Tin: a Historical Study
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24/7 Emergency Operation Center for Flood, Storm and Landslide
No. 25/2011, Monday September 19, 2011, 11:00 AM 24/7 Emergency Operation Center for Flood, Storm and Landslide DATE: Monday, September 19, 2011 TIME: 09.00 LOCATION: Meeting Room 2, Ministry of Interior CHAIRPERSON: Mr. Prateep Kiratirekha, Deputy Director of Department of Disaster Prevention and Mitigation 1. CURRENT SITUATION 1.1 Current flooded provinces: there are 26 recent flooded provinces: Sukhothai, Phichit, Phitsanulok, Nakhon Sawan, Uthai Thani, Chai Nat, Sing Buri, Ang Thong, Phra Nakhon Si Ayutthaya, Lopburi, Sara Buri, Suphan Buri, Nakhon Pathom, Pathumthani, Nonthaburi, Ubon Ratchathani, Yasothorn, Loei, Khon Kaen, Sisakes, Chacheongsao, Nakhon Nayok, Tak, Sakaew, Prachinburi, and Surat Thani. The total of 171 Districts, 1,164 Sub-Districts, 7,688 Villages, 471,007 families and/or 1,568,935 people are affected by the flood. The total fatalities are 112 deaths and 2 missing. (Fatalities: 1 in Udon Thani, Sakon Nakhon, Phetchabun, Trad, and Chaseongsao; 2 in Tak, Nakhon Phanom, Roi Et, Phang-Nga and Singburi; 3 in Chonburi, Suphanburi, Chainat and Sa Kaew; 4 in Prachin Buri ; 6 in Phitsanulok, Uttaradit Mae Hong Son and Chiang Mai; 8 in Phrae; 9 in Sukhothai; 11 in Nakhon Sawan and 28 in Phichit: Missing: 1 in Mae Hong Son, and 1 in Uttaradit due to landslide) 1.2 Weather Condition: The moderate high pressure area from China will extend its ridge to upper Thailand this cause monsoon trough over neighboring Myanmar and upper Laos moves across to the North and upper Northeast Thailand. Abundant rain and heavy falls are expected much of the areas. The monsoon trough will lie across the Central and the lower Northeast around 20-23 September 2011, and the southwest monsoon over the Andaman Sea, Southern Thailand and the Gulf of Thailand will intensify. -
Beer Bottles Bombard Cop Shop in THIS ISSUE by Natcha Yuttaworawit
Volume 13 Issue 35 News Desk - Tel: 076-236555September 2 - 8, 2006 Daily news at www.phuketgazette.net 25 Baht The Gazette is published in association with Beer bottles bombard cop shop IN THIS ISSUE By Natcha Yuttaworawit EWS Confusion over Ao N : PHUKET CITY: A gang of Phuket project; OrBorJor teenagers, possibly angry with takes over seventh school. the police for setting up road- Pages 2 & 3 blocks to crack down on motor- INSIDE STORY: Watch out for cycle gangs, launched an attack CCTV. Pages 4 & 5 on Phuket City Police Station in AROUND THE ISLAND: Gelatin’s the early hours of August 22, lob- not just for kids. Page 7 bing beer bottles at the building. AROUND THE REGION: Samui Pol Lt Theeradet Jiraksa resources run low. Page 8 told the Gazette, “A teenager stopped his motorcycle on the GOOD LIVING: Southern fried road in front of the police station Viking fare. Page 13 and threw a beer bottle at the PEOPLE: Really ‘going native’ front of our building. It didn’t do Bill O’Leary. Pages 14 & 15 any damage, though. LIFESTYLE: Jig’s health tips; “I couldn’t get a clear view Power of olive oil; Keeping ro- Much of the most spectacular scenery in Phang Nga Bay is within national parks, leading tour operators of him as he was a long way mance alive. Pages 18 & 19 to worry that higher entry fees would hit their businesses hard. – Photo: Tourism Authority of Thailand. away, and the motorcycle he was SPA MAGIC: Plumeria at driving had no registration plate,” Thiwa Ratri Resort. -
Khmuic Linguistic Bibliography with Selected Annotations
