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Let Saigons Be Saigons Trang 1/ 6
Trang 1/ 6 Let Saigons Be Saigons Stephen Kotkin, The New Republic Published: Wednesday, January 30, 2008 Ho Chi Minh: A Biography By Pierre Brocheux Translated by Claire Duiker (Cambridge University Press, 288 pp., $35) I. In Vietnam, the United States lost the war but is now well on the way to winning the peace. Could that be Vietnam's real lesson for the American involvement in Iraq? A gateway to both northeast Asia and southeast Asia, Vietnam is a hinge country with enormous strategic significance. Much of the credit for America's positioning to win the peace in Vietnam belongs to communist China. Beginning in 1979, China's Communist Party leadership under Deng Xiaoping tentatively and (many say) reluctantly opened the economy to legal market transactions. Over time, the market experimentation was allowed to deepen, and it was combined with an opening of China to the world. This colossal turnabout--as much as the collapse of the Soviet Union--has transformed the world. China's incredible success on the capitalist road--alongside Vietnam's desperate postwar poverty through the 1980s and the perceived threat of a muchinvigorated China on Vietnam's northern border--induced the Vietnamese communists to launch their own "renovation" (doi moi, in Vietnamese) in December, 1986. Much of the party's old guard in Hanoi resigned. A decade or so of mixed results ensued, nothing like China's boom. And then, around 1999-2000, the Vietnamese economy finally did take off when an enhanced law on private enterprise gave the green light to small and medium-size businesses. -
The Globalization of Urban Forms in Hanoi
THE GLOBALIZATION OF URBAN FORMS IN HANOI La mondialisation des formes urbaines à Hanoi, deuxième partie version Research provisionalreport written by Stephanie Geertman and Le Quynh Chi Rapport de recherche (en anglais) sur la mondialisation des formes urbaines à Hanoi établi par Stéphanie Geertman et Le Quynh Chi Fonds National Suisse de la recherche scientifique, subside FN 100013-122411/1 version provisional ii The globalization of urban forms, second part Table of Contents ACKNOWLEDGEMENTS VI RESEARCH TEAM VII ACRONYMS & ABBREVIATIONS VIII INTRODUCTION 1 CHAPTER 1. REGIME CHANGES SINCE DOI MOI 1986 3 1.1 TRANSFORMATION OF GOVERNANCE IN VIETNAM 5 1.1.1 CONTEXT DOI MOI 6 1.1.2 KEY- CHANGES SINCE DOI MOI 9 1.1.3 NEW ACTORS IN URBAN FORM IN VIETNAM 14 1.1.4 CHART PUBLIC-PRIVATE ACTORS IN URBAN FORM IN HANOI 19 1.2 CHANGE IN URBAN GOVERNANCE IN HANOI 21 1.2.1 URBAN GOVERNANCE HANOI 21 1.2.2 CHART URBAN GOVERNANCE HANOI 25 1.2.3 ROLE OF INTERNATIONAL ACTORS IN HANOI 27 1.2.4 FOREIGN URBAN STRATEGIES FOR VIETNAM 33 1.2.5 ROLE OF CIVIL SOCIETY version36 1.3 EVOLUTION OF THE URBAN PLANNING PROCESS 42 1.3.1 EVOLUTION LEGAL BASIS URBAN PLANNING PROCESS 42 1.3.2 EVOLUTION OF THE MASTER PLANNING PROCESS HANOI 48 1.4 RECENT VIEWS ON CURRENT URBAN DEVELOPMENT OF… 62 1.4.1 …HANOI? 62 1.4.2 …A MODEL CITY FOR HANOI? 63 1.4.3 …CURRENT AND FUTURE INTERNATIONALIZATION OF HANOI? 64 CHAPTER 2. ANALYSIS OF CHANGES IN URBAN FORMS AND FLOWS 67 2.1: HISTORICAL BACKGROUND: FLOWS AND FORMS IN HANOI BEFORE 1986 69 2.1.1 PRE-MODERN VIETNAM 69 2.1.2 FRENCH COLONIZATION (1884 – 1954) 69 2.1.3 THE SOCIALIST CITY (1945-1986) 70 2.1.4 WAR WITH THE USA & SOCIALISM (1960 – 1975) 70 2.1.5 DOI MprovisionalOI PERIOD (1986- PRESENT) 71 2.2 INTERNATIONAL FLOWS 72 2.2.1 FLOW OF CAPITAL 72 2.2.2. -
Chichen Itza Coordinates: 20°40ʹ58.44ʺN 88°34ʹ7.14ʺW from Wikipedia, the Free Encyclopedia
Chichen Itza Coordinates: 20°40ʹ58.44ʺN 88°34ʹ7.14ʺW From Wikipedia, the free encyclopedia Chichen Itza ( /tʃiːˈtʃɛn iːˈtsɑː/;[1] from Yucatec Pre-Hispanic City of Chichen-Itza* Maya: Chi'ch'èen Ìitsha',[2] "at the mouth of the well UNESCO World Heritage Site of the Itza") is a large pre-Columbian archaeological site built by the Maya civilization located in the northern center of the Yucatán Peninsula, in the Municipality of Tinúm, Yucatán state, present-day Mexico. Chichen Itza was a major focal point in the northern Maya lowlands from the Late Classic through the Terminal Classic and into the early portion of the Early Postclassic period. The site