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The Limits of Empire in Ancient Afghanistan Rule and Resistance in the Hindu Kush, Circa 600 BCE–650 CE
THE LIMITS OF EMPIRE IN ANCIENT AFGHANIStaN RULE AND RESISTANCE IN THE HINDU KUSH, CIRCA 600 BCE–650 CE PROGRAM & ABSTRACTS The Oriental Institute of the University of Chicago The Franke Institute for the Humanities October 5–7, 2016 Wednesday, October 5 — Franke Institute Thursday, October 6 — Franke Institute Friday, October 7 — Classics 110 THE LIMITS OF EMPIRE IN ANCIENT AFGHANIStaN RULE AND RESISTANCE IN THE HINDU KUSH, CIRCA 600 BCE–650 CE Organized by Gil J. Stein and Richard Payne The Oriental Institute — The University of Chicago Co-sponsored by the Oriental Institute and the Franke Institute for the Humanities — The University of Chicago PROGRAM WEDNESDAY, OCTOBER 5, 2016 — Franke InsTITUTE KEYNOTE LECTURE 5:00 Thomas Barfield “Afghan Political Ecologies: Past and Present” THURSDAY, OCTOBER 6, 2016 — Franke InsTITUTE 8:00–8:30 Coffee 8:30–9:00 Introductory Comments by Gil Stein and Richard Payne SESSION 1: aCHAEMENIDS AND AFTER 9:00–9:45 Matthew W. Stolper “Achaemenid Documents from Arachosia and Bactria: Administration in the East, Seen from Persepolis” 9:45–10:30 Matthew Canepa “Reshaping Eastern Iran’s Topography of Power after the Achaemenids” 10:30–11:00 Coffee Break Cover image. Headless Kushan statue (possibly Kanishka). Uttar Pradesh, India. 2nd–3rd century CE Sandstone 5’3” Government Museum, Mathura. Courtesy Google LIMITS OF EMPIRE 3 SESSION 2: HELLENISTIC AND GRECO-BACTRIAN REGIMES 11:00–11:45 Laurianne Martinez-Sève “Greek Power in Hellenistic Bactria: Control and Resistance” 11:45–12:30 Osmund Bopearachchi “From Royal Greco-Bactrians to Imperial Kushans: The Iconography and Language of Coinage in Relation to Diverse Ethnic and Religious Populations in Central Asia and India” 12:30–2:00 Break SESSIOn 3: KUSHAN IMPERIALISM: HISTORY AND PHILOLOGY 2:00–2:45 Christopher I. -
The Mahabharata
^«/4 •m ^1 m^m^ The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924071123131 ) THE MAHABHARATA OF KlUSHNA-DWAIPAYANA VTASA TRANSLATED INTO ENGLISH PROSE. Published and distributed, chiefly gratis, BY PROTSP CHANDRA EOY. BHISHMA PARVA. CALCUTTA i BHiRATA PRESS. No, 1, Raja Gooroo Dass' Stbeet, Beadon Square, 1887. ( The righi of trmsMm is resem^. NOTICE. Having completed the Udyoga Parva I enter the Bhishma. The preparations being completed, the battle must begin. But how dan- gerous is the prospect ahead ? How many of those that were counted on the eve of the terrible conflict lived to see the overthrow of the great Knru captain ? To a KsJtatriya warrior, however, the fiercest in- cidents of battle, instead of being appalling, served only as tests of bravery that opened Heaven's gates to him. It was this belief that supported the most insignificant of combatants fighting on foot when they rushed against Bhishma, presenting their breasts to the celestial weapons shot by him, like insects rushing on a blazing fire. I am not a Kshatriya. The prespect of battle, therefore, cannot be unappalling or welcome to me. On the other hand, I frankly own that it is appall- ing. If I receive support, that support may encourage me. I am no Garuda that I would spurn the strength of number* when battling against difficulties. I am no Arjuna conscious of superhuman energy and aided by Kecava himself so that I may eHcounter any odds. -
Particulars of Some Temples of Kerala Contents Particulars of Some
Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ........................................................................................................... -
Configurations of the Indic States System
Comparative Civilizations Review Volume 34 Number 34 Spring 1996 Article 6 4-1-1996 Configurations of the Indic States System David Wilkinson University of California, Los Angeles Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Recommended Citation Wilkinson, David (1996) "Configurations of the Indic States System," Comparative Civilizations Review: Vol. 34 : No. 34 , Article 6. Available at: https://scholarsarchive.byu.edu/ccr/vol34/iss34/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Wilkinson: Configurations of the Indic States System 63 CONFIGURATIONS OF THE INDIC STATES SYSTEM David Wilkinson In his essay "De systematibus civitatum," Martin Wight sought to clari- fy Pufendorfs concept of states-systems, and in doing so "to formulate some of the questions or propositions which a comparative study of states-systems would examine." (1977:22) "States system" is variously defined, with variation especially as to the degrees of common purpose, unity of action, and mutually recognized legitima- cy thought to be properly entailed by that concept. As cited by Wight (1977:21-23), Heeren's concept is federal, Pufendorfs confederal, Wight's own one rather of mutuality of recognized legitimate independence. Montague Bernard's minimal definition—"a group of states having relations more or less permanent with one another"—begs no questions, and is adopted in this article. Wight's essay poses a rich menu of questions for the comparative study of states systems. -
