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Growing Cleavages in India? Evidence from the Changing Structure of Electorates, 1962-2014
WID.world WORKING PAPER N° 2019/05 Growing Cleavages in India? Evidence from the Changing Structure of Electorates, 1962-2014 Abhijit Banerjee Amory Gethin Thomas Piketty March 2019 Growing Cleavages in India? Evidence from the Changing Structure of Electorates, 1962-2014 Abhijit Banerjee, Amory Gethin, Thomas Piketty* January 16, 2019 Abstract This paper combines surveys, election results and social spending data to document the long-run evolution of political cleavages in India. From a dominant- party system featuring the Indian National Congress as the main actor of the mediation of political conflicts, Indian politics have gradually come to include a number of smaller regionalist parties and, more recently, the Bharatiya Janata Party (BJP). These changes coincide with the rise of religious divisions and the persistence of strong caste-based cleavages, while education, income and occupation play little role (controlling for caste) in determining voters’ choices. We find no evidence that India’s new party system has been associated with changes in social policy. While BJP-led states are generally characterized by a smaller social sector, switching to a party representing upper castes or upper classes has no significant effect on social spending. We interpret this as evidence that voters seem to be less driven by straightforward economic interests than by sectarian interests and cultural priorities. In India, as in many Western democracies, political conflicts have become increasingly focused on identity and religious-ethnic conflicts -
E-Digest on Ambedkar's Appropriation by Hindutva Ideology
Ambedkar’s Appropriation by Hindutva Ideology An E-Digest Compiled by Ram Puniyani (For Private Circulation) Center for Study of Society and Secularism & All India Secular Forum 602 & 603, New Silver Star, Behind BEST Bus Depot, Santacruz (E), Mumbai: - 400 055. E-mail: [email protected], www.csss-isla.com Page | 1 E-Digest - Ambedkar’s Appropriation by Hindutva Ideology Preface Many a debates are raging in various circles related to Ambedkar’s ideology. On one hand the RSS combine has been very active to prove that RSS ideology is close to Ambedkar’s ideology. In this direction RSS mouth pieces Organizer (English) and Panchjanya (Hindi) brought out special supplements on the occasion of anniversary of Ambedkar, praising him. This is very surprising as RSS is for Hindu nation while Ambedkar has pointed out that Hindu Raj will be the biggest calamity for dalits. The second debate is about Ambedkar-Gandhi. This came to forefront with Arundhati Roy’s introduction to Ambedkar’s ‘Annihilation of Caste’ published by Navayana. In her introduction ‘Doctor and the Saint’ Roy is critical of Gandhi’s various ideas. This digest brings together some of the essays and articles by various scholars-activists on the theme. Hope this will help us clarify the underlying issues. Ram Puniyani (All India Secular Forum) Mumbai June 2015 Page | 2 E-Digest - Ambedkar’s Appropriation by Hindutva Ideology Contents Page No. Section A Ambedkar’s Legacy and RSS Combine 1. Idolatry versus Ideology 05 By Divya Trivedi 2. Top RSS leader misquotes Ambedkar on Untouchability 09 By Vikas Pathak 3. -
'Ambedkar's Constitution': a Radical Phenomenon in Anti-Caste
Article CASTE: A Global Journal on Social Exclusion Vol. 2 No. 1 pp. 109–131 brandeis.edu/j-caste April 2021 ISSN 2639-4928 DOI: 10.26812/caste.v2i1.282 ‘Ambedkar’s Constitution’: A Radical Phenomenon in Anti-Caste Discourse? Anurag Bhaskar1 Abstract During the last few decades, India has witnessed two interesting phenomena. First, the Indian Constitution has started to be known as ‘Ambedkar’s Constitution’ in popular discourse. Second, the Dalits have been celebrating the Constitution. These two phenomena and the connection between them have been understudied in the anti-caste discourse. However, there are two generalised views on these aspects. One view is that Dalits practice a politics of restraint, and therefore show allegiance to the Constitution which was drafted by the Ambedkar-led Drafting Committee. The other view criticises the constitutional culture of Dalits and invokes Ambedkar’s rhetorical quote of burning the