The Great Co-Mission: a Postmodern Missiology Greg G

Total Page:16

File Type:pdf, Size:1020Kb

The Great Co-Mission: a Postmodern Missiology Greg G Digital Commons @ George Fox University Doctor of Ministry Seminary 3-1-2014 The Great Co-Mission: A Postmodern Missiology Greg G. Glatz George Fox University, [email protected] This research is a product of the Doctor of Ministry (DMin) program at George Fox University. Find out more about the program. Recommended Citation Glatz, Greg G., "The Great Co-Mission: A Postmodern Missiology" (2014). Doctor of Ministry. Paper 75. http://digitalcommons.georgefox.edu/dmin/75 This Dissertation is brought to you for free and open access by the Seminary at Digital Commons @ George Fox University. It has been accepted for inclusion in Doctor of Ministry by an authorized administrator of Digital Commons @ George Fox University. GEORGE FOX UNIVERSITY THE GREAT CO-MISSION: A POSTMODERN MISSIOLOGY A DISSERTATION SUBMITTED TO THE FACULTY OF GEORGE FOX EVANGELICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY BY GREG G. GLATZ NEWBERG, OREGON MARCH 2014 George Fox Evangelical Seminary George Fox University Portland, Oregon CERTIFICATE OF APPROVAL ________________________________ DMin Dissertation ________________________________ This is to certify that the DMin Dissertation of Greg G. Glatz has been approved by the Dissertation Committee on February 24, 2014 for the degree of Doctor of Ministry in Leadership and the Emerging Culture. Dissertation Committee: Primary Advisor: Randy Woodley, PhD Secondary Advisor: David McDonald, DMin Copyright ©2014 by Greg G. Glatz. All rights reserved. All Scripture quotations, unless otherwise indicated, are taken from the New Revised Standard Version (NRSV) of the Bible. ii Table of Contents ACKNOWLEDGMENTS .............................................................................................. VI ABSTRACT ..................................................................................................................... XI 1. INTRODUCTION......................................................................................................... 1 On the Inside Looking Out ........................................................................................... 1 The Great Co-Mission................................................................................................... 6 Churches (Conservative and Liberal) Aren’t Growing ............................................... 10 Moving beyond the Conservative/Liberal Divide....................................................... 16 Getting Past “Stalled and Dissatisfied”....................................................................... 20 The Desert of the Real ................................................................................................ 27 On a Missional Journey Together ............................................................................... 31 An (Ab)Original Vision .............................................................................................. 35 2. SCRIPTURAL PERSPECTIVES ON THE MISSIO DEI ...................................... 37 The Hermeneutic Circle .............................................................................................. 37 Mission as Sending ..................................................................................................... 41 The Blessing of Abraham ........................................................................................... 45 A Babylonian Twist .................................................................................................... 54 Missional Mutuality, Interdependence, and Inter-Subjectivity ................................... 59 Cast-Offs as Co-Missionaries ..................................................................................... 65 3. LEAVING CHRISTENDOM .................................................................................... 70 A Deal with the Devil ................................................................................................. 70 The Rise of Christendom ............................................................................................ 72 iii A Vanishing Kin-dom ................................................................................................. 81 Embracing Chaos and Complexity ............................................................................. 85 The Promise of Post-Christendom .............................................................................. 89 The UnKingdom ......................................................................................................... 92 Shifting Allegiance ..................................................................................................... 96 Repentance and Resistance ......................................................................................... 99 4. RETHINKING MISSION ........................................................................................ 110 The Protestant Missionary Movement ...................................................................... 110 Missions in China ..................................................................................................... 118 Missions in Africa ..................................................................................................... 125 Missions in Canada ................................................................................................... 134 Assumptions of Cultural Superiority ........................................................................ 142 Assessing the Protestant Missionary Movement ...................................................... 