and she draws her best through ono’s own seventh principle—tho liberated Para-atma or blood from their veins. And foraBmuch as all her great ancestors Augoeidcs, called by the ono, Christ, by tho other Baddha, and hid boncath their exoteric formulas and rites—-themselves mere husks equivalent to regeneration or re-birth in spirit—will bo just the Fame aud shells to amuso the simplo-minded—the esoteric or concealed veri­ truth as the Nirvana of Buddhism. All of ns havo to got rid of ties reserved for tho initiate, so also she reserves for earnest seekera our own Ego, tho illusory, apparent self, to recognise our true self in a and deep thinkers tho true interior Mysteries which aro one and eter­ transcendental Divine life. But if wo would not bo selfish, we must nal in all creeds and churches from the foundation of tho world. This strive to make other peoplo Bee that truth, to recognise the reality of true, interior, transcendcutal meaning ifl the Beal Presence veiled in that transcondental self . . . Shall wo devoto ourselves to teaching a tho elements of tho Divine Sacrament: the mystical Bubstance and th '3 few Europeans, many of thom loaded with the g'fts of blind fortune, truth figured beneath the bread and the wine of the anoieut Bacchic t ho rationale of tho spiritual telephone and astral body formation, and orgies, and * now of onr own Catholic Church. To tho unwise, the leave the teeming millions of tfie ignorant, tho poor, and the despised unthinking, the 6np3rstitious, the gross elements are thef objects of to take caro of themsolvos and their hereafter tho best they know how? tho rito; to tho initiate, the seer, tho son of Hermes, they are but the Never. Perish rather tho Theosophical Society with both its hapless outward and visible sigus of that wbich is ever and of necessity, founders, than that wet tho dovoted followers of that spirit incarnato inward, spiritual, and occnlt. of absoluto self-sacrifice, of philanthropy, divine kindness, as of all tho “ But, not only is it necessary to the Theosophist to study the myths highest virtuos attainable on this earth of sorrow, the man of men, and symbology of former times and contemporary cults ; it iB also Gautama Budha, should over allow tho Theosophical Society to repre­ necessary that he sheiflci bo a student of natnre. The scicnce of the sent tho embodiment of selfishness, the ref age of the few, with no Mysteries can be 'understood only by one who is acquainted, in some thought in thom for the many.” ineasuro at least, with the physical scienccs ; because Theosophy repre* sents the climax and essential motive-meaning of all those, and must bo Tbe address of the President of tho Thcosophical Society, Mrs. A. learned in and by and through them. For unless tho physical scienccs Kingsford, M, D , was aa follows:— ^ be understood, it will be impossible to comprehend the doctrino of “ No doubt, our guests will expect mo to explain what is meant by Vehicles, which is the basic doctrine of occult science. *Ifyou under­ tho word ‘ Theosophy,’ and what aro tlio aims and objects of tho stand not earthly'things,’ said the hierarch of the Christian Mysteries, Society over which I preside. I will attempt, iu as few words ns ‘how shall you understand heavenly things ?’ Theosophy is the royal possible, to give a reply to both these questions. science. To tho unlearned 110 truth can be demonstrated, for they “ Theosophy is tho scienco of the Divine. In this ago the word have no faculty whereby to cognise truth, or to test tho soundness Science is readily understood; not so the word Divine. We Theoso­ of theorems. Onrs may bo indeed tho religion of the poor, but it phists understand by tho word Divine, tho hidden, interior and primal cannot bo that of tho ignorant. For we disclaim aliko authority and quality of existence ; tho noumenal as opposed to tho phenomenal. dogma ; wo appeal to the reason of humanity> and to educated and Our relations to the Divine wc hold to bo relations not to the exterior, cultivated thought. Our system of doctrine does not rest upon a remote but to the within, not to that which is afar off, but to that which is past, it is built upon no series of historical events assailable by mo­ at tho heart of all being, tlio very core and vital point of our own dern criticism, it deals not with extraneons personalities or with arbi­ truo self. To know ourselves, is, we hold, to knew tho Divine. And, trary statements of dates, facts, and evidence ; bnt it relates, instead, renouncing utterly the vnlgar exoteric, anthropomorphic conception of to the living to-day, and to tho ever-present testimony of nature, Deity, wo renounce also tho exotoric acceptation of all myths and of sciencc, of thought, and of intuition. That which is exoteric and legends associated therewith, replacirg the shadow by the substance extraneous is the evanescent type, the historical ideal, tho symbol, tho the symbol by the significance, tho great historical by the true ideal. form ; and these are all in all to tho unlearned, But that which is Wo hold that tho science of tho Divine is necessarily a scienco of esoteric and interior is’the permanent verity, tlie essential meaning, Buoh sabtle moanings and transcendant verities that common language tho thing signified 3 and to apprehend this, the iniud mast be reason­ too poorly conveys them, and they have thus, by universal conaent able and philosophic, and its method must be scientific and ecloctic. throughout tho world, found their only possible expression by the “ In the Maha-Parinibbana-Sutta, ono of tho Buddhist theosophical medium of types and motaphors. For metaphor is tho language of books, is a passage recording certain words of Gautama Buddha which the poet, or seer, and to biin alono is it given to know ond to under, express to some extent the idea I wish to bring beforo you. It id btand tho Divine. In the picture-world in which he lives and moves all t h i s :— iutcrior and primal verities are formulated in visions rather than in c1 ‘ And whosoever, either now or after I am dead, shall bea lamp onto words. But the multitude for whom heYecordsbis visions takes the himself, and a refuge nnto himself, betaking himsolf to no extorna! metaphor for the reality, and exalts the eidolon in the place of the refuge, but holding fast to the truth as his lamp and to tho truth ns bin G od. refuge, looking not to anyone besides himsolf as ^a refuge, even he “ The object of the Theosophical Society is thereforo to remove this among my disciples shall reach the very topmost height. But ho m ust. misapprehension; to unvoil Isis j to rcstoro tho Mysteries. Somo of be anxious to learn.’ ns have doubtod whother such act of unveiling and of restoration is ‘‘ It may, at the Ontset, appear strange that there should of late, altogether prudent, arguing that the quality of mind needed for the have set in among us of the West so strong a current of Buddhism, and comprehension of puro truth is rare, and that to most sopernatu- many, doubtless, wonder how it comos about that the literary and think­ ralism and even superstition are necessities. The answer to snch ob­ ing world of this country has recently bogun by common consent to jection is that the present system of theological teaching has long m ite and talk and hear so much of tho sacrcd books of tho East, and been and still is an impassable barrior in tho way of right thought and of its religious teachers. The Theosophical Society itself has its origin action, and of scientific progress; a frnitful spring of opprossion, iu India, and the motto adopted by its Fellows declares that light is frand and fanaticism, and a direct incentive to materialistic, agnostic, from the East— Ex Oriente Lux. t and possimistic doctrines. In tho interest of science, of philosophy, “ In all this is tho finger of Law, inevitably and orderly fulfilling the and of Aharity therefore, tho Theosophical Society has resolved to planetary cyclo of human evolntion, with tho self-same precision and invito all earnest thinkers, students, and lovers of their' kind to ex­ certit.ude which regulates the rotation of tho globe in the inverse direc­ am ino the system and method it presents, and to satisfy themselves tion,:or the apparent course of the solar light. • , that the fullest claims of science aro compatible with, and its latest reye* “ Human evolution has always followed tlio conree. of the Bun, from lationg necessary to, tho true comprehension esoteric religion* the east to the west/ IL opposition to the direction of the planet’* motion around its axis. If at times this evolution has appeared to Caledouian brain,—we would hardly wonder in learning that Dr. VVyld’a return upon ita stops, it has beou ouly the better to gather power for Christian Esotoricism had led him to fancy that Christ was a Scotch­ h o tne new effort. It has never deviated from itg course in the main, man 1 pave to the right or left-, south or north, iu its orderly march westward. And slowly, bnt surely, this great wave of human progress has cover­ THE BUDDHISTS AND GOVERNMENT. ed the earth in the wake of the light, rising eastward with the dawn, T h e statement is circulating through the Indian Press, that “ con­ and culminating mid-heayeu with the Catholic Church. Iu India first, siderable indignation is felt in Ceylon at the attempts*which the Bud­ at tlie beginning of the cycle, rose the earliest glory of the