The Sudan Policy Update
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Sudan 2020 Human Rights Report
SUDAN 2020 HUMAN RIGHTS REPORT EXECUTIVE SUMMARY Sudan’s civilian-led transitional government, installed in August 2019, is led by Prime Minister Abdalla Hamdok, who heads the Council of Ministers. There is also a Sovereign Council led by Abdel Fatah al-Burhan, who is one of the five military members, as well as six civilians. The Transitional Legislative Council had not been formed as of year’s end. Under the constitutional declaration signed in August 2019, general elections were scheduled for 2022, but following the signing of the Juba Peace Agreement on October 3, they were postponed to 2024. Under the civilian-led transitional government, responsibility for internal security resides with the Ministry of Interior, which oversees police agencies as well as the Ministry of Defense and the General Intelligence Service. Ministry of Interior police agencies include the security police, special forces police, traffic police, and the combat-trained Central Reserve Police. There is a police presence throughout the country. The General Intelligence Service’s mandate changed from protecting national security and during the year was limited to gathering, analyzing, and submitting information to other security services. The Ministry of Defense has a mandate to oversee all elements of the Sudanese Armed Forces, including the Rapid Support Forces, Border Guards, and defense and military intelligence units. During the year the police infrastructure was largely moved under executive authority to assure it would adhere to its mandate to protect individuals and enforce the laws. Civilian authorities’ control of security forces continued to improve. Nevertheless, members of the security forces committed some abuses. -
Darfur, Sudan: the Responsibility to Protect
House of Commons International Development Committee Darfur, Sudan: The responsibility to protect Fifth Report of Session 2004–05 Volume II Oral and written evidence Ordered by The House of Commons to be printed 16 March 2005 HC 67-II [Incorporating HC 67-i to -vi] Published 30 March 2005 by authority of the House of Commons London: The Stationery Office Limited £18.50 The International Development Committee The International Development Committee is appointed by the House of Commons to examine the expenditure, administration, and policy of the Department for International Development and its associated public bodies. Current membership Tony Baldry MP (Conservative, Banbury) (Chairman) John Barrett MP (Liberal Democrat, Edinburgh West) Mr John Battle MP (Labour, Leeds West) Hugh Bayley MP (Labour, City of York) Mr John Bercow MP (Conservative, Buckingham) Ann Clwyd MP (Labour, Cynon Valley) Mr Tony Colman MP (Labour, Putney) Mr Quentin Davies MP (Conservative, Grantham and Stamford) Mr Piara S Khabra MP (Labour, Ealing Southall) Chris McCafferty MP (Labour, Calder Valley) Tony Worthington MP (Labour, Clydebank and Milngavie) Powers The Committee is one of the departmental select committees, the powers of which are set out in House of Commons Standing Orders, principally in SO No 152. These are available on the Internet via www.parliament.uk Publications The Reports and evidence of the Committee are published by The Stationery Office by Order of the House. All publications of the Committee (including press notices) are on the Internet at www.parliament.uk/indcom Committee staff The staff of the Committee are Alistair Doherty (Clerk), Hannah Weston (Second Clerk), Alan Hudson and Anna Dickson (Committee Specialists), Katie Phelan (Committee Assistant), Jennifer Steele (Secretary) and Philip Jones (Senior Office Clerk). -
Social Media As a Strategy for Protest Movements in an Era of Government Control By
Social Media as a Strategy for Protest Movements in an Era of Government Control by Sarah C. Palmieri-Branco 8349343 Submitted to the Graduate School of Public and International Affairs University of Ottawa In the Partial Fulfillment of the Requirements for the degree of Masters of Arts © Sarah Palmieri-Branco, Ottawa, Canada, 2021 Abstract In a new era of surveillance and control, governments have expanded their digital knowledge and strategies to prevent and disband social movements and demonstrations. In light of the resurgence of several protests worldwide, have new technological strategies been employed by protest leaders to counteract government efforts? Have digital tools adapted to government control? This study analyzed how social media has adapted in the face of repression in non-Western protest movements through the analysis of digital strategies evoked by protest leaders to organize demonstrations, mobilize people and persuade the undecided. Hong Kong’s Umbrella Movement and the resurgence of protest in the territory in 2019-2020, and Sudan’s 2011-2013 protests and the subsequent 2018-2019 Intifada were chosen as case studies. A thematic analysis approach illustrated the different strategies implemented by both activists and governments and the ways in which social media evolved throughout the protest movements. This highlighted the various ways tools adapted to best facilitate the organization, mobilization and persuasion efforts to counter-act government repression and digital intervention. The technological evolution of social media has created an unprecedented level of transparency that allows for injustices actioned by governments to be shared on an international platform. This has ultimately led to a transfer of power to the people in times of social unrest and protest. -