exhibits a multitude of architectural styles, from what is called “In the Mexican Origin” and reminiscent of styles seen in central Mexico to the Puuc style found among the Country Mexico Puuc Maya of the northern lowlands. The presence of Type Cultural central Mexican styles was once thought to have been Criteria i, ii, iii representative of direct migration or even conquest from central Mexico, but most contemporary Reference 483 (http://whc.unesco.org/en/list/483) interpretations view the presence of these non-Maya Region** Latin America and the Caribbean styles more as the result of cultural diffusion. Inscription history The ruins of Chichen Itza are federal property, and the Inscription 1988 (12th Session) site’s stewardship is maintained by Mexico’s Instituto * Name as inscribed on World Heritage List. Nacional de Antropología e Historia (National (http://whc.unesco.org/en/list) Institute of Anthropology and History, INAH). The ** Region as classified by UNESCO. -
Shawn Klush and Justin Shandor!
El Amigo FRIENDS OF TAXCO Volume 55, Issue 5 visit us on the web at: http://www.friendsoftaxco.org May 2018 The History of Puebla 2018 Officers Owing to the region’s rich volcanic soils and strategic location, Náhuatl-speaking Indians once developed a complex President civilization in Puebla; today, many monumental ruins can be Barbara White found throughout the state. Puebla is also the home of Mole Vice-President Poblano, a traditional Mexican dish. Bruce Troe Communications Secretary Early History Bobbie Strelow Cholula, the most important settlement of ancient Puebla, was Recording Secretary established between 800 and 200 B.C. and is considered the Ana Bonilla oldest continually inhabited city in Mexico. By 100 B.C., the Olmecs had developed Cholula into one of Mexico’s most Treasurer Seal of Puebla Linda Lewis active cities. During that period they began building the immense monument known as the Great Pyramid of Cholula. One of the largest 2018 Chairmen pyramids in the world, it stands 55 meters (181 feet) tall with a base that measures over 396 meters (1,300 feet) on each side. Similar to the fate of Teotihuacán to the Adult Exchange northwest, Cholula was mostly abandoned around 800 A.D. for unknown reasons. Jo Lamoreaux In the 10th century, Cholula was taken over by the Putún Maya, also known as Commissary Olmeca-Xicalanca. During the 12th century, a Toltec-Chichimec tribe settled in the Bill Harmon area, and in 1292 Nahuatl-speaking tribes, including remnants of the Toltec nation, Culture and Education successfully invaded Cholula. They, in turn, were conquered by Huexotzingo Indians Mary Galeana in 1359. -
The Diet of Sovereignty: Bioarchaeology in Tlaxcallan
THE DIET OF SOVEREIGNTY: BIOARCHAEOLOGY IN TLAXCALLAN By Keitlyn Alcantara-Russell Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University In partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY In Anthropology August 7th, 2020 Nashville, Tennessee Approved: Tiffiny Tung, Ph.D. William Fowler, Ph.D. Carwil Bjork-James, Ph.D. Edward Wright-Rios, Ph.D. Copyright © 2020 by Keitlyn Alcantara-Russell All Rights Reserved ii DEDICATION To the past version of me who never dreamed I could do this. To the Frankensteined pieces and parts sewn together from my parents’ (and big sister’s) own journeys and struggles, the moments where we didn’t think we could, and then we did anyway. To the recycled genes of grandparents and ancestors, whose loves and hurts shaped my drive to understand. iii ACKNOWLEDGEMENTS Preliminary field reconnaissance was funded by a Tinker Foundation Field Research Grant from the Center for Latin American Studies at Vanderbilt University. Fieldwork was funded by a Summer Research Award from the College of Arts and Sciences at Vanderbilt University, a Fulbright-García Robles Research Grant, and a Wenner Gren Foundation Dissertation Fieldwork Grant (#9448: The Diet of Sovereignty: Bioarchaeology in Tlaxcallan). Subsequent field and lab work was supported by Summer Research Awards from the College of Arts and Sciences and the Anthropology Department at Vanderbilt University, and a Russell G. Hamilton Graduate Leadership Institute Dissertation Enhancement Grant to support Ethnographic fieldwork. The public-facing aspects of my research were supported by a Public Scholar Fellowship from the Curb Center for Art, Enterprise and Public Policy at Vanderbilt, and an Imagining America Publicly Active Graduate Education (PAGE) fellowship and co- directorship. -
