Conceptual System of the Code Switching Between Khmer Dialect and Central Thai
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24/7 Emergency Operation Center for Flood, Storm and Landslide
No. 25/2011, Monday September 19, 2011, 11:00 AM 24/7 Emergency Operation Center for Flood, Storm and Landslide DATE: Monday, September 19, 2011 TIME: 09.00 LOCATION: Meeting Room 2, Ministry of Interior CHAIRPERSON: Mr. Prateep Kiratirekha, Deputy Director of Department of Disaster Prevention and Mitigation 1. CURRENT SITUATION 1.1 Current flooded provinces: there are 26 recent flooded provinces: Sukhothai, Phichit, Phitsanulok, Nakhon Sawan, Uthai Thani, Chai Nat, Sing Buri, Ang Thong, Phra Nakhon Si Ayutthaya, Lopburi, Sara Buri, Suphan Buri, Nakhon Pathom, Pathumthani, Nonthaburi, Ubon Ratchathani, Yasothorn, Loei, Khon Kaen, Sisakes, Chacheongsao, Nakhon Nayok, Tak, Sakaew, Prachinburi, and Surat Thani. The total of 171 Districts, 1,164 Sub-Districts, 7,688 Villages, 471,007 families and/or 1,568,935 people are affected by the flood. The total fatalities are 112 deaths and 2 missing. (Fatalities: 1 in Udon Thani, Sakon Nakhon, Phetchabun, Trad, and Chaseongsao; 2 in Tak, Nakhon Phanom, Roi Et, Phang-Nga and Singburi; 3 in Chonburi, Suphanburi, Chainat and Sa Kaew; 4 in Prachin Buri ; 6 in Phitsanulok, Uttaradit Mae Hong Son and Chiang Mai; 8 in Phrae; 9 in Sukhothai; 11 in Nakhon Sawan and 28 in Phichit: Missing: 1 in Mae Hong Son, and 1 in Uttaradit due to landslide) 1.2 Weather Condition: The moderate high pressure area from China will extend its ridge to upper Thailand this cause monsoon trough over neighboring Myanmar and upper Laos moves across to the North and upper Northeast Thailand. Abundant rain and heavy falls are expected much of the areas. The monsoon trough will lie across the Central and the lower Northeast around 20-23 September 2011, and the southwest monsoon over the Andaman Sea, Southern Thailand and the Gulf of Thailand will intensify. -
Khmuic Linguistic Bibliography with Selected Annotations
Journal of the Southeast Asian Linguistics Society JSEALS Vol. 10.1 (2017): i-xlvi ISSN: 1836-6821, DOI: http://hdl.handle.net/10524/52401 University of Hawaiʼi Press eVols KHMUIC LINGUISTIC BIBLIOGRAPHY WITH SELECTED ANNOTATIONS Nathaniel CHEESEMAN Linguistics Institute, Payap University, Thailand Paul SIDWELL Australian National University R. Anne OSBORNE SIL International Abstract: The Khmuic languages represent a branch in the north-central region of the Austroasiatic family. While there are several existing Khmuic bibliographies, namely, Smalley (1973), Proschan (1987), Preisig and Simana (n.d.), Renard (2015), and Lund University (2015), this paper seeks to combine, update and organize these materials into a more readily accessible online resource. A brief overview of Khmuic languages and their linguistic features is given. References are organized according to linguistic domain, with some annotations. An updated language index of a dozen Khmuic languages is also included. Keywords: Austroasiatic, Mon-Khmer, Khmuic, bibliography ISO 639-3 codes: bgk, kjm, xao, kjg, khf, xnh, prb, mlf, mra, tyh, pnx, prt, pry, puo 1. Introduction The Ethnologue, (19th edition), lists thirteen Khmuic languages. Khmuic languages are spoken primarily in northern Laos, but also are found in Thailand and Vietnam. The Khmuic language family is a Sub-branch of the Austroasiatic linguistic family that is dispersed throughout Southeast Asia. Since the early 1970s, five major bibliographies on Khmuic languages have been produced. Most of these focus on Khmu, the largest Khmuic language group. Smalley (1973) wrote the first major Khmuic bibliography that gives readers a mid-twentieth century snapshot of Khmu. This work was an expansion of Smalley’s earlier listings of major Khmu works found in Outline of Khmuˀ structure (Smalley 1961a). -
NORTHEASTERN THAILAND Fantastic Attractions Anddailyinteractions Couldjustendupbeinghighlightsofyourtrip