coining day ; dhists ai*o making to pose before the world as the favorites of Govern­ thence it broke on Syria and on Egypt, where it gave birth to (he ment.” Thiq false and malicious rumour is based upon the fact that in Kabbalistic Hermetic gnosis. Passing thence to Qrecian shores, the one of tho temples the simple-minded priests, anxious to show their mysteries of the gods arose among the myrtle and olive groves of loyalty, have emblazoned the Royal Arms upon the wall! The simple Thebes and Athouu; and these mysteries, imported into Romo in their fact that tho fiction was started by that truculent sheet—tho Ceyloa tarn, became merged in the symbols and doctrines of the ('hristian Obsei-ver—is quite sufficient to satisfy any one who knows anything of Church. And as the cyolic day of human development draws on towards Ceylon affairs not only of itsgroundlessuess, and also its malicious inteut. its close in the western hemisphere, the light fudes from the Tho Editor never loses an opportunity to inllict pain and harm upon Orient, aud twilight gradually obscures that eastern half of the globe the peaceable Buddhists of that island. He is a scctariun Protestant, which was erst the spring of dawn and sunshiny. What then ? with a nature ati bitter as gall, and is seldom without a libel suit to When tho round of the terrestrial globe is thus accomplished, when defend. The poor Singhalese Buddhists aro so far from even dreaming the tidal wave of evolution has swept tho whole expanse from Iudiu that they could “ pose before the world as the favorites of Government,” to America, iL arrives once more at its point of departure. Scarce that they arc now appealing to the Home Authorities for simple jnstico has d a y dipt beneath the horj&on of the O c c id e n t, then lo, again —denied them after the murder and maiming of their people by the the oast begins to glow anew with the faint dawn of another oycle, Roman Catholic mob in tho late riots. We aro sorry to see our res­ and tho old race, whose round has now been accomplished, is about pectable contemporary, the Christian College Magazine, misled by so to be succeeded by a race more perfect, more developed, wise aud transparent a humbug as the Observer’s paragraph in question. When­ reasonable. . ever tho Editor may wish trustworthy data about Ceylon Buddhism or “ There ate indications that our epoch has spbn the termination of Buddhists, he should apply to some other quarter. such a planetary cycle as that described, and that a new dawn, the dawn of a better and a clearer day, is about once more to rise in the sacred East. Already thoso who stand on the hills have caught tho first gray rays reflected from the breaking sky. Who can sny what splen­ d f f u h l S e p r t s . dours will burst from among the mists of tho valley westward, when oncc the sun shall rise again ? “ Some of us have dreamed that our English Branch of the Theoso- CIRCULAR FROM THE HIMALAYAN ESOTERIC T. S.

phical Society is destined to become the ford across the stream which O u j e c t s a n d C onstitution o f t u b T iieosophical S o c i e t y . so long has separated the East from the West, religion from science, heart from mind, and love from leurning. We have dreamed that 1. Theosophy teaches aa unselfish love for nil creatures ami this little Lodge of the Mysteries set here in the core of matter-of.fact particularly fellowmen, and the entire devotion of the mind to agnostic London, may become an oasis in the wilderness for thirsty its highest conceptions of wisdom, goodness and love, Hence souls,—a ladder between earth and Heaven, on which, as once long Theosophy aims at :—■ since in earlier and purer days, the Gods again may ‘ Come and go (a). The formation of a Universal Brotherhood ; twixt mortal men and high Olympus.’ . (b). The union of the individual Monad with the Infinite “ Such a dream as this has been mine ; may Pallas Athena grant mo, and the Absolute ; 1 he humblest of her votaries, length of dayu ouough to see it, in some (c). The subjugation of the passions; monsuro at least, fulfilled! ” (d). The study of the hidden mysteries of nature, and tho Mr* Siunett then addressed the meeting, spaaking for upwards of development of the psychical powers latent in man. an hour and a-half. It was nearly midnight before the meeting 2. These objects are not new : they have been recognized ever closed. * since the dawn of the human race, and they ore coeval with reli­ gion which is the lien uniting the spirit of man with the Univer­ G. W., M. D.’s ASSERTIONS. sal Spirit. In the course of his numerous and certainly more vituperative than 8. The Theosophical Society does not give preference to any 14 satirical” (as he calls them) denunciations of onr Mahatmas and form of religion. It admits 011 a common platform, and without their doctrines—“ G. W., M. D ” has lately indulged rather too often in distinction, members of all religious creeds, of all races and persoual (lings at Mine. Blavatsky and her supposed Atheism. “ G. W. castes, and of both sexes. M. D.”—who is Dr, G. Wyld, ex-member of the London Theosophical Society—cannot get reconciled to the idoa that there should be &ny one 4. It is under the special care of one General Council, and allowed to think otherwise than he does himsolf. Now thore is not a of the President, its founder. particle of ovidonce to show that because tho editor of the Theosophist 5. As the Society extended through widely separated coun­ docs not believe in a personal extra-cosmic God—a being that every tries and cities, it became necessary, for administrative pur­ man croatos in his own image—and shows openly contempt for bigotry, poses, to divide it into local branches; but no branch has the therefore she is necessarily au Atheiut. Nevertheless Dr. Wyld misses l ight to operate outside its chartered limits, except when so uo opportunity to impress upon the publio mind the grand truth of requested by the Parent Society. which ho is the happy discoverer :—namoly, that one who, discarding all 6. Withiu such limits, tho different branches select one or anthropomorphic conceptions, believes in an Infinite, Universal, Eternal, more of the abovementioned objects for their special study. withal impersonal P r in c i p l e which undorlios the visible and invisible 7. Simla possesses two branch Societies, one of which is Universe—is an Atheist and a Materialist. Mmo. Blavatsky is de­ the “ Electric Branch ” and the other the “ Himalayan Esoteric nounced.as having published in the Theosophist theso words—“ there B ranch.” is no God, personal or impersonal.” Therefore—“ No ono using such language could logically be a Theosophist.” If we pass over that little difficulty, that Mmo. Blavatsky has nover used such words over her own G en eb a l R ules appertaining to tiie H imalayan signature, sinco the said individual does beliovo and very firmly—in an E soteric B iiancii. impersonal diviue Principle for evor unknowable except iu its identifi­ . 1. The Himalayan Esotoric Branch is formed with tlio cation with, and manifestation within,its highest tabernacle on this earth special object of promoting the study of Oriental philosophy —namely man,—we may comprehend bettor how Dr. Wyld is led to con­ and sciences, as a means to the investigation of the occult laws found true Theosophy with membership in tho Society of this namo. A nd of nature and to the development of the psychical powers we say that no man using the language he does, i. e., one who regards latent in man. every other form of religious bolief than his own as tho most stupid . Persons of every race and crced, and of either sex, are form of ignorance and superstition, “ can bo logically a thoosophist.” 2 At best ho will be a member of the Theosophical Society, never a trno eligible as members. Theosophist. Thus we aro led to suspect that Dr. Wyld, who calls him­ 3. The necessary conditions for admission aro :— self an “ Esoteric Christian,” is, begging his pardon, no better than a. That the candidate is already a Fellow of the Theosophi­ an exoteric bigot. His bigotry presenting, moreover, the worst features, cal Society ; these of self couceit, and of that bumptious presumption which allows no b. That ho is imbned with an earnest desire to be in ono the privilogo of thinking in any other way but the one delineated acLive sympathj’ with the object of this branch ; aud by one’s opponont. In the words of “M. A. (Oxon”) who quotes “ a power­ c. That he bears a good moral character. ful writer,” ho is “ a groteuquo exponent of Esotoric Christianity.” Ono 4. Applications lor admission should be made in form A, and rather of tho Salvationist than Theosophical kind. So much so, indeed, must be supported by at.least two fellows. that in his dosiro to fling an additional insult in the teeth of thoso 5. In view to the specific object of this Branch no one will he whom in his narrow-mindedness ho will nover be capable of understand* adm itted w h o :— ing) he missos the mark ai}d hits—his own God. a. Is actuated by motives of idle curiosity ; ' “ In that criticism,” he writes, moaning his indelicate and vulgar b. Has not received a fair amount of education and is cot review of Esoteric Buddhism “ from a European standpoint,” “ I did not utter one word in disparagement of Mr. Sinnett, my satiro (?) fairly intelligent; referring to tho teachings of an iuvisiblo, and to all of us, including Mi% c. Is