146 Mission in a Postcolonial Context ............................................................................ 152 Negotiating Mission .................................................................................................. 159 Mission as Inreach .................................................................................................... 163 A Partnership Missiology ......................................................................................... 168 5. MOVING INTO THE MARGINS .......................................................................... 175 Living Betwixt and Between .................................................................................... 175 Liminality and Communitas ..................................................................................... 176 Communication of Sacra .......................................................................................... 183 Cultural Borderlands ................................................................................................. 187 God at the Crossroads, Borderlands, and Fronteras ................................................. 197 iv A Fusion of Horizons ................................................................................................ 202 6. EXPLORING CO-MISSION ................................................................................... 209 Liquid Modernity ...................................................................................................... 209 Failing and Forgiven Saints ...................................................................................... 212 Journeying Out .......................................................................................................... 214 Seeking Spatial Justice .............................................................................................. 217 The Two Loops Theory of Change ........................................................................... 219 An Oblique Approach to Mission ............................................................................. 223 Bridging Social Capital ............................................................................................. 228 Making Good Things Together ................................................................................. 231 Sailing into the Stormfront........................................................................................ 235 BIBLIOGRAPHY ......................................................................................................... 238 v ACKNOWLEDGMENTS The reference to co-mission in the title of this dissertation not only applies to the working out of mission in partnership with others, but also to the collaborative means by which we develop our understanding of the missio Dei. I am deeply grateful to those inside and outside of churches, of all beliefs or no beliefs, for the missional insight and understanding they have shared with me along the way. My recent foray into the United Church of Canada has prompted a great deal of creative thinking around the missio Dei. I am grateful for the opportunity to minister alongside the people of Westminster Church in Winnipeg Presbytery, and especially grateful for daily ministry and quarterly staff retreats with my friends and colleagues, Robert Campbell and Nathan Poole. I also offer thanks to my fellow Winnipeg presbyters, to friends and colleagues in the Conference of Manitoba and Northwestern Ontario, and to the moderator of the United Church of Canada, Gary Paterson, who included me in the Moderator’s Pilgrimage to the Greenbelt Festival in August 2013. From 1993 to 2010, I had the privilege of serving as pastor of Central Baptist Church in Winnipeg. Working with the people of this small but stimulating congregation sparked my interest in missional church studies, and the years I spent with this church will continue to shape my understanding of the
Recommended publications
  • Stewart Sbts 0207D 10169.Pdf
    Copyright © 2013 Joe Randell Stewart All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. THE INFLUENCE OF NEWBIGIN’S MISSIOLOGY ON SELECTED INNOVATORS AND EARLY ADOPTERS OF THE EMERGING CHURCH PARADIGM ___________________ A Dissertation Presented to The Faculty of The Southern Baptist Theological Seminary ___________________ In Partial Fulfillment for the Requirements of the Degree Doctor of Education ___________________ by Joe Randell Stewart December 2013 APPROVAL SHEET THE INFLUENCE OF NEWBIGIN’S MISSIOLOGY ON SELECTED INNOVATORS AND EARLY ADOPTERS OF THE EMERGING CHURCH PARADIGM Joe Randell Stewart Read and Approved by: __________________________________________ Hal K. Pettegrew (Chair) __________________________________________ Timothy P. Jones Date ______________________________ I dedicate this dissertation to my loving wife, Nancy. I will always love you. Thanks for your constant encouragement. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS LIST OF TABLES . x LIST OF FIGURES . xi PREFACE . xii Chapter 1. RESEARCH CONCERN Introduction to the Research Problem . Newbigin’s Influence on the Innovators and Early Adopters Newbigin’s Influence on the Missiology of the Emerging Church The Scope of Newbigin’s Influence Selected Concepts of the Innovators and Early Adopters of the Emerging Church Paradigm . 22 The Pervasive Impact of Christendom . 24 Communal Dimensions of Witness: The Church as a Hermeneutic of the Gospel . .. 30 The Church as Sign, Instrument, and Foretaste . 33 Research Thesis . 40 Focus Statements . 40 Delimitations of the Study . 41 Terminology . 41 iv Chapter Page Research Assumptions . 51 Procedural Overview . 52 2.