Constitution. This article critiques both these approaches and argues that none of these fully explores and reflects the phenomenon of constitutionalism by Dalits as an anti-caste social justice agenda. It studies the potential of the Indian Constitution and responds to the claim of Ambedkar burning the Constitution. I argue that Dalits showing ownership to the Constitution is directly linked to the anti-caste movement. I further argue that the popular appeal of the Constitution has been used by Dalits to revive Ambedkar’s legacy, reclaim their space and dignity in society, and mobilise radically against the backlash of the so-called upper castes. Keywords Ambedkar, Constitution, anti-caste movement, constitutionalism, Dalit Introduction Dr. -
Dalit Politics and Its Fragments in Punjab
PERSPECTIVES larger text of Punjab politics, with its Dalit Politics and Its Fragments vote share falling drastically from 16.32% in 1992 to 4.9% in 2012 and 1.55% in 2017 in Punjab (I P Singh 2017). Economic and material- ist explanations notwithstanding, the role Does Religion Hold the Key? of religion as a factor in determining the status of local Dalit politics has not been adequately addressed. Of late, the mush- Santosh K Singh rooming of deras in the region, as a site of Dalit consolidation and propagation of The enigmatic marginality of alit politics in Punjab is an Ambedkar’s ideology and thoughts, has Dalit politics in Punjab, despite enigma. If numbers matter in a once again brought the theme of religion having the highest proportion of Ddemocracy, how does one make into focus (Ram 2004, 2007; Singh 2011, sense of the near total absence of Dalit 2017b; Juergensmeyer 2000). Scheduled Castes, partly exposes politics in a state with the highest popu- the limitation of numbers as lation of Scheduled Castes (SCs) in India, Three Local Narratives indicators of social dynamics in a pegged at 32% (Government of Punjab The critical point is that democracy may democracy. The key may lie in the nd)? Moreover, besides the numerical be about numbers, but people and cul- strength and substantial diaspora or tures are not. There is enough work on critical role that multiple religious non-resident Indian (NRI) support base, the census, its politics of numerals, and traditions play within the Dalit the region boasts of a formidable line-up how it has failed to reckon the fuzziness community across regions in of home-grown revolutionary Dalit ideo- of our world, especially its caste-ridden Punjab, inhibiting a larger Dalit logues, such as Babu Mangu Ram, Kan- religious landscape, since its beginning shi Ram and others.1 Dalits in the Doaba as a colonial tool in the mid-19th century consolidation. -
Original Research Paper Commerce History Dalits Movements and Organisations DR. BALKAR SINGH ASSISTANT PROFESSOR
IF : 3.62 | IC Value 70.36 Volume-5, Issue-8, August - 2016 • ISSN No 2277 - 8160 Commerce Original Research Paper History Dalits Movements and Organisations DR. BALKAR SINGH ASSISTANT PROFESSOR (History), I.G.U. MEERPUR (REWARI) SUPRIYA DHANDA RESEARCH SCHOLAR (HISTORY), I.G.U. MEERPUR (REWARI) KEYWORDS : – INTRODUCTION which was headed by Vasant Rai and other Ad-Dharm Mandal which Dalit Movements and Organizations in India the problem of untouch- was headed by Mangoo Ram.Infact, Vasant Rai was lured back by Arya ability and exploitation of Dalits in social, economic and political are- Samaj in 1929, but the Mangoo Ram’s group played anactive part in as has been a stark reality of Indian society. Various efforts have been the politics of Punjab for more than two decades. The contribution of made so far by visionaries in this direction by launching movements Ad-Dharm movement was crucial. Ithelped the Dalits to seek social and forming organizations to highlight and find solution of the prob- recognition through the process of cultural transformation on the lems of the Dalits in India. As a result we can see a constant growth of one hand and spiritual regeneration on the other hand.It carved out awareness among the Dalits who have started asserting their identity a new identity and gave them a new name. The Ad-Dharm movement and demanding their due share in power. Here an attempt has been succeeded in raising the consciousness among the down trodden made to give an account of various Dalits movements and organiza- people of the Doaba region in particular and of the entire state in tions in India. -
