Activity Box 3 Exploring Alphabets
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Section 14.4, Phags-Pa
The Unicode® Standard Version 13.0 – Core Specification To learn about the latest version of the Unicode Standard, see http://www.unicode.org/versions/latest/. Many of the designations used by manufacturers and sellers to distinguish their products are claimed as trademarks. Where those designations appear in this book, and the publisher was aware of a trade- mark claim, the designations have been printed with initial capital letters or in all capitals. Unicode and the Unicode Logo are registered trademarks of Unicode, Inc., in the United States and other countries. The authors and publisher have taken care in the preparation of this specification, but make no expressed or implied warranty of any kind and assume no responsibility for errors or omissions. No liability is assumed for incidental or consequential damages in connection with or arising out of the use of the information or programs contained herein. The Unicode Character Database and other files are provided as-is by Unicode, Inc. No claims are made as to fitness for any particular purpose. No warranties of any kind are expressed or implied. The recipient agrees to determine applicability of information provided. © 2020 Unicode, Inc. All rights reserved. This publication is protected by copyright, and permission must be obtained from the publisher prior to any prohibited reproduction. For information regarding permissions, inquire at http://www.unicode.org/reporting.html. For information about the Unicode terms of use, please see http://www.unicode.org/copyright.html. The Unicode Standard / the Unicode Consortium; edited by the Unicode Consortium. — Version 13.0. Includes index. ISBN 978-1-936213-26-9 (http://www.unicode.org/versions/Unicode13.0.0/) 1. -
Torah from JTS Worship, JTS
Exploring Prayer :(בלה תדובע) Service of the Heart This week’s column was written by Rabbi Samuel Barth, senior lecturer in Liturgy and Torah from JTS Worship, JTS. Simhat Torah: Which Way When the Circle Ends Bereishit 5774 The annual celebration of Simhat Torah brings great joy to so many of us of all generations, and it is a fitting and triumphant conclusion to the long and multifaceted season of intense Jewish observance and focus that began (a little before Rosh Hashanah) with Selichot. In Israel and in congregations observing a single day of festivals, Simhat Torah is blended with Shemini Atzeret, offering the intense experience in the morning of Hallel, Hakkafot (processions with dancing) and Geshem (the prayer for Rain). At the morning service of Simhat Torah there are four linked biblical readings (three from the Parashah Commentary Torah), and the relationship among them invites us to think about the flow of sacred text in a multidimensional context. The first reading is Vezot HaBrakha, the last chapters of Deuteronomy This week’s commentary was written by Dr. David Marcus, professor of Bible, containing the final blessings from Moses to the community—and the account of the death of Moses, alone with God on Mount Nebo. To receive the final aliyah after everyone else present JTS. has been called to the Torah is considered a great honor, and the person with this honor is called up with a special formula (a short version is presented in Siddur Sim Shalom for Shabbat Bereishit with a Capital Bet and Festivals, 215) that affirms, “May it be the will of the One Most Powerful to grant abundant blessings to [insert the name of the one called] who has been chosen to complete the Torah.” With this week’s parashah, we once again commence the cycle of reading the Torah from the first chapter of Genesis, which begins with the Hebrew word bereishit. -
UAX #44: Unicode Character Database File:///D:/Uniweb-L2/Incoming/08249-Tr44-3D1.Html