    [Show full text]
  • A Christology for Frontier Mission: a Missiological Study of Colossians by Brad Gill
    Households in Focus A Christology for Frontier Mission: A Missiological Study of Colossians by Brad Gill Editor’s Note: This article was presented to the Asia Society for Frontier Mission, Bangkok, Thailand, October 2017. would like to reaffirm our strategic cooperation in frontier mission by examining a rather uncommon portion of scripture for missiological reflec- tion. Cooperation emerges from the objects we love, those purposes and goals we share, and I believe that in the epistle to the Colossians the Apostle Paul I 1 offers us a christological vision that grounds our mission in a common love. Colossians as a Missiological Statement Recently I was plowing through a new book by John Flett entitled Apostolicity: The Ecumenical Question in World Christian Perspective.2 The author explained how the growing pluriformity of world Christianity should reorient our understanding of the apostolic continuity of the church. I don’t usually read books on ecumenical unity, but this one had come in the mail (since I’m an editor) and something in the review had caught my eye: that the rationale for ecumenical unity over the past century had placed limits on cross-cultural engagement and the appropriation of the gospel. Those words have missio- logical implication. At one point towards the end of his book, in his chapter on Jesus Christ as the ground of our apostolic mission, he refers the reader to Colossians. If then you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth.
    [Show full text]
  • Robert Morrison (Missionary) - Wikipedia, the Free Encyclopedia
    Robert Morrison (missionary) - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Robert_Morrison_(missionary) From Wikipedia, the free encyclopedia Robert Morrison (traditional Chinese: 馬禮遜; simplified Chinese: 马礼逊; pinyin: Mǎ Lǐxùn) (January 5, 1782 in Bullers Green, near Morpeth, Northumberland – August 1, 1834 in Guangzhou) was a Scottish missionary, the first Christian Protestant missionary in China.[1] After twenty-five years of work he translated the whole Bible into the Chinese language and baptized ten Chinese believers. Morrison pioneered the translation of the Bible into First Protestant Missionary to China Chinese and planned for the Born January 5, 1782 distribution of the Scriptures as broadly Bullers Green, Morpeth, Northumberland, as possible, unlike the previous Roman Catholic translation work that had England never been published.[2] Died August 1, 1834 (aged 52) Guangzhou, Guangdong, China Morrison cooperated with such contemporary missionaries as Walter Title D.D. Henry Medhurst and William Milne Parents James Morrison (the printers), Samuel Dyer (Hudson Hannah Nicholson Taylor's father-in-law), Karl Gutzlaff (the Prussian linguist), and Peter Parker (China's first medical missionary). He served for 27 years in China with one furlough home to England. The only missionary efforts in China were restricted to Guangzhou (Canton) and Macau at this time. They concentrated on literature distribution among members of the merchant class, gained a few converts, and laid the foundations for more educational and medical
    [Show full text]
  • Cleansing the Cosmos
    CLEANSING THE COSMOS: A BIBLICAL MODEL FOR CONCEPTUALIZING AND COUNTERACTING EVIL By E. Janet Warren A thesis submitted to The University of Birmingham for the degree of Doctor of Philosophy Department of Theology and Religion College of Arts and Law The University of Birmingham November 14, 2011 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSRACT Understanding evil spiritual forces is essential for Christian theology. Evil has typically been studied either from a philosophical perspective or through the lens of ‘spiritual warfare’. The first seldom considers demonology; the second is flawed by poor methodology. Furthermore, warfare language is problematic, being very dualistic, associated with violence and poorly applicable to ministry. This study addresses these issues by developing a new model for conceptualizing and counteracting evil using ‘non-warfare’ biblical metaphors, and relying on contemporary metaphor theory, which claims that metaphors are cognitive and can depict reality. In developing this model, I examine four biblical themes with respect to alternate metaphors for evil: Creation, Cult, Christ and Church. Insights from anthropology (binary oppositions), theology (dualism, nothingness) and science (chaos-complexity theory) contribute to the construction of the model, and the concepts of profane space, sacred space and sacred actions (divine initiative and human responsibility) guide the investigation.
