U·M·I University Microfilms International a Bell & Howell Information Company 300 North Zeeb Road

Total Page:16

File Type:pdf, Size:1020Kb

U·M·I University Microfilms International a Bell & Howell Information Company 300 North Zeeb Road INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. U·M·I University Microfilms International A Bell & Howell Information Company 300 North Zeeb Road. Ann Arbor. M148106-1346 USA 313/761-4700 800/521-0600 Order Number 930033'1 The polltfcs of memory: Creating self-understandings in postwar Japan Masters, Patricia Lee, Ph.D. University of Hawaii, 1992 V·M·I 300 N.ZeebRd. AnnArbor, MI48106 THE POLITICS OF MEMORY: CREATING SELF-UNDERSTANDINGS IN POSTWAR JAPAN A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAIII IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN POLITICAL SCIENCE AUGUST 1992 BY Patricia Masters Dissertation Committee: Deane Neubauer, Chairperson Michael Shapiro Manfred Henningsen Kathy Ferguson Victor Kobayashi iii \ © Copyright 1992 by Patricia Masters All Rights Reserved iV' AC KNOWLED GMENTS Dissertations, like all texts, are created out of relationships-­ of ideas, of thoughts, of people. Many people have contributed to this dissertation in ways that are difficult to describe and to articulate, but I feel that much of this creation is due to their individual contributions to my thinking and to my life. First, I would like to acknowledge my committee members who persevered with me to see this work to completion, and always supported me with great good humor. Deane· Neubauer, as chair of my dissertation committee, inspired and gently pushed and encouraged my writing, believing that it could be done. Mike Shapiro stimulated me intellectually and introduced me to a different way of thinking, and to language, both through his own beautiful articulations and through those of others. Manfred Henningsen first introduced me to the possibilities of this project, sent me to Pearl Harbor, reminded me to use less jargon, and really cared about what this work on memory is and could be. Kathy Ferguson gave to me her clarity and her way of thinking about things which is rich and full and real, and allowed for diff'erences .tn- ideas and.. ways of speaking about them. Phyllis Turnbull acted as proxy for Kathy at the final defense and contributed her own beautiful thoughts and suggestions and close reading. Victor Kobayashi offered his artist's mind and his vast knowledge, particularly about Japanese film, and his presence is felt the greatest in the chapters which survey film and its place in Japanese culture. v Others at the University of Hawaii have been helpful and have influenced the writing of this dissertation as well, including Patricia Steinhoff, whose critical mind and deep understanding of Japanese people enlightened me on several occasions; Peter Manicas, whose inquisitiveness and sharp insights led me to questions I had not considered; Lee Siegel who showed me magic and whose laughter and style made me think it was possible for me to write about this subject; and Fumi Nitta, who lent me a book on how to survive a dissertation and took time to listen to my fears. People at the East West Center supported me both intellectually and emotionally including Tu Weiming, David Wu, Geoff White, Betty Buck, and Wimal Dissayanake. While I was living in Japan during my field research from 1988 to 1990, many people contributed to my understanding and to my well­ being. I benefitted greatly from the suggestions of Tsurumi Shunsuke, especially regarding tenko and thought control. I also cherish the input and friendship of Ueno Chizuko, whose work on feminism and the sense of self was tremendously helpful. I appreciated the evenings spent with Vic and Nancy Koschmann and our reading group which greatly enriched my thinking and approach. I also value the friendship of Elizabeth Harrison and her family, and Beth1s insights and knowledge of Japan. Friends in Japan helped to keep my spirits up and that helped me to remember the import of this work: Joshua Smilowitz, Keith Wilson, Cora Guss, Rita Kubiak, Venetia Stanley-Smith, Steve Suloway, Henry Mittwer, Masao and Masaye Horiike, Elizabeth and Ken Marcure, and Nagai-san, my greatest friend in Japan. vi Others in my life have contributed so much to me and to my work that they should be acknowledged as well: Dorothy Nyswander, my 97-year-old friend and