Journal of the Southeast Asian Linguistics Society JSEALS Vol. 10.1 (2017): i-xlvi ISSN: 1836-6821, DOI: http://hdl.handle.net/10524/52401 University of Hawaiʼi Press eVols KHMUIC LINGUISTIC BIBLIOGRAPHY WITH SELECTED ANNOTATIONS Nathaniel CHEESEMAN Linguistics Institute, Payap University, Thailand Paul SIDWELL Australian National University R. Anne OSBORNE SIL International Abstract: The Khmuic languages represent a branch in the north-central region of the Austroasiatic family. While there are several existing Khmuic bibliographies, namely, Smalley (1973), Proschan (1987), Preisig and Simana (n.d.), Renard (2015), and Lund University (2015), this paper seeks to combine, update and organize these materials into a more readily accessible online resource. A brief overview of Khmuic languages and their linguistic features is given. References are organized according to linguistic domain, with some annotations. An updated language index of a dozen Khmuic languages is also included. Keywords: Austroasiatic, Mon-Khmer, Khmuic, bibliography ISO 639-3 codes: bgk, kjm, xao, kjg, khf, xnh, prb, mlf, mra, tyh, pnx, prt, pry, puo 1. Introduction The Ethnologue, (19th edition), lists thirteen Khmuic languages. Khmuic languages are spoken primarily in northern Laos, but also are found in Thailand and Vietnam. The Khmuic language family is a Sub-branch of the Austroasiatic linguistic family that is dispersed throughout Southeast Asia. Since the early 1970s, five major bibliographies on Khmuic languages have been produced. Most of these focus on Khmu, the largest Khmuic language group. Smalley (1973) wrote the first major Khmuic bibliography that gives readers a mid-twentieth century snapshot of Khmu. This work was an expansion of Smalley’s earlier listings of major Khmu works found in Outline of Khmuˀ structure (Smalley 1961a). -
Preserving Temple Murals in Isan: Wat Chaisi, Sawatthi Village, Khon Kaen, As a Sustainable Model1
Preserving Temple Murals in Isan: Wat Chaisi, Sawatthi Village, Khon Kaen, as a Sustainable Model1 Bonnie Pacala Brereton Abstract—Wat Chaisi in Sawatthi village, Sawatthi District, located about twenty kilometers from the bustling provincial capital of Khon Kaen, is a unique example of local cultural heritage preservation that was accomplished solely through local stakeholders. Its buildings, as well as the 100 year-old murals on the ordination hall, have been maintained and are used regularly for merit- making and teaching. The effort was initiated by the abbot and is maintained through the joint effort of the wat community, Khon Kaen Municipality, and various individuals and faculties at Khon Kaen University. This paper will examine the role of local leadership in promoting local cultural heritage. Introduction Of the more than 40,000 Buddhist wats in Thailand seventeen percent, or nearly 7,000, are abandoned.2 Of those still in use, many are becoming increasingly crammed with seemingly superfluous new structures, statues, and decorations, funded by people seeking fame or improvement in their karmic status. Still others are thriving because of the donations they attract through their association with what is sometimes called “popular Buddhism,” a hodgepodge of beliefs in magical monks, amulets, saints, and new rituals aimed at bringing luck and financial success (Pattana 2012). Yet countless others are in a moribund state, in some cases tended by one or two elderly, frail monks who lack the physical and financial resources to maintain them. Both situations are related to the loss of cultural heritage, as countless unique 1 This paper is adapted from one presented at the Fifth International Conference on Local Government, held in Palembang, Indonesia, September 17-19, 2014. -
New Ethnic Names for the Tin of Nan Province
129 Journal of The Siam Society NEW ETHNIC NAMES FOR THE TIN OF NAN PROVINCE By what name shall we call these people, the Tin of Nan Province? Shall we use a name or names that outsiders have given them? Or shall we use the name (s) they use to designate themselves when talking to each other These questions are not unique to the Tin. Indeed, they depict the same situation faced by many tribal or ethnic groups around the world Whenever these questions have been seriously considered, the consensus has been that each ethnic group should be called by the name (s) that the people (of the ethnic group) use to designate themselves and not by the name (s) given to them by outsi ders. The main reason behind this consensus is that since in such cases outsiders are often the majority population, the names they give to an ethnic or minority group are more often than not derogatory terms, or at best terms that connote inferior status in society. Consequently the minority group often resents, secretly or openly, the. name (s) by which they are known to the ourside world. Also as a result, there has been a drive in recent decades in anthropological circles urging all of us to stop using name (s) given by, outsiders to an ethnic group and adopt instead the name (s) that people who are members of the ethnic group use in referring to themselves. The reason behind this is that no ethnic group will be likely to choose or use a name that is self-deprecatory. -
