Report of Case Study No. 18
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Annual Report Two Thousand & Fourteen Hillsong Church, Australia Hillsong Church Annual Report 2 Index
Annual Report Two Thousand & Fourteen Hillsong Church, Australia 2 Annual Report Hillsong Church Index Chairperson’s Report 4 The Church I Now See 5 Lead Pastor’s Report 6 General Manager’s Report 7 History 8 Church Services 10 Programs & Services 12 Children 14 Youth 16 Women 18 Young at Heart 20 Pastoral Care 22 Volunteers 24 Creative Arts 26 Worship 28 Conferences 30 Missions 32 Education 34 Local Community Services 36 Overseas Aid & Development 42 The Hillsong Foundation 46 Two Thousand & Fourteen Two Our Board 48 Financial Reports 51 “I see a church Governance 58 that beckons WELCOME HOME to every man, woman and child that walks through the doors.” – Brian Houston (The Church I Now See) 3 Chairperson’s Report Brian & Bobbie Houston As we reflect on the year past, we can truly thank God for His We have now been holding Hillsong Conference since 1986 unwavering goodness and love for humanity. God specialises with the mission: Championing the cause of local churches in lifting people out of tragedy and pain, rebuilding hope and everywhere. With over 22,000 attendees and 19 Christian restoring us to a friendship with Him. denominations represented we celebrate the diversity of the expressions of our faith and gather around the common We as a church are privileged to play our role in seeing lives understanding that a healthy local church can make a positive impacted through the Gospel of Jesus Christ. At Hillsong impact in its community. Church, hundreds of people make a decision to follow Christ each week, a foundational step on a journey of personal It is with this understanding we are enthusiastic about freedom and understanding. -
How Neoliberal Governance Facilitated the Growth of Australian Suburban-Based Pentecostal Megachurches
religions Article ‘An Unstoppable Force for Good’?: How Neoliberal Governance Facilitated the Growth of Australian Suburban-Based Pentecostal Megachurches Mairead Shanahan School of Social and Cultural Studies, Victoria University of Wellington, Wellington 6012, New Zealand; [email protected] Received: 14 September 2019; Accepted: 21 October 2019; Published: 3 November 2019 Abstract: Hillsong Church has received significant scholarly attention, which has observed the church’s rapid local and global growth. Several other Australian-based Pentecostal churches demonstrate a similar growth trajectory to Hillsong Church, namely: C3 Church, Citipointe Church, Planetshakers, and Influencers Church. To further scholarly understanding of aspects of this rapid growth, this paper discusses the emergence of economic rationalist policies which led to the neoliberal governance context in Australia. The paper argues that the emergence of this policy context, which emphasises marketization and privatisation, provided opportunities for suburban-based Pentecostal churches to expand activities beyond conducting worship services. The paper analyses materials produced by Hillsong Church, C3 Church, Citipointe Church, Planetshakers, and Influencers Church and associated educational, charity, and financial organisations. Through this analysis, the paper finds that the emergence of a neoliberal governance context in Australia provided opportunities for these churches to expand activities beyond traditional worship ceremonies to include additional activities -
MGS Masteroppgave Silje Sævareid Kleiveland.Pdf (324.7Kb)
A Qualitative Study A Journey Towards Hillsong Church A Norwegian Story Silje Sævareid Kleiveland VID vitenskapelige høgskole Stavanger Masteroppgave Master i Global Studies Antall ord: 27869 16.Mai 2018 1 Acknowledgement First, I want to say thank you to Hillsong church, and especially Hillsong Sandnes, where I have spent most of my research time throughout this study. Thank you for letting me join your church and fellowship, and for including me in your «family». Especially thanks to those of you who let me interview you. It was interesting and «lærerikt» to talk to you. And i wouldn’t´t have been able to do the research if if wasn’t´t for you. So thank you! Further, I want to thank my supervisor Stian Sørlie Eriksen who has provided meaningful guidance and inspiration through the process. Thanks to my little sister Camilla and Anette for their help and motivation in stressful times Last, but not at all the least, Erlend. Thank you for always being supportive of me, and backing me up in whatever I chose to do. Thank you for words of wisdom and encouragement. And for making dinner and walking the dog, while I´m working om my thesis. Abstract Hillsong Norway, which have congregations in several of the larger cities in Norway. Hillsong Norway quite recently formally established through incorporation of an already existing comparable locally grown church network. Based on qualitative studies and fieldwork in both churches, the thesis discusses how individuals and congregations come to see themselves as part of a global church and how this relates to individual and congregational identity. -
The Institution, the Ethic, and the Affect: the Hillsong Church and The