model; A. T. Ariyaratne, whose movement inspires me to better things; William Aizenstat, the first teacher to really make a difference in my life. My colleagues and companions also deserve to be recognized for it is they who made the show all worth it: David Smith, Carol Murry, Caroline Sinavaiana, Claudia Shay, Megan Ward, Doug Herman, Owen Wrigley, John and Eiko, Penny Levin, Doug Hamamatsu, Candy Lutzow, Rod Fukino and Jan Crocker. Also, Steven and Zoe and the Makibaka Sisters, Mila Garcia, Susan Maley, and Linda Engelberg (the Librarian). Ricardo Neumann, John Casey, Allan and Machid and Martine, Ned Powers, Gary and Linda, Phil and Liz, Bill Callahan and Sumalee, and my kids: ll Justin, Kim, and Doug for II rah ing me on and for putting up with half a mom. To Miss Kato (Kiriyama)-Iku, who taught me Japanese in high school and taught me about Japanese people and her family; And finally, to the memory of my mother and father, this work is dedicated with affection, respect, and remembrance. Funds from the Crown Prince Akihito Scholarship, The East West Center, The Pacific Asian Scholarship, and the James K. Yonemura Scholarship have enabled me to conduct research and to carry out the writing of this work. I am indebted to them for their trust in my project and in me. vii ABSTRACT This dissertation examines the creation and use of memory in the period called Showa (1926-1989) in the place called Japan. It takes, as its point of departure, an understanding of memory, and particularly social memory, as something which is constructed and, therefore, political. To the extent that memory is linked to self-understanding, the significance of this study lies in the introduction of a certain kind of relationship between the constitution of memory--one kind of memory to the exclusion of others--and politics. Since much of what we know in the present is shaped by our understandings of the past, and much of our self-understanding comes from the historical events which inform us, the production and control of memory is of some importance. By examining how memory is constructed, what is silenced, who gets to remember, and what is forgotten, this study seeks to arrive at an understanding of the ways in whieh Japanese people have submitted to and negotiated their sense of memory, of self, and of self-understanding, particularly in postwar Japan. viii TABLE OF CONTENTS ACKNOWLEDGMENTS iv ABSTRACT vii PART I. SENSUAL MEMORIES. 1 CHAPTER I INTRODUCTION: MEMORY IN THE REALM OF THE SENSES .• . 2 Imagining Japan ••.•.. 7 Fragrant Memories •..• 7 The Politics of Memory 14 CHAPTER II SITES OF MEMORY .•...• 18 Japan: Sacred Places/Symbolic Landscapes. • . 22 The Constellation of Ise, Kyoto, and Tokyo. 26 Yasukuni, Uyoku, and the Valorizing of Memories . • • . • • . • . • . • 30 Hiroshima, Nagasaki, and the Politics of Atonement . • • • . • . • . • • . • . • 38 CHAPTER III ANOTHER WAY OF SEEING: PEARL HARBOR AS MEMORY .•.• .• .••• 51 The Interviews .••. 52 Results of the Interviews 59 CHAPTER IV SOUNDS OF SILENCE •.•• 78 "The Politics of Censorship in Showa Japan".• 82 Japan and the Modern Age: The Administration of Silence .• •. ..• 84 Taisho • • . • . •.. 92 Minobe Case. ••. 93 Showa .•.• 94 Tenko •..•.•.. 97 Oyako Donburi ....• •••• 100 Relationship Between Censorship and Politics of Memory •..•.•.•. 101 ix CHAPTER V TASTES OF WAR AND OTHER UNPALATABLE MEMORIES ..... 103 PART II. TEXTUAL MEMORIES . 128 CHAPTER VI INTRODUCTION: MEMORY AS TEXT . 129 CHAPTER VII SCRIPTING THE IMPERIAL BODY 133 The Emperor of the Clouds •. 134 Name/No Name •.....•.. 139 The Emperor Has No Name •..•.•. 140 Chi: Blood, Land, Father, Mother's Milk and Knowledge ...•••.••• 151 The Constitution of the Emperor/The Emperor of the Constitution .•... 159 Imaging Hirohito •...•••.•... 166 CHAPTER VIII SHOWA AND THE SOCIAL PRACTICE OF FORGETTING. 177 The Ienaga Case ...•••• 183 CHAPTER IX FILMIC VISIONS, MANGA MADNESS, AND OTHER WRITINGS OF THE PAST . 195 Filmic Images 200 Manga Madness 210 APPENDICES . 222 Appendix A. Japanese Remembrances of Pearl Harbor . 222 Appendix B. Barefoot Gen •..• 225 BIBLIOGRAPHY .. 241 PART I SENSUAL MEMORIES 2 CHAPTER I INTRODUCTION: MEMORY IN THE REALM OF THE SENSES The world is a sensual place. We can easily be taken back to a childhood memory by a whiff or a flash or a taste. A sense may be neutralized temporarily but that only serves to heighten it and the others momentarily denied.
