DOCSLIB.ORG

PONTIFICAL JOHN PAUL II INSTITUTE for STUDIES on MARRIAGE & FAMILY at the Catholic University of America , Washington, D.C

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
PONTIFICAL JOHN PAUL II INSTITUTE for STUDIES on MARRIAGE & FAMILY at the Catholic University of America , Washington, D.C PPOONNTTIIFFIICCAALL JJOOHHNN PPAAUULL IIII IINNSSTTIITTUUTTEE FFOORR SSTTUUDDIIEESS OONN MMAARRRRIIAAGGEE && FFAAMMIILLYY at The Catholic University of America, Washington, D.C. ACADEMIC CATALOG 2015 - 2017 PONTIFICAL JOHN PAUL II INSTITUTE FOR STUDIES ON MARRIAGE & FAMILY at The Catholic University of America , Washington, D.C. ACADEMIC CATALOG 2015 - 2017 © Copyright 2015 Pontifical John Paul II Institute for Studies on Marriage and Family at The Catholic University of America Cover Photo by Tony Fiorini/CUA 2JOHN PAUL II I NSTITUTE TABLE OF CONTENTS MISSION STATEMENT 4 DEGREE PROGRAMS 21 The Master of Theological Studies NATURE AND PURPOSE in Marriage and Family OF THE INSTITUTE 5 (M.T.S.) 21 GENERAL INFORMATION 8 The Master of Theological Studies in Biotechnology and Ethics 2015-16 A CADEMIC CALENDAR 10 (M.T.S.) 23 STUDENT LIFE 11 The Licentiate in Sacred Theology Facilities 11 of Marriage and Family Brookland/CUA Area 11 (S.T.L.) 25 Housing Options 11 The Doctorate in Sacred Theology Meals 12 with a Specialization in Medical Insurance 12 Marriage and Family (S.T.D.) 30 Student Identification Cards 12 The Doctorate of Philosophy in Liturgical Life 12 Dress Code 13 Theology with a Specialization in Cultural Events 13 Person, Marriage, and Family Transportation 14 (Ph.D.) 32 Parking 14 Inclement Weather 14 COURSES OF INSTRUCTION 35 Post Office 14 FACULTY 60 Student Grievances 14 Sexual Harassment Policy 14 THE MCGIVNEY LECTURE SERIES 67 Career and Placement Services 15 DISTINGUISHED LECTURERS 67 ADMISSIONS AND FINANCIAL AID 16 GOVERNANCE & A DMINISTRATION 68 TUITION AND FEES 16 STUDENT ENROLLMENT 69 ACADEMIC INFORMATION 17 APOSTOLIC CONSTITUTION Registration 17 MAGNUM MATRIMONII SACRAMENTUM 72 Academic Advising 17 Classification of Students 17 Auditing 17 PAPAL ADDRESS TO THE FACULTY OF Class Attendance 18 THE PONTIFICAL JOHN PAUL II Transfer of Credits 18 INSTITUTE FOR STUDIES ON Change of Courses 18 MARRIAGE AND FAMILY , C ASTEL Plagiarism 18 GANDOLFO , I TALY (A UGUST 27, 1999) 74 Grade Reports 18 Grade Appeals 18 PAPAL ADDRESS TO THE FACULTY ON Transcripts and Diplomas 18 THE TWENTIETH ANNIVERSARY OF Records and Directory Information 19 THE FOUNDING OF THE PONTIFICAL Incompletes 19 Leave of Absence 19 JOHN PAUL II I NSTITUTE FOR STUDIES Text Books 19 ON MARRIAGE AND FAMILY , V ATICAN Library Resources 19 CITY (M AY 31, 2001) 79 Master Class Week 20 Commencement 20 AREA MAP 82 JOHN PAUL II I NSTITUTE 3 MISSION STATEMENT The mission of the Pontifical John Paul II Institute for Studies on Marriage and Family is 1. To provide a comprehensive 3. To offer accredited pontifical degree understanding of marriage and programs, as well as civilly accredited family faithful to the Catholic graduate degree programs (master’s, magisterial tradition in light of the license, and doctoral-level education); teachings of the Second Vatican Council and Pope John Paul II, by 4. To prepare graduates (laypersons, means of a multidisciplinary priests, and religious) for teaching education centered in theology and and research in academic, seminary, integrated in light of John Paul II’s and diocesan contexts; for work in notion of man and woman as an legal, medical, and other professional embodied, sexually differentiated occupations; and for evangelization communion of persons created in the of the family as the foundation for image of God and destined for a state the development of a “culture of life” of life; leading to the creation of a “civilization of love”; and 2. To develop a critical understanding of issues on marriage and family, 5. To undertake significant research and biotechnology and ethics in light of publication relative to the Western/modern assumptions contemporary discussion regarding regarding the human person, as these person, marriage, and family. bear on the nature and dignity of human life and the transcendental meaning of beauty, truth, and goodness, in a way that fosters a unity of theory and practice at the service of the Church’s “new evangelization”; 4JOHN PAUL II I NSTITUTE NATURE AND PURPOSE OF THE INSTITUTE The Pontifical John Paul II Institute for thought, with special attention to the Studies on Marriage and Family writings of the Second Vatican