Open Lapp Samuel Modelingintonation.Pdf
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Am Ir El S Affar
Two RiversTwo Ensemble AMIR E Visiting Artist Series presents L SAFFAR’S ARTIST PARTNER PROGRAM March 3, 2017 . 7&9PM KOGOD THEATRE at The Clarice VISITINGVAS ARTIST SERIES Visiting Artist Series presents AMIR ELSAFFAR’S Two Rivers Ensemble Amir ElSaffar,trumpet/santur Francois Moutin, bass Nasheet Waits, drums Ole Mathisen, tenor saxophone/soprano saxophone Tareq Abboushi, buzuq Zafer Tawil, percussion/oud This performance will last approximately 1 hour 10 minutes without intermission. The Two Rivers Ensemble is a sextet of jazz and Middle Eastern musicians that has made innovative strides in using the maqam modal system to transform the jazz idiom. Deeply rooted in musical forms of Iraq and the Middle East, the music still speaks the language of swing, improvisation, and group interaction, resulting in a sound that is distinct from other contemporary cross-cultural musical fusions. After more than a decade of extensive performing and touring and the release of three critically- acclaimed albums, the Two Rivers Ensemble has developed an instinctive ease PROGRAM NOTES with ElSaffar’s innovative music, playing with a creativity in a style that is rooted in tradition, while venturing into an entirely novel aesthetic. Tonight’s program consists of Amir ElSaffar’s composition entitled Crisis was commissioned by Newport Jazz Festival in 2013 and called by Downbeat Magazine, “certainly the first Middle Eastern-imbued jazz combo at Newport to win a standing ovation for its first song.” The music was composed after Amir ElSaffar spent a year living in Egypt, where he witnessed the Arab Spring protests first-hand, and Lebanon, where he worked with Syrian musicians who were living through that country’s harrowing civil war. -
Automatic Dastgah Recognition Using Markov Models
Automatic Dastgah Recognition Using Markov Models Luciano Ciamarone1, Baris Bozkurt2, and Xavier Serra2 1 Independent researcher 2 Universitat Pompeu Fabra, Barcelona, Spain [email protected], [email protected], [email protected] Abstract. This work focuses on automatic Dastgah recognition of mono- phonic audio recordings of Iranian music using Markov Models. We present an automatic recognition system that models the sequence of intervals computed from quantized pitch data (estimated from audio) with Markov processes. Classification of an audio file is performed by finding the closest match between the Markov matrix of the file and the (template) matrices computed from the database for each Dastgah. Ap- plying a leave-one-out evaluation strategy on a dataset comprised of 73 files, an accuracy of 0.986 has been observed for one of the four tested distance calculation methods. Keywords: mode recognition, dastgah recognition, iranian music 1 Introduction The presented study represents the first attempt in applying Markov Model to a non-western musical mode recognition task. The proposed approach focuses on Persian musical modes which are called Dastgah. Several different approaches to the same task have already been documented. In 2011 Abdoli [3] achieved an overall accuracy of 0.85 on a 5 Dastgahs classification task by computing similarity measures between Interval Type 2 Fuzzy Sets. In 2016 Heydarian [5] compared the performances of different methods including chroma features, spectral average, pitch histograms and the use of symbolic data. He reported an accuracy of 0.9 using spectral average and Manhattan metric as a distance cal- culation method between a signal and a set of templates. -
How Was the Traditional Makam Theory Westernized for the Sake of Modernization?