The Saffron Wave Meets the Silent Revolution: Why the Poor Vote for Hindu Nationalism in India
THE SAFFRON WAVE MEETS THE SILENT REVOLUTION: WHY THE POOR VOTE FOR HINDU NATIONALISM IN INDIA A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Tariq Thachil August 2009 © 2009 Tariq Thachil THE SAFFRON WAVE MEETS THE SILENT REVOLUTION: WHY THE POOR VOTE FOR HINDU NATIONALISM IN INDIA Tariq Thachil, Ph. D. Cornell University 2009 How do religious parties with historically elite support bases win the mass support required to succeed in democratic politics? This dissertation examines why the world’s largest such party, the upper-caste, Hindu nationalist Bharatiya Janata Party (BJP) has experienced variable success in wooing poor Hindu populations across India. Briefly, my research demonstrates that neither conventional clientelist techniques used by elite parties, nor strategies of ideological polarization favored by religious parties, explain the BJP’s pattern of success with poor Hindus. Instead the party has relied on the efforts of its ‘social service’ organizational affiliates in the broader Hindu nationalist movement. The dissertation articulates and tests several hypotheses about the efficacy of this organizational approach in forging party-voter linkages at the national, state, district, and individual level, employing a multi-level research design including a range of statistical and qualitative techniques of analysis. In doing so, the dissertation utilizes national and author-conducted local survey data, extensive interviews, and close observation of Hindu nationalist recruitment techniques collected over thirteen months of fieldwork. BIOGRAPHICAL SKETCH Tariq Thachil was born in New Delhi, India. He received his bachelor’s degree in Economics from Stanford University in 2003. -
Doctor of Philosophy in Political Science
A STUDY OF ELECTORAL PARTICIPATION OF BAHUJAN SAMAJ PARTY IN UTTAR PRADESH SINCE 1996 Thesis Submitted For the Award of the Degree of Doctor of Philosophy In Political Science By Mohammad Amir Under The Supervision of DR. MOHAMMAD NASEEM KHAN DEPARTMENT OF POLITICAL SCIENCE ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) Department Of Political Science Telephone: Aligarh Muslim University Chairman: (0571) 2701720 AMU PABX : 2700916/27009-21 Aligarh - 202002 Chairman : 1561 Office :1560 FAX: 0571-2700528 CERTIFICATE This is to certify that Mr. Mohammad Amir, Research Scholar of the Department of Political Science, A.M.U. Aligarh has completed his thesis entitled, “A STUDY OF ELECTORAL PARTICIPATION OF BAHUJAN SAMAJ PARTY IN UTTAR PRADESH SINCE 1996”, under my supervision. This thesis has been submitted to the Department of Political Science, Aligarh Muslim University, in fulfillment of requirement for the award of the degree of Doctor of Philosophy. To the best of my knowledge, it is his original work and the matter presented in the thesis has not been submitted in part or full for any degree of this or any other university. DR. MOHAMMAD NASEEM KHAN Supervisor All the praises and thanks are to almighty Allah (The Only God and Lord of all), who always guides us to the right path and without whose blessings this work could not have been accomplished. Acknowledgements I am deeply indebted to Late Prof. Syed Amin Ashraf who has been constant source of inspiration for me, whose blessings, Cooperation, love and unconditional support always helped me. May Allah give him peace. I really owe to Prof. -
Congress, the Lok Dal, and the Middle-Peasant Castes
Congress,the Lok Dal, and the Middle-PeasantCastes: An Analysisof the 1977and 1980 ParliamentaryElections in Uttar Pradesh* Paul R. Brass [HE DRAMATICCHANGES that have taken place in Indian politics I in the past fiveyears have theirroots in the post-Independence politicalhistory of northIndia, particularlyof the stateof Uttar Pra- desh,the largeststate in the Indian Union and the home of fourof fiveof the primeministers of the country.It has been widelynoted that the "Emergency"imposed upon India by Mrs. Gandhi fortwo yearsbetween 1975 and 1977 affectedthe northIndian statesmore than the south and that Mrs. Gandhi's overwhelmingdefeat in the 1977 electionsand the success of Janata was principallya con- sequenceof the