Council and A longtime philosopher-friend of Karol John Paul II. Wojty /la once said that Wojty /la had always been occupied with understanding the The aim of such study is to generate a human person in terms of love. The “culture of life”: a culture whose members mission of the Pontifical John Paul II “see life in its deeper meaning, its beauty Institute, in a profound sense, begins here, and its invitation to freedom and in this abiding conviction of the Holy responsibility”; “who do not presume to Father that love reveals the meaning of the take possession of reality, but instead accept person and, through the person, of all it as a gift, discovering in all things the “flesh” —the whole of creation (cf. reflection of the Creator and seeing in every Familiaris consortio , 11; Redemptor hominis , person his living image” ( Evangelium vitae , 10; Dominum et vivificantem , 50). This 83). A culture of life is a culture wherein the conviction finds its paradigmatic expression Church’s understanding of sexual and in the great text of the Second Vatican family ethics, the body and gender Council: “In reality it is only in the mystery difference, fatherhood and motherhood, of the Word made flesh that the mystery of filiation and fraternity, birth and death, find man truly becomes clear. Christ . , in a home. The culture of life resists the the very revelation of the mystery of the “consumerist, anti-birth mentality,” or again Father and of his love, fully reveals man to the “contraceptive mentality,” characteristic himself . ” ( Gaudium et spes , 22). The of the “technocratic logic” lying at the heart John Paul II Institute is devoted to the study of what John Paul II has termed a veritable of this truth about the human person in all “anti-civilization” (LF, 13; cf. FC, 6; Fides et of its dimensions: theological, ratio , 15). philosophical, anthropological, and indeed cosmological-scientific. The Institute Marriage-Family as a Way of Life centers its study of the person in the Recognition of the cultural dimension community that is the original cell of of theology helps to explain the breadth of human society: marriage and family (cf. the Institute’s concerns, in its study of Catechism of the Catholic Church , 2207; marriage and the family. The Institute Letter to Families , 13). conceives the family as a way of life that is generative of a new culture centered in The Cultural Dimension of the Institute: wonder, gratitude, and gift. The Institute “Reading the Signs of the Times” approaches questions of morality in the Cultural issues are central for the work light of the order of being itself: that is, of the Institute. The Institute considers the within the context of the transcendentals— study of culture, in particular the culture of truth, goodness, and beauty—all of these modernity as developed in America, to be integrated into the “liturgy,” or “work of an integral part of the clarification of glory,” that John Paul II insists is “the fundamental theological concepts. The fundamental destiny of every creature, and Institute engages this cultural study in light above all of man” ( Crossing the Threshold of of the history of the Church and Christian Hope , 18). JOHN PAUL II I NSTITUTE 5 NATURE & PURPOSE OF THE INSTITUTE The Distinguishing Feature of the Institute’s the “‘we’ formed by the man and the Study of Marriage and Family woman” (LF, 6), that is a likeness to “the The distinguishing feature of the John union of the divine persons among Paul II Institute, in sum, lies in conceiving themselves” (CCC, 1702; cf. 1878). (2) The marriage and the family, and all the moral covenant with the world that God problems associated with these, within an establishes in Jesus Christ through his entire vision of reality. The uniqueness of Church is one of nuptiality (CCC, 1612; cf. the Institute lies, further, in its anchoring of FC, 12). (3) The family is the “Church in this vision of reality, and this marital- miniature” ( Ecclesia domestica : FC, 49). familial love, in God’s self-revelation as a Christian marriage is an efficacious sign, or trinitarian communion of persons (LF, 6: sacrament, of the love between Christ and “The primordial model of the family is to his Church (CCC, 1617; FC, 3). (4) Marital- be sought in God himself, in the trinitarian familial love is one of the two specific mystery of his life”). human vocations identified by revelation for the following of Christ (FC, 11). (5) The “New Evangelization” “The sexual difference constitutes the very It is thus in this