Rast Müzikoloji Dergisi, 2018, 6 (1): 1769-1787 Original research https://doi.org/10.12975/pp1769-1787 Özgün araştırma How was the traditional makam theory westernized for the sake of modernization? Okan Murat Öztürk Ankara Music and Fine Arts University, Department of Musicology, Ankara, Turkey [email protected] Abstract In this article, the transformative interventions of those who want to modernize the tradition- al makam theory in Westernization process experienced in Turkey are discussed in historical and critical context. The makam is among the most basic concepts of Turkish music as well as the Eastern music. In order to analyze the issue correctly in conceptual framework, here, two basic ‘music theory approaches' have been distinguished in terms of the musical elements they are based on: (i.) ‘scale-oriented’ and, (ii.) ‘melody-oriented’. The first typically represents the conception of Western harmonic tonality, while the second also represents the traditional Turkish makam conception before the Westernization period. This period is dealt with in three phases: (i.) the traditional makam concept before the ‘modernization’, (ii.) transformative interventions in the modernization phase, (iii.) recent new and critical approaches. As makam theory was used once in the history of Turkey, to convey a traditional heritage, it had a peculi- ar way of practice and education in its own cultural frame. It is determined that three different theoretical models based on mathematics, philosophy or composition had been used to explain the makams. In the 19th century, Turkish modernization was resulted in a stage in which a desire to ‘resemble to the West’ began to emerge. -
Mary Gottschalk Cultures of the Middle East 220 Professor Abdelrahim Salih Final Paper Music in the Middle East
Gottschalk 1 Mary Gottschalk Cultures of the Middle East 220 Professor Abdelrahim Salih Final Paper Music in the Middle East The “Middle East” is a term to describe the areas of North Africa and East Asia, where there is a deep cultural history and diverse people, commonly grouped in this term for their cultural similarities. As with trade, information, and innovation, music and the arts moved and assimilated throughout the area. Music pervades the culture in aspects of religion, tradition, and entertainment, and differs according to various conceptions of music based within those religious and cultural ideals. This paper will discuss some of the similarities and differences in middle eastern music: in the instruments as they relate to location, conceptions as they are formed by Muslim doctrine, and traditions based in their respective time periods. Instruments / Place Musical instruments in the middle east range in the complexity, skill needed to play, and type. Broad classifications consist of percussion, bowed, plucked, and wind instruments (Touma 1996 109). A predominant stringed instrument is known as the ‟ud, which literally means “wood”, but it has many names and variations throughout the world (Miller and Shahriari 2006 204). The ‟ud, or al‟ud “…is a fretless, plucked short-necked lute with a body shaped like half a pear” (Touma 1996 109). Its history traces back to the eighth century BCE with changes in size and number of strings, and today is commonly seen with “…five „courses‟ of strings, a course being a pair tuned in unison” (Miller and Shahriari 2006 204). The lack of frets allows the musician to articulate fine gradations of tone, strumming with either a plectrum or fingernails over the middle of the „ud‟s body (Miller and Shahriari 2006 205). -
Istanbul Technical University Graduate School of Arts
ISTANBUL TECHNICAL UNIVERSITY GRADUATE SCHOOL OF ARTS AND SOCIAL SCIENCES TRANSFORMATIONS OF KURDISH MUSIC IN SYRIA: SOCIAL AND POLITICAL FACTORS M.A. THESIS Hussain HAJJ Department of Musicology and Music Theory Musicology M.A. Programme JUNE 2018 ISTANBUL TECHNICAL UNIVERSITY GRADUATE SCHOOL OF ARTS AND SOCIAL SCIENCES TRANSFORMATIONS OF KURDISH MUSIC IN SYRIA: SOCIAL AND POLITICAL FACTORS M.A. THESIS Hussain HAJJ (404141007) Department of Musicology and Music Theory Musicology Programme Thesis Advisor: Assoc. Prof. Dr. F. Belma KURTİŞOĞLU JUNE 2018 İSTANBUL TEKNİK ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ SURİYE’DE KÜRT MÜZİĞİNİN DÖNÜŞÜMÜ: SOSYAL VE POLİTİK ETKENLER YÜKSEK LİSANS TEZİ Hussain HAJJ (404141007) Müzikoloji ve