Pu Ja Drumming in Tai Lue Cultural Group
PSYCHOLOGY AND EDUCATION (2021) 58(4): 1889-1896 Article Received: 08th October, 2020; Article Revised: 15th February, 2021; Article Accepted: 20th March, 2021 The changes in cultural identity of the Mekong ethnic group: Pu Ja drumming In Tai Lue cultural group Nattapong Pundontong Doctoral student (Ph.D.) Program in Music, Khon Kaen University, Thailand [email protected] ABSTRACT The objective of this research was to analyze the changes in the Pu Ja drumming culture of the Tai Lue ethnic group in the Mekong river basin using qualitative research method. The studied population was the Tai Lue people in Thailand, Burma, China, and Laos. The specific sample was studied, namely, folk philosophers, monks, Pu Ja drum scholars, and community leaders. The instruments used in the study were the observation forms and interview forms. The data was analyzed with the content analysis method. The research results revealed that the Pu Ja drum was still an important musical instrument in the ritual and the Buddhist beliefs of the Tai Lue ethnic group in Lanna strongly. The cultural methods and inheritance of the important identity of the Tai Lue ethnic group could maintain the Buddhism in the Lanna society. Although there are several changes when the time passes by, Pu Ja drum is still a part of life in the Tai Lue ethnic group which is part of the Mekong ethnic group that cannot be separated easily until the present. Besides, it is a good confirmation that the Pu Ja drum is also important to the devotion of Buddhism that the Tai Lue ethnic group strongly and continuously has to Buddhism until now Keywords Pu Ja drum, identity, changes, Tai Lue ethnic cultural ways Article Received: 10 August 2020, Revised: 25 October 2020, Accepted: 18 November 2020 Introduction found that there are ethnic groups of Tai or Thai with similar language family roots despite being divided by the The musical instruments in the family of gongs and drums government of each country. -
Appendix 3 Selection of Candidate Cities for Demonstration Project
Building Disaster and Climate Resilient Cities in ASEAN Final Report APPENDIX 3 SELECTION OF CANDIDATE CITIES FOR DEMONSTRATION PROJECT Table A3-1 Long List Cities (No.1-No.62: “abc” city name order) Source: JICA Project Team NIPPON KOEI CO.,LTD. PAC ET C ORP. EIGHT-JAPAN ENGINEERING CONSULTANTS INC. A3-1 Building Disaster and Climate Resilient Cities in ASEAN Final Report Table A3-2 Long List Cities (No.63-No.124: “abc” city name order) Source: JICA Project Team NIPPON KOEI CO.,LTD. PAC ET C ORP. EIGHT-JAPAN ENGINEERING CONSULTANTS INC. A3-2 Building Disaster and Climate Resilient Cities in ASEAN Final Report Table A3-3 Long List Cities (No.125-No.186: “abc” city name order) Source: JICA Project Team NIPPON KOEI CO.,LTD. PAC ET C ORP. EIGHT-JAPAN ENGINEERING CONSULTANTS INC. A3-3 Building Disaster and Climate Resilient Cities in ASEAN Final Report Table A3-4 Long List Cities (No.187-No.248: “abc” city name order) Source: JICA Project Team NIPPON KOEI CO.,LTD. PAC ET C ORP. EIGHT-JAPAN ENGINEERING CONSULTANTS INC. A3-4 Building Disaster and Climate Resilient Cities in ASEAN Final Report Table A3-5 Long List Cities (No.249-No.310: “abc” city name order) Source: JICA Project Team NIPPON KOEI CO.,LTD. PAC ET C ORP. EIGHT-JAPAN ENGINEERING CONSULTANTS INC. A3-5 Building Disaster and Climate Resilient Cities in ASEAN Final Report Table A3-6 Long List Cities (No.311-No.372: “abc” city name order) Source: JICA Project Team NIPPON KOEI CO.,LTD. PAC ET C ORP. -
Conceptual System of the Code Switching Between Khmer Dialect and Central Thai