View: S/2021/322
United Nations S/2021/322 Security Council Distr.: General 1 April 2021 Original: English Letter dated 1 April 2021 from the Secretary-General addressed to the President of the Security Council I have the honour to refer to paragraph 31 of resolution 2550 (2020), in which the Security Council requested that I hold joint consultations with the Governments of the Sudan, South Sudan and Ethiopia, as well as other relevant stakeholders, to discuss an exit strategy for the United Nations Interim Security Force for Abyei (UNISFA) and develop options for its responsible drawdown and exit. I further refer to the request of the Security Council that I report no later than 31 March 2021, elaborating on those options, which should prioritize the safety and security of civilians living in Abyei, account for the stability of the region and include an option for a responsible drawdown and exit of UNISFA that is not limited by implementation of the 2011 agreements. Pursuant to the above request, my Special Envoy for the Horn of Africa undertook consultations in February and March 2021. Consultations with the transitional Government of the Sudan took place in Khartoum through discussions with the Chair of the Sovereign Council, Lieutenant General Abdel Fattah Al-Burhan; the Prime Minister, Abdalla Hamdok; the Minister for Foreign Affairs, Mariam Al-Sadiq Al-Mahdi; the Minister of Defence, Lieutenant General Yassin Ibrahim Yassin; and representatives of the Abyei Joint Oversight Committee. Owing to the severe impact of coronavirus disease (COVID-19) in South Sudan, consultations with the Government of South Sudan were held remotely and in writing through the Minister for Foreign Affairs and International Cooperation, Beatrice Khamisa Wani- Noah, and the Minister of East African Community Affairs, Deng Alor, holder of the Abyei portfolio. -
Sudan: Interaction Between International and National Judicial Responses to the Mass Atrocities in Darfur
SUDAN: INTERACTION BETWEEN INTERNATIONAL AND NATIONAL JUDICIAL RESPONSES TO THE MASS ATROCITIES IN DARFUR BY SIGALL HOROVITZ DOMAC/19, APRIL 2013 ABOUT DOMAC THE DOMAC PROJECT focuses on the actual interaction between national and international courts involved in prosecuting individuals in mass atrocity situations. It explores what impact international procedures have on prosecution rates before national courts, their sentencing policies, award of reparations and procedural legal standards. It comprehensively examines the problems presented by the limited response of the international community to mass atrocity situations, and offers methods to improve coordination of national and international proceedings and better utilization of national courts, inter alia, through greater formal and informal avenues of cooperation, interaction and resource sharing between national and international courts. THE DOMAC PROJECT is a research program funded under the Seventh Framework Programme for EU Research (FP7) under grant agreement no. 217589. The DOMAC project is funded under the Socio-economic sciences and Humanities Programme for the duration of three years starting 1st February 2008. THE DOMAC PARTNERS are Hebrew University, Reykjavik University, University College London, University of Amsterdam, and University of Westminster. ABOUT THE AUTHOR Sigall Horovitz is a PhD candidate at Faculty of Law of the Hebrew University of Jerusalem. She holds an LL.M. from Columbia University (2003). Ms. Horovitz worked as a Legal Officer at the United Nations International Criminal Tribunal for Rwanda, during 2005-2008. She also served with the Office of the Prosecution in the Special Court for Sierra Leone, in 2003-2004 and in 2010. ACKNOWLEDGEMENTS The author would like to thank the interviewees and the anonymous reviewer for their valuable input. -
Towards Inclusive Economic Growth in Sudan: Stabilization and Recovery Thursday 3 October 2019 | Khartoum, Sudan Speaker and Chair Biographies
Towards Inclusive Economic Growth in Sudan: Stabilization and Recovery Thursday 3 October 2019 | Khartoum, Sudan Speaker and Chair Biographies HE Dr Abdalla Hamdok is Prime Minister of the Republic of Sudan, and head of the country’s transitional executive council since August 2019. He has over 30 years’ experience in the areas of public sector reform, governance, regional integration and resource management, addressing diverse development challenges in the African policy landscape. Dr Hamdok previously served as Deputy Executive Secretary and Chief Economist of the ECA, prior to which, he headed ECA’s portfolios of activities on development policy management, NEPAD and regional integration, and governance and public administration. From 2003-2008, he served International IDEA as Regional Director for Africa and the Middle East. He has also held senior positions at the International Labour Organization, African Development Bank and Deloitte & Touche; as well as at the Ministry of Finance and Economic Planning of Sudan (1981-1987). Dr Alex Vines OBE is Research Director for Risk, Ethics and Resilience, and Head of the Africa Programme at Chatham House. Previously, he has held roles at Chatham House as Director for Regional Studies and International Security, and Director for Area Studies and International Law. He chaired the UN Panel of Experts on Côte d’Ivoire from 2005 to 2007, and was also a member of the Commonwealth Observer Group to Ghana in 2016. Alex has also been a UN election officer in Mozambique and Angola, and served as a consultant for the UN Office on Drugs and Crime and for the Economic Community of West African States (ECOWAS). -