Müzik Teorisi Anabilim Dalı Müzikoloji Yüksek Lisans Programı Tez Danışmanı: Doç. Dr. F. Belma KURTİŞOĞLU HAZİRAN 2018 Date of Submission : 7 May 2018 Date of Defense : 4 June 2018 v vi To the memory of my father, to my dear mother and Neslihan Güngör; thanks for always being there for me. vii viii FOREWORD When I started studying Musicology, a musician friend from Syrian Kurds told me that I am leaving my seat as an active musician and starting a life of academic researches, and that he will make music and I will research the music he makes. It was really an interesting statement to me; it made me think of two things, the first one is the intention behind this statement, while the second was the attitude of Kurds, especially Kurd musicians, towards researchers and researching. As for the first thing, I felt that there was a problem, maybe a social or psychological, of the Kurdish people in general, and the musicians in particular. -
I. the Term Стр. 1 Из 93 Mode 01.10.2013 Mk:@Msitstore:D
Mode Стр. 1 из 93 Mode (from Lat. modus: ‘measure’, ‘standard’; ‘manner’, ‘way’). A term in Western music theory with three main applications, all connected with the above meanings of modus: the relationship between the note values longa and brevis in late medieval notation; interval, in early medieval theory; and, most significantly, a concept involving scale type and melody type. The term ‘mode’ has always been used to designate classes of melodies, and since the 20th century to designate certain kinds of norm or model for composition or improvisation as well. Certain phenomena in folksong and in non-Western music are related to this last meaning, and are discussed below in §§IV and V. The word is also used in acoustical parlance to denote a particular pattern of vibrations in which a system can oscillate in a stable way; see Sound, §5(ii). For a discussion of mode in relation to ancient Greek theory see Greece, §I, 6 I. The term II. Medieval modal theory III. Modal theories and polyphonic music IV. Modal scales and traditional music V. Middle East and Asia HAROLD S. POWERS/FRANS WIERING (I–III), JAMES PORTER (IV, 1), HAROLD S. POWERS/JAMES COWDERY (IV, 2), HAROLD S. POWERS/RICHARD WIDDESS (V, 1), RUTH DAVIS (V, 2), HAROLD S. POWERS/RICHARD WIDDESS (V, 3), HAROLD S. POWERS/MARC PERLMAN (V, 4(i)), HAROLD S. POWERS/MARC PERLMAN (V, 4(ii) (a)–(d)), MARC PERLMAN (V, 4(ii) (e)–(i)), ALLAN MARETT, STEPHEN JONES (V, 5(i)), ALLEN MARETT (V, 5(ii), (iii)), HAROLD S. POWERS/ALLAN MARETT (V, 5(iv)) Mode I. -
A Method for Tonic Frequency Identification of Turkish Makam Music Recordings
A METHOD FOR TONIC FREQUENCY IDENTIFICATION OF TURKISH MAKAM MUSIC RECORDINGS Hasan Sercan Atlı Barıs¸Bozkurt Sertan S¸enturk¨ Bahc¸es¸ehir Universitesi¨ Koc¸ Universitesi¨ Universitat Pompeu Fabra hsercanatli barisbozkurt0 sertan.senturk @gmail.com @gmail.com @upf.edu ABSTRACT Pitch distributions (such as pitch histograms and pitch- class histograms) are commonly used in automatic tonic Karar is the final tone in the Turkish makam music performances. identification (Gedik & Bozkurt, 2010; Chordia & S¸enturk,¨ The karar frequency, hence the concert pitch varies among perfor- 2013). In (Krumhansl & Shepard, 1979) 12-dimensional mances due to the existence of many diapasons in Turkish makam music, instead of a single standard one. Correct estimation of the pitch frequency distribution are used to study euro-genetic karar frequency is critical for many computational tasks such as musics. Pitch distributions are also used for relevant tasks tuning analysis, audio-score alignment and automatic transcrip- such as key detection and chord recognition (Gomez,´ 2006) tion. We present a new karar frequency identification method for euro-genetic musics. that is based on detecting the last note in the recording and esti- mating its frequency. The method is applied on two large datasets For computational analysis of Turkish makam music of Turkish makam music recordings and shown to outperform the recordings, the distributions are computed from a melody state-of-the-art. feature such as fundamental pitch (Gedik & Bozkurt, 2010) or predominant melody (S¸enturk¨ et al., 2013). Gedik & Bozkurt (2010) have proposed the so-called makam his- 1. INTRODUCTION togram template matching (MHTM) method for automatic In Turkish Makam Music, the melodic dimension is ex- tonic identification. -