Recommended publications
  • The Anime Galaxy Japanese Animation As New Media
    i i i i i i i i i i i i i i i i i i i i Herlander Elias The Anime Galaxy Japanese Animation As New Media LabCom Books 2012 i i i i i i i i Livros LabCom www.livroslabcom.ubi.pt Série: Estudos em Comunicação Direcção: António Fidalgo Design da Capa: Herlander Elias Paginação: Filomena Matos Covilhã, UBI, LabCom, Livros LabCom 2012 ISBN: 978-989-654-090-6 Título: The Anime Galaxy Autor: Herlander Elias Ano: 2012 i i i i i i i i Índice ABSTRACT & KEYWORDS3 INTRODUCTION5 Objectives............................... 15 Research Methodologies....................... 17 Materials............................... 18 Most Relevant Artworks....................... 19 Research Hypothesis......................... 26 Expected Results........................... 26 Theoretical Background........................ 27 Authors and Concepts...................... 27 Topics.............................. 39 Common Approaches...................... 41 1 FROM LITERARY TO CINEMATIC 45 1.1 MANGA COMICS....................... 52 1.1.1 Origin.......................... 52 1.1.2 Visual Style....................... 57 1.1.3 The Manga Reader................... 61 1.2 ANIME FILM.......................... 65 1.2.1 The History of Anime................. 65 1.2.2 Technique and Aesthetic................ 69 1.2.3 Anime Viewers..................... 75 1.3 DIGITAL MANGA....................... 82 1.3.1 Participation, Subjectivity And Transport....... 82 i i i i i i i i i 1.3.2 Digital Graphic Novel: The Manga And Anime Con- vergence........................ 86 1.4 ANIME VIDEOGAMES.................... 90 1.4.1 Prolongament...................... 90 1.4.2 An Audience of Control................ 104 1.4.3 The Videogame-Film Symbiosis............ 106 1.5 COMMERCIALS AND VIDEOCLIPS............ 111 1.5.1 Advertisements Reconfigured............. 111 1.5.2 Anime Music Video And MTV Asia.........
    [Show full text]
  • Item 3D. LBR-2019-20-008 Mums
    CITY AND COUNTY OF SAN FRANCISCO LONDON N. BREED, MAYOR OFFICE OF SMALL BUSINESS REGINA DICK-ENDRIZZI, DIRECTOR Legacy Business Registry Staff Report HEARING DATE DECEMBER 9, 2019 MUMS – HOME OF SHABU SHABU Application No.: LBR-2019-20-008 Business Name: Mums - Home of Shabu Shabu Business Address: 1800 Sutter Street District: District 5 Applicant: Isidore Tam, Owner Nomination Date: August 5, 2019 Nominated By: Supervisor Vallie Brown Staff Contact: Richard Kurylo [email protected] BUSINESS DESCRIPTION Mums - Home of Shabu Shabu (“Mums”) is a family-owned Japanese American restaurant located on the first floor of the Kimpton Buchanan Hotel in Japantown. The restaurant was founded in 1979 as part of a project to bring Japanese culture to San Francisco by Kintetsu Enterprises Company of Osaka, Japan. It is currently owned by former employee Isidore Tam. Over the 40 years it has been in business, Mums has remained committed to bridging Japanese and American culture through its dining space and cuisine, becoming a vital gathering place for the surrounding Japantown community. Kintetsu Enterprises Company of America was founded in San Francisco in 1961 by Kintetsu Group Holdings of Osaka, Japan. The company sought to bridge Japanese and American cultures. They began in San Francisco, which had been Osaka’s Sister City since 1957. At the time, Japantown had recently undergone redevelopment so Kintetsu brought new life to Japantown by encouraging the proliferation of Japanese businesses in the area. They opened the Kyoto Inn in 1975 and, realizing that guests needed a place to enjoy Japanese food, opened what was then called Café Mums just four years later.
