The Seven Last Plagues and Armageddon Beast, and the False Prophet
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The Seven Last Plagues Lesson #11 for March 16, 2019 Scriptures: Revelation 15:1,4; 7:1-3; 14:9-10; 16:1-12,16; 17:1; Daniel 5; 2 Thessalonians 2:9-12
The Book of Revelation The Seven Last Plagues Lesson #11 for March 16, 2019 Scriptures: Revelation 15:1,4; 7:1-3; 14:9-10; 16:1-12,16; 17:1; Daniel 5; 2 Thessalonians 2:9-12. 1. Revelation 15 and especially 16 describe what are known as the seven last plagues. However, Revelation 15:2-4 talk about a group of people standing on the sea of glass in heaven, praising and honoring God. How is that related? Did John change the subject? 2. Revelation 15:5-8 set up the heavenly context for the giving of the seven last plagues. It is important to notice that no one is in the temple in heaven when these plagues fall. Normally, the throne room in heaven is full of millions of heavenly beings. This means that the events connected to the seven last plagues will take place after the close of probation. 3. But, the most important question to ask about the seven last plagues is who is the one that causes those seven last plagues? And what is the purpose of having seven final plagues if probation is closed and if no one will change his/her mind? An important verse to look at in connection with the seven last plagues is Revelation 11:18. It talks about a time of judgment when those who destroy the earth will be destroyed. 4. The group of people described in Revelation 15:1-4 will be victorious “over the beast, over his image and over his mark and over the number of his name.” (NKJV*) So, these people certainly cannot be those who are the main brunt of the seven last plagues. -
Revelation 18: the Fall of Babylon
Revelation 18: The Fall of Babylon Chapter 17 provided a chain of metaphors that identified Babylon. In chapter 17, verse 18, the woman on the beast is the great city, and in verse 5, she is Babylon the great. Leading up to chapter 18, in Revelation 14:8, where the three angels announce the coming wrath of God, John saw the second angel who said: 8 And another, a second angel, followed, saying, “Fallen, fallen is Babylon the great, that has made all the nations to drink of the wine of the wrath of her fornication.” As the wrath of God, in the seventh bowl, poured out in Revelation 16:19, John wrote, 19 And the great city was divided into three parts, and the cities of the nations fell: and Babylon the great was remembered in the sight of God, to give unto her the cup of the wine of the fierceness of his wrath. Chapter 18 goes into a great and detailed lament over the end of Babylon, the great city, where it contrasts with chapter 21 where the glories and beauties of the New Jerusalem—the bride of Christ, the heavenly city, the church—shines with the glory of God. Babylon with its citizens of the world versus the New Jerusalem with its saints, made perfect, tell the story of the redeemed and lost in these final chapters of God’s revelation. After chapter 18, the terms Babylon and great city do not appear again in The Revelation. Their retribution in this chapter is the very end of them. -
Where Did They Come From? Revelation 7:9-17 a Sermon Preached in Page Auditorium on April 17, 2016 by the Rev
Where Did They Come From? Revelation 7:9-17 A Sermon preached in Page Auditorium on April 17, 2016 by the Rev. Dr. Luke A. Powery Each week we pray, “on earth as it is in heaven” because our present doesn’t yet match God’s promise so we keep striving, praying, moving, pressing, working, going to church, attending bible studies, singing hymns, giving alms, serving in the community, and taking communion. These are some signs that we desire “on earth as it is in heaven.” We want God’s future now, God’s future present. So many have yearned and dreamed for this moment that there are all kinds of end of the world predictions throughout history. Well before the end time imaginary predictions of the Left Behind book series, or the visions of Harold Camping (may he rest in peace), there was the year 1806. In that year, a domesticated hen in Leeds, England, appeared to lay eggs inscribed with the message “Christ is coming.” Great numbers of people reportedly went to see this hen and began to despair of the coming Judgment Day. It was soon discovered, however, that the eggs were not in fact prophetic messages of the future but the work of their owner, who had been writing on the eggs in ink and reinserting them into the poor hen’s body. If it was the end of anything, it was the end of that poor hen! But well before hens or Harolds, well before any of these, there is the revelation of John, literally the ‘apocalypse’ of John. -