distinctive way that the identity of the person” (Address to Institute Institute carries on the work of John Paul Faculty, August 1999, #5). The body itself II’s “new evangelization,” whose great task is “manifests the reciprocity and communion to recapture “the ultimate meaning of life of persons. It expresses this by means of the and its fundamental values” (FC, 8)— gift as the fundamental characteristic of which, again, is done by examining “the personal existence.” John Paul II identifies relationship between the life of the person this internal aptness of the body for and his sharing in the life of the Trinity” expressing love, or again this rootedness of (LF, 9). The family plays an essential the body in love, as the “nuptial attribute” cultural and ecclesial role as both the subject and the object of this evangelization of the body ( Theology of the Body: Human (cf. FC, 53). Indeed, the pope sees the role Love in the Divine Plan ).
Load more

Recommended publications
  • The Pope Keeps Quiet and Schönborn Speaks for Him. with Arguments Criticized Here One by One
    The Pope Keeps Quiet and Schönborn Speaks for Him. With Arguments Criticized Here One by One Dm, 25/07/2017 URL article: http://magister.blogautore.espresso.repubblica.it/2017/07/25/the-pope-keeps-quie … > Italiano > English > Español > Français > All the articles of Settimo Cielo in English * I have received this from an authoritative churchman and have agreed to publish it without revealing his name. * EVERYONE IS RESPONDING TO THE “DUBIA” EXCEPT FOR THE POPE. THIS TIME IT WAS SCHÖNBORN’S TURN by *** On July 13, 2017 Cardinal Christoph Schönborn, archbishop of Vienna, spoke for four hours in two conferences and a question-and-answer session at Mary Immaculate College in Limerick, Ireland. The Austrian cardinal spoke in the context of the event "Let's Talk Family: Let's Be Family,” which is part of a series of assemblies organized in preparation for the world meeting of families (1), under the direction of the dicastery for the laity, family, and life, which will be held in Dublin from August 21 to 28, 2018. After reading the reporting on the event offered by the main specialized media outlets (2), I cannot help but note that when it comes to the “dubia” submitted to the pope by four cardinals, everyone is answering them except for him; and that in this way to the chaotic chorus of the most disparate comments and interpretations of “Amoris Laetitia” - which do anything but clarify for the faithful and confessors the problems raised by the document - there has been added a new voice, or better, a new fog.
    [Show full text]
  • Dignitatis Humanae: the Catholic Church's Path to Political Security
    Mystērion: The Theology Journal of Boston College Volume I Issue I Article 4 Dignitatis humanae: The Catholic Church’s Path to Political Security Sean O’Neil Boston College, [email protected] DIGNITATIS HUMANAE: THE CATHOLIC CHURCH’S PATH TO POLITICAL SECURITY SEAN O’NEIL1* Abstract: The Catholic Church has always had a complicated relationship with the political states in which it operates. While much of the Church’s history has shown that the institutional Church’s power relative to the state fluctuates as it has sought to retain political autonomy, it was in the centuries after the Enlightenment in which the most serious threats to the Church’s temporal security began to arise. Considering these alarming trends, the Second Vatican Council’s Declaration on Religious Freedom (Dignitatis humanae) revisited the Church’s relationship with the state in an attempt to secure the Church’s political security in the twentieth century and beyond. Primarily focused on the right to religious freedom, Dignitatis humanae’s authors construct an argument based upon individual claims to religious liberty that ultimately allows the Church to confer upon itself similar protections. Though Dignitatis humanae cedes political authority, it reasserts the Church’s primacy in religious considerations, as well as the disparate judgmental capacities of religious and secular authorities. In concluding, this article will argue that Dignitatis humanae’s significance is two-fold: (1) the Church relinquishes claims to secular governing authority, but (2) elevates its true source of political protection—its individual members—to the forefront of its concern. Introduction In response to questioning from the council of Hebrew elders about his preaching of the Gospel, Saint Peter noted: “We must obey God rather than any human authority.