Walking a Tightrope: the Transition from UNAMID to UNITAMS in Sudan
FEBRUARY 2021 Walking a Tightrope: The Transition from UNAMID to UNITAMS in Sudan DANIEL FORTI Cover Photo: A team from UNAMID’s ABOUT THE AUTHOR governance and community stabilization section is escorted to the Birka area of DANIEL FORTI is a Senior Policy Analyst at the North Darfur for a peace conference, International Peace Institute. February 1, 2018. Mohamad Almahady/UNAMID. Email: [email protected] Disclaimer: The views expressed in this paper represent those of the author ACKNOWLEDGEMENTS and not necessarily those of the International Peace Institute. IPI The author would like to thank the many individuals who welcomes consideration of a wide shared their insights and perspectives during the range of perspectives in the pursuit of interviews conducted as part of this research. The author is a well-informed debate on critical grateful to Jake Sherman, Namie Di Razza, Adam Day, and policies and issues in international Ralph Mamiya, as well as anonymous colleagues from affairs. within the United Nations, for providing feedback on earlier IPI Publications drafts of this report. The author owes a particular debt of Albert Trithart, Editor and gratitude to Ilhan Dahir, who provided invaluable support Research Fellow throughout the lifecycle of this study. The author also Emma Fox, Editorial Intern appreciates the dedicated efforts of Albert Trithart and Emma Fox during the revision phases and thanks Annie Suggested Citation: Schmidt for her work on the graphics in this report. Any Daniel Forti, “Walking a Tightrope: The errors of fact or judgment are the sole responsibility of the Transition from UNAMID to UNITAMS in author. -
The Life of Shari'a by Youssef Belal a Dissertation Submitted in Partial
The life of Shari’a by Youssef Belal A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Anthropology and the Designated Emphasis in Critical Theory in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Stefania Pandolfo Professor Saba Mahmood Professor Brinkley Messick Professor Niklaus Largier Summer 2017 © Copyright 2017 by Youssef Belal All Rights Reserved Abstract The life of Shari’a by Youssef Belal Doctor of Philosophy in Anthropology and the Designated Emphasis in Critical Theory University of California, Berkeley Professor Stefania Pandolfo, Chair This dissertation is a conceptual inquiry about Shari’a exploring distinct and yet interrelated dimensions of the revealed law of Islam: (i) political, (ii) spiritual, (iii) ethical, (iv) epistemic and (v) rational. These dimensions are studied from the perspective of Sunni Islam in revolutionary and post-revolutionary Egypt on the basis of a fieldwork conducted in Al-Azhar Mosque in Cairo in 2012-2014, as well as of works by classical and contemporary Islamic scholars. This study of Shari’a is guided by the following questions: What kind of political subjectivity is enabled by Islamic jurisprudence when dealing with revolutionary protests, power, and order? What kind of spirituality is entailed by Shari’a rules? To what extent is Shari’a a kind of law distinct from contemporary state law that gives shape to a form of ethical life based on the relationship between acts of worship and -
MEI Report Sunni Deobandi-Shi`I Sectarian Violence in Pakistan Explaining the Resurgence Since 2007 Arif Ra!Q
MEI Report Sunni Deobandi-Shi`i Sectarian Violence in Pakistan Explaining the Resurgence Since 2007 Arif Ra!q Photo Credit: AP Photo/B.K. Bangash December 2014 ! Sunni Deobandi-Shi‘i Sectarian Violence in Pakistan Explaining the Resurgence since 2007 Arif Rafiq! DECEMBER 2014 1 ! ! Contents ! ! I. Summary ................................................................................. 3! II. Acronyms ............................................................................... 5! III. The Author ............................................................................ 8! IV. Introduction .......................................................................... 9! V. Historic Roots of Sunni Deobandi-Shi‘i Conflict in Pakistan ...... 10! VI. Sectarian Violence Surges since 2007: How and Why? ............ 32! VII. Current Trends: Sectarianism Growing .................................. 91! VIII. Policy Recommendations .................................................. 105! IX. Bibliography ..................................................................... 110! X. Notes ................................................................................ 114! ! 2 I. Summary • Sectarian violence between Sunni Deobandi and Shi‘i Muslims in Pakistan has resurged since 2007, resulting in approximately 2,300 deaths in Pakistan’s four main provinces from 2007 to 2013 and an estimated 1,500 deaths in the Kurram Agency from 2007 to 2011. • Baluchistan and Karachi are now the two most active zones of violence between Sunni Deobandis and Shi‘a, -
Islamic Spirituality and the Black-Led Freedom Movement Omid Safi
