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UNIVERSITA CA'foscari VENEZIA CHAUKHANDI TOMBS a Peculiar
UNIVERSITA CA’FOSCARI VENEZIA Dottorato di Ricerca in Lingue Culture e Societa` indirizzo Studi Orientali, XXII ciclo (A.A. 2006/2007 – A. A. 2009/2010) CHAUKHANDI TOMBS A Peculiar Funerary Memorial Architecture in Sindh and Baluchistan (Pakistan) TESI DI DOTTORATO DI ABDUL JABBAR KHAN numero di matricola 955338 Coordinatore del Dottorato Tutore del Dottorando Ch.mo Prof. Rosella Mamoli Zorzi Ch.mo Prof. Gian Giuseppe Filippi i Chaukhandi Tombs at Karachi National highway (Seventeenth Century). ii AKNOWLEDEGEMENTS During my research many individuals helped me. First of all I would like to offer my gratitude to my academic supervisor Professor Gian Giuseppe Filippi, Professor Ordinario at Department of Eurasian Studies, Universita` Ca`Foscari Venezia, for this Study. I have profited greatly from his constructive guidance, advice, enormous support and encouragements to complete this dissertation. I also would like to thank and offer my gratitude to Mr. Shaikh Khurshid Hasan, former Director General of Archaeology - Government of Pakistan for his valuable suggestions, providing me his original photographs of Chuakhandi tombs and above all his availability despite of his health issues during my visits to Pakistan. I am also grateful to Prof. Ansar Zahid Khan, editor Journal of Pakistan Historical Society and Dr. Muhammad Reza Kazmi , editorial consultant at OUP Karachi for sharing their expertise with me and giving valuable suggestions during this study. The writing of this dissertation would not be possible without the assistance and courage I have received from my family and friends, but above all, prayers of my mother and the loving memory of my father Late Abdul Aziz Khan who always has been a source of inspiration for me, the patience and cooperation from my wife and the beautiful smile of my two year old daughter which has given me a lot courage. -
Sympathy and the Unbelieved in Modern Retellings of Sindhi Sufi Folktales
Sympathy and the Unbelieved in Modern Retellings of Sindhi Sufi Folktales by Aali Mirjat B.A., (Hons., History), Lahore University of Management Sciences, 2016 Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the Department of History Faculty of Arts and Social Sciences © Aali Mirjat 2018 SIMON FRASER UNIVERSITY Summer 2018 Copyright in this work rests with the author. Please ensure that any reproduction or re-use is done in accordance with the relevant national copyright legislation. Approval Name: Aali Mirjat Degree: Master of Arts Title: Sympathy and the Unbelieved in Modern Retellings of Sindhi Sufi Folktales Examining Committee: Chair: Evdoxios Doxiadis Assistant Professor Luke Clossey Senior Supervisor Associate Professor Bidisha Ray Co-Supervisor Senior Lecturer Derryl MacLean Supervisor Associate Professor Tara Mayer External Examiner Instructor Department of History University of British Columbia Date Defended/Approved: July 16, 2018 ii Abstract This thesis examines Sindhi Sufi folktales as retold by five “modern” individuals: the nineteenth- century British explorer Richard Burton and four Sindhi intellectuals who lived and wrote in the late nineteenth and twentieth centuries (Lilaram Lalwani, M. M. Gidvani, Shaikh Ayaz, and Nabi Bakhsh Khan Baloch). For each set of retellings, our purpose will be to determine the epistemological and emotional sympathy the re-teller exhibits for the plot, characters, sentiments, and ideas present in the folktales. This approach, it is hoped, will provide us a glimpse inside the minds of the individual re-tellers and allow us to observe some of the ways in which the exigencies of a secular western modernity had an impact, if any, on the choices they made as they retold Sindhi Sufi folktales. -
Essays on the History of Sindh.Pdf
