The Search for National Identity in Postcolonial, Multicommunal States: the Cases of Eritrea and Lebanon,1941-1991
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Italy and the Sanusiyya: Negotiating Authority in Colonial Libya, 1911-1931 Eileen Ryan Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 ©2012 Eileen Ryan All rights reserved ABSTRACT Italy and the Sanusiyya: Negotiating Authority in Colonial Libya, 1911-1931 By Eileen Ryan In the first decade of their occupation of the former Ottoman territories of Tripolitania and Cyrenaica in current-day Libya, the Italian colonial administration established a system of indirect rule in the Cyrenaican town of Ajedabiya under the leadership of Idris al-Sanusi, a leading member of the Sufi order of the Sanusiyya and later the first monarch of the independent Kingdom of Libya after the Second World War. Post-colonial historiography of modern Libya depicted the Sanusiyya as nationalist leaders of an anti-colonial rebellion as a source of legitimacy for the Sanusi monarchy. Since Qaddafi’s revolutionary coup in 1969, the Sanusiyya all but disappeared from Libyan historiography as a generation of scholars, eager to fill in the gaps left by the previous myopic focus on Sanusi elites, looked for alternative narratives of resistance to the Italian occupation and alternative origins for the Libyan nation in its colonial and pre-colonial past. Their work contributed to a wider variety of perspectives in our understanding of Libya’s modern history, but the persistent focus on histories of resistance to the Italian occupation has missed an opportunity to explore the ways in which the Italian colonial framework shaped the development of a religious and political authority in Cyrenaica with lasting implications for the Libyan nation. -
Language Ai As in ‘Aisle’ I’D Like to See the Këflun Mayet Ëfeullëgallō Room
© Lonely Planet Publications 378 www.lonelyplanet.com ETHIOPIAN AMHARIC •• Accommodation 379 u as in ‘flute’ but shorter Does it include kursënëm yicheumëral? ay as the ‘ai’ in ‘bait’ breakfast? Language ai as in ‘aisle’ I’d like to see the këflun mayet ëfeullëgallō room. Consonants Can I see a different lela këfël mayet ëchëlallō? THE ETHIOPIC SYLLABARY ch as in ‘church’ room? CONTENTS The unique Ethiopic script is the basis for g as in ‘get’ I leave tomorrow. neugeu ëhedallō the alphabets of Amharic, Tigrinya and gw as in ‘Gwen’ Ethiopian Amharic 378 Tigré. The basic Ethiopic syllabary has 26 h as in ‘hit’; at the end of a sentence it’s CONVERSATION & ESSENTIALS Pronunciation 378 characters; Amharic includes another seven, like a short puff of breath Hello/Greetings. tenastëllën (lit: ‘may you be Accommodation 379 and Tigrinya another five characters to kw as the ‘q’ in ‘queen’ given health’) Conversation & Essentials 379 cover sounds that are specific to those j as in ‘jump’ Hello. seulam (lit: ‘peace be with you’) Directions 380 languages. s as in ‘plus’ (never a ‘z’ sound) Hello. tadiyass (inf) LANGUAGE Health 380 The alphabet is made up of root characters sh as in ‘shirt’ How are you? deuhna neuh? (m) Emergencies – Amharic 380 representing consonants. By adding lines or z as in ‘zoo’ deuhna neush? (f) Language Difficulties 380 circles (representing the vowel sounds) to ny as the ‘ni’ in ‘onion’ deuhna not? (pol) LANGUAGE Numbers 380 these characters, seven different syllables r a rolled ‘r’ deuhna nachu? (pl) Shopping & Services 381 can be generated for each consonant (eg ha, ’ a glottal stop, ie a momentary closing I’m fine. -
The 1991 Transitional Charter of Ethiopia: a New Application of the Self-Determination Principle, 28 Case W