“God Commands You to Justice and Love”: Islamic Spirituality and the Black-led Freedom Movement Omid Safi Department of Asian and Middle Eastern Studies Duke University Symposium on Islam and Good Governance Muqtedar Khan (Ed.) International Institute of Islamic Thought | October 2020 DOI: 10.47816/01.005.20 Islam and Good Governance Muqtedar Khan (Editor) Cornel West, widely seen as one of the most prophetic intellectuals of our generation, has famously said: “Never forget that justice is what love looks like in public.” This teaching, bringing together Sanusis, Senegalese Tijanis, among love and justice, also serves as one that others.3 links together the highest aspirations of Many studies of the social and Islamic spirituality and governance political dimensions of Islamic (Ihsan) and justice (‘adl). Within the spirituality have tended to look at the realm of Islamic thought, Muqtedar “Middle” period of Islamic history, from Khan has written a thoughtful volume the years 1100-1600 or so. recently on the social and political Understandably, scholarship on modern implications of the key concept in Islamic thought has tended to prioritize Islamic spirituality, Ihsan.1 The present studies of modernist, Salafi, as well as essay serves to bring together these two various reformist and puritanical by taking a look at some of the main schools of Islamic thought instead of the insights of the Black-led Freedom Sufi tradition. I want to push against Movement for Islamic governance and that trend here, and examine the spirituality. implications of the Black-led Freedom Older models for the study of Movement in the 1960s in the United mysticism—and Sufism in the context of States for helping us imagine and re- Islam—tended to relegate spirituality to imagine models of Islamic spirituality the “private realm of personal and governance. -
Shifting Terrains of Political Participation in Sudan
Shifting Terrains of Political Participation in Sudan Elements dating from the second colonial (1898–1956) period to the contemporary era Shifting Terrains of Political Participation in Sudan Elements dating from the second colonial (1898–1956) period to the contemporary era Azza Ahmed Abdel Aziz and Aroob Alfaki In collaboration with: © 2021 International Institute for Democracy and Electoral Assistance International IDEA publications are independent of specific national or political interests. Views expressed in this publication do not necessarily represent the views of International IDEA, its Board or its Council members. References to the names of countries and regions in this publication do not represent the official position of International IDEA with regard to the legal status or policy of the entities mentioned. [CCL image] The electronic version of this publication is available under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 (CC BY-NC-SA 3.0) licence. You are free to copy, distribute and transmit the publication as well as to remix and adapt it, provided it is only for non-commercial purposes, that you appropriately attribute the publication, and that you distribute it under an identical licence. For more information visit the Creative Commons website: <http://creativecommons.org/ licenses/by-nc-sa/3.0/> International IDEA Strömsborg SE–103 34 Stockholm Sweden Tel: +46 8 698 37 00 Email: [email protected] Website: <http://www.idea.int> This report was prepared in the context of a programme entitled “Supporting Sudan’s Democratic Transition’. The programme includes a series of components all of which aim to support Sudan’s transition to a democratic system of government, and to contribute to SDG 16 to promote peaceful and inclusive societies for sustainable development, provide access to justice for all and build effective, accountable and inclusive institutions at all levels. -
Salafism, Wahhabism, and the Definition of Sunni Islam Rob J
Augustana College Augustana Digital Commons Honors Program: Student Scholarship & Creative Honors Program Works 2017 Salafism, Wahhabism, and the Definition of Sunni Islam Rob J. Williams Augustana College, Rock Island Illinois Follow this and additional works at: http://digitalcommons.augustana.edu/honrstudent Part of the Comparative Methodologies and Theories Commons, History of Religion Commons, Islamic Studies Commons, Islamic World and Near East History Commons, Legal Commons, Legal History Commons, Near Eastern Languages and Societies Commons, Other Religion Commons, Political History Commons, and the Religion Law Commons Augustana Digital Commons Citation Williams, Rob J.. "Salafism, Wahhabism, and the Definition of Sunni Islam" (2017). Honors Program: Student Scholarship & Creative Works. http://digitalcommons.augustana.edu/honrstudent/8 This Student Paper is brought to you for free and open access by the Honors Program at Augustana Digital Commons. It has been accepted for inclusion in Honors Program: Student Scholarship & Creative Works by an authorized administrator of Augustana Digital Commons. For more information, please contact [email protected]. Salafism, Wahhabism, and the Definition of Sunni Islam By Rob Williams According to Pew, 85-90% of Muslims worldwide are Sunni. Despite such a vast population figure, there is no definitive answer to what makes a Muslim Sunni. This question has become especially complicated over the past two centuries with the rise of various Sunni reform movements across the Muslim world.