The Institution, the Ethic, and the Affect: The Hillsong Church and the Production of Multiple Affinities of the Self Submitted in partial fulfilment of the degree of Bachelor of Arts & Commerce, with Honours in Sociology College of Arts & Social Sciences, Australian National University Matthew Wade 2010 1 Unless otherwise acknowledged in the text, this thesis represents the original research of the author: Signed:………………………… Matthew Wade 2 Acknowledgments I would like to express the greatest of thanks to my Honours supervisor, Dr Maria Hynes. Dr Hynes’ relentless positivity, gentle encouragement, and of course brilliant insight were absolutely invaluable. Warm thanks also go to Dr Rachel Bloul and Dr Joanna Sikora for their guidance, as well as my fellow classmates. Lastly, I give guarded thanks to the Hillsong Church, an institution that at once is endlessly fascinating, inspiring, and unnerving. 3 Abstract The Hillsong Church, based in Sydney, is the Australian exemplar of the ‘megachurch’ phenomena, characterised by large, generally non- denominational churches with evangelical, ‘seeker-friendly’ aspirations and adoption of contemporary worship methods. Given the increasingly large following the Church commands, there is surprisingly little scholarly research on Hillsong, particularly from the perspective of Sociology. This study seeks to contribute to a sociological understanding of the phenomenon of Hillsong by analysing the particular ways that its doctrine and practices evoke and respond to crises of the self in modernity. Hillsong does not rail against the developments associated with modernity, rather, the Church consciously evangelises in recognition of them, managing to both empower the individual and also act as a bulwark against more dehumanising elements of modern society. -
Heads up 28-11-15
November 28, 2015 Feature Article - The Vanishing Ethics of the Ministry Table of Contents Feature Article Vanishing Ethics of the Ministry Whatever Happened to Virtue Reproofs of False Doctrine Deacon True Sez Notable Quotes & Quotable Notes The Great End Time Emergent- cy - Part 3 At Whose Feet Do Its Leaders Sit? Gold From Ophir Orange Overalls The Tiny Thing that Predicts the Success of any Relationship Marching to the Beat of a Demonic Drummer (One of the greatest influences on churches is the new evangelical/charismatic/ Please Pardon My Emotions pro-emergent/openly ecumenical megachurch in Sydney called Hillsong. Where Therapy For The Funny Bone Bible believing Baptist churches once separated themselves from everything The Words God Chose to Use that savoured of compromise, they are now rushing to align themselves with Brian Houston, with Hillsong, its Contemporary "Christian" Music, and Eddy-Torial unknowingly, with its theology and morality. As Jehoshaphat rationalized his Johnny Boy Had Itchy Feet affinity with Ahab, so do men like Pastors Robert Bakss and Eric Capaci revel in their infatuation with Hillsong. Pastor Bakss occasionally asks the question, "What's wrong with Hillsong?" and some pastors give discerning answers, but we perceive that he is not listening. It may be that his question is a rhetorical question, asked for effect, asked to influence, not for information. We give thanks that rhetorical questions give us opportunity to supply real answers, and though neo-fundamentalists smile and shrug off the answers we give, there is yet a remnant who love truth and cherish it above euphoric experience. -
Tongues on Fire
"And God has appointed in the church first apostles, second prophets, third, teachers..." 1 Corinthians 12:28. Tongues on Fire Authored by Pastor Leslie Barnett. https:// newprophecymovement.com.au INTRODUCTION "The Apostle" is a must-read for those who are curious to know the driving force behind Scott Morrison's Pentecostal faith and the Church which he and his family attend. Born 13/05/58 Scott Morrison was raised an Anglican who later became a Pentecostal and now attends the Horizon Church which is affiliated with the (ACC ) Australian branch of the (AoG) Assemblies of God. Leslie says that Morrison has shown the Australian public strong leadership, not only when advocating for religious freedom, but when handling the Coronavirus epidemic. But lurking over Morrison's Christian ethics lies a dark cloud of suspicion when refusing to answer questions over his invite to Brian Houston's accompaniment to a White House function; and how when pressured by the Labor opposition and 2GB talk back radio confirmed the once deemed rumour to be true. The author says; that according to Labour, Morison's association with Brian Houston is simply a vote winner despite findings of the 2014 royal commission into child sexual abuse whereby Brain's indictment for harboring his fathers pedophilia is still pending. This indictment says Brain Houston's critics will never succeed due to Brains standing as one of the world’s most powerful pastors when building a multi million dollar tax free Hillsong empire; which pulls 100,000 people around the world into mega-churches each weekend to shows of glitz and glamour. -
Hillsong Church