Essays On The History of Sindh Mubarak Ali Reproduced by Sani H. Panhwar (2019) CONTENTS Introduction .. .. .. .. .. .. .. .. .. 1 Historiography of Sindh .. .. .. .. .. .. .. .. 6 Nasir Al-Din Qubachah (1206-1228) .. .. .. .. .. .. 12 Lahribandar: A Historical Port of Sindh .. .. .. .. .. 22 The Portuguese in Sindh .. .. .. .. .. .. .. .. 29 Sayyid Ahmad Shahid In Sindh .. .. .. .. .. .. 35 Umarkot: A Historic City of Sindh .. .. .. .. .. .. 39 APPENDIX .. .. .. .. .. .. .. .. 49 Relations of Sindh with Central Asia .. .. .. .. .. .. 70 Reinterpretation of Arab Conquest of Sindh .. .. .. .. .. 79 Looters are 'great men' in History! .. .. .. .. .. .. 81 Index .. .. .. .. .. .. .. .. .. .. 85 INTRODUCTION The new history creates an image of the vanquished from its own angle and the defeated nation does not provide any opportunity to defend or to correct historical narrative that is not in its favour. As a result, the construction of the history made by the conquerors becomes valid without challenge. A change comes when nations fight wars of liberation and become independent after a long and arduous struggle. During this process, leaders of liberation movements are required to use history in order to fulfil their political ends. Therefore, attempts are made to glorify the past to counter the causes of their subjugation. A comprehensive plan is made to retrieve their lost past and reconstruct history to rediscover their traditions and values and strengthen their national identity. However, in some cases, subject nations are so much integrated to the culture of their conquerors that they lose their national identity and align themselves with foreign culture. They accept their version of history and recognize the aggressors as their heroes who had liberated them from their inefficient rulers and, after elimination of their out- dated traditions, introduced them to modern values and new ideas. -
Sindh Is One of the Ancient Regions of the World. It Now Forms Integral Part of Pakistan. ―Sindh Or Indus Valley Proper Is
Grassroots Vol.50, No.II July-December 2016 A GLIMPSE IN TO THE CONDITIONS OF SINDH BEFORE ARAB CONQUEST Farzana Solangi Muhammad Ali Laghari Nasrullah Kabooro ABSTRACT Ancient history of Sindh dates back to Bronze age civilization, popularly known as Indus valley civilization, which speaks of glorious past of Sindh. Sindh was a vast country before the invasion of Arabs. King was the administrative head in the political setup of the country. Next in power to the king was the minister who exercised great influence over the monarch. King was also the commander of his army. Though king acted as the supreme judge of the country, yet he followed systematic manner in dispensing the justice. The society was divided into two broad classes. The sophisticated upper class consisted of ruling rich and their poets and priests. The lower class consisting of peasants, weavers, tanners, carpenter smiths and itinerant trades men. Family system was patriarchal; women enjoyed a high position in patriarchal society who had liberty to choose their mate. Sindh was a prosperous and fertile country, with flourishing trade. Sindh was abode of various religious groups and sects before the advent of Arabs. On the eve of Arab conquest of Sindh there was rivalry between Hinduism & Buddhism. People of Sindh being unsatisfied by the rule of Brahmans came into contact with Arab invaders and helped them to succeed Brahmans. ____________________ Keywords: Sindh, History, Religions and Social Conditions. INTRODUCTION Sindh is one of the ancient regions of the world. It now forms integral part of Pakistan. ―Sindh or Indus valley proper is a land of great antiquity and claims a civilization anterior in time to that of Egypt and Babylon‖ (Pathan, 1978:46). -
Sindhi Nationalism During One Unit Julien Levesque