    [Show full text]
  • Jews and Christians: Perspectives on Mission the Lambeth-Jewish Forum
    Jews and Christians: Perspectives on Mission The Lambeth-Jewish Forum Reuven Silverman, Patrick Morrow and Daniel Langton Jews and Christians: Perspectives on Mission The Lambeth-Jewish Forum Both Christianity and Judaism have a vocation to mission. In the Book of the Prophet Isaiah, God’s people are spoken of as a light to the nations. Yet mission is one of the most sensitive and divisive areas in Jewish-Christian relations. For Christians, mission lies at the heart of their faith because they understand themselves as participating in the mission of God to the world. As the recent Anglican Communion document, Generous Love, puts it: “The boundless life and perfect love which abide forever in the heart of the Trinity are sent out into the world in a mission of renewal and restoration in which we are called to share. As members of the Church of the Triune God, we are to abide among our neighbours of different faiths as signs of God’s presence with them, and we are sent to engage with our neighbours as agents of God’s mission to them.”1 As part of the lifeblood of Christian discipleship, mission has been understood and worked out in a wide range of ways, including teaching, healing, evangelism, political involvement and social renewal. Within this broad and rich understanding of mission, one key aspect is the relation between mission and evangelism. In particular, given the focus of the Lambeth-Jewish Forum, how does the Christian understanding of mission affects relations between Christianity and Judaism? Christian mission and Judaism has been controversial both between Christians and Jews, and among Christians themselves.
    [Show full text]
  • Listening to God and the Missio Dei
    Listening to God and the missio Dei By Murray Harold Olson B.Sc, B.Theol A thesis submitted in partial fulfilment of the requirements for the degree of Master of Arts University of Divinity Date 12 February, 2016 1 ABSTRACT The early church was a church of mission; incarnational mission. This changed when the church entered into the Christendom era and church membership grew by birth, rather than by conversion, so there was no need for mission. The decline of numbers attending church services in recent years forced the church to look at mission and a number of church-centred models have developed. But in recent years there has been an awareness that mission is not the mission of the church. It is the missio Dei, the mission of God. In this thesis I have outlined the evolution of the concept of the missio Dei and its importance to the church. I have also given some examples of the way that the missio Dei has been put into action and the importance of listening to God when you are involved in it. This listening to God involves listening, individually and as a church, to God using prayer and Scripture. It also involves listening to God in the lives of the people in our neighbourhoods. This is because God is active in our neighbourhoods and we can join in this activity of God. 2 STATEMENT OF ORIGINALITY I hereby certify that this thesis contains no material which has been accepted for the award of any degree or diploma in any university or other institution and affirm to the best of my knowledge, that this thesis contains no material previously published or written by another person, except where due reference in made in the text of the thesis.
    [Show full text]
  • 1 the Berlin Mission Society and Its Theology: the Bapedi Mission
    The Berlin Mission Society and its Theology: the Bapedi Mission Church and the independent Bapedi Lutheran Church. By Karla Poewe and Ulrich van der Heyden. This paper appeared in: South African Historical Journal 40 May, 1999, pp.21-50. Abstract The task of this paper is to understand how some Berlin missionaries portrayed the formation of the Bapedi Lutheran Church, an independent church, in what was north Transvaal, South Africa. To that end, we should be clear about three things: (1) the inner logic of missionary endeavours; (2) the impact of African spirituality and thinking on missionary narrative; and (3) the appropriation by Africans of missionary teachings to shape their own institutions and politics despite mission resistance. The different genres of missionary narratives, especially those of the Berlin mission director Hermann Theodor Wangemann (1818-1894), were deeply affected by African initiatives and thinking at the same time that African thinking was an accommodation to the Christian metanarrative learned from missionaries. The irony is that, while Berlin missionaries taught indigenisation in order to avoid independency, their narratives are a portrayal of precisely that which they wanted to avoid. My story you will hear from others, for this story will be talked about in the whole world, in Africa and in Europe. The work that I started in 1856 I have now completed (Martinus Sebusane, 1890, Historische Angaben n.d.:36, Berliner Missionswerk). It was the wish of the first heroes who came to us, and who were our benefactors that the natives were not always to be supported by the societies in Europe, but should learn to stand on their own feet.