    [Show full text]
  • The Popular Image of Japanese Femininity Inside the Anime and Manga Culture of Japan and Sydney Jennifer M
    University of Wollongong Research Online University of Wollongong Thesis Collection University of Wollongong Thesis Collections 2009 The popular image of Japanese femininity inside the anime and manga culture of Japan and Sydney Jennifer M. Stockins University of Wollongong Recommended Citation Stockins, Jennifer M., The popular image of Japanese femininity inside the anime and manga culture of Japan and Sydney, Master of Arts - Research thesis, University of Wollongong. School of Art and Design, University of Wollongong, 2009. http://ro.uow.edu.au/ theses/3164 Research Online is the open access institutional repository for the University of Wollongong. For further information contact Manager Repository Services: [email protected]. The Popular Image of Japanese Femininity Inside the Anime and Manga Culture of Japan and Sydney A thesis submitted in partial fulfillment of the requirements for the award of the degree Master of Arts - Research (MA-Res) UNIVERSITY OF WOLLONGONG Jennifer M. Stockins, BCA (Hons) Faculty of Creative Arts, School of Art and Design 2009 ii Stockins Statement of Declaration I certify that this thesis has not been submitted for a degree to any other university or institution and, to the best of my knowledge and belief, contains no material previously published or written by any other person, except where due reference has been made in the text. Jennifer M. Stockins iii Stockins Abstract Manga (Japanese comic books), Anime (Japanese animation) and Superflat (the contemporary art by movement created Takashi Murakami) all share a common ancestry in the woodblock prints of the Edo period, which were once mass-produced as a form of entertainment.
    [Show full text]
  • TOSHIKO AKIYOSHI NEA Jazz Master (2007)
    1 Funding for the Smithsonian Jazz Oral History Program NEA Jazz Master interview was provided by the National Endowment for the Arts. TOSHIKO AKIYOSHI NEA Jazz Master (2007) Interviewee: Toshiko Akiyoshi 穐吉敏子 (December 12, 1929 - ) Interviewer: Dr. Anthony Brown with recording engineer Ken Kimery Dates: June 29, 2008 Repository: Archives Center, National Museum of American History, Smithsonian Institution Description: Transcript 97 pp. Brown: Today is June 29th, 2008, and this is the oral history interview conducted with Toshiko Akiyoshi in her house on 38 W. 94th Street in Manhattan, New York. Good afternoon, Toshiko-san! Akiyoshi: Good afternoon! Brown: At long last, I‟m so honored to be able to conduct this oral history interview with you. It‟s been about ten years since we last saw each other—we had a chance to talk at the Monterey Jazz Festival—but this interview we want you to tell your life history, so we want to start at the very beginning, starting [with] as much information as you can tell us about your family. First, if you can give us your birth name, your complete birth name. Akiyoshi: To-shi-ko. Brown: Akiyoshi. Akiyoshi: Just the way you pronounced. Brown: Oh, okay [laughs]. So, Toshiko Akiyoshi. For additional information contact the Archives Center at 202.633.3270 or [email protected] 2 Akiyoshi: Yes. Brown: And does “Toshiko” mean anything special in Japanese? Akiyoshi: Well, I think,…all names, as you know, Japanese names depends on the kanji [Chinese ideographs]. Different kanji means different [things], pronounce it the same way. And mine is “Toshiko,” [which means] something like “sensitive,” “susceptible,” something to do with a dark sort of nature.