THE DESTRUCTION of RELIGIOUS BABYLON Revelation 17
THE DESTRUCTION OF RELIGIOUS BABYLON Revelation 17 Revelation chapters 17 and 18 are an interlude in the sequence of Tribulation events. These chapters deal with the destruction of religious and economic Babylon. Dr. Charles Ryrie explains why Babylon is the figure used to describe these forces in the last days. Babylon has had a long and consistently dishonorable history. It had its beginnings around 3000 B.C. under Nimrod (Gen. 10:8–10). The tower of Babel (Gen. 11:1–9) was built to prevent people from scattering throughout the earth, in direct defiance of God's command to do so. Hammurabi made Babylon a religious power about 1600 B.C. by making Marduk god of the city of Babylon and head of a pantheon of 1,300 deities. Extra-biblical sources indicate that the wife of Nimrod became the head of the Babylonian mysteries, which consisted of religious rites that were part of the worship of idols in Babylon. Her name was Semiramis, and she supposedly gave birth to a son, Tammuz, who claimed to be a savior and the fulfillment of the promise given to Eve in Genesis 3:15. This anti-God Babylonian religion is alluded to in Ezekiel 8:14…, Ezekiel 8:14 (ESV) 14 Then he brought me to the entrance of the north gate of the house of the LORD, and behold, there sat women weeping for Tammuz. Jeremiah 7:18…, Jeremiah 7:17–18 (ESV) 17 Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? 18 The children gather wood, the fathers kindle fire, and the women knead dough, to make cakes for the queen of heaven. -
Who Are the 4 Horsemen of the Apocalypse? Revelation 6:1-17 Compass Church Life Group Lessons November #1
Who Are The 4 Horsemen Of The Apocalypse? Revelation 6:1-17 Compass Church Life Group Lessons November #1 1. The 4 horsemen is a term common in our culture for bad things coming. Let’s read the original source for this term and do so carefully for comprehension. Read the passage at least 2 times and underline key words. • Where do the horsemen come from? Whose authority are they under? • What does each do? White horse Red horse Black horse Pale horse (Rem. Clint’s movie) • Sum up in your own words the message of this chapter. • What is the implication for YOU as you live this week? On a scale of 1 to 10 how much does that affect you during the week? 2. Consider this quote from the sermon: Dosteovsky is one of the greatest novelists in history. In The Brothers Karamozov he creates a character who is determined to prove atheism is true and Christianity is a lie. Ivan is his name. He keeps a notebook in which he records every evil, every suffering, every tragedy he hears of. This notebook of evil and suffering is his proof against God. Either God does not exist, or if He does exist, He is cruel and indifferent and unloving because He does not put an end to evil. Of course, the message of this Book is that at The End of time God will put an end to evil. But in the MEANTIME, before the End of Time, the Christian life looked like a LOSER’S LIFE. It certainly did when Domitian was emperor. -
Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture
Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture One vital basic rule of bible study is to compare Scripture with In the Footsteps of John: Scripture. Isaiah 28:9-10 “Whom shall He teach knowledge? And whom shall Walking through the Book of Revelation He make to understand doctrine? Them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept with John the Revelator upon precept; line upon line, line upon line; here a little, and there a little”. www.lrhartley.com/john 1 Corinthians 2:13 “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual”. The prophecies of the book of Revelation have only 2 Timothy 3:16-17 “All scripture is given by inspiration of God, and one correct interpretation, and there is only one way to is profitable for doctrine, for reproof, for correction, for instruction in discover it: allow the bible to interpret itself. righteousness: that the man of God may be perfect, thoroughly furnished unto all good works”. Angel Messenger ........................................................................ Daniel 8:16, 9:21; Luke 1:19,26; Hebrews 1:14 Ark of Testimony Ark of covenant; The mercy seat where God dwells ....... Exodus 25:10-22; Psalm 80:1 Babylon Religious apostasy; confusion ......................................... Genesis 10:8-10, 11:6-9: Revelation 18:2,3; 17:1-5 Balaam, Doctrine of Balaam Advancing our own interests, compromise, idolatry ....... Numbers 22:5-25 Beast Kingdom, government, political power .......................... -
