Revelation Notes
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Revelation 5 6-14 Revised
Borrowing from Fannie Crosby’s fantastic hymn, “Blessed Assurance”: WHAT IS YOUR STORY, WHAT IS YOUR SONG? Revelation 5:6-14 www.prshockley.org I. Introduction: In his thought-provoking work on the historical meaning and significance of church design, Heaven in Stone and Glass: Experiencing the Spirituality of the Great Cathedrals , Richard Barron observes the following: If you were to study the Gothic cathedrals in Europe you would find that almost all the Gothic cathedrals face the rising sun. The eastern point of a typical Gothic church is where the altar is located and where communion takes place (called an apse). The altar area tends to be semi-circular in shape. When the medieval priest conducted communion he was situated here at this eastern point, looking to the east, towards the altar and further, the rising sun, and not towards the people. The audience, following the priest, was also facing the east. This architectural orientation of the altar area was intentional, the design spiritually intense. The symbolic idea of worshipping God facing the east was done to be both a reminder to believers to look to Jesus Christ who is the light of the world and foster longing for Him who has risen and will one day return. But let me add: When we turn toward something you inevitably turn away from something else. In other words, to set your face upon something is also to set your back on something. Therefore, the west side or front of the cathedral was used to symbolize the Christian resistance to all that is opposed to the light of Christ. -
Shiloh United Methodist Church Resistance Stories: Prophecy Or Headline? Revelation 5:12, 13:1-4 Rev. Tyler Amundson July 21
Shiloh United Methodist Church Resistance Stories: Prophecy or Headline? Revelation 5:12, 13:1-4 Rev. Tyler Amundson July 21, 2019 Revelation 5:12 Common English Bible (CEB) 12 They said in a loud voice, “Worthy is the slaughtered Lamb to receive power, wealth, wisdom, and might, and honor, glory, and blessing.” Revelation 13:1-4 Common English Bible (CEB) 13 1 and I saw a beast coming up out of the sea. It had ten horns and seven heads. Each of its horns was decorated with a royal crown, and on its heads were blasphemous names.2 The beast I saw was like a leopard. Its feet were like a bear’s, and its mouth was like a lion’s mouth. The dragon gave it his power, throne, and great authority. 3 One of its heads appeared to have been slain and killed, but its deadly wound was healed. So the whole earth was amazed and followed the beast. 4 They worshipped the dragon because it had given the beast its authority. They worshipped the beast and said, “Who is like the beast, and who can fight against it?” (Break for first serviCe for response to God’s word) First serviCe watChed this animation of the moon landing – https://www.youtube.Com/watCh?v=t6VpHyKXHBM This week I met the 4 other Methodist Clergy for a meeting at a City Brew here in town. 2 of us got their early and were talking, when a man who had been sleeping in the Chairs next to us woke up. He was dressed in a patChwork of Clothing, Lakers Jersey, Army fatigue pants, and bandannas on his head. -
THE DESTRUCTION of RELIGIOUS BABYLON Revelation 17
THE DESTRUCTION OF RELIGIOUS BABYLON Revelation 17 Revelation chapters 17 and 18 are an interlude in the sequence of Tribulation events. These chapters deal with the destruction of religious and economic Babylon. Dr. Charles Ryrie explains why Babylon is the figure used to describe these forces in the last days. Babylon has had a long and consistently dishonorable history. It had its beginnings around 3000 B.C. under Nimrod (Gen. 10:8–10). The tower of Babel (Gen. 11:1–9) was built to prevent people from scattering throughout the earth, in direct defiance of God's command to do so. Hammurabi made Babylon a religious power about 1600 B.C. by making Marduk god of the city of Babylon and head of a pantheon of 1,300 deities. Extra-biblical sources indicate that the wife of Nimrod became the head of the Babylonian mysteries, which consisted of religious rites that were part of the worship of idols in Babylon. Her name was Semiramis, and she supposedly gave birth to a son, Tammuz, who claimed to be a savior and the fulfillment of the promise given to Eve in Genesis 3:15. This anti-God Babylonian religion is alluded to in Ezekiel 8:14…, Ezekiel 8:14 (ESV) 14 Then he brought me to the entrance of the north gate of the house of the LORD, and behold, there sat women weeping for Tammuz. Jeremiah 7:18…, Jeremiah 7:17–18 (ESV) 17 Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? 18 The children gather wood, the fathers kindle fire, and the women knead dough, to make cakes for the queen of heaven. -