© Lonely Planet Publications NORTHEASTERN THAILAND 452 lonelyplanet.com NORTHEASTERN THAILAND •• History 453 Northeastern ern Thailand. The name comes from Isana, FAST FACTS the Sanskrit name for the early Mon-Khmer Best Time to Visit November to kingdom that flourished in what is now north- Thailand February eastern Thailand and Cambodia. After the 9th century, however, the Angkor empire held Population 22 million sway over these parts and erected many of the fabulous temple complexes that pepper NORTHEASTERN THAILAND the region today. For most travellers, and many Thais, the northeast is Thailand’s forgotten backyard. Isan (or History Until the arrival of Europeans, Isan re- ìsǎan), the collective name for the 19 provinces that make up the northeast, offers a glimpse The social history of this enigmatic region mained largely autonomous from the early of the Thailand of old: rice fields run to the horizon, water buffaloes wade in muddy ponds, stretches back at least 5600 years, to the hazy Thai kingdoms. But as the French staked out silk weaving remains a cottage industry, peddle-rickshaw drivers pull passengers down city days when the ancient Ban Chiang culture the borders of colonial Laos, Thailand was started tilling the region’s fields with bronze forced to define its own northeastern bounda- streets, and, even for those people who’ve had to seek work in the city, hearts and minds tools. ries. Slowly, but surely, Isan would fall under are still tied to the village. This colossal corner of the country continues to live life on its Thais employ the term ìsǎan to classify the the mantle of broader Thailand. -
Preserving Temple Murals in Isan: Wat Chaisi, Sawatthi Village, Khon Kaen, As a Sustainable Model1
Preserving Temple Murals in Isan: Wat Chaisi, Sawatthi Village, Khon Kaen, as a Sustainable Model1 Bonnie Pacala Brereton Abstract—Wat Chaisi in Sawatthi village, Sawatthi District, located about twenty kilometers from the bustling provincial capital of Khon Kaen, is a unique example of local cultural heritage preservation that was accomplished solely through local stakeholders. Its buildings, as well as the 100 year-old murals on the ordination hall, have been maintained and are used regularly for merit- making and teaching. The effort was initiated by the abbot and is maintained through the joint effort of the wat community, Khon Kaen Municipality, and various individuals and faculties at Khon Kaen University. This paper will examine the role of local leadership in promoting local cultural heritage. Introduction Of the more than 40,000 Buddhist wats in Thailand seventeen percent, or nearly 7,000, are abandoned.2 Of those still in use, many are becoming increasingly crammed with seemingly superfluous new structures, statues, and decorations, funded by people seeking fame or improvement in their karmic status. Still others are thriving because of the donations they attract through their association with what is sometimes called “popular Buddhism,” a hodgepodge of beliefs in magical monks, amulets, saints, and new rituals aimed at bringing luck and financial success (Pattana 2012). Yet countless others are in a moribund state, in some cases tended by one or two elderly, frail monks who lack the physical and financial resources to maintain them. Both situations are related to the loss of cultural heritage, as countless unique 1 This paper is adapted from one presented at the Fifth International Conference on Local Government, held in Palembang, Indonesia, September 17-19, 2014. -
4. Counter-Memorial of the Royal Government of Thailand
4. COUNTER-MEMORIAL OF THE ROYAL GOVERNMENT OF THAILAND I. The present dispute concerns the sovereignty over a portion of land on which the temple of Phra Viharn stands. ("PhraViharn", which is the Thai spelling of the name, is used throughout this pleading. "Preah Vihear" is the Cambodian spelling.) 2. According to the Application (par. I), ThaiIand has, since 1949, persisted in the occupation of a portion of Cambodian territory. This accusation is quite unjustified. As will be abundantly demon- strated in the follo~vingpages, the territory in question was Siamese before the Treaty of 1904,was Ieft to Siam by the Treaty and has continued to be considered and treated as such by Thailand without any protest on the part of France or Cambodia until 1949. 3. The Government of Cambodia alleges that its "right can be established from three points of rieivJ' (Application, par. 2). The first of these is said to be "the terms of the international conventions delimiting the frontier between Cambodia and Thailand". More particuIarly, Cambodia has stated in its Application (par. 4, p. 7) that a Treaty of 13th February, 1904 ". is fundamental for the purposes of the settlement of the present dispute". The Government of Thailand agrees that this Treaty is fundamental. It is therefore common ground between the parties that the basic issue before the Court is the appIication or interpretation of that Treaty. It defines the boundary in the area of the temple as the watershed in the Dangrek mountains. The true effect of the Treaty, as will be demonstratcd later, is to put the temple on the Thai side of the frontier. -