Revelation 14 Lesson # 9 “God’S Victory and the Beast’S Defeat”
1 Revelation 14 Lesson # 9 “God’s Victory and the Beast’s Defeat” The Lamb and the 144,000 A. The fate of the 144,000 1. (14:1-3) The Lamb and the 144,000 on Mount Zion a. A Lamb standing on Mount Zion, and with Him one hundred and forty-four thousand: These 144,000 were identified as a group of Jewish believers in Rev. 7 who minister (preach the gospel) during the great tribulation and are given a seal of protection throughout that period. b. Standing on Mount Zion: They gathered on Mount Zion because Zion – is the ancient name for the hills that make up Jerusalem – it is the place where the Messiah gathers His redeemed and reigns over the earth (Psalm 48, Isaiah 24:23, Joel 2:32, Obadiah 17 and 21, Micah 4:1, 4:7). Standing on Mount Zion with the Lamb shows that they emerge victorious from the great tribulation and are triumphant over the beast, worshipping, and standing firm with Jesus. i. In Revelation 7, the 144,000 are seen at the beginning of the Great Tribulation. In Revelation 14, it shows them in triumph at the end of the Great Tribulation. c. Having His Father’s name written on their foreheads: The followers of Satan and the beast may have a mark on their hand or forehead (Revelation 13:16-17). But this mark is just a copy of the idea behind the identifying mark on the foreheads of each one of the 144,000, showing that they belong to the Father. -
Babylon the Great Is Fallen, Is Fallen Revelation 18 Revelation 18 Introduction
Babylon the Great Is Fallen, Is Fallen Revelation 18 Revelation 18 Introduction • Today’s chapter deals with the destruction of the great city Babylon. • It brings together numerous prophecies from the Old Testament that have only been partially fulfilled. • The encouragement for God’s people is that they should all leave the city before its inevitable destruction. • The ruins of the city of ancient Babylon still exist in Iraq and were partially rebuilt by Saddam Hussein. • • Though Babylon is no longer great, the prophecies pertaining to its destruction have never been completely fulfilled. • We may therefore look forward to a further rebuilding of the city somewhere near its ancient location. • It seems that it will become Antichrist’s political and financial capital – the capital of the world. • Let’s look at some of the Old Testament prophecies. – Isaiah 13:19-22 – Isaiah 14:22-23 – Isaiah 47 – Jeremiah 50:35-40 – Jeremiah 51:6-9, 13, 17-19, 24-26, 29, 41-45, and 59-64 • Now we’ll read Revelation 18 in sections to help digest the full weight of the message. • Pay attention to the different voices that speak. • An Angel Announces Judgment 18:1-3 – The nations and kings have become corrupted. – The merchants of the earth have become rich. • A Voice from Heaven Calls for God’s People to Separate Themselves from Her 18:4-8 – We’ll consider what this separation means for us at the end our study. • The Voices of Those Who Mourn 18:9-19 – The kings of the earth 9-10 – The merchants of the earth 11-17a • 18:13 “Bodies and souls of men” points to human trafficking as part of the economy. -
Sermon Revelation 15-16
Revelation 15-16 12th November, 2017 Rev. Bruce Stanley Revelation 15:1-8; Revelation 16:1-17 “The final battle” Moving home Our family have moved home 9 times. It’s never been what I would call a pleasant experience. The first few times weren’t too bad. 5 or 6 hours. But as our family grew, the moves became bigger. Longer. More painful. The longest so far was 12 hours. The day would BEGIN well. Everything is finally packed. And you’re standing there. Waiting for the truck to arrive. Ready to go, go , go! And it’s an exciting moment when the truck finally pulls into the driveway. But you also know what’s ahead. Hours of pain. Revelation is the story of the final move of humanity. It’s the story of humanity moving home into eternity. We’re waiting for the truck to arrive. And Revelation tells us what the move is going to be like. Things are going to happen. Unpleasant things. Difficult things. Harsh things. But for the followers of Jesus, we have assurance that, no matter what we face, we will be safe and our place in heaven is absolutely secure. We know where we are moving to. But what is ahead is still challenging. And there’s lots of images to reflect on. So the aim today is to look at those images and understand what they mean for us today. The sea and fire So we begin with a vision of God’s people standing on a sea of glass with fire underneath. -
Revelation 13:11-18 - Who Is Afraid of the Number 666? Be Wise!