Music and Dance of the Middle East
Music and Dance 1 Cultures of the Middle East Midterm paper: Class of Professor Abdelrahim Salih Music and Dance of the Middle East Music transcends language. It can put forth emotions of deep sorrow or ecstatic joy whether the language of the song is in Chinese, English, French or Arabic. With music comes dance. Dance is shaped by the music, as it is the dancer‟s duty to display the emotions of the music; dance is as diverse as the music itself is. Middle Eastern music is a language of its own; it is extraordinarily different from Western music and was shaped by its own great theoreticians of music. The instruments of the Middle East are exotic looking, though they are the ancestors of many Western instruments. The dances of the Middle East vary – there are feminine dances and masculine dances and dances that everyone joins. In the Middle East, music and dance cannot be put under one category because of the extreme variations throughout the region itself. From the beautiful melodies of Debussy to the dramatic compositions of Mozart, there is one thing in common: they are all based on an octave scale that includes thirteen notes. They are based on the Western scale. Vocalists using the Western scale must be very precise when it comes to the notes because there are no “in-between” or quarter notes. Also, compositions are almost always polyphonic; they have both a melody and a harmony (Todd, 2003). A piece that does not include a harmony is considered to be rather simple and not a great classical. -
Audio Feature Extraction for Exploring Turkish Makam Music
AUDIO FEATURE EXTRACTION FOR EXPLORING TURKISH MAKAM MUSIC Hasan Sercan Atlı1, Burak Uyar2, Sertan Şentürk3, Barış Bozkurt4 and Xavier Serra5 1,2 Audio Technologies, Bahçeşehir Üniversitesi, Istanbul, Turkey 3,5 Music Technology Group, Universitat Pompeu Fabra, Barcelona, Spain 4 Computer Engineering Department, Koç Üniversitesi, Istanbul, Turkey ABSTRACT For Turkish makam music, there exist several analysis tools which generally use only the audio as the input to extract the features of the audio. This study aims at extending such approach by using additional features such as scores, editorial metadata and the knowledge about the music. In this paper, the existing algorithms for similar research, the improvements we apply to the existing audio feature extraction tools and some potential topics for audio feature extraction of Turkish makam music are explained. For the improvements, we make use of the Turkish makam music corpus and the culture specific knowledge. We also present a web-based platform, Dunya, where the output of our research, such as pitch histograms, melodic progressions and segmentation information will be used to explore a collection of audio recordings of Turkish makam music. 1. Introduction To gain an analytical understanding about a music tradition and the relations between its descriptive attributes, it is useful and practical to get the help of the computational methods. Taking the advantage of the improvements in information retrieval and signal processing areas, we can organize large amount of data, navigate through large collections and discover the music genres, etc. By using the computational methods, more data can be processed in less time compared with the manual research methods. -
N-Gram Based Statistical Makam Detection on Makam Music in Turkey Using Symbolic Data
N-GRAM BASED STATISTICAL MAKAM DETECTION ON MAKAM MUSIC IN TURKEY USING SYMBOLIC DATA Erdem Ünal Barış Bozkurt M. Kemal Karaosmanoğlu TÜBİTAK-BİLGEM Bahçeşehir University Yildiz Technical University [email protected] [email protected] [email protected] ABSTRACT sults is questionable. The paper presents classification results without cross-validation, uses limited and ques- This work studies the effect of different score representa- tionable data (20 pieces for each of 10 makam where data tions and the potential of n-grams in makam classification is represented with 12 notes in an octave while today’s for traditional makam music in Turkey. While makams notation uses 24 notes in an octave). Due to such defi- are defined with various characteristics including a dis- ciencies, a new work needs to be conducted exploring the tinct set of pitches, pitch hierarchy, melodic direction, potential of n-grams in automatic makam recognition typical phrases and typical makam transitions, such cha- from symbolic data. Our main contributions in this study racteristics result in certain n-gram distributions which are: in addition to the 12-TET (Tone Equal Tempera- can be used for makam detection effectively. 