Art at the Crossroads: Lacquer Painting in French Vietnam
126 Art at the Crossroads Art at the Crossroads: Lacquer Painting in French Vietnam Lisa Bixenstine Safford, Hiram College During the last phase of French occupation in Vietnam (1887–1954), a new and unique direction for pictorial arts was inaugurated that continues to inform the country’s art scene to this day.1 In a culture that lacked a developed painting tradition from which to draw inspiration, painting with lacquer formed a distinctive and novel medium that could be applied to fresh artistic subjects. In 1925 the arts first began to evolve rapidly thanks to the creation of the École Superieure de Beaux Arts d’Indochine, a new school in Hanoi that was founded by the relatively unknown French painters Victor Tardieu (1870– 1937) and Joseph Inguimberty (1896–1971).2 Together with other artists such as Nguyễn Vạn Thọ (1890–1973, better known as Nam Sơn), who was sent to Paris for a year of training in 1924 for his new post as an art instructor,3 they embarked on a mission civilisatrice to educate promising artisans (thợ vẽ) so that they would advance to the status of “artists” (hoạ sĩ) and subsequently sign their works as individual creators.4 The French colonial view that La France d’Asie possessed no distinctive artistic and cultural identity was central to the school’s inception.5 Thus, the school set about creating a new cultural identity that was grafted from a modernist French pictorial language of art. The students’ training in European artistic styles eventually merged with East Asian and indigenous wood-based, folk craft sources, the privileging of which can be read as a rejection of French style. -
Solving the Mystery of Chaco Canyon?
VIRTUALBANNER ARCHAEOLOGY BANNER • BANNER STUDYING • BANNER PREHISTORIC BANNER VIOLENCE BANNER • T •ALE BANNERS OF A NCIENT BANNER TEXTILE S american archaeologyWINTER 2012-13 a quarterly publication of The Archaeological Conservancy Vol. 16 No. 4 SOLVINGSOLVING THETHE MYMYSSTERYTERY OFOF CHACHACCOO CANYONCANYON?? $3.95 $3.95 WINTER 2012-13 americana quarterly publication of The Archaeological archaeology Conservancy Vol. 16 No. 4 COVER FEATURE 26 CHACO, THROUGH A DIFFERENT LENS BY MIKE TONER Southwest scholar Steve Lekson has taken an unconventional approach to solving the mystery of Chaco Canyon. 12 VIRTUALLY RECREATING THE PAST BY JULIAN SMITH Virtual archaeology has remarkable potential, but it also has some issues to resolve. 19 A ROAD TO THE PAST BY ALISON MCCOOK A dig resulting from a highway project is yielding insights into Delaware’s colonial history. 33 THE TALES OF ANCIENT TEXTILES BY PAULA NEELY Fabric artifacts are providing a relatively new line of evidence for archaeologists. 39 UNDERSTANDING PREHISTORIC VIOLENCE BY DAN FERBER Bioarchaeologists have gone beyond studying the manifestations of ancient violence to examining CHAZ EVANS the conditions that caused it. 26 45 new acquisition A TRAIL TO PREHISTORY The Conservancy saves a trailhead leading to an important Sinagua settlement. 46 new acquisition NORTHERNMOST CHACO CANYON OUTLIER TO BE PRESERVED Carhart Pueblo holds clues to the broader Chaco regional system. 48 point acquisition A GLIMPSE OF A MAJOR TRANSITION D LEVY R Herd Village could reveal information about the change from the Basketmaker III to the Pueblo I phase. RICHA 12 2 Lay of the Land 50 Field Notes 52 RevieWS 54 Expeditions 3 Letters 5 Events COVER: Pueblo Bonito is one of the great houses at Chaco Canyon. -
Ancient Civilisation’ Through Displays: Semantic Research on Early to Mid-Nineteenth Century British and American Exhibitions of Mesoamerican Cultures