From Student Organizations to Ethnic Parties: Sindhi Nationalism during One Unit Julien Levesque To cite this version: Julien Levesque. From Student Organizations to Ethnic Parties: Sindhi Nationalism during One Unit. Jürgen Schaflechner; Christina Oesterheld; Ayesha Asif. Pakistan: Alternative Imag(in)ings of the Nation-State, Oxford University Press, pp.247-286, 2020, 9780190701314. halshs-02464306 HAL Id: halshs-02464306 https://halshs.archives-ouvertes.fr/halshs-02464306 Submitted on 22 Mar 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Julien Levesque, “From Student Organizations to Ethnic Parties: Sindhi Nationalism during One Unit”, in Jürgen Schaflechner, Christina Österheld & Ayesha Asif (eds.), Pakistan: Alternative Imag(in)ings of the Nation-State, Karachi: Oxford University Press, 2020, p. 247- 286, ISBN: 9780190701314 Chapter 8 FROM STUDENT ORGANIZATIONS TO ETHNIC PARTIES: SINDHI NATIONALISM DURING ONE UNIT Julien Levesque Introduction For us Sindhis with One Unit continuing, democracy, with its adult franchise or other things, has no meaning. Do away with this initial wrong first, and then talk of democracy and all the higher values. […] My crime throughout has been [to state the following demand]: Restore us our provincial autonomy. -
Proposals for Christians in Pakistan
This material has been provided by Asbury Theological Seminary in good faith of following ethical procedures in its production and end use. The Copyright law of the united States (title 17, United States code) governs the making of photocopies or other reproductions of copyright material. Under certain condition specified in the law, libraries and archives are authorized to finish a photocopy or other reproduction. One of these specific conditions is that the photocopy or reproduction is not to be “used for any purpose other than private study, scholarship, or research.” If a user makes a request for, or later uses, a photocopy or reproduction for purposes in excess of “fair use,” that user may be liable for copyright infringement. This institution reserves the right to refuse to accept a copying order if, in its judgment, fulfillment of the order would involve violation of copyright law. By using this material, you are consenting to abide by this copyright policy. Any duplication, reproduction, or modification of this material without express written consent from Asbury Theological Seminary and/or the original publisher is prohibited. Contact B.L. Fisher Library Asbury Theological Seminary 204 N. Lexington Ave. Wilmore, KY 40390 B.L. Fisher Library’s Digital Content place.asburyseminary.edu Asbury Theological Seminary 205 North Lexington Avenue 800.2ASBURY Wilmore, Kentucky 40390 asburyseminary.edu ABSTRACT Revisioning Outreach To Sindhi Muslims: Proposals For Christians In Pakistan Samuel E. Naaman Muslims in Sindh remain largely unaffected -
Sindh Through History and Representations: French
SINDH through History SINDH and Representations French Contributions to through History Sindhi Studies i Edited by Michel Boivin and Representations The book aims to make available to English readers internationally research studies carried French Contributions to out by French scholars and advanced students. The topics cover the main periods of Sindh's Sindhi Studies history, literature, architecture and anthropology and the authors seek to provide a wide-ranging and comprehensive survey of Sindh's legacy. The work provides a fresh perspective on Sindhi culture, and its interaction with the legacies of other provinces of South Asia. Contributors Michel Boivin ^^Snnabelle Collinet Frangoise Cousin Laurent Gayer Dominique-Sila Khan Pierre Lachaier Frangoise Mallison Claude Markovits Delphine Maucort OXFORD ISBN 978-0-19-547503-6 UNIVERSITY PRESS www.oup.com www.oup.com/pk RS 550 OXJORD SINDH THROUGH HISTORY AND RfPRESENTATIONS FRENCH CONTRIBUTIONS TO SINDHI STUDIES EDITED BY MICHEL BOIVIN . OXFORDUNIVERSITY PRESS OXFORDUNIVERSITY PRESS Great Clarendon Street, Oxford ox2 6DP Oxford University Press is a department of the University of Oxford. It furthers the University's objective of excellence in research, scholarship, and education by_ publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto with offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Turkey Ukraine Vietnam t Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © Oxford University Press 2008 The moral rights of the author have been asserted First published 2008 All rights reserved. -
4Th DEC 2021