13 popular ment) representation used in [2], [9], we also used data makams, some of which are very similar to each other, represented using the official theory of makam music in are used in this study. Using the leave-one-out strategy, Turkey (TMMT) which uses 24 tones (unequally spaced) makam models are created statistically and tested against in an octave, and holding a larger database, and challeng- the left out music piece. -
Western Listeners Detect Boundary Hierarchy in Indian Music: a Segmentation Study Tudor Popescu1,2*, Richard Widdess3 & Martin Rohrmeier4
www.nature.com/scientificreports OPEN Western listeners detect boundary hierarchy in Indian music: a segmentation study Tudor Popescu1,2*, Richard Widdess3 & Martin Rohrmeier4 How are listeners able to follow and enjoy complex pieces of music? Several theoretical frameworks suggest links between the process of listening and the formal structure of music, involving a division of the musical surface into structural units at multiple hierarchical levels. Whether boundaries between structural units are perceivable to listeners unfamiliar with the style, and are identifed congruently between naïve listeners and experts, remains unclear. Here, we focused on the case of Indian music, and asked 65 Western listeners (of mixed levels of musical training; most unfamiliar with Indian music) to intuitively segment into phrases a recording of sitar ālāp of two diferent rāga-modes. Each recording was also segmented by two experts, who identifed boundary regions at section and phrase levels. Participant- and region-wise scores were computed on the basis of "clicks" inside or outside boundary regions (hits/false alarms), inserted earlier or later within those regions (high/low "promptness"). We found substantial agreement—expressed as hit rates and click densities—among participants, and between participants’ and experts’ segmentations. The agreement and promptness scores difered between participants, levels, and recordings. We found no efect of musical training, but detected real-time awareness of grouping completion and boundary hierarchy. The fndings may potentially be explained by underlying general bottom-up processes, implicit learning of structural relationships, cross-cultural musical similarities, or universal cognitive capacities. Everyday experience listening to music suggests that even music in unfamiliar styles appears to "make sense" to some degree, as opposed to sounding random. -
Maintaining a Musical Tradition in Arab-America: an Oral History of Abdel Karim Bader
MAINTAINING A MUSICAL TRADITION IN ARAB-AMERICA: AN ORAL HISTORY OF ABDEL KARIM BADER By Igor Nunes Houwat A THESIS Submitted to Michigan State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS Musicology 2011 ABSTRACT MAINTAINING A MUSICAL TRADITION IN ARAB-AMERICA: AN ORAL HISTORY OF ABDEL KARIM BADER By Igor Nunes Houwat Abdel Karim Bader, a cosmopolitan oud performer and teacher, was born in the Arab world in the early 1920s and immigrated to the United States of America in the early nineteen seventies. This thesis is an oral history that explores Bader as a carrier of an Arabic musical tradition, tarab, through three topics: biography, pedagogy, and improvisation. Bader’s biography unveils a rich social and musical persona which is understood through the lens of tarab musicianship and values. He favors a pragmatic apprenticeship method, common to tarab musicians, that heavily relies on oral methods to transmit ideas, repertoire, and stylistic subtleties. Finally, Bader’s improvisatory thought is influenced by both his knowledge of Arabic music theory and his performance experience, and it is exposed through examples from my lessons and an analysis of a solo improvisation. I have been Bader’s apprentice since January 2010 and view this study as a contribution to a little-known facet of Arab-American identity and cultural practice. Copyright by IGOR NUNES HOUWAT 2011 To Abdel Karim Bader iv TABLE OF CONTENTS LIST OF FIGURES......................................................................................................................vii