UAX #44: Unicode Character Database file:///D:/Uniweb-L2/Incoming/08249-tr44-3d1.html Technical Reports L2/08-249 Working Draft for Proposed Update Unicode Standard Annex #44 UNICODE CHARACTER DATABASE Version Unicode 5.2 draft 1 Authors Mark Davis ([email protected]) and Ken Whistler ([email protected]) Date 2008-7-03 This Version http://www.unicode.org/reports/tr44/tr44-3.html Previous http://www.unicode.org/reports/tr44/tr44-2.html Version Latest Version http://www.unicode.org/reports/tr44/ Revision 3 Summary This annex consolidates information documenting the Unicode Character Database. Status This is a draft document which may be updated, replaced, or superseded by other documents at any time. Publication does not imply endorsement by the Unicode Consortium. This is not a stable document; it is inappropriate to cite this document as other than a work in progress. A Unicode Standard Annex (UAX) forms an integral part of the Unicode Standard, but is published online as a separate document. The Unicode Standard may require conformance to normative content in a Unicode Standard Annex, if so specified in the Conformance chapter of that version of the Unicode Standard. The version number of a UAX document corresponds to the version of the Unicode Standard of which it forms a part. Please submit corrigenda and other comments with the online reporting form [Feedback]. Related information that is useful in understanding this annex is found in Unicode Standard Annex #41, “Common References for Unicode Standard Annexes.” For the latest version of the Unicode Standard, see [Unicode]. For a list of current Unicode Technical Reports, see [Reports]. -
Tungumál, Letur Og Einkenni Hópa
Tungumál, letur og einkenni hópa Er letur ómissandi í baráttu hópa við ríkjandi öfl? Frá Tifinagh og rúnaristum til Pixação Þorleifur Kamban Þrastarson Lokaritgerð til BA-prófs Listaháskóli Íslands Hönnunar- og arkitektúrdeild Desember 2016 Í þessari ritgerð er reynt að rökstyðja þá fullyrðingu að letur sé mikilvægt og geti jafnvel undir vissum kringumstæðum verið eitt mikilvægasta vopnið í baráttu hópa fyrir tilveru sinni, sjálfsmynd og stað í samfélagi. Með því að líta á þrjú ólík dæmi, Tifinagh, rúnaletur og Pixação, hvert frá sínum stað, menningarheimi og tímabili er ætlunin að sýna hvernig saga leturs og týpógrafíu hefur samtvinnast og mótast af samfélagi manna og haldist í hendur við einkenni þjóða og hópa fólks sem samsama sig á einn eða annan hátt. Einkenni hópa myndast oft sem andsvar við ytri öflum sem ógna menningu, auði eða tilverurétti hópsins. Hópar nota mismunandi leturtýpur til þess að tjá sig, tengjast og miðla upplýsingum. Það skiptir ekki eingöngu máli hvað þú skrifar heldur hvernig, með hvaða aðferðum og á hvaða efni. Skilaboðin eru fólgin í letrinu sjálfu en ekki innihaldi letursins. Letur er útlit upplýsingakerfis okkar og hefur notkun ritmáls og leturs aldrei verið meiri í heiminum sem og læsi. Ritmál og letur eru algjörlega samofnir hlutir og ekki hægt að slíta annað frá öðru. Ekki er hægt að koma frá sér ritmáli nema í letri og þessi tvö hugtök flækjast því oft saman. Í ljósi athugana á þessum þremur dæmum í ritgerðinni dreg ég þá ályktun að letur spilar og hefur spilað mikilvægt hlutverk í einkennum þjóða og hópa. Letur getur, ásamt tungumálinu, stuðlað að því að viðhalda, skapa eða eyðileggja menningu og menningarlegar tenginga Tungumál, letur og einkenni hópa Er letur ómissandi í baráttu hópa við ríkjandi öfl? Frá Tifinagh og rúnaristum til Pixação Þorleifur Kamban Þrastarson Lokaritgerð til BA-prófs í Grafískri hönnun Leiðbeinandi: Óli Gneisti Sóleyjarson Grafísk hönnun Hönnunar- og arkitektúrdeild Desember 2016 Ritgerð þessi er 6 eininga lokaritgerð til BA-prófs í Grafískri hönnun. -
Technical Reference Manual for the Standardization of Geographical Names United Nations Group of Experts on Geographical Names
ST/ESA/STAT/SER.M/87 Department of Economic and Social Affairs Statistics Division Technical reference manual for the standardization of geographical names United Nations Group of Experts on Geographical Names United Nations New York, 2007 The Department of Economic and Social Affairs of the United Nations Secretariat is a vital interface between global policies in the economic, social and environmental spheres and national action. The Department works in three main interlinked areas: (i) it compiles, generates and analyses a wide range of economic, social and environmental data and information on which Member States of the United Nations draw to review common problems and to take stock of policy options; (ii) it facilitates the negotiations of Member States in many intergovernmental bodies on joint courses of action to address ongoing or emerging global challenges; and (iii) it advises interested Governments on the ways and means of translating policy frameworks developed in United Nations conferences and summits into programmes at the country level and, through technical assistance, helps build national capacities. NOTE The designations employed and the presentation of material in the present publication do not imply the expression of any opinion whatsoever on the part of the Secretariat of the United Nations concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The term “country” as used in the text of this publication also refers, as appropriate, to territories or areas. Symbols of United Nations documents are composed of capital letters combined with figures. ST/ESA/STAT/SER.M/87 UNITED NATIONS PUBLICATION Sales No. -