nearlytotal sweep of the parliamentaryseats in that electionin everystate in the north.By the same token,the abilityof the Congressto recoup mostof its lossesin the northIndian Hindi- speakingstates by winning144 seatsthere in 1980,compared to only 2 in 1977,made it possiblefor the Congressand Mrs. Gandhi to re- gain powerat the Center. In fact,it is no exaggerationto say thatthe conflictsfor control of *Researchfor this article was made possibleby a grantfrom the Special CurrencyProgram of the SmithsonianInstitution, which provided funds for me to visitIndia in December 1979. I am especiallygrateful to FrancineBerkowitz of the SmithsonianInstitution for her part in fa- cilitatingarrangements for this grant and the trip.I also owe thanksto CarolynBrown for the use of hervan, driver,and researchassistant-Prahlad Misra-who touredwith me in western U.P.; to Dr. D.P. Singh,Professor and Head, Departmentof Public Administration,University of Lucknow,who providedme hospitalityin Lucknow; and to his children,Ravi and Ma- hendraSingh, who touredwith me in Oudh and the EasternDistricts. -
Collective Transform and Cost-Effective Maturity in Dr. B. R. Ambedkar's Vision of India
============================================================== Language in India www.languageinindia.com ISSN 1930-2940 18:3 March 2018 Dr. T. Deivasigamani, Editor: Indian Writing in English: A Subaltern Perspective Annamalai University, Tamilnadu, India ============================================================== Collective Transform and Cost-Effective Maturity in Dr. B. R. Ambedkar’s Vision of India Dr. B. Nainar ========================================================== Dr. B. R. Ambedkar Courtesy: https://en.wikipedia.org/wiki/B._R._Ambedkar Abstract Ambedkar was one of the pioneers of social justice in India. It was Ambedkar who provided new dimensions to the concept of justice. We regard him as the ‘Champion of Social justice. He was himself a victim of social injustice, faced its difficulties; and he not tolerated the injustice, but boldly fought against them. Ambedkar had a liberal concept of justice. Like Gandhi, for Ambedkar, justice is simply another name of liberty, equality and fraternity. In this sense, the core value of Ambedkar concept of justice is human equality, equal distribution of the welfare materials and discrimination less society. Thus, the spirit of social justice, according to Ambedkar, gives a significant place to mutual sympathy and respect. Whatever he achieved, that would have been possible for his strength of character which manifested his individual charisma. As a statesman, scholar, crusader of downtrodden and above all a spiritual guide, Ambedkar has ================================================================================= Language in India www.languageinindia.com ISSN 1930-2940 18:3 March 2018 Dr. T. Deivasigamani, Editor: Indian Writing in English: A Subaltern Perspective Dr. B. Nainar Collective Transform and Cost-Effective Maturity in Dr. B. R. Ambedkar’s Vision of India 185 left an indelible impression on the Indian History. -
ABBREVIATIONS.Pdf
ABBREVIATIONS (Only principal abbreviations used in the book are listed below) ADMK Anna Dravida Munnertra Kazhagam AGP Asom Gana Parishad AIADMK All India Anna Dravida Munnetra Kazhagam AIFB All India Forward Bloc AITC All India Trinamool Congress AIR All India Reporter APHLC All Party Hill Leaders’ Conference App. Appendix Art./Arts. Article/Articles of the Constitution of India ATR Action Taken Report AVR Automatic Vote Recorder BAC Business Advisory Committee BALCO Bharat Aluminum Company Limited BHEL Bharat Heavy Electricals Limited BJD Biju Janata Dal BJP Bharatiya Janata Party BKD Bharatiya Kranti Dal BLD Bharatiya Lok Dal Bn. (I)/(II) Rajya Sabha Bulletin Part I/II BPF Bodoland People’s Front BSNL Bharat Sanchar Nigam Limited BSP Bahujan Samaj Party C&AG Comptroller & Auditor General of India (xv) (xvi) c. Column (s) in the Debates C.A. Deb. Constituent Assembly Debates C.S. Deb. Council of States Debates CBI Central Bureau of Investigation CCTV Closed Circuit Television CGHS Central Government Health Scheme CHOGM Commonwealth Heads of Government Meet CIA Central Intelligence Agency CO Constitution Order Constitution Constitution of India COP Committee of Privileges COPLOT Committee on Papers Laid on the Table COPU Committee on Public Undertakings COR Committee on Rules COSL Committee on Subordinate Legislation Coun. Counting CPI Communist Party of India CPI(M) Communist Party of India (Marxist) CRC Camera Ready Copy Cr. PC Criminal Procedure Code CRPF Central Reserve Police Force CS Council of States DA Daily Allowance Dec. Declaration Digest Parliamentary Privileges—Digest of Cases (Lok Sabha Secretariat) DMK Dravida Munnetra Kazhagam DPA Department/Ministry of Parliamentary Affairs (xvii) DSP Democratic Socialist Party dt. -