Structuring The Notion of ‘Ancient Civilisation’ through Displays: Semantic Research on Early to Mid-Nineteenth Century British and American Exhibitions of Mesoamerican Cultures Emma Isabel Medina Gonzalez Institute of Archaeology U C L Thesis forPh.D. in Archaeology 2011 1 I, Emma Isabel Medina Gonzalez, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis Signature 2 This thesis is dedicated to my grandparents Emma and Andrés, Dolores and Concepción: their love has borne fruit Esta tesis está dedicada a mis abuelos Emma y Andrés, Dolores y Concepción: su amor ha dado fruto Al ‘Pipila’ porque él supo lo que es cargar lápidas To ‘Pipila’ since he knew the burden of carrying big stones 3 ABSTRACT This research focuses on studying the representation of the notion of ‘ancient civilisation’ in displays produced in Britain and the United States during the early to mid-nineteenth century, a period that some consider the beginning of scientific archaeology. The study is based on new theoretical ground, the Semantic Structural Model, which proposes that the function of an exhibition is the loading and unloading of an intelligible ‘system of ideas’, a process that allows the transaction of complex notions between the producer of the exhibit and its viewers. Based on semantic research, this investigation seeks to evaluate how the notion of ‘ancient civilisation’ was structured, articulated and transmitted through exhibition practices. To fulfil this aim, I first examine the way in which ideas about ‘ancientness’ and ‘cultural complexity’ were formulated in Western literature before the last third of the 1800s. -
A Regional Study
POPULATION STRUCTURE AND INTERREGIONAL INTERACTION IN PRE- HISPANIC MESOAMERICA: A BIODISTANCE STUDY DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By B. Scott Aubry, B.A., M.A. ***** The Ohio State University 2009 Dissertation Committee: Approved by Professor Clark Spencer Larsen, Adviser Professor Paul Sciulli _________________________________ Adviser Professor Sam Stout Graduate Program in Anthropology Professor Robert DePhilip Copyright Bryan Scott Aubry 2009 ABSTRACT This study addresses long standing issues regarding the nature of interregional interaction between central Mexico and the Maya area through the analysis of dental variation. In total 25 sites were included in this study, from Teotihuacan and Tula, to Tikal and Chichen Itza. Many other sites were included in this study to obtain a more comprehensive picture of the biological relationships between these regions and to better estimate genetic heterozygosity for each sub-region. The scope of the present study results in a more comprehensive understanding of population interaction both within and between the sub-regions of Mesoamerica, and it allows for the assessment of differential interaction between sites on a regional scale. Both metric and non-metric data were recorded. Non-metric traits were scored according to the ASU system, and dental metrics include the mesiodistal and buccolingual dimensions at the CEJ following a modification of Hillson et al. (2005). Biodistance estimates were calculated for non-metric traits using Mean Measure of Divergence. R-matrix analysis, which provides an estimate of average genetic heterozygosity, was applied to the metric data. R-matrix analysis was performed for each of the sub-regions separately in order to detect specific sites that deviate from expected levels of genetic heterozygosity in each area. -
Proceedings of the Biological Society of Washington 110(4):629-639
PROCEEDINGS OF THE BIOLOGICAL SOCIETY OF WASHINGTON 110(4):629-639. 1997. A new species of Cyclemys (Testudines: Bataguridae) from Southeast Asia John B. Iverson and William P. McCord (JBI) Department of Biology, Earlham College, Richmond, Indiana 47374, U.S.A.; (WPM) East Fishkill Animal Hospital, Hopewell Junction, New York 12533, U.S.A. Abstract.—A new species of batagurid turtle, Cyclemys atripons, is described from the mountainous areas of southeastern Thailand and adjacent Cambodia. It differs from other Cyclemys (herein all referred to as C. dentata) by the unique combination of a head mottled with black dorsally and striped laterally, a nearly immaculate chin, a distinct carapace pattern, a plastron with no or only a few coarse black rays, a coarsely and densely pigmented bridge, a narrow carapace, a long plastral hindlobe, a wide plastral forelobe, a small gular scute, and a long interhumeral seam length. Discriminant function anal- ysis of 17 morphometric characters standardized for body size