Case Western Reserve Journal of International Law Volume 28 | Issue 2 1996 The 1991 rT ansitional Charter of Ethiopia: A New Application of the Self-Determination Principle Aaron P. Micheau Follow this and additional works at: https://scholarlycommons.law.case.edu/jil Part of the International Law Commons Recommended Citation Aaron P. Micheau, The 1991 Transitional Charter of Ethiopia: A New Application of the Self-Determination Principle, 28 Case W. Res. J. Int'l L. 367 (1996) Available at: https://scholarlycommons.law.case.edu/jil/vol28/iss2/4 This Article is brought to you for free and open access by the Student Journals at Case Western Reserve University School of Law Scholarly Commons. It has been accepted for inclusion in Case Western Reserve Journal of International Law by an authorized administrator of Case Western Reserve University School of Law Scholarly Commons. THE 1991 TRANSITIONAL CHARTER OF ETHIOPIA: A NEW APPLICATION OF THE SELF-DETERMINATION PRINCIPLE? Aaron P. Micheau* INTRODUCTION EMERGENT AND RE-EMERGENT NATIONALISM seem to have taken center stage in a cast of new worldwide political trends. Nationalism has appeared in many forms across Asia, Africa, Europe, and North America, and is considered the primary threat to peace in the current world order. [Tihe greatest risks of starting future wars will likely be those associated with ethnic disputes and the new nationalism that seems to be increasing in many areas .... The former Soviet Union and Yugoslavia are being tom by ethnic desires for self-government; ethnic-like religious demands are fueling new nationalism in Israel and the Islamic nations; ethnic pressures are reasserting themselves again in Canadian politics; and throughout the Pacific Basin .. -
The Genesis of the Modern Eritrean Struggle (1942–1961) Nikolaos Biziouras Published Online: 14 Apr 2013
This article was downloaded by: [US Naval Academy] On: 25 June 2013, At: 06:09 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK The Journal of the Middle East and Africa Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/ujme20 The Genesis of the Modern Eritrean Struggle (1942–1961) Nikolaos Biziouras Published online: 14 Apr 2013. To cite this article: Nikolaos Biziouras (2013): The Genesis of the Modern Eritrean Struggle (1942–1961), The Journal of the Middle East and Africa, 4:1, 21-46 To link to this article: http://dx.doi.org/10.1080/21520844.2013.771419 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.tandfonline.com/page/terms-and-conditions This article may be used for research, teaching, and private study purposes. Any substantial or systematic reproduction, redistribution, reselling, loan, sub-licensing, systematic supply, or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae, and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand, or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection -
Ethiopia, the TPLF and Roots of the 2001 Political Tremor Paulos Milkias Marianopolis College/Concordia University
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarWorks at WMU Western Michigan University ScholarWorks at WMU International Conference on African Development Center for African Development Policy Research Archives 8-2001 Ethiopia, The TPLF and Roots of the 2001 Political Tremor Paulos Milkias Marianopolis College/Concordia University Follow this and additional works at: http://scholarworks.wmich.edu/africancenter_icad_archive Part of the African Studies Commons, and the Economics Commons WMU ScholarWorks Citation Milkias, Paulos, "Ethiopia, The TPLF nda Roots of the 2001 Political Tremor" (2001). International Conference on African Development Archives. Paper 4. http://scholarworks.wmich.edu/africancenter_icad_archive/4 This Paper is brought to you for free and open access by the Center for African Development Policy Research at ScholarWorks at WMU. It has been accepted for inclusion in International Conference on African Development Archives by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. ETHIOPIA, TPLF AND ROOTS OF THE 2001 * POLITICAL TREMOR ** Paulos Milkias Ph.D. ©2001 Marianopolis College/Concordia University he TPLF has its roots in Marxist oriented Tigray University Students' movement organized at Haile Selassie University in 1974 under the name “Mahber Gesgesti Behere Tigray,” [generally T known by its acronym – MAGEBT, which stands for ‘Progressive Tigray Peoples' Movement’.] 1 The founders claim that even though the movement was tactically designed to be nationalistic it was, strategically, pan-Ethiopian. 2 The primary structural document the movement produced in the late 70’s, however, shows it to be Tigrayan nationalist and not Ethiopian oriented in its content. -
A Mobile Based Tigrigna Language Learning Tool