New Ethnic Names for the Tin of Nan Province
129 Journal of The Siam Society NEW ETHNIC NAMES FOR THE TIN OF NAN PROVINCE By what name shall we call these people, the Tin of Nan Province? Shall we use a name or names that outsiders have given them? Or shall we use the name (s) they use to designate themselves when talking to each other These questions are not unique to the Tin. Indeed, they depict the same situation faced by many tribal or ethnic groups around the world Whenever these questions have been seriously considered, the consensus has been that each ethnic group should be called by the name (s) that the people (of the ethnic group) use to designate themselves and not by the name (s) given to them by outsi ders. The main reason behind this consensus is that since in such cases outsiders are often the majority population, the names they give to an ethnic or minority group are more often than not derogatory terms, or at best terms that connote inferior status in society. Consequently the minority group often resents, secretly or openly, the. name (s) by which they are known to the ourside world. Also as a result, there has been a drive in recent decades in anthropological circles urging all of us to stop using name (s) given by, outsiders to an ethnic group and adopt instead the name (s) that people who are members of the ethnic group use in referring to themselves. The reason behind this is that no ethnic group will be likely to choose or use a name that is self-deprecatory. -
Preah Vihear World Heritage Sit
No. 678, Group 1, Phum Tavien, Siem Reap City, CAMBODIA H/P: +85512 971 645 E-maiL: [email protected], [email protected] WebSite: www.cambodiatraveLtraiLS.com …………………………………………………………………………………………….......................................... Tour Name: Preah Vihear WorLd Heritage Site Guided ExcurSion Tour Code: A1N Tour Duration: 1 day Tour Operates: alL year round / on demand Number of Pax: avaiLable upon requeSt Tour Price: avaiLable upon requeSt Pick-up and drop off location Can be anywhere upon request HoteL in Siem Reap Upon arrivaL in Siem Reap airport Upon arrivaL in Siem Reap buS Station Upon arrivaL in boat pier in Chong Kneah fLoating viLLage Any AirBnB and residences in Siem Reap. Pick-up and drop-off direction Kindly provide your pick-up and drop-off StyLes for direction! PREAH VIHEAR WORLD HERITAGE SITE GUIDED EXCURSION Preah Vihear – in the morning, you will be met and welcomed by our English Speaking guide, picked up and tranSferred onward to viSit Preah Vihear TempLe. It iS Situated atop cLiff in the Preah Vihear province of northern Cambodia (180 kiLometerS from Angkor Wat) and on the border of KantharaLak diStrict (amphoe) in SiSaket province of eastern ThaiLand. In 1962, folLowing a Lengthy diSpute between ThaiLand and Cambodia over ownerShip, a majority of the International Court of Justice in The Hague awarded the temple to Cambodia. Affording a view for many kiLometerS acrosS a pLain, PraSat Preah Vihear haS the most SpectacuLar Setting of aLL the tempLeS buiLt during the Six-centurieS-long Khmer Empire. AS a key edifice of the empire's Spiritual life, it waS supported and modified by successive kings and so bears eLements of severaL architecturaL styLes. -
Pu Ja Drumming in Tai Lue Cultural Group