    [Show full text]
  • The-Two-Popes-Ampas-Script.Pdf
    THE TWO POPES Written by Anthony McCarten Pre-Title: Over a black screen we hear the robotic voice of a modern telephone system. VOICE: Welcome to Skytours. For flight information please press “1”. If you’re calling about an existing booking please press “2”. If you’re calling about a new booking please press “3” ... The beep of someone (Bergoglio) pressing a button. VOICE: (CONT’D) Did you know that you can book any flight on the Skytour website and that our discount prices are internet only ... BERGOGLIO: (V.O.) Oh good evening I ... oh. He’s mistaken this last for a human voice but ... VOICE: (V.O.) ... if you still wish to speak to an operator please press one ... Another beep. VOICE : (V.O.) Good morning welcome to the Skytours sales desk ... BERGOGLIO: (V.O.) Ah. Yes. I’m looking for a flight from Rome to Lampedusa. Yes I know I could book it on the internet. I’ve only just moved here. VOICE: Name? BERGOGLIO: Bergoglio. Jorge Bergoglio. VOICE: Like the Pope. 1 BERGOGLIO: Well ... yes ... in fact. VOICE: Postcode? BERGOGLIO: Vatican city. There’s a long pause. VOICE: Very funny. The line goes dead. Title: The Two Popes. (All the scenes that take place in Argentina are acted in Spanish) EXT. VILLA 21 (2005) - DAY A smartly-dressed boy is walking along the narrow streets of Villa 21 - a poor area that is exploding with music, street vendors, traffic. He struts past the astonishing murals that decorate the walls of the area. The boy is heading for an outdoor mass, celebrated by Archbishop Bergoglio.
    [Show full text]
  • Philosophical Anthropology and Evangelium Vitae
    ACTA PHILOSOPHICA, vol. 12 (2003), fasc. 2 - PAGG. 311-322 Philosophical Anthropology and Evangelium Vitae WILLIAM E. MAY* ■ The purpose of this presentation is to articulate the philosophical anthropolo- gy underlying the teaching of Pope John Paul II in his encyclical Evangelium vitae and to contrast this understanding of the human person with the philosoph- ical anthropology underlying the “culture of death.” I will begin by considering the anthropology at the heart of the culture of death, continue by offering a critique of this utterly false and dualistic under- standing of the human person and setting forth the key elements central to the realistic and integral anthropology at the heart of the teaching found in Evangelium vitae. 1. The Anthropology Underlying the Culture of Death John Paul II explicitly and accurately identifies this anthropology in the first chapter of Evangelium vitae, a chapter entitled Present-Day Threats to Human Life. In identifying this anthropology he likewise sketches the authentic anthro- pology of his encyclical. The Pope goes to the root causes of these threats, declar- ing that the culture of death has its roots in «the mentality which carries the con- cept of subjectivity to an extreme and even distorts it, and recognizes as a subject of rights only the person who enjoys full or at least incipient autonomy and who emerges from a state of total dependence on others» (no. 19). It is a mentality «which tends to equate personal dignity with the capacity for verbal and explic- it, or at least perceptible, communication» (no. 19). It is likewise rooted in a «notion of freedom which exalts the individual in an absolute way, and gives no * Michael J.