lacking in mental energy ; or— Sinnett, unknowable Asiatic” ...... the author “ ... of a series of com­ d. Is known to bo wanting iu stability ot character and plex subtleties and nnsubstautial pagoantries—a production of the S7nall mental reserve. Oriental brain.” The italics are ours. The “ small Oriental brain” is 6. As the prime object of the Society is Universal Brother­ vory, very good. And who was, in Dr. Wyld’s learned opinion, his own hood which can only be secured hy absolute purity of life, tho ideal—Jesus Christ if not “ an—Orieutal”P Shall wo thon call Chris­ members pledge themselves, as far as is compatible with thtir tian revelation also, “ a production of the small Oriental brain”? Indeed respective states or conditions in life :— after so nmuy intellectual showers,—tho production of his own large a, To lead pure, chaste and moral lives ; 1). To abstain from the habitual use of intoxicant li This Branch has proposed to give monthly prizes to such of quors and narcotics ; and— _ • the boys of the Local city-aided school as may bo reported by the c- To bo abstemious in the use of animal food. Head Master of that school to be truth epeaking and of good 7. Membership will terminate :—- _ character. Prizes will be given in form of books on morals and a. On cessation of active sympathy with the object of religion in Hindi and English. this Branch ; .... b. On tho desire to sever connection being signified by B y e-L aws of th e B hrigu K shetra' T heosophical writing; and—• . . . . S ociety (.runisuLPoaE.) c. By conviction of any crime involving moral turpi­ I. The branch of the Theosophical Society formed at Jubbul­ tude or by any scandalous irregularity of life. pore will be called “ The Bhrigu Kshetra Theosophical Socie­ ty, Jubbulpore-” S pecial R ui-es for the I nternal E conomy of tiie B r a n ch . II. The objects of this Society will be: — 1. The Himalayan Esoteric Branch consists of a President. а. To promote by all legitimate means the cause of tho Vice-President, with two Councillors, a Secretary and Members. Theosophical Society by cultivating brotherly feelings amonrr 2. The President, 'Vice-President, Councillors and Secretary the various Theosophical Societies and mankind at large. are elected annually by votes from among the members. б. To adopt means to disseminate the principles of the " 3. T he P re sid e n t:— Society among all classes of people by discourses aud transla­ (a ) will preside at meetings; _ tions of the Theosophical tracts in Vernacular. (b) will receive applications, and will institnto enquiries III. The Officers of the Society shall be a President, a Vice­ personally or-by deputation, into the qualifications President, and a Secretary and Treasurer. of candidates for admission ; IV. Tho Officers of the Society shall be elected annually (r,J will correspond with Head-Quarters; from among tho members. . (d) will be responsible for the proper working of the V The Society is open to all persons of good character Society. without any distinction of race or creed. 4. In the absence of the President, the Vioe-President VI. The candidates must, before being permitted, pledge replaces him. themselves to endeavour to the best of their power to live a 5. The Councillors will consult with nnd advise the Presi­ life of tomperanoe, morality and brotherly love. dent or Vice-President in matters relating to the internal VIT. Any member who may be found to lead a lifo incon­ ■working of the Branch. , sistent with the rules, objects and dignity of the Society, will 6- Tlie duties of the Secretary are to keep a record of the be at first warned and if he still persists in his course his Proceedings of the Meetings ; to keep a list of members; to case shall be reported to the Parent Society, whoso decision will carry on correspondence other than with Hend-Qnarters; to be final. convene extraordinary meetings, and to keep accounts. VIII. Five members, including the President and Secretary, 7. • Meetings will be held once every fortnight; and one- to form a quorum. . third of the total number of members, but not less than three IX. The ordinary meetings of the Society shall be held on ■members, will form a quorum . every Sunday at such convenient hour as the Society from time 8. Extraordinary meetings may be convened by a requi­ to time may direct, sition made on the Secretary by the President, or by at least X. The Secretary is empowered to summon a special meeting three members, with the knowledge and consent of the Presi­ whenever iu the opinion of the President the necessity for dent. it may arise. 9. The subject for consideration at each meeting will be one XI. It will be optional on tho part of tho members to pay of tho branches of occult science to be named by the President a subscription of any amount from four annas upwards per at, the meeting provious. m ensem. 10. On the opening of a meeting, the Secretary will present XII. Subscription shall be taken one month in advance. the Proceedings of the previous meeting, and will mention any XIII. Should any member be too poor to pay the sub­ fact connected with the working of the branch which may need scription, the Society may at discretion either reduce it or attention. The President will then introduce the special subject exempt him altogether from the payment on the reccommenda- for considoration. tion of a brother Theosophist. 1 1. A library will bo established containing books appertaining XIV. Tho collection of subscription shall bo appropriated to tho subject of the Theosophical Society, and it will, for the for tho purpose of establishing a Theosophical Library and present, be in charge of the Secretary. for payment of printing and contingent charges. ]2, A monthly subscription of Re. 1 will be payable by each XV. Theso bye-laws may be revised whenever any necessity member to defray exponses connected with the workiug of the for so doing will arise. Branch, and with the Library. N . B. N a k h k e , Secretary, N . B .— The above is subject to the approval o f the Parent Socicty. Approvod issue Charter, II. S. O l c o tt , P- T. S. W . D. T ild e n , Camp., Ooty, 29-8-83. Approved ns corrected:— Pres. Him. Esoteric. T. S. H. S. O l c o tt. 7-9-83. P. T. S. THE MADRAS THEOSOPHICAL SOCIETY.

THE BHRIGU KSIIETRA THEOSOPHICAL SOCIETY. On tho 7th of September 1883, a Theosophical Sanscrit School was opened at Mylapore with great eclat. A large number of tho (Jubhulpore). Hindu gentry of tho place were present to witness the interest­ ing coremony, Among them wore seen Mossrs. B. Bnphynm A meeting of Native gentlemen auxious to join the Theoso­ Iyengar, Avergal B. A,, B. L„ and P. Chensaul Ilow Garu, R. phical Society was held at Jubbtilpore on the 11th of August Ragoonath Row Garu, Dewan Bahadur, P. Sreenevasa Row with a viow to form a branch of the Parent Sooiety. Babil Garu, R. Ramachendra Row Garu, T. Subba Row Garu. B. A., Nivaran Chandra Mukerji was proposed Chairman on the oc­ B. L., and others. The School, which opened with 15 students, casion. Tho candidates, whose applications for admission were has been daily increasing in strength, and on tho 23rd Septem~ alroady approved of by tho President Founder, proposed and bor, we noticed 51 boys receiving instruction. carried tbo following resolutions : — At a general meeting of the Society held on tho 19th Septem­ I. That n branch of the Theosophical Society ho formed at ber, the Sanscrit School, which was established at Peddu Naik’s, .rubbnlpore hy tho name of tho “ Bhrigu Kshetra Theosophical pett on the Gth Sepombor by M. It. Ry. Parthasarathy Chetty Eociety, Jubbulpore. . Garu, F.T* S., was rccognised as the Theosophical Sanscrit School. IT. That the object of tho Society wonld bo similar to those 16 boys are now reading in that school, and the number is likely profossed and carried out by tho Parent Society. to double itself before the closo of October. III. That tho following gentlemen bo appointed office-bearers Ou tho 2let September, a Theosophical Sanscrit School was to carty out the business of tho Socioty. opened at Triplicane. There wero only 9 students to commenco Babu Kalicharan Bose, President, M. R. Ry. B. Ghantaya with, but within thoso fow days the strength of the school has Naidu Garn. Vice-President, Mr. N. B, Nakhre, Secretary and trebled aud 27 students (among whom is a Brahmin girl) do now Trensnror, Mr. G. M. Page, Librarian. attend tho school regularly in the mornings to receive instruc­ IV.' That Bye-lawo for the proper management of the Society tion. ba drawn out and adopted at an early date. Tho first Anniversary of tho Branch was celebrated at V. That a copy of the proceedings of the meeting bo sent Patcheappa’s Hall on Tuesday, the 25th September, at 6 r.M. Tho to the President Founder for his information and publication Hall was crowded to suffocation, notwithstanding tho fact that in tho Theosdphist. invitations to ba present for the ceremony were confined to The mooting dissolved -with a voto of thanks to the Chair­ Theosophists, and to a few select Hindu gentlemen who wero man. ■ N , B, N a k h r e . known to be sympathisers in the progress and success of tho Sccrctary, Theosophical movement. Besides tho Theosophists, there were Approvod. presont Mossrs. Snndrain Sastree Avergal, Kaliyana Sundrum H. S. Olcoxx, P. T.S. Chetty Garu, Ramiah Garu and others. Madame H. P. Blavatsky, M adam e 15 Coulomb, Ool. H . S. Olcotfc, also honoured tb e occa­ 5. At the General Meetings of the Branch Society, seven sion with their presence. On Dewan Bahadur R. Ragoonath Rao members shall form a quorum. Garu taking tbe Chair as President of the Branch, tbe Secretary, 6. The General Meeting to bo held every third Sunday Mr. T. Subba Uao Garu, read his report on the working of the of every month. Should anything prevent the meeting- Society for the past year. The report dwelt in the main on the taking place on that date in any month, some other day shall following points :— ' be fixed for this purpose by the Managing Committee with (1) The establishment, under the control and management the consent of the majority of the rest of the members. of the Branch of Theosophical Sanskrit schools in the 7. Due notice shall be given by the Secretary to all suburban centres of Madras, mentioned above, the members of the Branch of such altered date and plaqe (2) The publication of the collection of Col. Olcott’s Lectures of the meeting, at least three days before the date fixed, and and tbe Tamil translation of the 1st Upanishad by Mr. also not less than a week of tlie third Sunday of the month. Tbeyagarajier, the Assistant Secretary of tlio Branch. (3) The mesmeric cures being effected at tbe premises of 8. The Secretary shall be at liberty to convene weekly or the Society by Messrs. Tbeyagarajier, F.T.S., and R ajam fortnightly meetings at the request of any 3 or 4 members, Iyengar, F.T.S., pupils of the President-E’ounder. for the purpose of discussing any useful topic of social, After the reading of the report, the Secretary explained in a moral, intellectual or spiritual importance. ’ short speech the necessity for, and the value of, tbo revival of 9. Any member unable to attend at meetings under para, Sanscrit learning in India to bring about a proper appreciation 4, owing to sickness or otherwise, shall signify his inability of ancient Aryan philosophy and sciences. The President then to do so in writing to the Secretary. delivered an eloquent and impressive address on the aims and 10. All resolutions passed at the regular meetings shall objects of the Theosophical Society, whose unceasing labors, he be binding alike on all members present or absent at such said, has begun to boar fruit by the fact of its having brought together as now in one common platform in tbe research after m eetings. truth us brothers, persons of all castes without distinction of race 11. Such Resolutions or Amendments as are voted for by or creed. The proceedings terminated with a short and sweet tho majority present at the meetings shall be considered aa speech, delivered in his usual attractive style, by Col. Olcott, on resolutions duly adopted. the superiority of the Aryan philosophy and science over the 12. When votes are equal the Chairman shall have tho modern materialistic school of thought, and on tho necessity casting vote. that exists everywhere in India, for Hindu parents to give their 13. None but Theosophists to be allowed at the meetings children a sound education in Sanscrit, without a thorough of the Society. But persons learned or proficient in ancient knowledge of which, he taid, no one could hope to get at sciences or philosophy, such as ‘ Yoga,’ though not Theoso­ the true meaning of the philosophical writings of our great Rishis and Mahatmas. The address provoked frequent outbursts pliists, may be allowed to attend, provided they are recom­ of applause, and tbe meeting closed with the usual distribution mended by at least two members of the Society, and previous of garlands, altar, and p in . intimation given of the same to all the members through tho T . S obba Row, S ecretary . Secretary. 14. Every year during the Divali holidays tlie annual meetings of the Branch Socicty shall bo held, when tlio THE NELLORE THEOSOPHICAL SOCIETY. annual reports shall be submitted by the Managing Commit­ W e nro glad to hear that the Sanscrit classes already started by onr tee and the office-bearers for the next year elected, tho Brothers of Nelloro in that town aro going on well. In spite of all accounts passed, and any alterations, additions, &c. to the dillicultios, tho Branch is Bilently contributing its mito to the revival of Rules for the guidance of the Society be made. Also, if Sanscrit. It pays a monthly contribution of Rupees five to a purely feasible, a sum may be spent in objects of charity in connec­ Sanscrit School at Venkatagiri. It consists of 4 clussos, in tho guidance nnd management of which our Fellows tako a very activo interest. tion with the celebration of the anniversary. They are making preparations to have a pure Sanscrit School at Nelloro, 15. Every member shall pay a monthly subscription of where two good pandits on Rs. 20 and 10 respectively will teach Vedus not less than four Annas towards the formation of a General and Sbabtras. Above all, it is contemplated that a Sanscrit primary I’und to meet tho general expenses of tho Society. class bo attached to each Local Fund School in each of tho Tuluqs of 1G. All payments on behalf of the Branch Society the District. Those classes aro to be maintained by local subscriptions as well as by contributions from tho Branch. Arrangements aro already shall be made to the Treasurer to be appointed by tho being made in 3 Taluqs. It is desirable that our Mofussil Branches general meeting. at Tanjore, Trichinopoly, Madura, &c., should begin to work iu the 17. The Treasurer shall keep a regular account of money same lino. We earnestly hope that our Brother Puttah Kodandaranm received and disbursed on behalf of the Society, and shall Reddy Garu will soon start a regular Sanscrit School at Butcliiroddi- submit the same every month for the inspection of tho pollicm, whero wo are given to understand thore aro peculiar facilities for so doing. . Managing Committee. 18. The Treasurer shall not be at liberty to spend any amount without previously obtaining the permission in writ­ NORTH KANARA THEOSOPHICAL SOCIETY ing of the Managing Committee. •< (KARWAR.) 19. A Library, consisting ‘ of useful works bearing on In forwarding, though with unusual delay, the accompany­ Theosophy, ancient Aryan literature and science, and such ing copy of tho Rules of our Branch Society, formed at this other works, should bo formed for the use of tho members of station ill December last through tho instrumentality of tho Society. our kind, enthusiastic and worthy brother Theosophist 20. Such Library shall be in charge of a Librarian to bo Mr. Janaki Nath Ghosal, I consider it necessary to con­ appointed by the Managing Committee, subject to the sanc­ clude this letter with an expression of the deep sense of tion of the general meeting. gratitude of my brother Theosopliists liere for tlie active 21. ■ Every member shall have a right to use the books part taken by that energetic gentleman iu the formation of of the Library, but no member shall keep the book or booka ihe Branch, particularly at a station like Karwar, where only issued to him for more than seven days, without subjecting a few persons desirous of acquiring a knowledge, leading himself to a fine of one Anna for every day in excess of the lo the discovery of hidden mysteries of nature, are to be time prescribed. found. 22. The Library Fund should always be kept separalo R am hao M angeshaya B uatkal, F. T. S., from any other or all other funds of the Society, and should Secretary. always be expended for tho purposes of tho Library. 23. The books of the Library shall be considered to bo the property of tho Socicty. (Rules and Bye-Laws.) 24. Any person not being a member of the Society may 1. The Society shall be called and known by the namo of bo allowed the use of the books of the Library for not moro “ The North Kanava Branch of the Theosophical Society.” than three days, provided the Librarian is perfectly satisfied 2. A Managing Committee,consisting of 5 members, shall that such person is an earnest seeker or enquirer after Truth. be appointed for the discharge of the ordinary work connect' The Librarian, however, shall bo held responsible and would od w ith th e B ran ch . make good the loss should any book or books so lent by him 3. The Managing Committee shall meet once a month oi; aro lost. oftener if necessary. 4. A general meeting of all the members shall be con­ 25. The Librarian or any member shall be at liberty to vened oneo every month for tlie purpose of formally sanc­ propose the purchase of any books, but no books shall bo tioning the work dono by the Managing Committee during bought without the express sanction of tho Managing the period, as also for tlie general purposes of tho Branch.' C om m ittee. 