    [Show full text]
  • Cambridge University Press 978-1-108-72474-6 — an Introduction to Japanese Society Yoshio Sugimoto Index More Information
    Cambridge University Press 978-1-108-72474-6 — An Introduction to Japanese Society Yoshio Sugimoto Index More Information Index Abe, Shinz¯o,236, 303, 312 alternative culture, 285 abilities, of employees, 116–17 characteristics, 287 abortion, 186–8 communes and the natural economy, 299–300 academic world system, 52–3 Cool Japan as, 311 achieved status, 73–4, 81 countercultural events and performances, 298–9 Act on Land and Building Leases (1991), 122 historical examples, 297 Act on Promotion of Women’s Participation local resident–volunteer support movements as, and Advancement in the Workplace (2016), 325 182 mini-communication media and online papers, activism, see resident movements; social 297–8 movements nature of, 297 administrative guidance (gyosei¯ shido¯), 232, 235–6, social formations producing, 286 338 amae (active dependency), 29, 43, 51 administrative systems amakudari (descending from heaven), 232–5, 251 during Heian period, 9 Amaterasu Ōmikami, 6–7, 267 during Kamakura period, 10 ambiguity, manipulation of, 337–8 during Yamato period, 7 Ame no Uzume, 6 adoption, 196 Ampo struggle, 318, 321 AEON, 110 ancestor worship, 266, 281, 295 aging society, 47–8 animators, working conditions, 307 declining birth rate and, 86–7 anime, 27–8, 46–7, 302, 311 life expectancy in, 84–6 animism, 203, 266–7 rise in volunteering and, 323 annual leave, 120 woman’s role as caregiver in, 181 anomie (normlessness), 48 Agon-shu¯ (Agon sect), 273 anti-development protests, 324–5 agricultural cooperatives, 326 anti-nuclear demonstrations, 92, 317–21
    [Show full text]
  • 4-28-18 Jazz Ensemble
    Williams Jazz Ensemble Kris Allen, director Program Long Yellow Road – Toshiko Akiyoshi I Ain’t Gonna Ask No More – Toshiko Akiyoshi Kogun – Toshiko Akiyoshi Mobile – Toshiko Akiyoshi Mount Harissa – Duke Ellington Haitian Fight Song – Charles Mingus, arr. Sy Johnson Leilani’s Mirror – Geoff Keezer Bad Dream – Earl Macdonald Williams Jazz Ensemble Jonah Levy ’18, alto and soprano saxophone Jimmy Miotto ’18, trumpet Richard Jin ’18, alto saxophone Daniel Fisher ’18, trumpet David Azzara ’19, tenor and alto saxophone Stuart Mack, trumpet Jeff Pullano ’19, tenor and soprano saxophone Jared Berger ’21, trumpet Kris Allen, director, baritone saxophone Vijay Kadiyala ’20, trumpet Ananth Shastri ’21, flute Will Doyle ’19, trombone and tuba Andrew Aramini ’19, piano Jared Bathen ’20, trombone Peter Duke ’21, piano Kiersten Campbell ’21, trombone Jeff Pearson ’20, guitar Andrew Rule ’21, trombone Rachel Porter ’20, bass Sammy Rososky ’19, trombone Josh Greenzeig ’20, drumset Nick Patino ’21, drumset Saturday, April 28, 2018 8:00 p.m. Chapin Hall Williamstown, Massachusetts Please turn off cell phones. No photography or recording is permitted. See music.williams.edu for full details and additional happenings as well as to sign up for the weekly e- newsletters. Upcoming Events Kurt Pfrommer ’18, tenor Sun Apr 29 | Brooks-Rogers Recital Hall | 3:00 PM | free Calvin Ludwig ’18, flute Sun Apr 29 | Brooks-Rogers Recital Hall | 5:00 PM | free Violin Studio Recital Sun Apr 29 | Brooks-Rogers Recital Hall | 7:00 PM | free Sitar and Tabla Studio Recital
    [Show full text]
  • IX. Surviving Free Jazz 1962-1974
    IX. Surviving Free Jazz (1962-1974) And so it came to pass that, when jazz finally reached a level of complexity on a par with classical music, many people were unhappy—not only listeners in the audience, but record com- panies who couldn’t sell the stuff and musicians who either didn’t get it or didn’t want to play it if they did. It was just too bizarre to them, yet the jazz critics almost universally fell over them- selves promoting it and, by the mid-1960s, jazz as an art form was thriving (sort of) while jazz as a commercial music was all but dead. Theodor Adorno, teaching his elitist bile out in California, was probably ecstatic. Classical music, which had also entered a new and even more convoluted phrase of development as well, was similarly struggling to find audiences, but in this case the decision-making was relatively easy. The Boards of Directors of major symphonies and opera houses simply enforced a policy of allowing only a small number of contemporary works (and, in their judgment, “contemporary” went back to Schoenberg’s and Stravinsky’s work of the 1910s) per year on their programs. You either played the accepted standard repertoire, which they would now expand to include Gustav Mahler (who had formerly been verboten), or your contract would be nullified and a new music director would be hired. From this point on, I will unfortunately have to point out the weaknesses in the aesthetics of certain musicians in certain styles in order to elucidate the forward growth of the music.