Who Are the 4 Horsemen of the Apocalypse? Revelation 6:1-17 Compass Church Life Group Lessons November #1
Who Are The 4 Horsemen Of The Apocalypse? Revelation 6:1-17 Compass Church Life Group Lessons November #1 1. The 4 horsemen is a term common in our culture for bad things coming. Let’s read the original source for this term and do so carefully for comprehension. Read the passage at least 2 times and underline key words. • Where do the horsemen come from? Whose authority are they under? • What does each do? White horse Red horse Black horse Pale horse (Rem. Clint’s movie) • Sum up in your own words the message of this chapter. • What is the implication for YOU as you live this week? On a scale of 1 to 10 how much does that affect you during the week? 2. Consider this quote from the sermon: Dosteovsky is one of the greatest novelists in history. In The Brothers Karamozov he creates a character who is determined to prove atheism is true and Christianity is a lie. Ivan is his name. He keeps a notebook in which he records every evil, every suffering, every tragedy he hears of. This notebook of evil and suffering is his proof against God. Either God does not exist, or if He does exist, He is cruel and indifferent and unloving because He does not put an end to evil. Of course, the message of this Book is that at The End of time God will put an end to evil. But in the MEANTIME, before the End of Time, the Christian life looked like a LOSER’S LIFE. It certainly did when Domitian was emperor. -
Revelation Session 1
Introduction to Revelation – Revelation 1:1-20 August 11, 2021 Context & Background Information 1. When reading the book of Revelation, it is very important to remember that Revelation is part of the _______________ _______________ of _______________ connected by __________ _______________ _______________. 2. Who wrote Revelation? ⇒ The author of Revelation is _______________. (Revelation 1:1, 4, 9) ⇒ Did the author write Revelation on his own authority? __________. (Revelation 1:1-3, 10-11). John was in “__________ _______________”. ⇒ There has been debate as to which John this was, but Church tradition has said this to be the Apostle John, one of the 12. (Revelation 22:8; John 19:35, 21:24; 1 John 1:1-4) ⇒ The Apostle John was the last one of the original 12 to die. ⇒ John is the only disciple to witness the entire _______________ of Jesus Christ. ⇒ John witnessed not only the ministry of Jesus, but for many years the beginnings of the Christian church. 1 ⇒ John was the bishop of the church in Ephesus for many years. ⇒ John lived long enough for the writings of the New Testament not only to have been written but also to be in circulation. ⇒ John was exiled to the island of Patmos, where he wrote Revelation. Why was he exiled to the island of Patmos? _______________________________________ 3. When was Revelation written? ⇒ According to Irenaeus, a very early Church father, John lived into the reign of the Roman Emperor Trajan, who ruled from 98-117. ⇒ Some say Revelation was written around 68 AD, when Nero was Emperor and some say around 95 AD, when Domitian reigned. -
V#3 – and He That Sat Was to Look Upon Like a Jasper and a Sardine Stone: and There Was a Rainbow Round About The
V#3 – And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the "And thou shalt set in it [the high-priest's breastplate] throne, in sight like unto an emerald. settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row. And the second row shall be an emerald, a sapphire, and a diamond. And the third row a ligure, an agate, and an amethyst. And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their enclosings" -- Exodus 28:17-20 "In Exodus 28, we read of these stones in the breastplate of the high priest. The Sardius (the blood-red) stone having to do with Reuben is mentioned first, and the Jasper stone last. Revelation 4 speaks first of the Jasper stone--the clear white stone of Benjamin. This is not to be taken lightly. There is a definite reason for reversing of the stones, putting the first last, and the last first. "The Sardius was blood-red, speaking of the sacrifice of blood, pointing to the cross and the first coming of Jesus to shed His blood for the remission of sin. The name is derived from two Hebrew words meaning 'behold the Son.' It pointed to the person of whom John the Baptist said, 'Behold the Lamb of God which taketh away the sin of the world' (John 1:29). -
How Can I Read Revelation?