26. Any proposal wliich any member may Lave to make Some opposition has been encountered among Spiritualists, bet that is regarding the work of the Society shall be communicated inevitable. Ono incident deserves mention. In 1870 or 1880 before they organized, the PreRidcnt Mr. W. B. Shelley called on mo in N. Y. in writing by such member to the Secretary, who shall lay with tho Secretary Mr. J. H. Cables, and inquired about Theosophy. it before the General Meeting of the members, and it shall I handed him the 2nd No. of tho Theosophist which he took home, and then be decided by a majority whether such proposal or after reading it subscribed for the Magazine and asked that nil back suggestion should be adopted or rejected. numbers be sent him. The Indian Office sent all tho back nnmbers 27. Should any Of the office-bearers vacate bis place with one exception, and informed him that that number was out of print. Upon looking over those sent ho fouad that tho missing during the year by reason of transfer from the District or number was of tho issue of which I havo given him a copy, ro that Station ot- any other cause, the Members in General Meeting his wholo set was complete. . When one considers the intense earnest ­ assembled shall have the right to elect another member for ness of Mr. Shelley and Mr. Cables in this matter, this little coinei- the vacant place. dcnce is rather remarkable. If any branch deserves especial recognition, tho Rochester ono dors 28. Should any member by any improper or immoral bnt they ask no such thing, satisfied as they are to work for tho good conduct become an annoyance to the rest of the members or a of humanity and the spread of truth. disgrace to the Branch, and the efforts and personal influ­ Wilmam Q. J udge, ence of other members fail to bring him back to the right Recording Secretary, N. Y. path, his conduct should be brought to the notice of tlio Council of the Parent Society, with a view to obtain instruc­ OUR ARYAN FOREFATHER’S SOCIETY (TrNNEVELLY.) tions regarding the manner in which he should be dealt with Proceedings of the Extraordinary Meeting held on Thursday the 23rd in fu tu re. A ugust 1883, corresponding to 8th Audu 1059. 29. It will be competent for the members assembled at a PRESHNT. regular meeting, should the state of the funds of the Society M. R. By. S. Ramaswamy Iyer Avergal (Member Library Committee) allow it, to vote out of the same any sum or sums of providing. money for any charitable purpose, be it for helping any indi­ ,, S. Sundernm Iyer Avergal, Member of do. vidual or nny local or foreign charity. ,, A. Anantha Charinr, President of tho Society. ,, T. S. Kiindnswami Pillay, Secretary of do. 30. The Secretary of the Society shall keep a book for S. Periaswamy Pillay, Treasurer of do. entering therein the proceedings of all the general meet­ „ C. ShanmoognHnnderam Pillay, j Membcr„. ings and the resolutions adopted at such meetings. Ttis ,, V. Veernragavior, I book will be open to inspection to any member at any time. I. Resolved, that Rules regarding tho management of the Library 31.. The Secretary of the Society shall be the ex-officio be drafted by tho Members of tho Society, and submitted to the Library Committee for approval, Secretary to the Managing Committee. II. Resolved that tho Society Hall be henccforth changed from 32. A book shall be kept for recording the proceedings tho Central School Hall to the new building No. I in the of the Managing Committee meetings, and such of tlieir pro­ North Car Stroct. ceedings shall find entries therein as are to be brought to the III. Proposed, by M. It. Ry. S reriaswamy Pillay and unanimously notice of the general body of the members, as also any other carried into effect, that tho opening of the Library lie in­ timated to Col. II. S. Olcott, who started a subscription lint proceedings which the Managing Committee decide to record for the same at tho close of his lcctore in this town. therein. This book will also be open to the inspection of all IV. Proposed by M. R. Ry. S. Periaswamy l’illay and carried un­ the members of tbe Society. animously, thnt a vote of thanks be given to Madame 33. The members of the Managing Committee shall draw II. P. Jttlavatsky and Col Olcott for their kind pationage * and good wishes to our Society. a set of rules for the conduct of their business and their V. The Library was theu formally declared open by tho presiding guidance, which they shall get previously approved of by tho gentleman and the meeting dispersed. general body of tlie members assembled at a regular meeting. S. P eriaswamy P ii.lav, 31. Should any person when joining the Society stipulate TiNNF,vrcr.T,Y, ) according Secretary and Treasurer. that his name should be kept a secret, the same shall be done 29th August 1883. J and the Parent Society shall be requested to do the same. 35. The general meeting shall have power to add to or THE SEVENTH ANNIVERSARY REPORT OF TIIE niter, modify or annul the above rules as may be found neces­ THEOSOPHICAL SOCIETY. sary . . This week wc have rcecived a copy of the “ Full Report” of tlie G. Y . B h a n a p , Seventh Anniversnr}' of the *1 heosophical Society, published in n President. nice pam phlet nf b8 pageB. Its perusal shows how much pro gress the Society has made during the last seven jrara of its ex­ N . K anaka B ranch O f f ic e , -) istence, and how very successful it has been in spreading the idea K a r w a r , 24th J u ly 1883. ) of Universal lirotherhood all over the world—particularly in Approved :— . India. The anniversary was celebrated in Bombay on the 7th of Peoefnber 1882, and from the report before us it is evident that H . S. O l c o t t , there are very few Utsavas (celebrations) of the liko nature held P . T. S. now-a-days in Bharata Varsha. This celebration was a realization, one might say, of the grand and rtfcl object which our ances­ tors had in view in enjoining oil ns the Tirtbn Yatra (pilgrimage ) A DELEGATE FROM AMERICA COMING. The hearty gathering of the g r e a t enterprising men of far and I wish to inform yon, that I haVe received papers from the Theoso­ distant parts of the country in order to givo their attention to phical Societies at New York, St. Lonis Mo., and Rochester, N. Y., em­ the spiritual, mental and moral welfare of mankind to create powering me to act ns their delegate at onr anniversary, to bo held in lovely dealings for mutual benefit, and thus fo be firm in try­ Madras next December. ing to lcolc upon the world as one whole (i. c , Sama bhuva) — I expect to leave San Francisco on October 24th, and go by way of to be resolute in exerting to achieve these objects this cele­ Y aldaham a. bration (of tho Theosophical Society) was n very good exam­ F. Hartmann, F. T. S. ple, and in our opinion there wero no better or moro occult objects than these in the large gatherings and pompons cele­ THE ROCHESTER THEOSOPHICAL SOCIETY. brations at tho different Tirthas (sacred places’. In addition to the well-known Mr. Sinnett, Madame Blavatsky and Colonel I beg to submit the following report in regard to tho Branch of the Olcott, there wero present on this dignified occasion delegates Society at Rochester, N. Y. The city of KochcBter is twelve hours' (express spoed) railway travelling away from New York City. Jt in a from Berhampur (in Bengal), Prayuga (Allahabad), Calcutta, large city, nnd celebrated among spiritualists as tho place where tho Ilarielly (Rohailklmnd), liaroda, Madras, Lahore, Bombay, Hewah, first rappings wero heard many years ago. Tinnevelly, Bhngnlpore, Cawnpur, Nnddeah, Galle (in Ceylon), At tho special invitation of the Branch, I visited them on their anni­ Saorashtra (Kathiawar) and I’oonn—and what one nnd nil of versary1. ' They have 36 members all very earnest Theosophists, and them said (ns regards the Theosophie movement) is published both as a society and individually, thoy are doing all in their power to in the Report under review, in extenso. The next celebration spread a knowledge of true Theosophy* of tho Society’s anniversary will be held in Madras, where They meet once in each week at the houBC of the Secretary and delegates from Europe and America are also expected on the upend one hour of tho meeting in contemplation ; they then devote occasion. If, setting aside the useless accusations made against themselves to discussion and comparison of views, the Tirthas— where so many thousands and hundreds of thou­ They hare spread a knowledge of theosophy among a large number sands of peoplo assemblo regularly from far and different of persons, and as occasion permits, use tho preBS for disseminating countries on such auspicious occasions—the reformers and re­ their views. Every ono of them firmly bclioves iu tho existence of generators of our country would but try to establish associ­ tho Great Souls who havo retired from the world, that they may the more effectually help the world, and aspire to imitate them in their ations or hold meetings with the objects abovo explained, i. e., Universal Brotherhood—tho degrading state of tho country virtu e. A b a socioty and individually, they fully realize the need for a true Brotherhood of man, and are doing all they can to forward that will be e ooti remedied and rooted out at once. We wish every suc­ objcct. Very soon thoy intend to get out a pamphlet npon the doc­ cess to such movements:—(Mittba Yilaba, Lahore, 20th trines inculcated by Esoteric Buddhism, in which they firmly believe. Atiguet 1883.) AN OPEN LETTER Church is not responsible. I may be hustled out of Court with . TO THE that back number of the S. P. G. Magazine flung after me which contains the reprint of an infamously indecent and insulting RIGHT REVEREND, THE BISHOP OP MADRAS. slander upon us, from an American paper,' entitled “ Theoso­ R ight R everend S ir, phical D eadheadsand told to take th a t as the opinion of As tbe Founders of the Theosophical Society are leav­ Theosophy of the Establishment. I can meet even this. For ing Ootacamund tomorrow, the occasion requires that see the following from the first number of “ The Epiphany,” I should address a parting