27th NOV - 4th DEC 2021 DRIVE A RICKSHAW ACROSS 300 MILES OF RURAL PAKISTAN AND THEN HAND IT OVER TO A NEEDY FAMILY FOR THEIR INCOME GENERATION CONTENTS Introduction 3 The Cause 5 Day One 6 Day Two 7 Day Three 10 Day Four 12 INTRODUCTION Day Five 15 Day Six 17 Brace yourselves! Day Seven 19 Explore the sights and sounds of the centuries-old rich culture of Sindh and civilisation of the Indus Valley. Their history Day Eight 20 has given them strong traditions, customs, folklore, a distinct lifestyle and their own language called Sindhi. Frequently Asked Questions 22 Sindh has always been considered the land of art, romance, love, peace and great cultural values. The people of Sindh are colourful and that is depicted by their wholehearted celebrations of Islamic and regional festivals. 02 REGISTER | www.muslimcharity.org.uk/rickshaw2021 03 or call us on 03000 111 786 KEY FACTS Registration Fee: £400 - This includes all costs within Pakistan (hotels, food, accommodation and airport transfers). Fundraising Target: £1,200 individually (or £3,600 as a group of three). This will be used to fund the purchase of a rickshaw and support our Children of the World campaign. What’s not included in the registration fee: International UK- Pakistan return flights, visa fees, PCR test if required. THE CAUSE Sindh has a reputation for textiles, pottery, leatherwork and carpets. The craftsmanship of the people of Sindh began during the period of the Mohenjo-Daro civilization. Funds raised will go towards providing a means of income generation to a needy family through Riding an auto rickshaw is an awesome way to travel that is not only fun but it gives a unique the provision of a rickshaw as well as supporting our education projects as part of our Children way to get a taste of local life. -
Khanayela.Pdf (406Kb)
IMPLODING STATE : PAKISTAN ON THE BRINK OF COLLAPSE A Thesis submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Master of Arts in Conflict Resolution By Ayela Khan, B.A.H. Washington, DC May 01, 2009 TABLE OF CONTENTS Chapter 1: Introduction ....................................................................................................1 Chapter 2: States and Failure ...........................................................................................3 Chapter 3: Civil Blood ....................................................................................................11 Chapter 4: Nationalism Rising .......................................................................................27 Chapter 5: Extremism and the Taliban .........................................................................61 Chapter 6: Conclusion .....................................................................................................73 Bibliography .....................................................................................................................77 ii Chapter 1: Introduction Borne amidst the chaos of Partition, Pakistan has long struggled for legitimacy and often, for its very survival. Created on the basis of a common religion, the state has failed to forge a cohesive national identity which supercedes other, more localized affiliations. 1 A diverse citizenry, contained within hastily demarcated borders, and with -
Archaeology, Art and Religion in Sindh Zulfiqar Ali Kalhoro
All Rights Reserved Archaeology, Art and Religion in Sindh Book Name: Archaeology, Art and Religion in Sindh Author: Zulfiqar Ali Kalhoro Year of Publication: 2018 Layout: Imtiaz Ali Ansari Publisher: Culture and Tourism Department, Government of Sindh, Karachi Printer: New Indus Printing Press Zulfiqar Ali Kalhoro Price: Rs.400/- ISBN: 978-969-8100-40-2 Can be had from Culture, Tourism, and Antiquities Department Book shop opposite MPA Hostel Sir Ghulam Hussain Hidaytullah Road Culture and Tourism Department, Karachi-74400 Government of Sindh, Karachi Phone 021-99206073 Dedicated to my mother, Sahib Khatoon (1935-1980) Contents Preface and Acknowledgements 7 Publisher’s Note 9 Introduction 11 1 Prehistoric Circular Tombs in Mol 15 Valley, Sindh-Kohistan 2 Megaliths in Karachi 21 3 Human and Environmental Threats to 33 Chaukhandi tombs and Role of Civil Society 4 Jat Culture 41 5 Camel Art 65 6 Role of Holy Shrines and Spiritual Arts 83 in People’s Education about Mahdism 7 Depiction of Imam Mahdi in Sindhi 97 poetry of Sindh 8 Between Marhi and Math: The Temple 115 of Veer Nath at Rato Kot 9 One Deity, Three Temples: A Typology 129 of Sacred Spaces in Hariyar Village, Tharparkar Illustrations 145 Index 189 8 | Archaeology, Art and Religion in Sindh Archaeology, Art and Religion in Sindh | 7 book could not have been possible without the help of many close acquaintances. First of all, I am indebted to Mr. Abdul Hamid Akhund of Endowment Fund Trust for Preservation of the Heritage who provided timely financial support to restore and conduct research on Preface and Acknowledgements megaliths of Thohar Kanarao. -