    [Show full text]
  • Joerg Rieger
    Joerg Rieger Cal Turner Chancellor’s Chair of Wesleyan Studies Distinguished Professor of Theology Vanderbilt Divinity School Affiliate Faculty Turner Family Center for Social Ventures, Owen Graduate School of Management Joerg Rieger is the Cal Turner Chancellor’s Chair of Wesleyan Studies and Distinguished Professor of Theology. Previously he was the Wendland-Cook Endowed Professor of Constructive Theology at Perkins School of Theology, Southern Methodist University. He received an M.Div. from the Theologische Hochschule Reutlingen, Germany, a Th.M. from Duke Divinity School, and a Ph.D. in religion and ethics from Duke University. For more than two decades he has worked to bring together theology and the struggles for justice and liberation that mark our age. His work addresses the relation of theology and public life, reflecting on the misuse of power in religion, politics, and economics. His main interest is in developments and movements that bring about change and in the positive contributions of religion and theology. His constructive work in theology draws on a wide range of historical and contemporary traditions, with a concern for manifestations of the divine in the pressures of everyday life. Author and editor of more than 20 books and over 125 academic articles, his books include Unified We are a Force: How Faith and Labor Can Overcome America’s Inequalities (with Rosemarie Henkel-Rieger, 2016), Faith on the Road: A Short Theology of Travel and Justice (2015), Occupy Religion: Theology of the Multitude (with Kwok Pui-lan, 2012), Grace under Pressure: Negotiating the Heart of the Methodist Traditions (2011), Globalization and Theology (2010), No Rising Tide: Theology, Economics, and the Future (2009), Christ and Empire: From Paul to Postcolonial Times(2007), and God and the Excluded: Visions and Blindspots in Contemporary Theology (2001).
    [Show full text]
  • Art S.5 Holiday Work Project Work
    ART S.5 HOLIDAY WORK PROJECT WORK Make a study of the landscape around your home. S5 CRE 3 HW DR. JOHANN LUDWIG KRAPF Johann Ludwig Krapf (1810 - 1881) was a German missionary in East Africa, as well as an explorer, linguist, and traveler. Krapf played an important role in exploring East Africa with Johannes Rebmann. They were the first Europeans to see Mount Kenya and Kilimanjaro. Krapf also played a key role in exploring the East African coastline. EARLY LIFE Krapf was born into a Lutheran family of farmers in southwest Germany. From his school days onward he developed his gift for languages. He initially studied Latin, Greek, French and Italian. More languages were to follow throughout his life. After finishing school he joined the Base! Mission Seminary at age 17 but discontinued his studies as he had doubts about his missionary vocation. He read theology and graduated in 1834. While working as an assistant village pastor, he met a Basel missionary who encouraged him to resume his missionary vocation. In 1836 he was invited by the Anglican Church Missionary Society (CMS) to join their work in Ethiopia. Basel Mission seconded him to the Anglicans and from 1837- 1842 he worked in this ancient Christian land. Krapf later left Ethiopia and centered his interest on the Oromo - the Galla, people of southern Ethiopia who then were largely traditional believers. He learned their language and started translating parts of the New Testament into it. While 1842 saw Krapf receive a doctorate from Tubingen University for his research into the Ethiopian languages, it also witnessed the expulsion of all Western missionaries from Ethiopia, which ended his work there.