3rd International Conference on Humanities, Geography and Economics (ICHGE'2013) January 4-5, 2013 Bali (Indonesia) Conceptual System of the Code Switching between Khmer Dialect and Central Thai Benjana Sensai, and Rattana Chanthao Abstract— This is a sociolinguistic research aiming to study the Romaine [10] explained that code-switching arises from code switching between Khmer dialect and Central Thai among the the speakers who use two or more languages alternatively, and speakers in the village of Ban Nongkhe, Tambon Sukphaibun, appears in language use at least at the phrase level. Usually, Amphoe Soengsang, Nakhonratchasima province. Data collection code-switching occurs in any community whose population was conducted through questionnaires and in-depth interviews. The use two or more languages. The language users at that level subjects are categorizes depending on the social factors: gender and must be fluent in those languages equally and use them age. It also aims to analyze factors impacted on code switching and language choice among the subjects. naturally. The analysis shows that code switching between Thai and Khmer Romaine, in addition, addressed 2 types of code-switching, occurs among both the male and female subjects. Code switching is intra-sentential switching occurring in the same clause or predominantly at the word level in the younger speakers, while in the sentence, and inter-sentential switching occurring between the older speakers having code switching at the sentence level is clauses or sentences, such as using one language in the first predominantly. The factors effected on code switching and language clause and altering to another in the second, without code choice are interlocutors, topics of conversation, relationship between mixing in each clause. -
Thai Air Accidents
THAI AIR ACCIDENTS The listing below records almost 1,000 accidents to aircraft in Thailand, and also to Thai civil & military aircraft overseas. Corrections and additions would be very welcome to [email protected]. Principal sources are:- ‘Aerial Nationalism – A History of Aviation in Thailand’ Edward Young (1995) ‘Bangkok Post’ 1946 to date ‘Vietnam Air Losses’ Chris Hobson (2001) plus Sid Nanson, Cheryl Baumgartner, and many other individuals Note that the precise locations of crashes of USAF aircraft 1963-75 vary between different sources. Co-ordinates in [ ] are from US official records, but often differ significantly from locations described in other sources. Date Type Operator Serial Location & Details 22-Dec-29 Boripatra Siamese AF Crashed at Khao Polad, near Burmese border, en route Delhi 07-Dec-31 Fokker F.VIIb KLM PH-AFO Crashed on take-off from Don Muang; 5 killed 22-Jun-33 Puss Moth Aerial Transport Co HS-PAA Crashed after flying into storm at Kumphawapi, en route from Khon Kaen to Udorn 07-Feb-38 Martin 139WSM Siamese AF Seriously damaged in landing accident 18-Mar-38 Curtiss Hawk (II or III) Siamese AF Crashed at Don Muang whilst practising for air show 22-Mar-39 Curtis Hawk 75N Siamese AF Crashed when lost control during high-speed test dive 09-Dec-40 Vought Corsair Thai AF Possibly shot down 10-Dec-40 Vought Corsair Thai AF Shot down 12-Dec-40 Curtiss Hawk III Thai AF Shot down 13-Dec-40 Curtis Hawk 75N Thai AF Destroyed on the ground at Ubon during French bombing raid 14-Dec-40 Curtis Hawk 75N & Hawk III Thai AF -
Thai Air Accidents
THAI AIR ACCIDENTS The listing below records almost 1,000 accidents to aircraft in Thailand, and also to Thai civil & military aircraft overseas. Corrections and additions would be very welcome to [email protected]. Principal sources are:- ‘Aerial Nationalism – A History of Aviation in Thailand’ Edward Young (1995) ‘Bangkok Post’ 1946 to date ‘Vietnam Air Losses’ Chris Hobson (2001) Aviation Safety Network http://aviation-safety.net/index.php plus Sid Nanson, Cheryl Baumgartner, and many other individuals Note that the precise locations of crashes of USAF aircraft 1963-75 vary between different sources. Co-ordinates in [ ] are from US official records, but often differ significantly from locations described in other sources. Date Type Operator Serial Location & Details 22Dec29 Boripatra