    [Show full text]
  • Volume 5 the Creation of the Postwar System of Local Autonomy (1946-1951)
    Historical Development of Japanese Local Governance Vol.5 Volume 5 The Creation of the Postwar System of Local Autonomy (1946-1951) Yasutaka MATSUFUJI Professor Faculty of Regional Policy – Department of Regional Policy Takasaki City University of Economics Council of Local Authorities for International Relations (CLAIR) Institute for Comparative Studies in Local Governance (COSLOG) National Graduate Institute for Policy Studies (GRIPS) Except where permitted by the Copyright Law for “personal use” or “quotation” purposes, no part of this booklet may be reproduced in any form or by any means without the permission. Any quotation from this booklet requires indication of the source. Contact Council of Local Authorities for International Relations (CLAIR) (The International Information Division) Sogo Hanzomon Building 1-7 Kojimachi, Chiyoda-ku, Tokyo 102-0083 Japan TEL: 03-5213-1724 FAX: 03-5213-1742 Email: [email protected] URL: http://www.clair.or.jp/ Institute for Comparative Studies in Local Governance (COSLOG) National Graduate Institute for Policy Studies (GRIPS) 7-22-1 Roppongi, Minato-ku, Tokyo 106-8677 Japan TEL: 03-6439-6333 FAX: 03-6439-6010 Email: [email protected] URL: http://www3.grips.ac.jp/~coslog/ Foreword The Council of Local Authorities for International Relations (CLAIR) and the National Graduate Institute for Policy Studies (GRIPS) have been working since FY 2005 on a “Project on the overseas dissemination of information on the local governance system of Japan and its operation”. On the basis of the recognition that the dissemination to overseas countries of information on the Japanese local governance system and its operation was insufficient, the objective of this project was defined as the pursuit of comparative studies on local governance by means of compiling in foreign languages materials on the Japanese local governance system and its implementation as well as by accumulating literature and reference materials on local governance in Japan and foreign countries.
    [Show full text]
  • The Flavor of Edo Spans the Globe -The Food of Edo Becomes a Food
    The Flavor of Edo Spans the Globe The Food of Edo Becomes a Food of the World Zenjiro Watanabe Many readers were surprised by the article, "A Comparison of Mr. Watanabe was born in Tokyo in the Cultural Levels of Japan and Europe," presented in FOOD 1932 and graduated from Waseda University in 1956. In 1961, he received CULTURE No. 6. The widely held presumption that the average his Ph.D in commerce from the same lifestyle of the Edo era was dominated by harsh taxation, university and began working at the National Diet Library. Mr. Watanabe oppression by the ruling shogunate, and a general lack of worked at the National Diet Library as freedom was destroyed. The article in FOOD CULTURE No. 6 manager of the department that referred to critiques made by Europeans visiting Japan during researches the law as it applies to agriculture. He then worked as the Edo era, who described the country at that time in exactly manager of the department that opposite terms. These Europeans seem to have been highly researches foreign affairs, and finally he devoted himself to research at the Library. Mr. Watanabe retired in 1991 impressed by the advanced culture and society they found in and is now head of a history laboratory researching various aspects of Japan, placing Japan on a level equal with Europe. In this cities, farms and villages. edition we will discuss the food culture of the Edo era, focusing Mr. Watanabe’s major works include Toshi to Noson no Aida—Toshikinko Nogyo Shiron, 1983, Ronsosha; Kikigaki •Tokyo no Shokuji, edited 1987, primarily on the city of Edo itself.