word to yourself and those the new Missionary Edition of The Indian Churchman, who share—or seem to share—your views about the Theo­ of Calcutta:— sophical Society. I cannot believe the subject uninterest­ “ If we were appealing to an English audience in England, we should ing to you. Your Reverence did us the great honour expect to be treated by most with contempt. In England most people to allow the Society to be discussed at the Madras Dio­ profess to bolieve that Christianity m ay be true j few people care to face the question honestly. And there are a large number who, owing cesan Clerical Conference on the 4th July 1882, and to to its commanding social position, admit its truth theoretically. F o r circulate as “ From the Bishop of Madras” a pamphlet this very reason snch people would be the most bitterly contemptuous, against us by the Revd. Arthur Theophilus, printed at your if we were, in the course of some special Mission, to press upon them own press at Vepery (my pen had almost written it vipery). its trnth, to urge them to come to Church, or to repent of their sins. You have moreover, unless we are misinformed, used, and The effort of will which stifles their conscience cannot leave them calmly nexUral." suffered to be used in your presence and at your very table, language about us very unparliamentary; in fact, so strong The Secretary of State for India—if a rather retentive and uncharitable as to come under the provisions of the Penal memory has not deceived me—held a like opinion of Anglo- Code of Matt. v. 21, 22. This attitude of your Church and Indian religious fervour, since he sent a despatch to H .E. tha your reverend self towards Theosophy is the result of mis­ Viceroy and Governor-General, to warn the paramount class understanding of both Theosophy and—under favour—Chris­ in India that if they did not make greater use of the paid tianity as well. It is alike a pleasure and a duty to undeceive chaplains and churches, the Home Government would enter­ your Reverence. If nothing else comes of it, at least the tain the idea of relieving the Indian tax-payers of the burden excuse of ignorance will be removed ; and if I can refresh the of their support. That the highly educated priests of the memories of some of your least Christian and most vitupera­ Oxford Mission have a more Christian kindliness of feeling tive followers [Your Reverence deserves sympathy under the towards the Theosophists, and believe them to be at least affliction !] as to the spirit of their professed faith and of Re­ sincere, however misguided, appears from the fact that the ligion in the abstract, we may hope for a better show of Epiphany Prospectus, that of the paper in question, bore the “ peace on earth and good-will among men.” written request from the Editor that I would “ condescend out of my great kindness” to write an article upon the rela­ These blusterers, who would dragoon good people into tions of Theosophy to Christianity. For, as he declares:— condemning out of hand the Society and its Founders, by swinging the knout of orthodox respectability, little suspect “ Even Theosophy, which, according to its published Rules, m u st in its meetings respect the particular religious convictions of its mem­ what they are doing. Their clamour makes indeed a day’s bers by silence (V id e Rule VI) condescends to attack —not indeed Reign of Terror in their little coterie, but the Nicodemuses of the Human nature of Christ, nor any true Christians, bat—bad Chris­ your Anglo-Indian grand monde come to us by night tians, and Christian Theology—in its magazine and its unofficial pub­ or by stealth to whisper the tale of their social slavery lications.”— and their religious scepticism into our sympathetic ears. A The italics are mine. What I wrote in response to this temporary despotism chokes free religious enquiry, as the request, your Reverence will be enabled to read in the jour­ iron rule of the Brummagem French Ctesar stifled the nal itself, but I will permit myself a very condensed sum­ national aspirations ; but the immutable law of equilibrium, mary in advance with addenda. Briefly then : Religion is the correspondential relation of action and reaction, is thus one, but theologies are many. One may be truly religious preparing for your Reverence’s church in India, an ecclesias­ and yet profess no one theology. Jesus taught this ; tical Sedan even more decisive in character than was its in fact, his mission was for “ the awakening of the nations” military prototype. There is a dogged love of fair-play in into true religious life, out of the dull slumber of mere the human, particularly the British, breast; and, though your sectarian Pharisaical formalism. Religious feeling apper­ Reverence has not yet learnt the fact, persons of respectable tains not to the outer, physical self, as theology does, but to connection at Ootacamund have joined the Theosophical the inner, psychical self—the “ soul,” or “ spirit,” as your Society, solely because of its being so bitterly and unfairly Reverence prefers. Religious aspiration is impossible with­ traduced in the social circle of which you are at once the out an inner, or psychic, awakening ; and without that, reli­ Athanasius and the Tertullian. Others have the will without gious knowledge (as distinguished from theological know­ the courage to follow the example ; and if this sort of tiling ledge, or religious fa ith ) is as impossible as physical sight goes on, it may actually happen that the poor, maligned without eyes, hearing without ears. Theosophy is the means Theosophists will be cited to the Indian Christian commu­ for this awakening ; a Theosophist one who practises some nity, irrespective of cutaneous discoloration, as patterns of one of several prescribed methods. A Theosophist must, the old-fashioned “ Christian Virtues.” “ May happen” did ex necessitate rerum, be a religious man, though he never I say ? It has happened already, for I find this in the entered temple or church ; a moral, temperate, honest, up­ highly respectable organ of the Scottish Free Church Mission right man. A society of Theosophists conscientiously and at Madras, The Christian College Magazine, Sept., No. 3, ably managed, confining itself wholly to its declared area of p. 183. . activity, and eschewing politics, trade, and other purely secu­ lar exterrialisms, was never, could never be, aught save a 11 In tho recently published volume of lectures and addresses by Colonel Olcott, there are many things which cluim most careful atten­ source of benefit to its day and generation. tion. We shall not be accused of nnduo partiality for Colonel Olcott’s A mystery has always attached to theosophical schools and ways of thinking nnd speaking, but we hope we are not blind to associations for the valid reason that the religious feeling is evident good. Thore ia an address to lady Theosophists in the volume, such that one can only expose to congenial souls; it is caviare not from tho Colonel’s pen, which is both beautiful and striking. Those of ns who are familiar with good Christian sermons will recognize not to the general public a delicate plant which is at once nipped only tho arguments adduced, but the very forms of expression in which by the frost of a selfish world’s atomsphere. Unto you,” said they aro set forth. But people who will not listen to sermons will the Founder of the Church from whom your Reverence claims listen to the Colonel and his friends. Let them read this:— apostolic succession—“it is given to know the mystery ‘The first great truth then that each must take to heart is that this (theosophy ?) of the kingdom of God : but unto them that are life here is bnt one day’s sail in the vast voyage that all must make, without, all these things are done in parables. That seeing who escaping utter shipwreck and destruction would fain safely cross they may see, and not perceive; and hearing they may hear, the stormy seas of material existence to that tranquil haven where all and not understand ; lest at any time they should be converted is peace—their birth-place and their home. The second and even more vital truth is that throughout this entire pilgrimage our fates are and their sins should be forgiven them.' I am so ” poor in our own hands. We shall perish miserably by the way : we shall a theologian that in this geographical Indian “ Swarga win onwards, slower or fast, in storm or sunshine, just as during each of Ooty, away from my library, I cannot pay my respects to fresh departure we act, speak or think.’ the Bible revisers if, happily, they have omitted the last “ Is this stern moral doctrine [that which is attracting his disciples to sentence or an interpolation, for it is most untheosophical. the Colonel ? Would that it were, for it is a bitter tonic like this that However, the main position stands unshaken, and it is quite the public conscience needs.” ■ evident that esoteric methods are perfectly Christian as But your Reverence will doubtless retort that these are the endorsed by Christ himself. Those who, like a certain local “ medicine man,” object to the feature of secresy attached to words of a branch of Dissenters, and your trunk of Christ’s . u our Society’s programme, I leave to settlo with their Scrip­ the world that this cloak, like the poisoned fihirt of Nossus, has been ture and their consciences. Tho dilemma is awkward, yet eating into the vitals of each of tho good religions of archaic times ! real. If they do not wish to subject themselves to reproach If you Oxford Graduates think you can restore that escaped spiritual life, and infuse into this age of iron and humbug a truly sincere love for npon tlie basis of the E p ip h a n y's test, thoy should religion by your methods, do so, by all means. Not only I, but every straightway cease from their slanderous gossip about tlie lover of his kind will rejoice over your every success. If you havo come obscure, yet honest, Founders of the Theosophical Society. to India with the necessary proof a to convince Our Brahmans, and BhiU- Your Reverence has said to such at the Communion a kus, and Mobods, and Sadhus, that you have the ono and only true reli­ thousand times, in the course of your long ministry : “ Amend gion, and that their* are false from circumferenco to core, then do so: our applause will follow you always. That I do not beliove you capable your lives, and be in perfect charity with all men ; so shall of doing this; that I personally believethat in every religion over evolv­ ye be meet partakers of those holy mysteries.” Wc only ask ed by man thoro was, and is, and must bo, ex necessitate rei a portion that theso wicked Christians, these lip-pretenders to religious of the one truth ; that I believe thnt no man, whatfcoerer his Religion, feeling, shall heed this sage counsel and act accordingly. can ever or could ever have a religious aspiration, or a glimpse of reli­ Your Reverence knows that in this same sacrament the com­ gious light, without awakening within himself the natural, but usually Jatont, psychic faculties, and that I disapprove, upon principle, of every municant is told “ if ye shall perceive your offences to be Missionary or non-missionary attem pt toinvcigle persons—especially chil­ such as are not only against God, but also against yonr dren of unripe intelligence—from their ancestral faiths to some other form neighbours ; then ye shall reconcilo yourselves unto them ; of sect without giving them all the evidence pro and con — all thisdoes being ready to make restitution and satisfaction, according not concern you. "V ou follow the call of conscience; so do I. You to tho uttermost of your powers, for all injuries and wrongs pursue your methods; I, mine. You beliove one cannot “ know done by you to any other.” Wo are your neighbours ; you (xod or acquire divine wisdom except through the enlarged p?rcep- have grievously wronged us by catching up false and mali­ tions of tho Inner Seif; I, also. It is only whon we leave these universals and descend to ‘ particulars’ that our paths diverge. Yonr cious reports against our private characters and without feet tread the way towards Calvary, mlno that towards Buddha-Gaya sufficient enquiry giving them currency. You have circulated and thonce towards the Himalayan retreats, where my Teachers— misleading pamphlets and wickedly false stories about us; thesuccessors of the old Aryan Initiates—still hold the torch of divine have tried to make every timid Christian shun our com­ wirdom to light the way of the. truth-seeker. But still we are pany; to influence officials more bigoted than prudent to use brethren you and wo Theosophists—though you deny it evorsj> much, for all, whether Christian or *' Heathen,” white or dark, bond or free, pressure npon their native subordinates to keep them out are children of one Cause, partakers of one destiny. Let there be of our Society; to bar us from high official favour, or rather no strife. I pray theo, between rae and thee * * * ; for we bo the protection guaranteed to all under British laws. All this, brethren.” Missionaries who want war with ns can have it ; for we and worse, the Christian party in India have done to their then know that they belie the professions of their master, and havo no religion of any kind within them. But wo havo no strife to mako overmatched Theosophical brethren. Yet we survive. And with any Missionary or other Christian, who will permit thoso ho survive wc shall—do what our enemies may. That equal ■would convert to read and know all that can bo said against both justice which Mofussil collectors and other white officials Christianity and his ‘ Iloathon’ faith, whatever it may be. withheld, tho non-theotogical Government of Madras, at the Kespectfully yours, Council meeting of the 12th instant, has unanimously dispens­ H . S. OLCOTT, President Theosophical Society. ed to us. We shall take care to continue to deserve the boon. ' r . S* I doubt my ability to givo any more timo to this question And, as trustees of the honour of our Society and of the self­ in th e E piphany, and fo must leave to other members of onr Society respect of its thousands of fellows, tho world over, we shall to reply to any criticism that mr.y be provoked by my present arraign in a Court of justice whomsoever—be he priest or letter. laic—shall falsely and maliciously impute to us offcncos de­ H . S. 0 . grading to our reputations and secondarily injurious to our Society. Your Reverence is implored to give your profes­ TIJE INDIAN CHURCHMAN ON THE ABOVE. sional subordinates timely warning. Wo arc people of W b publish to-day with pleasure, or rather with gratitude, a letter action as well as words. from tho Prosidcnt-Founder of the Theosophical Soeioty. With plea­ And for sneli act of Christian justice,! shall, tis in duty sure, becanse it enables us to claim a friendly hearing from Thooso- bound, ever pray, phists, although we advocate views of Theosophy tho reverse) in many H. S. OLCOTT, ways, of those taught by their adepts. With gratitude, because w« know from many sources the immense amount of work done by Col. President of lhe Theosophical Society. Olcott, and can appreciate the self-denying kindness with which he has

O o t a c a m u n d , found time to write to ns. This letter will form—especially through its postciipfc— a medium of comuunication with Theosophists, which wo earnestly desire. Thc\bth September, 1883. It is to us an augury uf good that ono who differs so widely from ns as Col. Olcott, ono whose life work it is to destroy tho Christian Iheology, which it is ours f o defend, should yet recognise ns as kindred TUEOSOF'KY AND CHRISTIANITY. spirits. We aro so accustomed to be denounced as tho interested TO THE EDITOR OF THE INDIAN CnUKCHMAN. upholders of a system begun, continued, and ended in forgery, that we are grateful to be recognised as fellow-seekers after truth. We can Camp, Ootacamund, Sep. 17, 1883. only assuro Col. Olcott, that we regard him personally with the Sin,—At yonr requeFt, I do myself the pleasure of saying a few deepest respect and regard as ono who honestly rejects Christian words u as to the relations of Thoosophv to Christianity,” I can, Theology, believing it to be man made. unfortunately, make them but few, since my momenta are so occupied Let us reply to Col. Olcott as directly as he speaks to us. officially as to leave me scarcely any leisnre for literary work. I do \ ou are kind enough, Sir, to attribute to us some such Fpiritual assure yon tliat this is strictly true, and that from year’s end to year’s conception of religion as to enable us to seo our relation to Theosophy. end X hardly know what it is to have a holiday honr ; and that but "V on wonder at our even asking the question. There is one sense in for my personal regard for a Gentleman of your Mission, I wonld have which the question is needless, as you say. Tlie essence of all religion is iolt compelled to decline an invitation, the motive beneath which X not in its letter, but in its spirit. We perform certain physical acts, quito understand. us yon go through certain process of Yogi, simply as a means to attsin- It is qnito conceivablo to me that ministers of certain of the more ing the development of certain latent powers of human nature, such nnepiritnal dissenting sects of Christians should propound the query as humility, love, communion with the personal AIl-Fathor holiness, what relation thero is between Christianity and Theosophy; ‘ religion’ immortality, and, if God will, even in this life, dominion over being to them at best an Ethical system of restraint during this life, physical nature, though this last is a matter of comparative indifference and the crudest possible dream of a future to bo enjoyed amid snr- to us • w e aim primarily at moral and spiritual perfection, not at roundings of barbaric splendour. But for minds of your class, and ex trao rd in ary powTers. . scholars of your accomplishments, I had thought no such exegesis was You aho admit that the development of our nature must be sought called for. Your idea of Religion is much higher, your concepts much for no selfish ends, and that its tirst step is—as in your own case—the xoore spiritual. As High Churchmen, you have carried yonr idealism struggle with selfishness. . to that degree that you fool tho “ Spirit of God,” received from tho In so far then, as your Theosophy is a crusado against the lower imposed hands of your seniors, ever verifying your being and thrilling self in man, it is identical with Christian Theosophy. That is, wo through tho avenues of your corporeal lifo. And yon suspect—perhaps grant you, tho common element of truth, the seal of the brotherhood oven assert : I am not a Christian, and so havo not been well informed of all human creeds. rayeelf—tho Real