Siamese AF Crashed at Khao Polad, near Burmese border, en route Delhi 06Dec31 Fokker F.VIIb KLM PH-AFO Overhead cockpit hatch not closed, stalled and crashed on take-off from Don Mueang; 6 killed 22Jun33 Puss Moth Aerial Transport Co HS-PAA Crashed after flying into storm at Kumphawapi, en route from Khon Kaen to Udorn 07Feb38 Martin 139WSM Siamese AF Seriously damaged in landing accident 18Mar38 Curtiss Hawk (II or III) Siamese AF Crashed at Don Mueang whilst practising for air show 03Dec38 DH.86 Imperial AW G-ADCN dbf whilst parked at Bangkok 22Mar39 Curtis Hawk 75N Siamese AF Crashed when lost control during high-speed test dive 17Sep39 Blenheim Mk.I RAF - 62 Sqdn L1339 Swung onto soft ground & undercarriage ripped off on landing at Trang whilst -
(MAL), DRY RICE CULTIVATORS of NORTHERN THAILAND and NARTHERN LAOS by William Y
THE T'IN (MAL), DRY RICE CULTIVATORS OF NORTHERN THAILAND AND NARTHERN LAOS by William Y. Dessalnt* Although they are the third most numerous among the highland peoples of Thailand-surpassed in numbers only by the Karen and by the Hmoxig (Meo)-the T'in (Mal) are perhaps the least known of all these mountain populations. In physical appearance, the T'in resemble the Khmu, the Lamet and other Proto-Indochinese peoples. Many of them are rather short and stocky. Their hair is generally black and their complexion tends to be slightly darker than that of their neighbours in the adjacent valleys. Physical anthropologists would classify them as Palaeo-Mongoloids (Eickstedt 1928: 176-187; Credner 1935: 154). Most travellers who come into contact with them are struck by their frequently despondent look. Frank M. LeBar sums up the impressions of most of the very few travellers who have written about them when he refers to their "generally dejected appearance" (LeBar 1964: 128). This might be a symptom of chronic malnutrition due to their marginal economy. It might also be a result of the prevalence of malaria, tuberculosis and other diseases caused by deprivation, infection or parasites. It might finally be linked more generally to the disruption of their traditional culture and ancestral values, for they have long been dominated by lowland societies. There is little justification, however, for some of the statements made by H. Warington Smyth who, writing about the T'in and some closely related peoples, contended that "they are spirit-worshippers almost entirely, and for the most part, are singularly stupid" (Smyth 1898:1, 171-172). -
Changing Role of Pi, a Bamboo Sound-Producing Tool, in the Bon Chot Ritual of the Lua-Mal in Nan Province, Northern Thailand
DOI: 10.12982/CMUJASR.2015.0008 ASR: CMU Journal of Social Sciences and Humanities (2015) Vol.2 No.2 115 Changing Role of Pi, a Bamboo Sound-producing Tool, in the Bon Chot ritual of the Lua-mal in Nan Province, Northern Thailand Yuji Baba Faculty of Social Relations, Kyoto Bunkyo University, Kyoto 611-0041, Japan Corresponding author. E-mail: [email protected] ABSTRACT he people called Lua-mal, living in the mountains of Nan Province, TNorthern Thailand, hold the Bon Chot ritual every August to en- tertain and strengthen the soul of rice grown in a dry field. During the ritual period, the soul of the rice is invited from the dry field, while villagers march in the village, beating Pi, a bamboo sound-producing tool, to entertain the soul of rice in expectation of a good harvest. The Pi can be beaten only during the ritual period and only within a village. Pi is a sound-producing tool for religious purposes, rather than a musical instrument used in an ordinary music performance; it is connected to the villagers’ life in nature. However, the role of Pi may change in the future, becoming a musical instrument for enjoyment, as the sociocultural economy of the Lua-mal changes. In recent years, with the demand for biofuel, corn has increasingly become a commercial, rather than subsistence crop for the Lua-mal. If rice production declines, the role of Pi to entertain the soul of rice may be lost, and Pi may exist only as a musical instrument for an audience, and no longer limited to the specific ritual period or inside the village.