How Can I Read Revelation? Daniel R. Hyde © 2019 Daniel R. Hyde Front image: Jan Massijs, "The ApoCalypse of Saint John the Evangelist (1563) This is not an exhaustive nor highly technical study, but a simple introduction intended for a men’s Bible study. See the footnotes to dig deeper. For more information about the Oceanside United Reformed Church, including audio resources through the Book of Revelation, see http://www.oceansideurc.org. OURC Men’s Theology Discussion OR some Christians the book of Revelation is like a Halloween haunted house: only the brave dare enter! Why should we dare open it up? After all, F greater students of the Word than us like John Calvin (1509–64) wrote Commentaries on every New Testament book exCept for Revelation (along with 2 and 3 John). Martin Luther (1483–1546) followed the words of Jerome, who said in a letter dated 394CE: The ApoCalypse of John has as many mysteries as it has words. In saying this I have said less than the book deserves. All praise of it is inadequate; manifold meanings lie hid in its every word.1 The Dutch pastor, theologian, and even prime minister, Abraham Kuyper (1837–1920), wrote, “No book of the Bible has provoked such radically different interpretations as the Revelation of St. John.”2 Even if you’ve just ever read it yourself and asked friends their understanding of it, this is evident very quickly. Revelation is difficult, mysterious and seemingly unprofitable. But this attitude is tragic, for “all SCripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” (2 Tim. -
18-Revelation Handouts
ENDGAME A Study On Revelation (Week #18) Pastor Jason Goss THYATIRA: PERSONAL APPLICATION Ephesus: Promise of ______________ (vs. Love Grown Cold) Smyrna: Promise of ______________ (vs. Physical Death) Pergamos: Promise of ______________ (vs. Social Compromise) THYATIRA: The Promise Of ______________ (vs. Avoiding ______________) Revelation 2:18 “And to the angel of the church in Thyatira write: The Son of God, who has eyes like a flame of fire, and His feet are like burnished bronze, says this: 19 ‘I know your deeds, and your love and faith and service and perseverance, and that your deeds of late are greater than at first. 20 But I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit acts of immorality and eat things sacrificed to idols. 21 I gave her time to repent, and she does not want to repent of her immorality. 22 Behold, I will throw her on a bed of sickness, and those who commit adultery with her into great tribulation, unless they repent of her deeds. 23 And I will kill her children with pestilence, and all the churches will know that I am He who searches the minds and hearts; and I will give to each one of you according to your deeds. 24 But I say to you, the rest who are in Thyatira, who do not hold this teaching, who have not known the deep things of Satan, as they call them—I place no other burden on you. -
Revelation Chapter 3 Copy
Endgame: Study Of Revelation ENDGAME A Study On Revelation (Week #20) Pastor Jason Goss SARDIS: PROPHETIC APPLICATION Prophetic Profile • Sardis represents the DENOMINATIONAL church • One “body”, MULTIPLE HEADS • Fading away of strong DOCTRINE The Reformation: A Review • As early as the 13th century the papacy becomes vulnerable to attack - Greed, immorality, and ignorance of its officials in all ranks - These issues are what start the reformation - Vast tax-free possessions, as much as 1/5 to 1/3 of Europe - Incited the envy and resentment of the land-poor peasantry 14th Century • English reformer John WYCLIFFE boldly attacked the papacy striking at: - The sale of indulgences - The excessive veneration of saints - The moral and intellectual standards of ordained priests • To reach the common people - He translated the Bible into English rather than Latin - Convinced that every man, woman, and child had the right to read God’s Word in their own language • In 1382 he completed the first English translation of the Bible - The printing press had not yet been invented - It took 10 months for one person to copy a single Bible by hand • Wycliffe recruited a group of men that shared his passion for spreading God’s Word, and they became known as "Lollards." - Lollards worldly possessions behind setting out across England dressed in only basic clothing, a staff in one hand, and armed with an English Bible - They went forth to preach and win England for Christ! • The CHURCH CLERGY set out to destroy the itinerant preachers - Passing laws against their -
Revelation 13:11-18 - Who Is Afraid of the Number 666? Be Wise!