Hillsong Church Religion Media Centre Collaboration House, 77-79 Charlotte Street, London W1T 4LP | [email protected] Charity registration number: 1169562 Hillsong Church is an Australian Evangelical “mega church” with branches in 23 countries worldwide, including the UK. It is a Pentecostal Church affiliated with the largest Pentecostal movement in Australia, Australian Christian Churches, previously called the Assemblies of God in Australia. It is known for its original music under the three labels / groups: Hillsong Worship, Hillsong United and Young and Free. Under these labels, Hillsong has produced 66 albums. Hillsong claims to have a weekly global attendance of 130,000. HISTORY Hillsong Church has its origins in the leadership of Pastor Frank Houston (1922-2004), father of the current leader, Brian Houston (born 1954). Frank Houston, a New Zealander, served as superintendent of the Assemblies of God in New Zealand from 1965 to 1971. In 1977, Houston moved to Sydney and founded his own church, known as the Sydney Christian Life Centre. Affiliated churches were quickly established. Brian joined the church network in 1978 and was leading his own congregations from 1980. In 1983, Brian, with his wife Bobbie, founded Hills Christian Life Centre, and the associated music label, Hillsong, in the Hills District of Sydney, Australia. Affiliated churches were established through the 1980s and 1990s, and spread to other countries. The London church was formed in 1992. In 2000, Brian and Bobbie merged the Christian Life Centre churches under the new name of Hillsong Church, partly because of the success of the music label. 1 “Hillsong Church” BELIEFS AND PRACTICES Hillsong subscribes to the belief statement of the Australian Christian Churches – described as “Bible-loving, evangelical and Pentecostal, and are about connecting people to Jesus Christ.” The Bible is taken as “God’s word” and as authoritative. -
The Hillsong Phenomena Revisited
The Hillsong Phenomena Revisited Increasingly we are being asked ‘should we be head of CLC Sydney, was disciplined in 1999 for ‘serious encouraging people to attend Hillsong events or sing their sexual offences’ (NZ letter) that occurred 30 years ago. At songs in our churches?’ The answers lie in the foundations, least one offence was against a teenage boy. Frank denied theology and now the fruit of this ever-growing movement. the charges for more than 20 years before admitting his guilt. The New Zealand letter banned Frank Houston from The Foundations AOG platforms in that country. In 1986 husband and wife team, Mark and Darlene While the matter of Houston’s fall was known in 1999 it Zsech, along with a Pastor Pat Mesiti were leaders in a had only been openly acknowledged by the AOG at the time ‘band’ that outreached to high schools. (Mesiti founded when Pat Mesiti’s moral fall was publicised. Youth Alive and in later years was Executive Director of In 1977 Frank Houston moved permanently to Australia Teen Challenge NSW and National Director of the Australian from New Zealand and established the first assembly in Christian Churches). During those early years the Zsech’s Oxford Street, Darlinghurst, Sydney. The problems in New were introduced to Brian and Bobbie Houston’s Christian Zealand, the sexual offences and charges of paedophilia Life Centre in the Hills district, Sydney (an offshoot of CLC were not made known to the ever increasing number of his Darlinghurst, Sydney). There a Geoff Bullock was the congregants. In 2002 after having risen to prominence in director of the music ministry. -
Alphacrucis College: the Formation and Development of the National Training College of Australian Christian Churches (Assemblies of God in Australia)1 Denise A
Alphacrucis College: The formation and development of the national training college of Australian Christian Churches (Assemblies of God in Australia)1 Denise A. Austin: Alphacrucis Director of Quality and Standards, Academic Director Queensland and Head of History Presented 27 August 2013 at the World Alliance for Pentecostal Theological Education INTRODUCTION Since its inception in 1937, Australian Christian Churches (Assemblies of God in Australia AGA) has transformed from a small, fragmented sect, into a substantial denomination with far-reaching impact. Based on oral interviews, extensive archival research and analysis of secondary sources, this paper argues that the AGA national training institution, Alphacrucis College (formerly Commonwealth Bible College then Southern Cross College), has been integral to this outstanding vitality and growth. Modelled after flourishing Bible schools in the United States and Great Britain, the college served to bring national unity, Pentecostal emphasis, missional evangelism and focused stewardship. Despite a series of crises and severe financial constraints, growth and maturity came as popular, high-profile, alumni leaders and the churches of Australia supported the vision of the college. Its faculty provided quality education in an inspiring faith environment, while building an international reputation, pioneering innovative practices and reaching independent accreditation. HISTORICAL FOUNDATIONS With a vision for growth, the AGA national college was modelled on missional- focussed 19th century -
The Emergence of an Australian Megachurch and Denomination