PAPER A MOBILE BASED TIGRIGNA LANGUAGE LEARNING TOOL A Mobile Based Tigrigna Language Learning Tool http://dx.doi.org/10.3991/ijim.v9i2.4322 Hailay Kidu University of Gondar, Gondar, Ethiopia Abstract—Mobile learning (ML) refers to the use of mobile Currently many people visit Tigray - or hope to do so and handheld IT devices such as Personal Digital Assistants one day - because of the remarkable manner in which (PDAs), mobile telephones, laptops and tablet PC technolo- ancient historical traditions have been preserved. There- gies, in teaching and learning. Mobile learning is a new form fore anybody who wishes to visit or stay in Tigray and in of learning, using mobile network and tools, expanding Eritrea can learn the language for communication in for- digital learning channel, gaining educational information, mal class from schools, colleges or Universities. But there educational resources and educational services anytime, is no why that provides learning out of the formal class anywhere .Mobile phone is superior to a computer in porta- [2][3]. bility. This technology also facilitates the learning by your- Tigrigna is the third most spoken language in Ethiopia, self process. Learning without teacher is easy in this scenar- after Amharic and Oromo, and by far the most spoken in io. The technology encourages learn anytime and anywhere. Eritrea. It is also spoken by large immigrant communities Learning a language is different from any other subject as it around the world, in countries including Sudan, Saudi combines explicit learning of vocabulary and language rules Arabia, Germany, Italy, Sweden, the United Kingdom, with unconscious skills development in the fluent applica- tion of both these things. -
War and the Politics of Identity in Ethiopia: the Making of Enemies & Allies in the Horn of Africa by Kjetil Tronvoll
War and the Politics of Identity in Ethiopia: the Making of Enemies & Allies in the Horn of Africa by Kjetil Tronvoll. New York, NY: Boydell and Brewer, 2009. xiv + 239 pp. ISBN 978 1 84701 612 6. In War and the Politics of Identity in Ethiopia, Kjetil Tronvoll takes on the delicate subject of identity and politics in the Eritrea-Ethiopian context. He painstakingly examines the diverse views and sometimes contradictory comments of the Tigrinya- speaking people of Tigray in explaining the latest war with their friendly-neighbor- turned-foe Eritrea. Tronvoll makes clear from the outset the scope of his study; this book, he states, is not “about the origin or the bilateral politics of the Eritrean-Ethiopia war. Neither does it address the effect of the war as seen from the Eritrean point of view, nor how it has impacted upon Eritrean identities” (p. 3). Also, the book does not discuss the regional and international aspect of the Eritrea-Ethiopia border war and the ensuing peace process. The book is instead about finding answers to basic questions on the effect of war on identity formation. The main questions are whether the bilateral war enhanced the ideology of nationalism, thereby creating a homogenous effect on the population at large, and, more importantly, whether the war helped to create a triumphant single-enemy image, solidifying the various close ethnic loyalties to a nationalist rhetoric. In trying to tackle these intricate and intertwined issues, Tronvoll focused on the two-year border war between Eritrea and Ethiopia in 1998-2000. The primary sources that Tronvoll collected during the two-year period of active war and immediately afterwards, though useful, require a careful reading of the sentiments and aspirations of the people at the time of the interviews. -
Nationalism As a Contingent Event: Som Ereflections on the Ethio-Eriterean Experience