An Ahimsa Crisis: You Decide
AN AHIMSA CRISIS: YOU DECIDE An Ahimsa Crisis: You Decide 1 2Prakrit Bharati academy,An Ahimsa Crisis: Jai YouP Decideur Prakrit Bharati Pushpa - 356 AN AHIMSA CRISIS: YOU DECIDE Sulekh C. Jain An Ahimsa Crisis: You Decide 3 Publisher: * D.R. Mehta Founder & Chief Patron Prakrit Bharati Academy, 13-A, Main Malviya Nagar, Jaipur - 302017 Phone: 0141 - 2524827, 2520230 E-mail : [email protected] * First Edition 2016 * ISBN No. 978-93-81571-62-0 * © Author * Price : 700/- 10 $ * Computerisation: Prakrit Bharati Academy, Jaipur * Printed at: Sankhla Printers Vinayak Shikhar Shivbadi Road, Bikaner 334003 An Ahimsa Crisis: You Decide 4by Sulekh C. Jain An Ahimsa Crisis: You Decide Contents Dedication 11 Publishers Note 12 Preface 14 Acknowledgement 18 About the Author 19 Apologies 22 I am honored 23 Foreword by Glenn D. Paige 24 Foreword by Gary Francione 26 Foreword by Philip Clayton 37 Meanings of Some Hindi & Prakrit Words Used Here 42 Why this book? 45 An overview of ahimsa 54 Jainism: a living tradition 55 The connection between ahimsa and Jainism 58 What differentiates a Jain from a non-Jain? 60 Four stages of karmas 62 History of ahimsa 69 The basis of ahimsa in Jainism 73 The two types of ahimsa 76 The three ways to commit himsa 77 The classifications of himsa 80 The intensity, degrees, and level of inflow of karmas due 82 to himsa The broad landscape of himsa 86 The minimum Jain code of conduct 90 Traits of an ahimsak 90 The net benefits of observing ahimsa 91 Who am I? 91 Jain scriptures on ahimsa 91 Jain prayers and thoughts 93 -
Page 1 of 13 AHIMSA TIMES
AHIMSA TIMES - AUGUST 2007 ISSUE - www.jainsamaj.org Page 1 of 13 Vol. No. 86 Print "Ahimsa Times " August, 2007 www.jainsamaj.org Board of Trustees Circulation + 80000 Copies( Jains Only ) Email: Ahimsa Foundation [email protected] New Matrimonial New Members Business Directory "I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent." -- Mohandas K. Gandhi -- SAINTS SAINTS CHATURMAS CAUSES HIGH RELIGIOUS FERVOR IN DELHI Jain Sewtambar Sthanakwasi saints belonging to Shraman Sangh, namely, Poojya Upadhyay Shri Ramesh Muni Ji Maharaj, Up-Pravartak Dr. Rajendra Muni Ji Maharaj, young scholarly saint Shri Surendra Muni, Shri Roopendra Muni and Shri Dipesh Muni were given a tumultuous welcome by hundreds of devotees on their entry into Veer Nagar Jain Colony of Delhi for their Chaturmasic stay. During this period various types of religious activities including discourses by saints tapasya, swadhyay, mangal-path, discussions etc. are being regularly performed. Devotes have been pouring in form different parts of Delhi and even outside Delhi for darshan. The 34th birth anniversary of one of the senior saints in the group, Shri Surendra Muni was celebrated on 5th August by the religious devotees of Delhi and other places, like Bhatinda, Ludhiana, Jullunder, Faridkot, Panipat and Bhilwara. On 12th August, Birth anniversary of the late Acharya Shri Anand Rishi Ji Maharaj, was celebrated by holding ‘logass’ path recitation, felicitation of a lady performing month long fasting and holding prayers. Excellent arrangements have been made by the organizers of Chatursmas at Veer Nagar for stay and meals of out-station visitors. -
Download This PDF File
ISSN 1712-8056[Print] Canadian Social Science ISSN 1923-6697[Online] Vol. 8, No. 2, 2012, pp. 132-139 www.cscanada.net DOI:10.3968/j.css.1923669720120802.1985 www.cscanada.org Iranian People and the Origin of the Turkish-speaking Population of the North- western of Iran LE PEUPLE IRANIEN ET L’ORIGINE DE LA POPULATION TURCOPHONE AU NORD- OUEST DE L’IRAN Vahid Rashidvash1,* 1 Department of Iranian Studies, Yerevan State University, Yerevan, exception, car il peut être appelé une communauté multi- Armenia. national ou multi-raciale. Le nom de Azerbaïdjan a été *Corresponding author. l’un des plus grands noms géographiques de l’Iran depuis Received 11 December 2011; accepted 5 April 2012. 