A Translation of the Malia Altar Stone
MATEC Web of Conferences 125, 05018 (2017) DOI: 10.1051/ matecconf/201712505018 CSCC 2017 A Translation of the Malia Altar Stone Peter Z. Revesz1,a 1 Department of Computer Science, University of Nebraska-Lincoln, Lincoln, NE, 68588, USA Abstract. This paper presents a translation of the Malia Altar Stone inscription (CHIC 328), which is one of the longest known Cretan Hieroglyph inscriptions. The translation uses a synoptic transliteration to several scripts that are related to the Malia Altar Stone script. The synoptic transliteration strengthens the derived phonetic values and allows avoiding certain errors that would result from reliance on just a single transliteration. The synoptic transliteration is similar to a multiple alignment of related genomes in bioinformatics in order to derive the genetic sequence of a putative common ancestor of all the aligned genomes. 1 Introduction symbols. These attempts so far were not successful in deciphering the later two scripts. Cretan Hieroglyph is a writing system that existed in Using ideas and methods from bioinformatics, eastern Crete c. 2100 – 1700 BC [13, 14, 25]. The full Revesz [20] analyzed the evolutionary relationships decipherment of Cretan Hieroglyphs requires a consistent within the Cretan script family, which includes the translation of all known Cretan Hieroglyph texts not just following scripts: Cretan Hieroglyph, Linear A, Linear B the translation of some examples. In particular, many [6], Cypriot, Greek, Phoenician, South Arabic, Old authors have suggested translations for the Phaistos Disk, Hungarian [9, 10], which is also called rovásírás in the most famous and longest Cretan Hieroglyph Hungarian and also written sometimes as Rovas in inscription, but in general they were unable to show that English language publications, and Tifinagh. -
Some Remarks on the Origin of Ideology of Divine Warfare in Early Dynastic Lagaš
ISSN 2518-1521 (Online), ISSN 2226-2830 (Print) ВІСНИК МАРІУПОЛЬСЬКОГО ДЕРЖАВНОГО УНІВЕРСИТЕТУ СЕРІЯ: ІСТОРІЯ. ПОЛІТОЛОГІЯ, 2017, ВИП. 18 The historiographic review of M. Hrushevsky’s sociological researches emphasized the many-sided nature of the prominent historian’s scientific heritage. Especially it concerns the representatives of the emigrant and contemporary Ukrainian historical science. The historians of diaspora (L.Vynar, S. Zabrovarny, O. Pritsak) proved that the sociological-comparative method used by M. Hrushevsky in the historical research as social, economic and cultural synthesis of the nation’s history enhanced the capabilities to study it more systematically. It was stated that the outstanding scientist popularized the social history of Ukraine in the West-European scientific community with the help of his public lectures on historic and sociological topics. The contemporary Ukrainian historians (V. Bilodid, O. Kopylenko, V. Telvak, L. Chugaevska, I. Shostak, O. Yas and others) analysed the historian’s sociological works and stated world outlook evolution of Mykhailo Hrushevsky from the romantic narodnik movement to the critical rethinking of sociology. The analysis of M. Hrushevsky’s sociological heritage defined the interrelation of “public and national” and the state system as well as the main issues of sociology as a science and sociological ideas in Ukrainian national studies. The contemporary historians traced rethinking the historian’s research strategies. Key words: sociological works, emigrant period, historiographic analysis, Ukrainian historians, historians of diaspora, contemporary scientists. УДК 355.48(358) V. Sazonov SOME REMARKS ON THE ORIGIN OF IDEOLOGY OF DIVINE WARFARE IN EARLY DYNASTIC LAGAŠ Current article discusses the problem of origin of ideology of divine warfare and theology of war of Ancient Mesopotamian rulers in the Early Dynastic Lagaš (26-24th centuries BCE). -
Documenting Endangered Alphabets