Revelation 13:11-18 - Who is afraid of the number 666? Be wise! - Author: Evert Jan Hempenius © 2018 www.christianstudylibrary.org For any questions about this Scripture passage or the notes, please contact us through the Contact Us tab on the website. Foreword Who is afraid of the number 666 (Revelation 13:18)? I’m not! It is not the number of Satan, the devil, the serpent, the dragon. It is not the number of the Antichrist. It is just the number of man. It is the number of a man or human, who has godly aspirations. The number 666 is a so-called triangle number. This means that a triangle can be made by using for instance 666 pebbles, just like a triangle can be made from three, six or ten pebbles. Within the context of Revelation, triangle numbers refer to the godly realm. Revelation 13:11-18 describes the mechanisms of persecution when the political powers and ideologies ask the predominant religion od atheism for support of their agenda. This calls for wisdom not for fear. The main question is, how to deal as Christian with a man, an Emperor, a government, an ideology with godly aspirations and requesting worship and total obedience from the people of a nation. A Christian and the church must know that Christ has overcome all powers, and all ideologies (Revelation 11:15). Revelation 13:1-18 opens our eyes to the mechanisms of past and modern-day persecutions. The context, form and structure, theological notes, technical and hermeneutical notes given in this sermon outline show some overlap with other sermon outlines taken from the book of Revelation. -
Revelation Chapter 11
THE BOOK OF REVELATION Chapter 11 Opening Prayer Let us pray. Direct, O Lord, we beseech you, all our actions by your holy inspirations, and carry them on by your gracious assistance, that every prayer and work of ours may begin always from you, and by you be happily ended. Through Christ our Lord. Amen. Source Material ■ Revelation, Peter S. Williamson ■ Revelation, Sacra Pagina, Wilfrid J. Harrington, OP ■ The Spirit of the Liturgy, Joseph Ratzinger ■ The Antichrist, Vincent P. Miceli, SJ ■ Catechism of the Catholic Church ■ New American Bible Revised Edition (NABRE) ■ Douay-Rheims Bible Summary of chapter 9-10 ■ We left off in chapters 9-10 with the sounding of the fifth and sixth trumpets, which unleashed a plague of locusts and an army of cavalry led by fallen angels – These symbolized a great spiritual attack, allowed by God, and aimed primarily at the “inhabitants of the earth,” those not among God’s people, in order that they might repent ■ We saw the scroll, now completely unsealed, representing God’s salvific plan for his people given to John, who was commanded to eat it. – To eat the scroll was a sign of his incorporating its message and being commissioned to proclaim it – The message was sweet to his taste because it was the word of God. – It also soured his stomach because it foretold the immense suffering and trials of the Church before the end. Preview of chapter 11 ■ Chapter 11 will focus on a pair of visions by John: the account of the “two witnesses” and the sounding of the seventh and final trumpet ■ The message is twofold: what is the role of the Church in God’s plan, and what will happen to the Church at the end. -
The Background and Meaning of the Image of the Beast in Rev. 13:14, 15
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2016 The Background and Meaning of the Image of the Beast in Rev. 13:14, 15 Rebekah Yi Liu [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Liu, Rebekah Yi, "The Background and Meaning of the Image of the Beast in Rev. 13:14, 15" (2016). Dissertations. 1602. https://digitalcommons.andrews.edu/dissertations/1602 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT THE BACKGROUNDS AND MEANING OF THE IMAGE OF THE BEAST IN REV 13:14, 15 by Rebekah Yi Liu Adviser: Dr. Jon Paulien ABSTRACT OF GRADUATE STDUENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE BACKGROUNDS AND MEANING OF THE IMAGE OF THE BEAST IN REV 13:14, 15 Name of researcher: Rebekah Yi Liu Name and degree of faculty adviser: Jon Paulien, Ph.D. Date Completed: May 2016 Problem This dissertation investigates the first century Greco-Roman cultural backgrounds and the literary context of the motif of the image of the beast in Rev 13:14, 15, in order to answer the problem of the author’s intended meaning of the image of the beast to his first century Greco-Roman readers. Method There are six steps necessary to accomplish the task of this dissertation.