2000 ans. Azar est le même que “Ashur”, qui signifi e feu. En Pahlavi inscriptions, Azerbaïdjan a été mentionnée Abstract comme «Oturpatekan’, alors qu’il a été mentionné The world is a place containing various racial and lingual Azarbayegan et Azarpadegan dans les écrits persans. Dans groups. So that as far as this issue is concerned there cet article, la tentative est faite pour étudier la course et is no difference between developed and developing les gens qui y vivent dans la perspective de l’anthropologie countries. Iran is not an exception, because it can be et l’ethnologie. En fait, il est basé sur cette question called a multi-national or multi-racial community. que si oui ou non, les gens ont résidé dans Atropatgan The name of Azarbaijan has been one of the most une race aryenne comme les autres Iraniens? Selon les renowned geographical names of Iran since 2000 years critères anthropologiques et ethniques de personnes dans ago. -
Holy Engagement
Holy Engagement Compiled from informal discourses given by The Founder-acharyya of Sri Chaitanya Saraswat Math Srila B. R. Sridhar Dev-Goswami Mahraj Under the direction of the present Acharyya Srila B. S. Govinda Dev-Goswami Maharaj Transcribed by Sri Mahananda Dasa Bhakti Ranjan Introduction Divine Transformation An expert from Chapter 3 of Jaiva Dharmma written by Srila Bhaktivinoda Thakur (Translated by Sripad B.A. Sagar Maharaj) One evening, a few hous after nightfall, Sannyasi Thakura sat alone, singing the Holy Name. He was seated on a small mound in a lonely arbour of Sri Godruma forest. As he cast his glance northward, the full moon rose, revealing an unprecedented beauty throughout the Holy Abode of Sri Nabadwip. A short distance away, Sri Mayapur became visible. Sannyasi Thakura exclaimed, „O! What is this wonder? I see an ecstatic holy place. There, constructed of precious jewels, are an effulgent palace, a temple, and gateways. The entire bank of the Jahnavi River is illuminated by their brilliance. In many places at once, a tumultuous roar of Hari-nama Sankirttana is arising, vibrating through the skies. And now hundreds of devotees resembling the celestial sage Narada are vibrating vinas, chanting the Holy Name and dancing. Somewhere, the white-complexioned god of gods, Mahadeva, is clutching his Dambaru drum, crying, ‚O Visvambhara, please give me Your mercy!’ Dancing in a mad frenzy, he now falls to the ground. Somewhere else, four-headed Lord Brahma, seated in the assembly of Veda-reciting Rsis, is singing the Vedic mantra, mahan prabhur vai purusah sattvasyaisah pravarttakah, sunirmmalam imam praptim isano jyotir avyayah „That Supreme Person is Mahaprabhu; He alone is the Source of our enlightenment. -
In Jain Philosophy
Philosophy Study, April 2016, Vol. 6, No. 4, 219-229 doi: 10.17265/2159-5313/2016.04.005 D DAVID PUBLISHING Matter (Pudgalastikaya or Pudgala) in Jain Philosophy Narayan Lal Kachhara Deemed University Pudgalastikaya is one of the six constituent dravyas of loka in Jainism and is the only substance that is sense perceptible. The sense attributes of pudgala are colour, taste, smell, and touch properties which become the basis of its diversity of forms and structures. The smallest constituent of pudgala is paramanu; the other forms are its combinations. The combination of parmanus forms various states of the matter. The paper describes different types of combinations and modes, rules for combinations and properties of aggregates known as vargana. Some varganas associate with the soul and form various types of bodies of organisms and others exist as forms of matter in loka (universe). The paramanu defines the smallest units of energy, space, time, and sense quality of pudgala. Pudgala exists in visible and invisible forms but anything that is visible is definitely pudgala. Pudgala is classified in various ways; one of them is on the basis of touch property and there are pudgalas having two touches, four touches, and eight touches, each class having some specific character that differentiates them in respect of stability and motion. Pudgala is also classified as living, prayoga-parinat, and non-living, visrasa-parinat. The living matter existing as bodies of organisms exhibits some properties that are not found in non-living matter. Modern science has no such distinction which has become a cause of confusion in recognizing the existence of soul. -
Three Texts on Consciousness Only