    [Show full text]
  • Mise En Page 1
    Res novae-en-7.qxp 08/03/2019 10:03 Page 2 RES NOVAE ROMAN PERSPECTIVE - English Edition International monthly newsletter of analysis and prospective ❚ N° 7 ❚ March 2019 ❚ Année I ❚ 3 € Published in French, English and Italian INDEX Page 1 The tribulations of moral theology Rocco Buttiglione ❚ card. Carlo Caffarra ❚ card. Édouard Gagnon ❚ Père Ramon García de Haro ❚ worrying sign of the crumbling of convictions and even of the Jean-Paul II ❚ professeur Jérôme theological skills of Roman personnel in terms of « moral of life » Lejeune ❚ Mgr Fernando Ocáriz ❚ was seen recently in the surprising response of 10 December last Paul VI ❚ Pie XI ❚ Pie XII ❚ card. Jo- from the Congregation for the Doctrine of the Faith in regards to seph Ratzinger ❚ card. Angelo A a case of hysterectomy (see document and commentary below). Scola ❚ Communione e Libera- Humanæ vitæ had constituted in 1968 a sort of miracle in the mist of an ec- zione ❚ Donum vitæ ❚ Humanæ ❚ clesiastical situation where doctrinal liberalism seemed to breached all le- vitæ Veritatis splendor vees. Paul VI settled the debate – sadly after four years of reflexions – Page 2 against the opinion of the majority of the members of the commission he Card. Lorenzo Baldisseri ❚ had instituted to work on the issue, in favour of continuity, rejecting as Benoit XVI ❚ Jorge Bergoglio ❚ contrary to natural law all action that would have for a goal or mean to ren- Rocco Buttiglione ❚ card. Kevin der procreation impossible. ❚ ❚ Farrell Mgr Bruno Forte Père L’ÉDITORIAL ❚ But it is mostly the very firm teaching of John Paul II which has allowed the Rosaire Gagnebet Germain Gri- development of a sort of Humanæ vitæ world.
    [Show full text]
  • Jun 1 5 2006 Libraries Rotch
    The Prison of Regina Coeli: A Laboratory of Identity in the Post-Risorgimento Italy by Olga Touloumi B.Arch Aristotle University of Thessaloniki, 2003 SUBMITTED TO THE DEPARTMENT OF ARCHITECTURE IN PARTIAL FULLFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN ARCHITECTURE STUDIES AT THE MASSACHUSETTS INSTITUTE OF TECHNOLOGY MASS ACHUSETTS INSTfTUTE 1 OF TECHN01LO)3Y JUNE 2006 JUN 15 2006 @2006 Massachusetts Institute of Technology. All rights reserved. LIBRARIES 1| ROTCH Signature of Author: D,6 artment of Architecture May 25, 2006 Certified by: Mark Jarzombek Professor and Director of the History, Theory and Criticism of Architecture and Art Thesis Supervisor Accepted by: A t Julian Beinart Professor of Architecture Chairman, Department Committee for Graduate Students The Prison of Regina Coeli: A Laboratory of Identity in the Post-Risorgimento Italy by Olga Touloumi Submitted to the Department of Architecture on May 25, 2006 in partial fulfillment of the requirements for the Degree of Master of Science in Architecture Studies. ABSTRACT In my thesis I am studying the prison of Regina Coeli in Rome. Completed in 1892, it occupies the space of the convent after which it was named: the convent of Santa Maria Regina Coeli. The particular prison was built in the aftermath of the Italian unification when national identity was still formulated and the economy industrialized. At the same period, the discussion on prison architecture was shifting from an interest in the panopticon-centered structures to the architecture of the cell. Penitentiaries were transformed from sites of mere constrain, to sites of correction, to later develop into laboratories of identity.