supported the distinctiveness of the new species from Cyclemys dentata, and indicated that other populations of this complex (on Borneo and in China) may also be mor- phologically distinct. The genus Cyclemys is currently envi- to Sumatra, Java, Borneo and the Philip- sioned by most authors to comprise two pines (Taylor 1920, Smith 1930, Zhao & species (C. dentata Gray 1831 and C. tche- Adler 1993). ponensis Bourret 1939) with very uncertain In 1939, Bourret recorded C. dentata distributions (Ernst & Barbour 1989, Iver- from Hanoi, Vietnam, but described Geoe- son 1992). Cyclemys dentata was originally myda tcheponensis from central Vietnam, described by Gray (1831:20) as Emys Dhor based on a juvenile in the Hanoi Museum, (type locality: "Bengal . -
Codex Nicholson Pp. 59-126
Codex Nicholson 59 THE GREAT NITPICKER Davíd Carrasco I met H. B. Nicholson for the first time in 1974 at a session on Magic Books of Mexico at the 41st Internacional Congreso de Americanistas in Mexico City. He and the great Wigberto Jiménez Moreno were chairing the session, and I was thrilled to be in the audience and listen to these two wonderful scholars. Afterward I walked up and introduced myself to Professor Nicholson and told him I was planning to write a dissertation on Quetzalcoatl while completing my Ph.D. at the University of Chicago. We spoke for a few minutes as he was clearly interested in talking about Topiltzin Quetzalcoatl. He wondered if I’d read his dissertation. When I said I had come to know about it through reading Alfredo López Austin’s (1973) book, Hombre-Díos, but had not been able to obtain a copy, he promised to send me one. Soon after returning to Colorado I wrote him to thank him for our exchange and inquired about his Harvard dissertation. To my surprise and delight, a photocopy of his 1957 dissertation, Topiltzin Quetzalcoatl of Tollan: a Problem in Mesoamerican Ethnohistory, arrived at my home. As a student of religion struggling to make my way through the primary sources, a great feeling of relief came over me: I’ve just been saved! Reading through Nicholson’s dissertation focused my mind and work. The clarity, the pinpoint research, the overall organization, and the reconstruction of the “tale” all read like a tour de force legal argument making the case that the Aztecs had inherited and internalized a sacred history about the Toltec priest-king that shaped their priestly practices, religious world view and, later, their interpretation of the encounter with the Spaniards. -
State and Society at Teotihuacan, Mexico
Annu. Rev. Anthropol. 1997. 26:129–61 Copyright © 1997 by Annual Reviews Inc. All rights reserved STATE AND SOCIETY AT TEOTIHUACAN, MEXICO George L. Cowgill Department of Anthropology, Box 872402, Arizona State University, Tempe, Arizona 85287-2402; e-mail: [email protected] KEY WORDS: archaeology, Mesoamerica, early states, governmentality, ideology ABSTRACT Between 100 BCE and 200 CE, the city of Teotihuacan grew rapidly, most of the Basin of Mexico population was relocated in the city, immense civic- religious structures were built, and symbolic and material evidence shows the early importance of war. Rulers were probably able and powerful. Subse- quently the city did not grow, and government may have become more collec- tive, with significant constraints on rulers’ powers. A state religion centered on war and fertility deities presumably served elite interests, but civic con- sciousness may also have been encouraged. A female goddess was important but probably not as pervasive as has been suggested. Political control probably did not extend beyond central Mexico, except perhaps for some outposts, and the scale and significance of commerce are unclear. Teotihuacan’s prestige, however, spread widely in Mesoamerica, manifested especially in symbols of sacred war, used for their own ends by local elites. INTRODUCTION Teotihuacan is an immense prehistoric city in the semi-arid highlands of cen- tral Mexico. It rose in the first or second century BCE and lasted into the 600s or 700s (Figure 1 outlines the ceramic chronology). Its early growth was rapid, and by the 100s it covered about 20 km2 with a population estimated to be around 60,000–80,000 (Cowgill 1979, p.