Revelation 13:11-18 - Who is afraid of the number 666? Be wise! - Author: Evert Jan Hempenius © 2018 www.christianstudylibrary.org For any questions about this Scripture passage or the notes, please contact us through the Contact Us tab on the website. Foreword Who is afraid of the number 666 (Revelation 13:18)? I’m not! It is not the number of Satan, the devil, the serpent, the dragon. It is not the number of the Antichrist. It is just the number of man. It is the number of a man or human, who has godly aspirations. The number 666 is a so-called triangle number. This means that a triangle can be made by using for instance 666 pebbles, just like a triangle can be made from three, six or ten pebbles. Within the context of Revelation, triangle numbers refer to the godly realm. Revelation 13:11-18 describes the mechanisms of persecution when the political powers and ideologies ask the predominant religion od atheism for support of their agenda. This calls for wisdom not for fear. The main question is, how to deal as Christian with a man, an Emperor, a government, an ideology with godly aspirations and requesting worship and total obedience from the people of a nation. A Christian and the church must know that Christ has overcome all powers, and all ideologies (Revelation 11:15). Revelation 13:1-18 opens our eyes to the mechanisms of past and modern-day persecutions. The context, form and structure, theological notes, technical and hermeneutical notes given in this sermon outline show some overlap with other sermon outlines taken from the book of Revelation. -
The Beast, the Whore, the Bride & the Groom
The Beast, The Whore, The Bride & The Groom Revelation 12-19 Revelation 12:1-6 The Woman & Dragon Act 2: After the Seventh Trumpet - Setting: Heaven moving to Earth. - The Woman with the Sun, Moon and Crown: Giving Birth (12:2) - The Red Dragon (Satan), with his tail he sweeps a third of the stars down from heaven. He opposes the Woman (12:3-4) - The Child: Identified as Jesus, was caught up to Heaven. The Woman Retreats into the wilderness. (12:5-6) Revelation 12:7-12 The Heavenly War Michael and His Angels declare war on the Dragon Satan is Cast Down with his minions Heaven Rejoices: “Now Salvation the of our Christ has come” Revelation 12:13-17 The Woman & The Dragon Part 2 The Dragon Pursues her and the earth aids the woman. The earth opens its mouth to swallow the water that the Dragon intends to destroy her with. The Dragon then pursues her children, attempting to make war with them. Discussion Question #1 Koester notes that the woman in labor should be understood as the people of God, and notes, “Christian readers might naturally identify her with Mary… By the end of the chapter, however, it becomes clear that the woman is the mother of all believers…” (123) Is this interpretation of the woman valid? Why or why not? Revelation 13: The Beasts ● The Beast from the Sea (13:1-10): 10 Horns and 7 Heads and 10 Diadems. It was worshipped, given authority to conquer and was utterly blasphemous. Everyone worshipped it except those who were found in the Book of Life. -
The Background and Meaning of the Image of the Beast in Rev. 13:14, 15
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2016 The Background and Meaning of the Image of the Beast in Rev. 13:14, 15 Rebekah Yi Liu [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Liu, Rebekah Yi, "The Background and Meaning of the Image of the Beast in Rev. 13:14, 15" (2016). Dissertations. 1602. https://digitalcommons.andrews.edu/dissertations/1602 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT THE BACKGROUNDS AND MEANING OF THE IMAGE OF THE BEAST IN REV 13:14, 15 by Rebekah Yi Liu Adviser: Dr. Jon Paulien ABSTRACT OF GRADUATE STDUENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE BACKGROUNDS AND MEANING OF THE IMAGE OF THE BEAST IN REV 13:14, 15 Name of researcher: Rebekah Yi Liu Name and degree of faculty adviser: Jon Paulien, Ph.D. Date Completed: May 2016 Problem This dissertation investigates the first century Greco-Roman cultural backgrounds and the literary context of the motif of the image of the beast in Rev 13:14, 15, in order to answer the problem of the author’s intended meaning of the image of the beast to his first century Greco-Roman readers. Method There are six steps necessary to accomplish the task of this dissertation.