    [Show full text]
  • Examining Nostra Aetate After 40 Years: Catholic-Jewish Relations in Our Time / Edited by Anthony J
    EXAMINING NOSTRA AETATE AFTER 40 YEARS EXAMINING NOSTRA AETATE AFTER 40 YEARS Catholic-Jewish Relations in Our Time Edited by Anthony J. Cernera SACRED HEART UNIVERSITY PRESS FAIRFIELD, CONNECTICUT 2007 Copyright 2007 by the Sacred Heart University Press All rights reserved. Except for brief quotations in a review, this book, or parts thereof, must not be reproduced in any form without permission in writing from the publisher. For information, contact the Sacred Heart University Press, 5151 Park Avenue, Fairfield, Connecticut 06825 Library of Congress Cataloging-in-Publication Data Examining Nostra Aetate after 40 Years: Catholic-Jewish Relations in our time / edited by Anthony J. Cernera. p. cm. Includes bibliographical references and index. ISBN 978-1-888112-15-3 1. Judaism–Relations–Catholic Church. 2. Catholic Church– Relations–Judaism. 3. Vatican Council (2nd: 1962-1965). Declaratio de ecclesiae habitudine ad religiones non-Christianas. I. Cernera, Anthony J., 1950- BM535. E936 2007 261.2’6–dc22 2007026523 Contents Preface vii Nostra Aetate Revisited Edward Idris Cardinal Cassidy 1 The Teaching of the Second Vatican Council on Jews and Judaism Lawrence E. Frizzell 35 A Bridge to New Christian-Jewish Understanding: Nostra Aetate at 40 John T. Pawlikowski 57 Progress in Jewish-Christian Dialogue Mordecai Waxman 78 Landmarks and Landmines in Jewish-Christian Relations Judith Hershcopf Banki 95 Catholics and Jews: Twenty Centuries and Counting Eugene Fisher 106 The Center for Christian-Jewish Understanding of Sacred Heart University:
    [Show full text]
  • The Man Who Had to Be Elected Pope
    The Man Who Had To Be Elected Pope Dg, 2/04/2017 URL article: http://magister.blogautore.espresso.repubblica.it/2017/04/02/the-man-who-had-to- … > Italiano > English > Español > Français > All the articles of Settimo Cielo in English * Mission accomplished. After four years of pontificate, this is the assessment that has been made by the cardinals who brought Jorge Mario Bergoglio to election as pope. The operation that produced the Francis phenomenon arises from a long time ago, as far back as 2002, when for the first time "L'Espresso" discovered and wrote that the then little-known archbishop of Buenos Aires had leapt to the top of the candidates for the papacy, the real ones, not the figureheads. It laid the groundwork at the conclave of 2005, when it was to none other than Bergoglio that all the votes were funneled from those who did not want Joseph Ratzinger as pope. And it came into port at the conclave of 2013, to a large extent because many of his electors still knew very little about that Argentine cardinal, and certainly not that he would deal the Church that “punch in the stomach” spoken of a few days ago by his rival defeated in the Sistine Chapel, Milan archbishop Angelo Scola. Between Bergoglio and his great electors there was not and is not full agreement. He is the pope of proclamations more than of realizations, of allusions more than of definitions. There is however one key factor that meets the expectations of a historic turning point of the Church capable of making up for its emblematic lag of “two hundred years” with respect to the modern world that was denounced by Carlo Maria Martini, the cardinal who loved to call himself the “ante-pope,” meaning the anticipator of the one who was to come.
    [Show full text]
  • Preface Thomism and the Challenge of Integral Ecology
    Preface Thomism and the Challenge of Integral Ecology The late Fr. Richard John Neuhaus said that a “Thomist of the Strict Observance,” was one who believed that the thought of the Angelic Doctor is the intellectual hardware that can run any software. He was thinking, he said, of the Jesuit scholar Norris Clarke, whose phil- osophical work aimed at showing how Thomas Aquinas could make sense even of the process philosophers Alfred North Whitehead and Charles Hartshorne. At Fordham University my then-girlfriend Cathy (now my wife) would take me to lunch with Father Clarke, then in his late eighties, a spry gnome-like character who would re- gale us with his intellectual adventures of bringing St. Thomas to every conceivable endeavor. Upon his mentioning a lunch date with the Dalai Lama, I asked him what he had said. Father Clarke looked at us and said very seriously, “I told him, ‘You have wonderful medi- tative practices, but your metaphysics are terrible!’” The Thomist of the Strict Observance then attempted, well, to enlighten him. I’m not sure I agreed with everything Father Clarke said about metaphysics or Thomas Aquinas, but that impulse to bring Thomism to bear on intellectual projects and problems out there in the world was remarkable to me. The tribe of old-fashioned Thomists is often logos 21:4 fall 2018 6 logos fiercely protective of their master in such a way as to ward off any- body attempting to bring him out of the thirteenth, the greatest of centuries, and into our own milieu. I do not doubt the intellectual seriousness, the learning, or the rigor of their work.