God in the Suburbs and Beyond: The Emergence of an Australian Megachurch and Denomination Author Hey, Sam Published 2011 Thesis Type Thesis (PhD Doctorate) School School of Humanities DOI https://doi.org/10.25904/1912/3059 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/365629 Griffith Research Online https://research-repository.griffith.edu.au God in the Suburbs and Beyond: The Emergence of an Australian Megachurch and Denomination Sam Hey B Sc, Dip Ed (UTas), MA Theol (UQ) School of Humanities Faculty of Humanities and Social Sciences Griffith University Submitted in fulfilment of the requirements of the degree of Doctor of Philosophy September 2010 1 2 Thesis abstract The Pentecostal, charismatic and evangelical arms of Protestantism have provided some of the fastest growing segments of Christian religious activity in the United States, Australia and globally during the late 20 th and early 21 st centuries. Much of this growth has been concentrated in a few very large megachurches (defined by scholars as churches with 2000 or more weekly attendees in one location) and new denominations formed as smaller churches became affiliated with them. Globally, the megachurch phenomenon is not exclusive to Pentecostalism. However, in Australia, almost all megachurch developments are Pentecostal, or charismatic and neo-Pentecostal offshoots. This dissertation examines the early life course biography of one of the first Australian megachurches, the Christian Outreach Centre (COC). It reviews events leading up to the founding of the COC in 1974 under a charismatic leader, and its growth and transition over its first 30 years and its development into a national and international denomination. -
SHOUT to the LORD! Music and Change at Hillsong: 1996-2007
SHOUT TO THE LORD! Music and change at Hillsong: 1996-2007 Submitted by Tanya Riches, BA (Psychology/ Political Economy) University of Sydney, MA (Theological Studies) Sydney College of Divinity A thesis submitted in total fulfilment of the requirements of the degree of Master of Philosophy School of Arts & Sciences (Victoria) Australian Catholic University Research Services Locked Bag 4115 Fitzroy, Victoria 3065 Australia February 12th, 2010 ACKNOWLEDGEMENTS A special thank you to Hillsong Church, particularly Pastor Brian and Bobbie Houston, George Aghajanian, and also those who assisted me in the formation of this thesis by participating in interviews, and providing their thoughts in order to help me better understand this community and its contribution to Australian music. Thank you also to Mark Hutchinson, Mark Evans, Andrew Harrison, and Sarah Aitkin for your encouragement – and for each playing a different but significant role in pushing me towards the bright light at the end of the tunnel. Thank you to Darlene Zschech. Thank you to my parents, Vivienne Riches and Rodger Riches. Thank you also to Tim Sheerman. Your heart for worship, and patience with the permanent stack of Hillsong music set up in the lounge room makes this achievement as much yours as it is mine. And to those who participate in the leading of Christian worship all over the world, in whatever denomination, may you continually seek to ―worship the Father in spirit and in truth‖ (John 4:23). ii STATEMENT OF AUTHORSHIP AND SOURCES This thesis contains no material published elsewhere or extracted in whole or in part from a thesis by which I have qualified for or been awarded another degree or diploma. -
PENTECOSTALISM RE-IMAGINED: RECONFIGURING PENTECOSTALISM in TWENTY-FIRST CENTURY NEW ZEALAND Joseph Mcauley
Fuller Theological Seminary Digital Commons @ Fuller Doctor of Ministry Projects School of Theology Fall 9-17-2018 PENTECOSTALISM RE-IMAGINED: RECONFIGURING PENTECOSTALISM IN TWENTY-FIRST CENTURY NEW ZEALAND Joseph McAuley Follow this and additional works at: https://digitalcommons.fuller.edu/dmin Ministry Focus Paper Approval Sheet This ministry focus paper entitled PENTECOSTALISM RE-IMAGINED: RECONFIGURING PENTECOSTALISM IN TWENTY-FIRST CENTURY NEW ZEALAND Written by JOSEPH C. MCAULEY and submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry has been accepted by the Faculty of Fuller Theological Seminary upon the recommendation of the undersigned readers: _____________________________________ Graham Buxton _____________________________________ Kurt Fredrickson Date Received: September 17,2 018 PENTECOSTALISM RE-IMAGINED: RECONFIGURING PENTECOSTALISM IN TWENTY-FIRST CENTURY NEW ZEALAND A MINISTRY FOCUS PAPER SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY JOSEPH C. MCAULEY AUGUST 2018 ABSTRACT Pentecostalism Re-Imagined: Reconfiguring Pentecostalism in Twenty-first Century New Zealand Joseph McAuley Doctor of Ministry School of Theology, Fuller Theological Seminary 2018 The goal of this ministry-focused paper is to outline a leadership development process through which Assemblies of God pastors in New Zealand might engage in critical reflection regarding the nature of Pentecostalism. With Pentecostalism increasingly understood as a contemporary methodology of church, this project seeks to instead define Pentecostalism via six markers consistent within the Pentecostal movement over the last one hundred years – theological simplicity, pragmatic methodologies, missional energy, pneumatic expectation, ontological enchantment and relational tribalism. Each marker is deemed to be adjustable, and this project encourages a re- imagining of Pentecostalism with adjustments made to Pentecostalism’s normative settings.