Documenting endangered alphabets Industry Focus Tim Brookes Three years ago, acting on a notion so whimsi- cal I assumed it was a kind of presenile monoma- nia, I began carving endangered alphabets. The Tdisclaimers start right away. I’m not a linguist, an anthropologist, a cultural historian or even a woodworker. I’m a writer — but I had recently started carving signs for friends and family, and I stumbled on Omniglot.com, an online encyclo- pedia of the world’s writing systems, and several things had struck me forcibly. For a start, even though the world has more than 6,000 Figure 1: Tifinagh. languages (some of which will be extinct even by the time this article goes to press), it has fewer than 100 scripts, and perhaps a passing them on as a series of items for consideration and dis- third of those are endangered. cussion. For example, what does a written language — any writ- Working with a set of gouges and a paintbrush, I started to ten language — look like? The Endangered Alphabets highlight document as many of these scripts as I could find, creating three this question in a number of interesting ways. As the forces of exhibitions and several dozen individual pieces that depicted globalism erode scripts such as these, the number of people who words, phrases, sentences or poems in Syriac, Bugis, Baybayin, can write them dwindles, and the range of examples of each Samaritan, Makassarese, Balinese, Javanese, Batak, Sui, Nom, script is reduced. My carvings may well be the only examples Cherokee, Inuktitut, Glagolitic, Vai, Bassa Vah, Tai Dam, Pahauh of, say, Samaritan script or Tifinagh that my visitors ever see. -
Contents Origins Transliteration
Ayin , ע Ayin (also ayn or ain; transliterated ⟨ʿ⟩) is the sixteenth letter of the Semitic abjads, including Phoenician ʿayin , Hebrew ʿayin ← Samekh Ayin Pe → [where it is sixteenth in abjadi order only).[1) ع Aramaic ʿē , Syriac ʿē , and Arabic ʿayn Phoenician Hebrew Aramaic Syriac Arabic The letter represents or is used to represent a voiced pharyngeal fricative (/ʕ/) or a similarly articulated consonant. In some Semitic ع ע languages and dialects, the phonetic value of the letter has changed, or the phoneme has been lost altogether (thus, in Modern Hebrew it is reduced to a glottal stop or is omitted entirely). Phonemic ʕ The Phoenician letter is the origin of the Greek, Latin and Cyrillic letterO . representation Position in 16 alphabet Contents Numerical 70 value Origins (no numeric value in Transliteration Maltese) Unicode Alphabetic derivatives of the Arabic ʿayn Pronunciation Phoenician Hebrew Ayin Greek Latin Cyrillic Phonetic representation Ο O О Significance Character encodings References External links Origins The letter name is derived from Proto-Semitic *ʿayn- "eye", and the Phoenician letter had the shape of a circle or oval, clearly representing an eye, perhaps ultimately (via Proto-Sinaitic) derived from the ır͗ hieroglyph (Gardiner D4).[2] The Phoenician letter gave rise to theGreek Ο, Latin O, and Cyrillic О, all representing vowels. The sound represented by ayin is common to much of theAfroasiatic language family, such as in the Egyptian language, the Cushitic languages and the Semitic languages. Transliteration Depending on typography, this could look similar .( ﻋَ َﺮب In Semitic philology, there is a long-standing tradition of rendering Semitic ayin with Greek rough breathing the mark ̔〉 (e.g. -
Writing Systems: Their Properties and Implications for Reading
Writing Systems: Their Properties and Implications for Reading Brett Kessler and Rebecca Treiman doi:10.1093/oxfordhb/9780199324576.013.1 Draft of a chapter to appear in: The Oxford Handbook of Reading, ed. by Alexander Pollatsek and Rebecca Treiman. ISBN 9780199324576. Abstract An understanding of the nature of writing is an important foundation for studies of how people read and how they learn to read. This chapter discusses the characteristics of modern writing systems with a view toward providing that foundation. We consider both the appearance of writing systems and how they function. All writing represents the words of a language according to a set of rules. However, important properties of a language often go unrepresented in writing. Change and variation in the spoken language result in complex links to speech. Redundancies in language and writing mean that readers can often get by without taking in all of the visual information. These redundancies also mean that