THE DESTRUCTION of RELIGIOUS BABYLON Revelation 17
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Where Did They Come From? Revelation 7:9-17 a Sermon Preached in Page Auditorium on April 17, 2016 by the Rev
Where Did They Come From? Revelation 7:9-17 A Sermon preached in Page Auditorium on April 17, 2016 by the Rev. Dr. Luke A. Powery Each week we pray, “on earth as it is in heaven” because our present doesn’t yet match God’s promise so we keep striving, praying, moving, pressing, working, going to church, attending bible studies, singing hymns, giving alms, serving in the community, and taking communion. These are some signs that we desire “on earth as it is in heaven.” We want God’s future now, God’s future present. So many have yearned and dreamed for this moment that there are all kinds of end of the world predictions throughout history. Well before the end time imaginary predictions of the Left Behind book series, or the visions of Harold Camping (may he rest in peace), there was the year 1806. In that year, a domesticated hen in Leeds, England, appeared to lay eggs inscribed with the message “Christ is coming.” Great numbers of people reportedly went to see this hen and began to despair of the coming Judgment Day. It was soon discovered, however, that the eggs were not in fact prophetic messages of the future but the work of their owner, who had been writing on the eggs in ink and reinserting them into the poor hen’s body. If it was the end of anything, it was the end of that poor hen! But well before hens or Harolds, well before any of these, there is the revelation of John, literally the ‘apocalypse’ of John. -
Who Are the 4 Horsemen of the Apocalypse? Revelation 6:1-17 Compass Church Life Group Lessons November #1
Who Are The 4 Horsemen Of The Apocalypse? Revelation 6:1-17 Compass Church Life Group Lessons November #1 1. The 4 horsemen is a term common in our culture for bad things coming. Let’s read the original source for this term and do so carefully for comprehension. Read the passage at least 2 times and underline key words. • Where do the horsemen come from? Whose authority are they under? • What does each do? White horse Red horse Black horse Pale horse (Rem. Clint’s movie) • Sum up in your own words the message of this chapter. • What is the implication for YOU as you live this week? On a scale of 1 to 10 how much does that affect you during the week? 2. Consider this quote from the sermon: Dosteovsky is one of the greatest novelists in history. In The Brothers Karamozov he creates a character who is determined to prove atheism is true and Christianity is a lie. Ivan is his name. He keeps a notebook in which he records every evil, every suffering, every tragedy he hears of. This notebook of evil and suffering is his proof against God. Either God does not exist, or if He does exist, He is cruel and indifferent and unloving because He does not put an end to evil. Of course, the message of this Book is that at The End of time God will put an end to evil. But in the MEANTIME, before the End of Time, the Christian life looked like a LOSER’S LIFE. It certainly did when Domitian was emperor. -
Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture
Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture One vital basic rule of bible study is to compare Scripture with In the Footsteps of John: Scripture. Isaiah 28:9-10 “Whom shall He teach knowledge? And whom shall Walking through the Book of Revelation He make to understand doctrine? Them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept with John the Revelator upon precept; line upon line, line upon line; here a little, and there a little”. www.lrhartley.com/john 1 Corinthians 2:13 “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual”. The prophecies of the book of Revelation have only 2 Timothy 3:16-17 “All scripture is given by inspiration of God, and one correct interpretation, and there is only one way to is profitable for doctrine, for reproof, for correction, for instruction in discover it: allow the bible to interpret itself. righteousness: that the man of God may be perfect, thoroughly furnished unto all good works”. Angel Messenger ........................................................................ Daniel 8:16, 9:21; Luke 1:19,26; Hebrews 1:14 Ark of Testimony Ark of covenant; The mercy seat where God dwells ....... Exodus 25:10-22; Psalm 80:1 Babylon Religious apostasy; confusion ......................................... Genesis 10:8-10, 11:6-9: Revelation 18:2,3; 17:1-5 Balaam, Doctrine of Balaam Advancing our own interests, compromise, idolatry ....... Numbers 22:5-25 Beast Kingdom, government, political power .......................... -