0 Satnami Self-Assertion and Dalit Activism: Everyday Life and Caste In
Satnami Self-Assertion and Dalit Activism: everyday life and caste in rural Chhattisgarh (central India) Yasna Singh A thesis submitted to the Department of Anthropology at the London School of Economics (LSE) for the degree of Doctor of Philosophy, March 2013 0 Abstract This thesis is an ethnographic exploration of the way in which local actors who engage in Ambedkarite discourses in rural Chhattisgarh are disconnected from the larger pan-Indian social movement. It goes beyond the literature that looks at Dalits in the urban context by focusing on Dalits in rural India. The aspects under investigation are caste, social and sectarian movements, youth, rights, intergenerational difference and education. The Satnami community examined here is located in a village where they are in more or less the same economic position to other castes. These other castes, however, practice ‘distancing’ from them to avoid ‘pollution’, which is a cause for smouldering resentment. Satnamis have been historically militant. They acquired additional land and assert themselves through a sectarian movement. They have their own functionaries and pilgrimage site. Their sectarian ideology advances the claim that they are independent (swatantra) from other castes and have mitigated exchange (len-den) with them. Nevertheless, they remain at the bottom of the village caste hierarchy and face everyday forms of caste oppression. Educated Satnamis in the younger generation claim that they know more (jaankar) about their rights (adhikaar) and aspire to change by becoming “key social animators”. These young men are organised in an association (samiti/samuh) that draws on Ambedkar’s ideas about overcoming caste oppression. -
Dalit Politics in Uttar Pradesh and the Emergence of Bahujan Samaj Party
ISSN:2277-7881; IMPACT FACTOR :7.816(2021); IC VALUE:5.16; ISI VALUE:2.286 Peer Reviewed and Refereed Journal: VOLUME:10, ISSUE:5(1), May:2021 Online Copy of Article Publication Available: www.ijmer.in Digital certificate of publication:http://ijmer.in/pdf/e-Certificate%20of%20Publication-IJMER.pdf Cover Page DOI: http://ijmer.in.doi./2021/10.05.92 Scopus Review ID: A2B96D3ACF3FEA2A Article Received: 10th May- Publication Date:30th May 2021 DALIT POLITICS IN UTTAR PRADESH AND THE EMERGENCE OF BAHUJAN SAMAJ PARTY Mayur Jaideo Gaikwad Research Student (Ph.D), Department of Politics and Public Administration Savitribai Phule Pune University Pune, Maharashtra, India Abstract The political inclinations of Dalits in Uttar Pradesh (UP) have shifted significantly. In light of this, the paper contends that Dalit politics in Uttar Pradesh has entered a period characterised by internal disintegration, uncertainty, and a more complicated nature. The political preferences of Dalits, who have played a pivotal role in the politics of Uttar Pradesh (UP) in recent decades, have seen a substantial transition during the first decade of the century. The emergence of political consciousness and powerful social movements amongst these backward classes and Dalits in recent decades has resulted in the predominance of lower-caste parties such as the Bahujan Samaj Party (BSP), as well as identity politics that has driven all electoral and mass politics. The essay discusses the emergence of the Bahujan Samaj Party in Uttar Pradesh and the unravelling of features of dalit politics. Keywords: Bahujan Samaj Party, Uttar Pradesh, Caste, Dalits, Political Preferences. Introduction Background of Dalit Politics in UP Unlike southern and western India, the United Provinces did not see any large-scale or prolonged dalit activities that may have shattered the rigid caste structure, established egalitarian principles, and produced an environment conducive to the creation of a dalit movement.