readers must often supplement the visual information that they do take in with knowledge about the language and about the world. Keywords: writing systems, script, alphabet, syllabary, logography, semasiography, glottography, underrepresentation, conservatism, graphotactics The goal of this chapter is to examine the characteristics of writing systems that are in use today and to consider the implications of these characteristics for how people read. As we will see, a broad understanding of writing systems and how they work can place some important constraints on our conceptualization of the nature of the reading process. It can also constrain our theories about how children learn to read and about how they should be taught to do so. -
Psalms 119 & the Hebrew Aleph
Psalms 119 & the Hebrew Aleph Bet - Part 17 The seventeenth letter of the Hebrew alphabet is called “Pey” (sounds like “pay”). It has the sound of “p” as in “park”. Pey has the numeric value of 80. In modern Hebrew, the letter Pey can appear in three forms: Writing the Letter: Pey Note: Most people draw the Pey in two strokes, as shown. The dot, or “dagesh” mark means the pey makes the “p” sound, as in “park”. Note: The sole difference between the letter Pey and the letter Fey is the presence or absence of the dot in the middle of the letter (called a dagesh mark). When you see the dot in the middle of this letter, pronounce it as a "p"; otherwise, pronounce it as "ph" (or “f”). Five Hebrew letters are formed differently when they appear as the last letter of a word (these forms are sometimes called "sofit" (pronounced "so-feet") forms). Fortunately, the five letters sound the same as their non-sofit cousins, so you do not have to learn any new sounds (or transliterations). The Pey (pronounced “Fey” sofit has a descending tail, as shown on the left. Pey: The Mouth, or Word The pictograph for Pey looks something like a mouth, whereas the classical Hebrew script (Ketav Ashurit) is constructed of a Kaf with an ascending Yod: Notice the “hidden Bet” within the letter Pey. This shape of the letter is required when a Torah scribe writes Torah scrolls, or mezzuzahs. From the Canaanite pictograph, the letter morphed into the Phoenician ketav Ivri, to the Greek letter (Pi), which became the Latin letter “P.” means “mouth” and by extension, “word,” “expression,” “vocalization,” and “speech”. -
A New Database for Online Handwritten Mongolian Word Recognition
2016 23rd International Conference on Pattern Recognition (ICPR) Cancún Center, Cancún, México, December 4-8, 2016 A New Database for Online Handwritten Mongolian Word Recognition Long-Long Ma, Ji Liu, Jian Wu National Engineering Research Center of Fundamental Software Institute of Software, Chinese Academy of Sciences Beijing, P. R. China {longlong, wujian}@iscas.ac.cn Abstract—A new online handwritten Mongolian word studied lately field. Researchers from only several institutes are database, MRG-OHMW, is introduced in this paper. This devoted to related work. Gao et al. [1] presented a statistical database contains 946 Mongolian words produced by 300 persons and structural recognition method for printed Mongolian from Mongolian ethnic minority. These Mongolian words are character recognition. Batsaikhan et al. [2] used multilayer composed of one to fourteen Mongolian characters, and selected perceptron classifier to recognize noisy Mongolian characters from large-scale Mongolian text corpus according to the with single font. Two-stage classification method based on frequencies of usage. The current version of this database is glyph segmentation was used to enhance Mongolian character collected using Anoto pen on paper. The database is further recognition performance [3]. A segmentation-based approach annotated using Mongolian word-level string alignment strategy. segments classical Mongolian words into several GUs (Glyph We partition the samples into training and test sets, and evaluate Unites) and then recognizes the GUs [4]. These GUs are the database using the CNN-based recognizer as a baseline. Experimental results reveal a big challenge to higher recognition combined to form word recognition results. Multi-font printed performance. To our knowledge, MRG-OHMW is the first Mongolian documents are recognized by integrating character publicly available database for online handwritten Mongolian segmentation and character recognition with support mixed research.