    [Show full text]
  • Ángel Jazak Gallardo
    Ángel Jazak Gallardo CURRICULUM VITAE Associate Director SOUTHERN METHODIST UNIVERSITY Intern Program Perkins School of Theology [email protected] 5915 Bishop Boulevard Office (214) 768-2216 Dallas, Texas 75275 EDUCATION Southern Methodist University, Graduate Program in Religious Studies | Dallas, TX • Ph.D. in Religion and Culture (high pass – May 2018) · Dissertation title: “Mapping the Nature of Empire: The Legacy of Theological Geography in the Early Iberian Atlantic” Chair – Joerg Rieger, Distinguished Professor of Theology, Graduate Department of Religion and Divinity School, Vanderbilt University · Comprehensive exams Area I – Modern Study of Religion (with honors) Area II – Contemporary Theories and Critiques of Religion and Culture Area III – Christianity and Mesoamerican Religions in the New World Area IV – Historical Approaches to Colonial Spanish America · Language exams – Latin, Spanish; additional languages – Portuguese, Greek (koinonia) Duke University, Divinity School | Durham, NC • Master of Divinity (May 2009) Eastern University | St. David’s, PA • Bachelor of Arts in Theological Studies (May 2006) FELLOWSHIPS & AWARDS • Research Cluster Grant: On Decolonial Options and the Writing of Latin American History, Dedman College Interdisciplinary Institute (2017-2018) • Doctoral Fellow, Center for the Study of Latino/a Christianity and Religions (2012-2018) • Dissertation Fellowship, Louisville Institute (2016-2017) • Doctoral Fellowship, Forum for Theological Exploration (2016-2017) • Dissertation Fellowship, Hispanic Theological
    [Show full text]
  • Biblical Translations of Early Missionaries in East and Central Africa. I. Translations Into Swahili
    ASIAN AND AFRICAN STUDIES, 15, 2006, 1, 80-89 BIBLICAL TRANSLATIONS OF EARLY MISSIONARIES IN EAST AND CENTRAL AFRICA. I. TRANSLATIONS INTO SWAHILI Viera Pawlikov A-V ilhanov A Institute of Oriental Studies, Slovak Academy of Sciences, Klemensova 19, 813 64 Bratislava, Slovakia e-mail: [email protected] Johann Ludwig Krapf, a German Lutheran in the service of the Anglican Church Missionary Society, was not only the first modem missionary in East Africa, he was a pioneer in the linguistic field and biblical translation work especially with regard to Swahili. A little later Bishop Edward Steere in Zanzibar translated into Swahili and published the New Testament and in 1891 the entire Bible. The pioneering linguistics of early missionaries, Ludwig Krapf, Bishop Steere and Father Sacleux set a high standard for a succession of Swahili experts and Steere’s Swahili Bible provided a basis for Biblical translations into other East African vernaculars. Key words: East and Central Africa, early Christian missionaries, Swahili, Bible translations. The first modem missionary who pioneered missionary work in East and Central Africa was Johann Ludwig Krapf, a German Lutheran from Württem­ berg, educated in Basel, who arrived in East Africa on 7 January 1844 in the service of the Anglican Church Missionary Society.1 Krapf joined the CMS to participate in new Protestant mission initiatives in Christian Ethiopia2 and he started his missionary career in the Tigré province in 1837. Unable to work there, he went instead to the Shoa kingdom where in 1839 he and his co-work­ ers were warmly received by the king, Sahle Selassie, only to be expelled in 1842 for political reasons.
    [Show full text]
  • T. F. Torrance As Missional Theologian by Joseph H
    Taken from T. F. Torrance as Missional Theologian by Joseph H. Sherrard. Copyright © 2021 by Joseph H. Sherrard VI. Published by InterVarsity Press, Downers Grove, IL. www.ivpress.com 1 Dualism and the Doctrine of God T. F. Torrance’s Trinitarian Theology and the Gospel Within Western Culture The Missio Dei and the Doctrine of God In our introduction we noted the recent appearance of a number of argu- ments for the fundamental importance of the category of mission within the discipline of systematic theology. These attempts are often gathered under a single descriptive heading: missio Dei. This term and the conceptual framework attached to it, often (apparently erroneously) traced back to Karl Barth,1 describes the fundamental conviction that unites all these recent projects. In Transforming Mission, a foundational text for both strands of biblical and theological reflection upon mission, David Bosch describes the conviction in this way: “Mission was understood as being derived from the very nature of God. It was thus put in the context of the doctrine of the Trinity, not of ecclesiology or soteriology. As far as missionary thinking was concerned, this linking with the doctrine of the Trinity constituted an important innovation.”2 1See John G. Flett’s helpful historical study of the term missio Dei in chapters three and four of his The Witness of God: The Trinity,Missio Dei, Karl Barth, and the Nature of Christian Community (Grand Rapids, MI: Eerdmans, 2010). Flett argues that while Barth is an important contributor to the church’s reflection on its mission, the specific term missio Dei was neither used nor defined by Barth.
    [Show full text]