The Order and Significance of the Sealed Tribes of Revelation 7:4-8
Andrews University Digital Commons @ Andrews University Master's Theses Graduate Research 2011 The Order and Significance of the Sealed ribesT of Revelation 7:4-8 Michael W. Troxell Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/theses Recommended Citation Troxell, Michael W., "The Order and Significance of the Sealed ribesT of Revelation 7:4-8" (2011). Master's Theses. 56. https://digitalcommons.andrews.edu/theses/56 This Thesis is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Master's Theses by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE ORDER AND SIGNIFICANCE OF THE SEALED TRIBES OF REVELATION 7:4-8 by Michael W. Troxell Adviser: Ranko Stefanovic ABSTRACT OF GRADUATE STUDENT RESEARCH Thesis Andrews University Seventh-day Adventist Theological Seminary Title: THE ORDER AND SIGNIFICANCE OF THE SEALED TRIBES OF REVELATION 7:4-8 Name of researcher: Michael W. Troxell Name and degree of faculty adviser: Ranko Stefanovic, Ph.D. Date completed: November 2011 Problem John’s list of twelve tribes of Israel in Rev 7, representing those who are sealed in the last days, has been the source of much debate through the years. This present study was to determine if there is any theological significance to the composition of the names in John’s list. -
Group Discussion Questions for 4/3/13: Revelation 6
Group Discussion Questions for 4/3/13: Revelation 6 Read Chapter 6 of Revelation at least 2 times, without looking at notes or commentaries. 1. Consider the progression of actions in the chapter as each seal is opened. Compare this progression to that found in Jesus' discussion in Matthew 24, especially verses 4-14 and 23-31. What similarities and differences do you find? 2. Read Joel 2:28 to 3:21. Again, compare and contrast this passage with Revelation 6. Are these sections talking about the same event? Now read Acts 2:14-21. Does your opinion change in light of the way Peter uses the Joel passage at Pentecost? 3. In addition, examine Isaiah 2, Isaiah 34:1-8, and Zephaniah 1:14-2:3. Also, recall that Jerusalem and the temple were destroyed and the Jews scattered in 70AD after a rebellion against Rome, prior to the writing of Revelation. To what extent do the prophecies of destruction found in the Old Testament and in Matthew correspond to the events of 70 AD? Can that event be the fulfillment of all these prophecies outside of Revelation? 4. The lamb breaks six seals in this chapter. Try to summarize the impact of the breaking of each of the seals. What do the consequences of the breaking of the first four seals have in common? Does the same creature call out each time? The living creatures call to whom? Does the text say that the horses and their riders obey the command of the living creatures? See Zechariah 1:7-11 and 6:1-8 for other examples of horses in prophecy. -
Revelation – 7 Churches
1 Revelation Chapters 2 & 3 The Seven Churches Note this, when Jesus is introduced in chapter #1 certain descriptions are attributed to Him: He who holds the seven stars and the seven gold lamp stands. The first and the last, who was dead and is alive. He who hath the two edged sword. He who has eyes like flames of fire and feet like bronze. He who has the seven spirits of God. He who has the key of David that opens that which no man can shut. The faithful and true witness: the beginning and the end. Now note: That each of these attributes are associated with one of the seven churches. Ephesus: He who holds the seven stars and the seven gold lamp stands. Smyrna: The first and the last, who was dead and is alive. Pergamum: He who hath the two edged sword. Thyatira: He who has eyes like flames of fire and feet like bronze. Sardis: He who has the seven spirits of God. Philadelphia: He who has the key of David that opens that which no man can shut. Laodicea: The faithful and true witness: the beginning and the end. Now here are the two in the combination as revealed in Genesis chapters 2 &3. Here is a general summary of how they are categorized. Ephesus: The church that lost it’s first love. (Attribute of the Church) Ephesus: He who holds the seven stars and the seven gold lamp stands. Smyrna: The persecuted church. (Attribute of the Church) Smyrna: The first and the last, who was dead and is alive Pergamum: The church settled in the world. -