Western Michigan University ScholarWorks at WMU International Conference on African Center for African Development Policy Development Archives Research 8-2001 Nationalism as a Contingent Event: Som eReflections on the Ethio-Eriterean Experience Mesfin Araya City University of New York (CUNY) Follow this and additional works at: https://scholarworks.wmich.edu/africancenter_icad_archive Part of the African Studies Commons, and the Economics Commons WMU ScholarWorks Citation Araya, Mesfin, "Nationalism as a Contingent vE ent: Som eReflections on the Ethio-Eriterean Experience" (2001). International Conference on African Development Archives. 8. https://scholarworks.wmich.edu/africancenter_icad_archive/8 This Paper is brought to you for free and open access by the Center for African Development Policy Research at ScholarWorks at WMU. It has been accepted for inclusion in International Conference on African Development Archives by an authorized administrator of ScholarWorks at WMU. For more information, please contact wmu- [email protected]. NATIONALISM AS A CONTINGENT EVENT: SOME REFLECTIONS ON ETHIO-ERITREAN EXPERIENCE* Mesfin Araya * This paper is a bare outline of a larger manuscript near completion. Dr. Mesfin Araya is a professor of African and African-American Studies and Director of its Research Center at York College, CUNY. Background What is politically significant and what really attracts scholarly research in any nationalism is the awakening of the masses - i.e. the effective transition from elite-based to mass- based nationalism; this study is concerned with that transition in the Eritrean experience in the modern political history of Ethiopia. Eritrea is a multi-ethnic society comprising eight linguistic groups, but historically, the great cultural and political divide has been religion - with roughly equal population distribution between Christians and Moslems. -
Summerised G.C.R. Compelled
A Global Study Country report On Yemen Submitted to: Gujarat Technological University Guided By: Dr. N. M. Munshi Prof. S. A. Munshi Prof. L. T. Dharmwani Prepared By: MBA Second Year Students Group 11-20, Batch: 2011-2012 Through N. R. Vekaria Institute of Business Management Studies,Junagadh. 1 INDEX SR.NO. TOPIC PAGE NO. 1. OVERVIEW OF YEMEN 3 – 20 2. INTRODUCTION OF SECTOR 21 – 26 3 STUDY ON HEALTHCARE SECTOR 27 – 52 STUDY ON INFRASTRUCTURE 4 53 – 79 SECTOR STUDY ON PHARMACEUTICAL 5 80 – 109 SECTOR 6 CONCLUSION 110 - 113 2 Overview Of Yemen 3 1. Demographic profile of Yemen Religion Religion in Yemen consists primarily of two principals Islamic religious groups; 53% of the Muslim population is Sunniand 45% is Shi'a according to the UNHCR. Sunnis are primarily Shafi'i but also include significant groups of Malikis and Hanbalis. Shi'is are primarily Zaidis and also have significant minorities of Twelver Shias and Musta'ali Western Isma'ili Shias (see Shia Population of the Middle East). 4 Health care Despite the significant progress Yemen has made to expand and improve its health care system over the past decade, the system remains severely underdeveloped. Total expenditures on health care in 2004 constituted 5% of gross domestic product. In that same year, the per capita expenditure for health care was very low compared with other Middle Eastern countries—US$34 per capita according to the World Health Organization. According to the World Bank, the number of doctors in Yemen rose by an average of more than 7% between 1995 and 2000, but as of 2004 there were still only three doctors per 10,000 persons. -
Kjeik Ibrahim Sultan Ali
Remembering unique Eritreans in contemporary history A short biographical sketch Of Kjeik Ibrahim Sultan Ali Ibrahim Sultan in 1965 Source: google.com Compiled and edited from electronic sources By Kidane Mehari Nashi Oslo, Norway June 2013 Table of content Early life Ibrahim Sultan: Working life British Administration of Eritrea followed by Federation with Ethiopia Political activities: Formation of Al Rabita Al Islamia At the United Nations Waala Biet Ghiorgis Historic contributions of Kjekk Ibrahim Sultan Ali Exile and participation in armed struggle End of life – two years before independence Early life Ibrahim Sultan Ali (1909-1987) was one of the original proponents of the Eritrean Independence movement. Ibrahim was born in the city of Keren where he was educated in Islamic and Italian schools. He worked closely with Woldeab Woldemariam before the Federation with Ethiopia to secure Eritrean Independence. He was the founder of the Eritrean Moslem League. Birth and family: Ibrahim Sultan Ali was born in Keren in March 1909 of a farmer/trader Tigre/serf from the Rugbat of Ghizghiza district in Sahel. He attended Quran School under Khalifa Jaafer of the Halanga of Kassala. In Keren, he attended technical training at Salvaggio Raggi and at Umberto School in Asmara. His only son Abdulwahab, lives in Paris. Ibrahim Sultan: Working life Joining the Eritrean Rail Ibrahim Sultan worked as a chief conductor from 1922 to 1926. From 1926 to 1941, he was head of Islamic Affairs section under Italian rule. Served as civil servant in Keren, Agordat, Tessenei, Adi Ugri and even Wiqro near Mekele for six months. -