    [Show full text]
  • Korea, a Pitiful Third-Rate Nation
    Korea, a Pitiful Third-Rate Nation Even First-Rate Korean Newspapers Are Plagued with Anti-Japanese Fundamentalism By Nishimura Kohyu, journalist/critic Calling the Emperor “Japanese King” is the Greatest Insult The illegal landing on Takeshima conducted by South Korea’s President Lee Myung-bak on August 10 sounded like a big fanfare heralding a war against Japan by specific Asian nations. From this day on, especially from September 11 through 18, anti-Japanese riots spread throughout China. Today, the East Asian situation surrounding Japan is getting tougher and tougher. Recent anti-Japanese riots broke out in at least 108 cities and regions across China, including medium to small ones, and have become the largest xenophobic upheavals since the establishment of normalized relationship between Japan and China forty years ago—possibly even since the Boxer Rebellion or the North Qing Incident in 1900. On August 15, the anniversary marking the end of the War, anti-Japanese activists from Hong Kong aboard a fishing vessel broke into the waters around the Senkaku Islands and 10 Chinese, including a TV crew managed to land on one of the Islands, despite Japanese efforts to prevent them. On the previous day, August 14, the Republic of Korea’s President Lee Myung-bak reportedly told an audience during a symposium held at Korea National University of Education that if the Japanese King (the Koreans dishonorably use these words when referring to the Emperor) “wants to visit Korea, he should sincerely apologize for the victims of the independence movements,” according to an August 14 article from the Jiji Press, demonstrating his view that it is necessary to apologize to activists of the independence movements of the Colonial Era before an Imperial visit can be realized.
    [Show full text]
  • ASN491, Section 3 SS10
    JPN369 (FS11): Japan and the West in Motion Project IV: Cultural Representations of Japan and the West in the Postwar Era through the Figure of the Child Project IV is an opportunity to examine the relationship between Japan and the West through an in-depth study of a set of Japan‟s postwar cultural representations of the U.S.‟s atomic bombing of Hiroshima. This set includes such works as Nakazawa Keiji‟s “I Saw it (Ore wa mita, 1972) and “Barefoot Gen” (Hadashi no Gen, 2001 [in English]), together with Mori Masaki‟s Barefoot Gen (1983) and Barefoot Gen 2 (1986). This project is designed to help us gain a critical understanding of how Mori‟s two anime films—produced in the 1980s based on Nakazawa‟s earlier autobiographical works— revisit the aftermath of Japan‟s history of military engagement with the West and its impact on the collective memory and imagination that inform contemporary Japan‟s ongoing endeavors to invent and reinvent its national identity vis-à-vis the West in general and vis-à-vis the U.S. in particular. More specifically, we will examine the ways in which the figure of the child is pointedly employed in retelling, reproducing, and circulating globally Japan‟s war-related experiences through the unique language of anime. Study Guides for Project IV (a three-week module for three-session per week) Week 1-A Focus: Historical backgrounds *Dower, John W. “Shattered Lives.” In Embracing Defeat: Japan in the Wake of World War II, pp. 33-64. New York: W. W.
    [Show full text]
  • The Debate Over Japan's Rising Sun Flag
    NIDS コメンタリー第 89 号 The Debate over Japan’s Rising Sun Flag SHOJI Junichiro, Vice President for Academic Affairs No. 89, November 26, 2019 Introduction Korea, just as Germany proscribed the Nazi’s In October 2018, South Korea hosted an international predominant symbol, the swastika (known in German as fleet review off the coast of Jeju Island. Their navy the Hakenkreuz, or “hooked cross”). requested that the vessels of participating countries only In this article, I set aside the Japanese Government’s fly their national flag and the South Korean flag at the legal justifications for displaying the Kyokujitsuki. event. This request was chiefly targeted at Japan because Instead, I analyze a key narrative behind the controversy, South Korea wanted Japanese vessels to refrain from which equates the symbol to the Nazi swastika and flying the Kyokujitsuki, or “Rising Sun Flag,” which is identifies it as a “war crime flag.” the naval ensign of the Japan Maritime Self-Defense Force (JMSDF). 1 The Nazi Swastika: Symbolizing a Regime and its Ideology Japan refused to comply with the request. The Minister of Defense, Itsunori Onodera, replied, “Our naval vessels The swastika is an ancient Sanskrit symbol that can be must display the ensign under domestic laws, according traced back millennia. It has been prominently featured to the Self-Defense Forces Act. Moreover, the United in religions that originated in India, such as Hinduism Nations Convention on the Law of the Sea mandates that and Buddhism. However, in the late nineteenth and early warships must bear an external mark distinguishing the twentieth century, the swastika became entwined with ship’s nationality, and that’s exactly what the flag in nationalist movements, especially in Germany, where it question is.” Since South Korea was unconvinced by this symbolized the Aryan “master race.”1 In the 1920s, the argument, the succeeding Minister of Defense in Japan, Nazi Party adopted the swastika as its official flag.
    [Show full text]