SILENCE in JUDGMENT AMID SHOUTS of MERCY Revelation 6-7
Revelation: The Hope of Glory Silence in Judgment Amid Shouts of Mercy Dr. David Platt September 2, 2012 SILENCE IN JUDGMENT AMID SHOUTS OF MERCY Revelation 6-7 Now I watched when the Lamb opened one of the seven seals, and I heard one of the four living creatures say with a voice like thunder, “Come!” And I looked, and behold, a white horse! And its rider had a bow, and a crown was given to him, and he came out conquering, and to conquer. When he opened the second seal, I heard the second living creature say, “Come!” And out came another horse, bright red. Its rider was permitted to take peace from the earth, so that people should slay one another, and he was given a great sword. When he opened the third seal, I heard the third living creature say, “Come!” And I looked, and behold, a black horse! And its rider had a pair of scales in his hand. And I heard what seemed to be a voice in the midst of the four living creatures, saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine!” When he opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” And I looked, and behold, a pale horse! And its rider's name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth. -
Revelation 7 5-10-20
1 Revelation 7 5-10-20 Judgment Intermission Last week we began looking at the opening of the Seal Judgments and examined the first 6 seals. (Review seal significance and 6/7 pattern) Today we'll look at our first "Judgment Intermission". The Sixth Seal in Rev 6 has an interesting question: Rev 6:12 I looked when He opened the sixth seal, and behold, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became like blood. Rev 6:13 And the stars of heaven fell to the earth, as a fig tree drops its late figs when it is shaken by a mighty wind. Rev 6:14 Then the sky receded as a scroll when it is rolled up, and every mountain and island was moved out of its place. Rev 6:15 And the kings of the earth, the great men, the rich men, the commanders, the mighty men, every slave and every free man, hid themselves in the caves and in the rocks of the mountains, Rev 6:16 and said to the mountains and rocks, "Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb! Rev 6:17 For the great day of His wrath has come, and who is able to stand?" That question is answered here in Chapter 7. Rev 7:1 After these things I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, on the sea, or on any tree. -
The Book of Revelation
The Book of Revelation “Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near.” (Rev 1:3) The 144,000 Sealed Servants of God (7:117) I. The Identity of the 144.000 A. “The stage has been set anD the unveiling of GoD’s ultimate victory formally begins. This section marks the first of a series of three juDgment visions (seals, trumpets, anD bowls), each with seven elements. Crucial to unDerstanDing the larger story is the question in the opening of the sixth seal: ‘Who can stanD?’ (as the Lamb pours out his wrath). The answer comes in Revelation 7 with two visions of people belonging to GoD – the 144,000 on earth, sealeD with Divine protection, anD the great multituDe in heaven stanDing before GoD’s throne.” (Hayes, Duvall, and Pate, Dictionary of Biblical Prophecy, 377) 1. They are sealed with “the seal of the living God” (7:2; 9:4; 14:1; and see Ezek 9:4 on the letter tav). 2. This “seal” (sfragi÷ß, sphragis) is in contrast to the “mark” (ca¿ragma, charagma) of the beast. 3. The function of the seal was to mark God’s people for protection from His judgment (7:1-3). B. The 144,000 is not a symbolic reference to the church. 1. “Posttribulationalists identify the 144,000 as ‘spiritual Israel,’ i.e., the church, though some suggest that they form a Jewish remnant—not members of the church and therefore not to be raptured at the end of the Tribulation. -
Revelation 7