PSYCHOLOGY AND EDUCATION (2021) 58(4): 1889-1896 Article Received: 08th October, 2020; Article Revised: 15th February, 2021; Article Accepted: 20th March, 2021 The changes in cultural identity of the Mekong ethnic group: Pu Ja drumming In Tai Lue cultural group Nattapong Pundontong Doctoral student (Ph.D.) Program in Music, Khon Kaen University, Thailand [email protected] ABSTRACT The objective of this research was to analyze the changes in the Pu Ja drumming culture of the Tai Lue ethnic group in the Mekong river basin using qualitative research method. The studied population was the Tai Lue people in Thailand, Burma, China, and Laos. The specific sample was studied, namely, folk philosophers, monks, Pu Ja drum scholars, and community leaders. The instruments used in the study were the observation forms and interview forms. The data was analyzed with the content analysis method. The research results revealed that the Pu Ja drum was still an important musical instrument in the ritual and the Buddhist beliefs of the Tai Lue ethnic group in Lanna strongly. The cultural methods and inheritance of the important identity of the Tai Lue ethnic group could maintain the Buddhism in the Lanna society. Although there are several changes when the time passes by, Pu Ja drum is still a part of life in the Tai Lue ethnic group which is part of the Mekong ethnic group that cannot be separated easily until the present. Besides, it is a good confirmation that the Pu Ja drum is also important to the devotion of Buddhism that the Tai Lue ethnic group strongly and continuously has to Buddhism until now Keywords Pu Ja drum, identity, changes, Tai Lue ethnic cultural ways Article Received: 10 August 2020, Revised: 25 October 2020, Accepted: 18 November 2020 Introduction found that there are ethnic groups of Tai or Thai with similar language family roots despite being divided by the The musical instruments in the family of gongs and drums government of each country. -
Disaster Management Partners in Thailand
Cover image: “Thailand-3570B - Money flows like water..” by Dennis Jarvis is licensed under CC BY-SA 2.0 https://www.flickr.com/photos/archer10/3696750357/in/set-72157620096094807 2 Center for Excellence in Disaster Management & Humanitarian Assistance Table of Contents Welcome - Note from the Director 8 About the Center for Excellence in Disaster Management & Humanitarian Assistance 9 Disaster Management Reference Handbook Series Overview 10 Executive Summary 11 Country Overview 14 Culture 14 Demographics 15 Ethnic Makeup 15 Key Population Centers 17 Vulnerable Groups 18 Economics 20 Environment 21 Borders 21 Geography 21 Climate 23 Disaster Overview 28 Hazards 28 Natural 29 Infectious Disease 33 Endemic Conditions 33 Thailand Disaster Management Reference Handbook | 2015 3 Government Structure for Disaster Management 36 National 36 Laws, Policies, and Plans on Disaster Management 43 Government Capacity and Capability 51 Education Programs 52 Disaster Management Communications 54 Early Warning System 55 Military Role in Disaster Relief 57 Foreign Military Assistance 60 Foreign Assistance and International Partners 60 Foreign Assistance Logistics 61 Infrastructure 68 Airports 68 Seaports 71 Land Routes 72 Roads 72 Bridges 74 Railways 75 Schools 77 Communications 77 Utilities 77 Power 77 Water and Sanitation 80 4 Center for Excellence in Disaster Management & Humanitarian Assistance Health 84 Overview 84 Structure 85 Legal 86 Health system 86 Public Healthcare 87 Private Healthcare 87 Disaster Preparedness and Response 87 Hospitals 88 Challenges -
Participatory Rural Appraisal For
Sustaining and Enhancing the Momentum for Innovation and Learning around the System of Rice Intensification (SRI) in the Lower Mekong Basin River (SRI - LMB) Participatory Rural Appraisal for System of Rice Intensification in Thailand This project is funded by A project implemented by the the European Union Asian Institute of Technology DISCLAIMER: This report was prepared as a result of work subcontracted by Asian Institute of Technology, Thailand to Ubonratchathani Rajabhat University, Thailand with funding support from the European Union. The contents of this publication are the sole responsibility of the Implementing Partner and can in no way be taken to reflect the views of the European Union. Participatory Rural Appraisal for System of Rice Intensification in Thailand 1 http://www.sri-lmb.ait.asia/ Participatory Rural Appraisal for System of Rice Intensification in Thailand Contents Acronyms ................................................................................................................................. 5 Executive Summary .................................................................................................................. 6 1. Introduction ...................................................................................................................... 11 1.1 Background .............................................................................................................. 11 1.2 Objectives ............................................................................................................... -