THREE TEXTS ON CONSCIOUSNESS ONLY dBET Alpha PDF Version © 2017 All Rights Reserved BDK English Tripit aka 60-1, II, III THREE TEXTS ON CONSCIOUSNESS ONLY Demonstration of Consciousness Only by Hsüan-tsang The Thirty Verses on Consciousness Only by Vasubandhu The Treatise in Twenty Verses on Consciousness Only by Vasubandhu Translated from the Chinese of Hsiian-tsang (Taisho Volume 31, Numbers 1585, 1586, 1590) by Francis H. Cook Numata Center for Buddhist Translation and Research 1999 © 1999 by Bukkyo Dendo Kyokai and Numata Center for Buddhist Translation Research All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transcribed in any form or by any means —electronic, mechanical, photocopying, recording, or otherwise— without the prior written permission of the publisher. First Printing, 1999 ISBN: 1-886439-04-4 Library of Congress Catalog Card Number: 95-079041 Published by Numata Center for Buddhist Translation and Research 2620 Warring Street Berkeley, California 94704 Printed in the United States of America A Message on the Publication of the English Tripitaka The Buddhist canon is said to contain eighty-four thousand different teachings. I believe that this is because the Buddha’s basic approach was to prescribe a different treatment for every spiritual ailment, much as a doctor prescribes a different medicine for every medical ailment. Thus his teachings were always appropriate for the particu lar suffering individual and for the time at which the teaching was given, and over the ages not one of his prescriptions has failed to relieve the suffering to which it was addressed. -
1 Caste and Power in the Lands of Agri-Culture Revisiting Rural North
1 Caste and Power in the Lands of Agri-Culture Revisiting Rural North-West India Surinder S. Jodhka The northwestern states of Punjab and Haryana have been amongst the most prosperous pockets of the post-independent India. Their prosperity has also produced positive development outcomes. Notwithstanding their low sex ratios, and the frequent invocation of “crises” of various kinds, the two states continue to lead the country on several indicators of human development. Though over the last two decades, the economic dynamism is often seen to be located in the southern and western parts of India, the two states have not seen any major decline in their economies, absolute or relative. On the contrary, in some respect, they seem to be still doing better than the so-called well-performing states of western and southern India. For example, as per the official figures1 of 2004-05, the proportions of population living below the officially defined poverty line in the states of Gujarat (17 percent), Maharashtra (31 percent) and Karnataka (25 percent) were significantly higher than those of Punjab (8 percent) and Haryana (14 percent). The development and prosperity of the two states has been a direct outcome of the green revolution technology introduced in the region during the late 1960s. Its positive effects on land productivity and incomes continued to unfold for more than two decades. So significant was the increase in productivity of land and production of food grains in the region that by the early 1980s they alone contributed a majority share to the food reserves of the country. -
Southern India
CASTES AND TRIBES rsf SOUTHERN INDIA E, THURSTON THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES CASTES AND TRIBES OF SOUTHERN INDIA CASTES AND TRIBES OF SOUTHERN INDIA BY EDGAR THURSTON, C.I.E., Madras Government Superintendent, Museum ; Correspondant Etranger, Socie'te'id'Anthropologie de Paris; Socio Corrispondant, Societa Romana di Anthropologia. ASSISTED BY K. RANGACHARI, M.A., of the Madras Government Museum. VOLUME VI P TO S GOVERNMENT PRESS, MADRAS 1909. College Library CASTES AND TRIBES OF SOUTHERN INDIA. VOLUME VI. filALLI OR VANNIYAN. Writing concerning this caste the Census Superintendent, 1871* records that "a book has been written by a native to show that the Pallis (Pullies or Vanniar) of the south are descendants of the fire races (Agnikulas) of the Kshatriyas, and that the Tamil Pullies were at one time the shepherd kings of Egypt." At the time of the census, 1871, a petition was submitted to Government by representatives of the caste, praying that they might be classified as Kshatriyas, and twenty years later, in con- nection with the census, 1891, a book entitled ' Vannikula ' Vilakkam : a treatise on the Vanniya caste, was compiled by Mr. T. Aiyakannu Nayakar, in support of the caste claim to be returned as Kshatriyas, for details concerning which claim I must refer the reader to the book itself. In 1907, a book entitled Varuna Darpanam (Mirror of Castes) was published, in which an attempt is made to connect the caste with the Pallavas. Kulasekhara, one of the early Travancore kings, and one of the most renowned Alwars reverenced by the Sri Vaishnava community in Southern India, is claimed by the Pallis as a king of their caste.