29 Sindh, the Southern Province of Pakistan Has a Remarkable Centuries Old History and Culture. Three Major Events Have Contribu
Grassroots Vol. XLVIII, No.1 January-June 2014 RESTRAINTS ON LANGUAGE AND CULTURE OF SINDH: A HISTORICAL PERSPECTIVE Dr. Ambreen Shahariar Salma Baloch Dr. Faraz Ali Bughio ABSTRACT Sindh possesses specific and individual distinct identity formed out of its centuries old history, culture and language. The history, politics, culture, language and education have been those distinct features of this identity. But as a province in Pakistan, these distinct features of Sindhi identity are losing ground in the province resulting in the identity crisis faced by the people. Elucidating the language and culture of Sindhi people, this paper explores the richness and distinctiveness of Sindhi society. In addition to identifying various strands of distinct Sindhi character present in its history and politics, culture and civilization, language and art as well as in the education system of Sindh, the existing factors responsible for suppression of this regional identity are critically reviewed and analyzed. _________________________ INTRODUCTION Sindh, the southern province of Pakistan has a remarkable centuries old history and culture. Three major events have contributed to the shaping of Sindh’s history, politics and culture: the Muslim conquest in 711, the British conquest in 1843, and the partition of India in 1947 (Pal 2008:2). Joyo (2005a) notes differences among provinces soon after the birth of Pakistan, especially on the matter of power distribution, along with revenue and the controversies of language and education, among the two majority provinces of Bengal and Punjab. This resulted in separation of Bengal, however, the controversies did not end with the separation of Bengal, they continued in the rest of the four provinces. -
Sociological and Ethnographic Study on Sindh Pakistan: a Sociological Analysis
SOCIOLOGICAL AND ETHNOGRAPHIC STUDY ON SINDH PAKISTAN: A SOCIOLOGICAL ANALYSIS Dr Hamadullah Kakepoto* Abstract Pakistan is one of the countries of the world where culture is considered a driving force for the people of the land. Sindh is the second biggest province of Pakistan. It is rich in natural beauty. The civilization and cultural heritages of Sindh are known throughout the Asia. Sindh inculcates the some of the oldest cultural heritages like heritage of Moen-jo-daro which has 5000 years’ oldest history. The culture of Sindh is rich and enriched with multi-dimensional aspects. On one side culture is rich in religious rituals and on the other hand it has a good flavor of secular outlook. People of Sindh are peace loving. People rejoice on little occasions and make those events remarkable and memorable. Therefore, the sociology and ethnography of Sindh is full with of colours and rejoices. In the present paper an attempt has been made discussing the culture, civilization, customs and cultural events, and the overall sociology of the people of the land with the help of sociological eye. Keywords: Sindhi, Culture, Traits, Ceremonies, Customs. Introduction Pakistan is one of countries of the world where culture and civilization are well practiced and respected. In other word the land is known due to adherence of cultural values and religion norms. People feel happy and contented when they follow their culture. Such province is more tented towards Sufism. Poets and Sufis like Shah Adul Latif Bhittae, Sachal Sarmast, Qalandar Shahbaz, Abdullah Shah Ghazi, Sufi Shah Inayat and Sami and many others are well known among the people.