REVELATION 7 Rev. 7:1 • “Four corners of the earth” – just a figure of speech that describes the entire cosmos – not offering a scientific description of the cosmos (the earth is flat). These four angels are put in charge of the wind in the cosmos. Rev. 7:2-3 • “The ‘angel’ who ascends ‘from the rising of the sun, with the seal of the living God’ in Revelation 7:2 is Christ Himself, for Christ is the One who bears the seal of the living God, i.e., the Divine Name (cf. John 6:26-29). He is the Divine Name Incarnate in Flesh. He also is the One who rules over all things. It is He who commands the angels to do His bidding. He is in complete control over the course of history. The Second Person of the Most Holy Trinity has often appeared throughout history as an Angel. Most often, when you see “the Angel of the LORD (Angel of YHWH)” in the OT, it is an appearance of the Son of God. Thus, it is not uncommon to have Christ appear as an Angel. We will see Him appearing as an Angel later in Revelation as well. • “. until we have sealed the servants of God on their foreheads” – This is another reference to the sure and certain fact that the Last Day will not come until the last of God’s elect children are saved. Christ commands the angels to refrain from destroying the current earth and heavens to make way for the New Heavens and Earth until that Day. -
The Rapture and the Book of Revelation
TMSJ 13/2 (Fall 2002) 215-239 THE RAPTURE AND THE BOOK OF REVELATION Keith H. Essex Assistant Professor of Bible Exposition The relevance of the book of Revelation to the issue of the timing of the rapture is unquestioned. Assumptions common to many who participate in discussing the issue include the authorship of the book by John the apostle, the date of its writing in the last decade of the first century A.D., and the book’s prophetic nature in continuation of OT prophecies related to national Israel. Ten proposed references to the rapture in Revelation include Rev 3:10-11; 4:1-2; 4:4 and 5:9-10; 6:2; 7:9-17; 11:3-12; 11:15-19; 12:5; 14:14-16; and 20:4. An evaluation of these ten leads to Rev 3:10-11 as the only passage in Revelation to speak of the rapture. Rightly understood, that passage implicitly supports a pretribulational rapture of the church. That understanding of the passage fits well into the context of the message to the church at Philadelphia. * * * * * “As the major book of prophecy in the NT, Revelation has great pertinence to discussion of the rapture.”1 Participants in the discussion concerning the timing of the rapture would concur with this statement. Proponents of a pretribulational, midtribulational, pre-wrath, and posttribulational rapture all seek support for their positions in the book of Revelation.2 Many suggestions as to where Revelation 1Robert H. Gundry, The Church and the Tribulation (Grand Rapids: Zondervan, 1973) 64. 2Many books dealing with the rapture include sections specifically discussing the book of Revelation. -
Divine Judgment in the Book of Revelation James E
Loma Linda University TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works Loma Linda University Electronic Theses, Dissertations & Projects 6-1988 Divine Judgment in the Book of Revelation James E. Shipp Follow this and additional works at: http://scholarsrepository.llu.edu/etd Part of the Biblical Studies Commons Recommended Citation Shipp, James E., "Divine Judgment in the Book of Revelation" (1988). Loma Linda University Electronic Theses, Dissertations & Projects. 455. http://scholarsrepository.llu.edu/etd/455 This Thesis is brought to you for free and open access by TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. It has been accepted for inclusion in Loma Linda University Electronic Theses, Dissertations & Projects by an authorized administrator of TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. For more information, please contact [email protected]. Abstract DIVINE JUDGMENT IN THE BOOK OF REVELATION by James E. Shipp Judgment themes in the Hebrew Scriptures and the New Testament are described and classified. Special attention is given to recurring themes of remedial judgment and annihilation. John's Revelation is analyzed for consistency of judgment themes, and John's theology of judgment is compared and contrasted with other scriptural sources. It is concluded that John described God as the. active judge in human history. John's theology of judgment includes remedial judgment where physical or natural calamities are intended to lead people to repentence, and final judgment where lost souls are annihilated. John's Revelation is seen to be devoid of forensic or courtroom judgment. Decisions about final outcomes seem to be in the hands of humans.