Isan: Regionalism in Northeastern Thailand
• ISAN•• REGIONALISM IN NORTHEASTERN THAILAND THE CORNELL UNIVERSITY SOUTHEAST ASIA PROGRAM The Southeast Asia Program was organized at Cornell University in the Department of Far Eastern Studies in 1950. It is a teaching and researdh pro gram of interdisciplinary studies in the humanities, social sciences and some natural sciences. It deals with Southeast Asia as a region, and with the in dividual countries of the area: Burma, Cambodia, Indonesia, Laos,Malaysia, the Philippines, Thailand, and Vietnam. The activities of the Program are carried on both at Cornell and in Southeast Asia. They include an undergraduate and graduate curriculum at Cornell which provides instruction by specialists in South east Asian cultural history and present-day affairs, and offers intensive training in each of the major languages of the area. The Program sponsors group research projects on Thailand, on Indonesia, on the Philippines, and on the area's Chinese minorities. At the same time, individual staff and students of the Program. have done field research in every South- east Asian country. A list of publications relating to Southeast Asia which may be obtained on prepaid order directly from the Program is given at the end of this volume. Information on Program staff, fellowships, require ments for degrees, and current course offerings will be found in an Announcement of the Department of Asian Studies, obtainable from the Director, South east Asia Program, Franklin Hall, Cornell University, Ithaca, New York, 14850. ISAN: REGIONALISM IN NORTHEASTERN THAILAND by Charles F. Keyes Cornell Thailand Project Interim Reports Series Number Ten Data Paper: Number 65 Southeast Asia Program Department of Asian Studies Cornell University, Ithaca, New York 1-'larch 19 6 7 Price: $2.00 Copyright CORNELL UNIVERSITY SOUTHEAST ASIA PROGRAM 1967 Second Printing 1969 FOREWORD In the erratic chaos of mainland Southeast Asia, Thai land appears to stand today as a tower of reasonable and predictable strength. -
Poverty Reduction Northern Thailand
Human-Scale Economics: Poverty Reduction in North-eastern Thailand Joel D. Moore, Monash University Malaysia John A. Donaldson, Singapore Management University Delivered at International Studies Association Global South Conference 2015 Singapore Management University January 10, 2015 Under what conditions is economic growth beneficial for the poor? There is widespread agreement among development experts, economists, and policy makers that expanding the amount of economic activity in any economy has the potential to reduce poverty (Kanbur 2001). Where this consensus breaks down, however, is on the question of how certain this connection is. A number of economists and even policy makers have argued that economic growth can be generally assumed to benefit the poor through mechanisms such as trickling down and growth poles (e.g., Bhagwati 1985; Krueger 1995; Dollar and Kraay 2002; Spence 2008). As long as economic output is increasing, members of all income bands will benefit. This argument has received substantial criticism from both mainstream and critical economists on both methodological and theoretical groups (e.g., Weisbrot 2000; Eastwood & Lipton 2000; Rodrik 2000; Ravallion 2005). In addition to directly criticizing the purported relationship between economic growth and poverty reduction, more effort could be spent examining exceptions to this relationship. Some economies see poverty reduction despite slower growth; others grow quickly but experience little reduction in poverty rates. The former have the potential to 1 provide insights as to how to make economic growth better for the poor. The latter might tell us more about what policies or factors could be avoided or mitigated in order to make growth better for the poor.