Ethnolinguistic Favoritism in African Politics
Ethnolinguistic Favoritism in African Politics Andrew Dickensy 10 August 2016 I document evidence of ethnic favoritism in 164 language groups across 35 African countries using a new computerized lexicostatistical measure of relative similarity between each language group and their incumbent national leader. I measure patronage with night light lu- minosity, and estimate a positive effect of linguistic similarity off of changes in the ethnolinguistic identity of a leader. Identification of this effect comes from exogenous within-group time-variation among lan- guage groups partitioned across national borders. I then corroborate this evidence using survey data and establish that the benefits of fa- voritism result from a region's associated ethnolinguistic identity and not that of the individual respondent. yYork University, Department of Economics, Toronto, ON. E-mail: [email protected]. I am indebted to Nippe Lagerl¨offor his encouragement and detailed feedback throughout this project. I thank Matthew Gentzkow and two anonymous referees for helpful sugges- tions that have greatly improved this paper. I also thank Tasso Adamopoulos, Greg Casey, Mario Carillo, Berta Esteve-Volart, Rapha¨elFranck, Oded Galor, Fernando Leibovici, Ste- lios Michalopoulos, Stein Monteiro, Laura Salisbury, Ben Sand, Assaf Sarid and David Weil for helpful comments, in addition to seminar participants at the Brown University Macro Lunch, the Royal Economic Society's 2nd Symposium for Junior Researches, the PODER Summer School on \New Data in Development Economics", the Canadian Economics As- sociation Annual Conference and York University. This research is funded by the Social Science and Humanities Research Council of Canada. All errors are my own. 1 Introduction Ethnolinguistic group affiliation is a salient marker of identity in Africa. -
The Question of Structural Violence on the Saho People of Eritrea, in Spite of Their Important Role During the Eritrean Struggle for Independence
Faculty of Humanities, Social Science and Education Centre for Peace Studies The Question of Structural Violence on the Saho people of Eritrea, in spite of their important role during the Eritrean Struggle for Independence Romodan Abdellah Esmail Master’s Thesis in Peace and Conflict Transformation: SVF-3901 University of Tromsø, Norway June 2015 Foreword This thesis is written as a completion to the Master of Peace and Conflict Transformation at the University of Tromsø, Norway. The research focuses on structural violence against the Saho people of Eritrea, a cultural minority group. There is very little information about the Saho people in general and about structural violence on the Saho people in particular. Moreover, under the contemporary despotic government of Eritrea, minority voices become unheard and even forbidden. Their suffering as well has become unrecognized. From these perspectives and as a member of the population being studied, the topic was initiated and selected by myself. The main intention of the research is to hopefully give a reader deeper insight and understanding about the overall situation, mainly the question of structural violence, on the Saho people under the current regime of Eritrea. The full scope of the research is the Saho people therefore it has mainly relied on understandings and narrations of the Saho people. As a true revealing task, the research has chosen to link a human rights and justice perspective to the topic, in line with the research field. Since the current situation of the Saho people are products of pre independence historic processes, as a background, pre independence history of the Saho people has been covered.