    [Show full text]
  • 2015-2016 Academic Catalog
    Catalog 2015-16 Holy Apostles College and Seminary Cromwell, Connecticut The mission of Holy Apostles College & Seminary is to cultivate lay, consecrated and ordained Catholic leaders for the purpose of evangelization. www.holyapostles.edu Page 2 Table of Contents ACADEMIC CALENDAR ............................................................................................. 6 COLLEGE AND SEMINARY DIRECTORY ................................................................... 8 ACCREDITATION STATEMENT ................................................................................. 9 GOVERNANCE ......................................................................................................... 10 Board of Directors ......................................................................................................................... 10 Administration ................................................................................................................................ 11 Faculty Senate ................................................................................................................................. 11 Faculty ........................................................................................................................................... 12 ABOUT HOLY APOSTLES ......................................................................................... 17 History ........................................................................................................................................... 17
    [Show full text]
  • Kofc News Mar13
    Knights of Columbus March All Saints Council 11402 2013 Dunwoody, Georgia Volume 20 (Established July 4th, 1994) “Opere et Veritate ” 1 John 3,18 Issue 3 Brothers: biblical scholar who speaks six languages. However he has caused controversies in the We are now more than halfway through the past few years with some of his comments, Fish Frys – and what an amazing start! While including linked clerical sex abuse with homo- the numbers are down slightly from last year’s sexuality. record-setting Lenten season, the customer experience is better than ever. The lines are The leading candidate from North America is moving faster, the orders are more accurate, Cardinal Marc Ouellet, 68, of Canada. and the food is fabulous. Ouellet served as Archbishop of Quebec from 2002 to 2010 before taking over as head of the Thanks to all the volunteers that have made powerful Vatican office that oversees the this possible. Your hard work not only helps appointment of the world’s bishops. Critics unify our parish and community, but fills our point to the poor state of the Church in council’s coffers with the funds that our Quebec during his tenure, and wonder if he charities have come to rely on. would be able to reinvigorate the faith in the Later this month the College of Cardinals will West. form a conclave in Vatican City to pick the Insiders have long said the Vatican has an next leader of the church. Just who are the unwritten rule that no American will ever favorites to replace Pope Benedict XVI? head the Catholic Church.
    [Show full text]
  • Summa Theologiae with Reference to Contemporary Psychological Studies
    Concept of Happiness in Summa Theologiae with Reference to Contemporary Psychological Studies Von der Fakultät für Geisteswissenschaften der Universität Duisburg-Essen zur Erlangung des akademischen Grades Doktor der Philosophie (Dr. phil.) genehmigte Dissertation von Jaison Ambadan Chacko Ambadan aus Areekamala, Kerala, Indien Erster Gutachter: Prof. Dr. Ralf Miggelbrink Zweiter Gutachter : Prof. Dr. Markus Tiwald Vorsitzender des Prüfungsausschusses: Prof. Dr. Neil Roughley Tag der Disputation: 02.07.2018 1 Concept of Happiness in Summa Theologiae with Reference to Contemporary Psychological Studies General Introduction 6 Chapter I The Ethical Perspective of Happiness in Aquinas´s Concept of Human Acts Introduction 27 1. Human Acts 31 1.1 Voluntary 52 1.2 Involuntary 53 1.3 Circumstances 54 1.3.1 Nature of Circumstance 55 1.3.2 Role Circumstances in Moral Evaluation 56 1.4 Cognitive Participation 57 1.4.1 Three Acts of the Speculative Intellect 58 1.4.2 Three Acts of the Practical Intellect 60 1.5 The Will 62 1.5.1 Cause of the Movement of the Will 62 1.5.2 Manner in which the Will Moves 63 1.5.3 Characteristics of the Act of the Will 64 1.5.3.1 Enjoyment 65 1.5.3.2 Intention 65 1.5.3.3 Choice 67 1.5.3.4 Counsel 68 1.5.3.5 Consent 68 1.5.3.6 Use 69 1.6 Human Acts Commanded by the Will 70 1.6.1 Good and Evil in Human Acts 71 1.6.2 Goodness and Malice in Human Acts 72 1.6.3 Impact of the Interior Act 75 1.6.4 Impact of the External Act 76 1.6.5 Impact of Disposition 77 Conclusion 79 2 Chapter II Thomas Aquinas´s Cognition of Passion and Happiness Introduction 82 2.
    [Show full text]