Presence in the conseeratod water and cup of sacra­ But you will not forget that wc Christians appeal to history against ment. Why then, should you doubt, not merely a relation with your view of Christ and early Christianity. You say that Christian yOnr religion, but an union as close with it, a'ndall other religions, as Theology has been an excrescence upon an earlier doctrine which taught thot of your soul with yonr body. Theosophia, is “divine” wisdom, a Theology like your own—namely, tho development of the higher self I believe ; and a Theosophist one engaged in its research. And what in man by his own efforts. We appeal to history to prove that from is divino wisdom but the cssenco of Religion ; Religion as such. I its beginning Christianity has been the reverse of all this, a proclama­ maintain, not the Religious ideas of Catholics or Protestants, Brahmans tion of the powerlcssness of the human will, until vivified by the com­ or Buddhists, Parsis or Jains F Noither Christ nor any other religious municated love ofa personal God. We admit frankly the extreme heights toaohor, whether claimed to be superhuman or human, camo but to tell of rairacnlous power and moral grandeur attainable— as by Gautama mankind to wear certain fashions of clothes, or eat certain kinds of food Buddha—apart from Christianity; but we see no reason to believe that or observe some one or other set of external forms. T hat waa not 7£eft- bumanjnature can reach perfect humility and love apart from the Cross of &c.f by following which one gets the S id d h is, snch aa need only remark that if some of our best members were to anim a, &c., 8 kinds of Siddhis. use tlieir holidays in this way the cauBe of our Society will bo A few of the teachings of tlie Siddha Tantras will now bo given immensely promoted. though no ordinary man can understand all the Siddha Tantras. This universe, which is seen by man, which gives rise to so uinch dis­ We are further informed that Baba Aprocash Chander putation and which is composed of 14 lokas, is tho bedy of God who is Murkerjee may accompany Syam Babu. Chaitanya masvampi. The manifested universe is to God what physical body is to man. He who realises this and transfers the love which he lias for his body to this, gets Visvarupa Siddhi, i. e.f the power of be­ Mrs. Sarrah Parker, F. T. S., who has lectured for several coming Iswara or of making his microcosm one with the macrocosm. years in the United States and who left Liverpool on the 23rd But this is Bcldom done* Manu says “I possess lands” while thero of August for India, by S. S. Clan Makentosh, is expected to is no connection between him and earth; if tho earth is cut, he does not arrive here very shortly. She intends to devote herself to tho feel pain. He says u I am lean”, whilo the A tm a has no size. He saya “ I am friendly,” and tlins appropriates to himself the dharm a of A p- service of the cause of the Theosophical Society. iatw a (tho principle of water). He says “ I am bappy”, whilo happiness belongs to the Buddhi Tatiua (tlie principle of Intelligence). Ho saya I am living,” whilo pran is svasa (breath) and this belongs to Faya. Mr. W . T. Brown, F. T. S., Bachelor Lcqis, of the “ London He says “ I am Sunya (nothing)” while Sunyam is the dharm a of A kasa. Lodge Theosophical Society,” comes out in the same steamer, Thns egoism fully sways the A tm a and makes it lean towards tho with the intention, as we understand, of studying Eastern V ishnya of sarisa, Indriya , B uddhi, an d P ra n a . If this be got rid of, literature. Both are expected towards the 1st of Oetober. tf you act up to the rule “ Atmarat sarva Bhutam ” (Regard all lifo It is a pleasure to see our ranks swollen with highly educated as yon would your Atma), and if yon feel as nincli love for the wholo manifested universe as you do for your body, then you get Vixvadehath• Europeans as well as Natives. vam (macrocosmic body). Then if yon im agine yon are tho table, you will become the table. If yon think tlmt the table should walk, it will walk. Many persons havo attained this root-Bisthi, such as Soka, Pundit Shyamjee Krishnavarma, F. T. S., of Biilliol College, V am adeva, K rishna, &c. Oxford, who represented India nt the International Congress P. T. Srinivasaiyar, b. a., of Orientalists at Berlin in 1881, has been appointed by the N egapatam , ) F. T. S . Secretary of State of India to act in a similar capacity at 31 th S ep t. 1883.( the Congress, which assembles at Leyden next month. This young and gifted man has a promising career before him.

| t r fi o n a I J t c m s. Babu Dakshina Mohan Roy, F. T. S., of tho Bengal Theoso­ phical Society, came down here from Calcutta a few days ago for changc of climate, as he was suffering from pain in the PERSONAL ITEMS. chest. His esteemed father also accotnpaniod him. The next Colonel H. S. Olcott, President Founder of tlie Theoso* day of their arrival here we exceedingly regret to say, they pliical Society, left Ootacamund on tho 10th of September to met with a serious carriage accident but happily without any visit Coimbatore and Pondicherry, where two new Branch gravor results than the injuries to the ribs of Dakshina Babu Societies have since been formed. Thns during the last three and the fracturing of his father’s arm. As soon as the news months he has established in tlie Madras Presidency ten new was communicated to the Head-quarters, both the Founders Branches, and visited five old ones. He returned to Head of the Society instantly went to the Lippert’s Hotel, where Quarters on tho evening ofthe 23rd. One important result of the invalids are still lying. We earnestly hope and wish liis tonr has been the obtaining of a Government Order while that our friends will soon recover and pass with us a few at Ootacamund,which promises to observe towards our Society days at the Head-quarters. tho same neutrality which Her Majesty the Queen Empress has been graciously pleased to grant to all non-political bodies* W. D. Tilden, Esq., President of the Himalayan Esoteric Theosophi­ whether religious, social or philosophical. Nothing can be cal Society, Simla, gives the following interesting acconnt:— more desirable than the assurance of His Excellency tho “ A cn™,aB phenomenon has happened in Simla, at the residence of Governor in Council that “ he would highly disapprove any certain high native officials, whose applications have jnst been sent to Head-quarters through mo. My friend has been visited on two succes­ interference with the religious or philosophical ideas of any sive mornings by forms answering tho description of Mahatmas who section of the population.” appeared distinctly to him, and one of them laid his hand upon him. This is a sufficient guarantee toall our members, especially The only sentence one spoke was to the effoct that some key was missing. .My friend say fi he was wido awake, having arisen out of bed those in the Mofussil, that they need fear no further annoy- from a sound and refreshing sleep, and was overjoyed with the sight, anco or official tyranny from any of their superiors tb ■which Furthor, he says he felt liimsolf invigorated with the fresh atmosphere some of them, had unfortnnately been subjected. they brought with them into the room, and they disappeared as suddenly as they came. Colonel Olcott was present ou the evening of tho 25th at the celebration of the Branch Society’s Anniversary, a full OBITUARY. report of which will be found in another column. On the W itit sorrow wc have to record the death of our brother P. Teroo- evening of the 27th he again left Madras on another long mal Row, F. T. S., late Subordinate Judge of Tinnevelly. Ilo joined tour, already referred to in the previous issues of this Journal. our Society last year when the Fonnders visited Madras. Abont It will probably take him no less than ten weeks, so that he throe months ago he camo down here for medical treatment, ns he was snfforing from oongh and general debility. During tho time he ■will return to the Head-Qnarters barely in time to prepare was in town he called twico or thrice at the Head-quarters of tho for onr Society’s Eighth AnnivfJrsary celebration. Last year Society, and although he looked sickly, no one could ever expect he the Framjoe Cowasjee Hall at Bombay was decorated with would die so soon. Tho illness which had, however, poisoned his system, 40 shields representing our branches only in India and Ceylon. went on increasing after his return to Tinnevelly. Ho thought at last of going down to Royapuram for change of air aud intended to But this year, through our indefatigable President’s arduous leave Tinnevelly on the 21st. But unfortunately, he became, mean­ labours, we expect the number will be moro than double. while, so dangerously ill that he could not get away. On the 22nd, in the afternoon, he breathed his last. He was the brother of Madam H. P. Blavatsky, Corresponding Secretary to the M. R. Ry. P. Sreenevas Row Garu, F, T. S., Judge of the Madras Theosophical Society, accompanied Col. Olcott from Ootaca­ Small Cause Court, to Whom the Fonnders now bog to offer, on behalf of themselves and the Society, their sincerest feeling'of sympathy in mund to Madras. At the former placo Col. Olcott’s success this sad family beroavement. already noticed was largely due to her previous work. /O creativ ^ co m m o ns

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