Shawn Klush and Justin Shandor!
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Diet of Sovereignty: Bioarchaeology in Tlaxcallan
THE DIET OF SOVEREIGNTY: BIOARCHAEOLOGY IN TLAXCALLAN By Keitlyn Alcantara-Russell Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University In partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY In Anthropology August 7th, 2020 Nashville, Tennessee Approved: Tiffiny Tung, Ph.D. William Fowler, Ph.D. Carwil Bjork-James, Ph.D. Edward Wright-Rios, Ph.D. Copyright © 2020 by Keitlyn Alcantara-Russell All Rights Reserved ii DEDICATION To the past version of me who never dreamed I could do this. To the Frankensteined pieces and parts sewn together from my parents’ (and big sister’s) own journeys and struggles, the moments where we didn’t think we could, and then we did anyway. To the recycled genes of grandparents and ancestors, whose loves and hurts shaped my drive to understand. iii ACKNOWLEDGEMENTS Preliminary field reconnaissance was funded by a Tinker Foundation Field Research Grant from the Center for Latin American Studies at Vanderbilt University. Fieldwork was funded by a Summer Research Award from the College of Arts and Sciences at Vanderbilt University, a Fulbright-García Robles Research Grant, and a Wenner Gren Foundation Dissertation Fieldwork Grant (#9448: The Diet of Sovereignty: Bioarchaeology in Tlaxcallan). Subsequent field and lab work was supported by Summer Research Awards from the College of Arts and Sciences and the Anthropology Department at Vanderbilt University, and a Russell G. Hamilton Graduate Leadership Institute Dissertation Enhancement Grant to support Ethnographic fieldwork. The public-facing aspects of my research were supported by a Public Scholar Fellowship from the Curb Center for Art, Enterprise and Public Policy at Vanderbilt, and an Imagining America Publicly Active Graduate Education (PAGE) fellowship and co- directorship. -
A Regional Study
POPULATION STRUCTURE AND INTERREGIONAL INTERACTION IN PRE- HISPANIC MESOAMERICA: A BIODISTANCE STUDY DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By B. Scott Aubry, B.A., M.A. ***** The Ohio State University 2009 Dissertation Committee: Approved by Professor Clark Spencer Larsen, Adviser Professor Paul Sciulli _________________________________ Adviser Professor Sam Stout Graduate Program in Anthropology Professor Robert DePhilip Copyright Bryan Scott Aubry 2009 ABSTRACT This study addresses long standing issues regarding the nature of interregional interaction between central Mexico and the Maya area through the analysis of dental variation. In total 25 sites were included in this study, from Teotihuacan and Tula, to Tikal and Chichen Itza. Many other sites were included in this study to obtain a more comprehensive picture of the biological relationships between these regions and to better estimate genetic heterozygosity for each sub-region. The scope of the present study results in a more comprehensive understanding of population interaction both within and between the sub-regions of Mesoamerica, and it allows for the assessment of differential interaction between sites on a regional scale. Both metric and non-metric data were recorded. Non-metric traits were scored according to the ASU system, and dental metrics include the mesiodistal and buccolingual dimensions at the CEJ following a modification of Hillson et al. (2005). Biodistance estimates were calculated for non-metric traits using Mean Measure of Divergence. R-matrix analysis, which provides an estimate of average genetic heterozygosity, was applied to the metric data. R-matrix analysis was performed for each of the sub-regions separately in order to detect specific sites that deviate from expected levels of genetic heterozygosity in each area. -
Codex Nicholson Pp. 59-126
Codex Nicholson 59 THE GREAT NITPICKER Davíd Carrasco I met H. B. Nicholson for the first time in 1974 at a session on Magic Books of Mexico at the 41st Internacional Congreso de Americanistas in Mexico City. He and the great Wigberto Jiménez Moreno were chairing the session, and I was thrilled to be in the audience and listen to these two wonderful scholars. Afterward I walked up and introduced myself to Professor Nicholson and told him I was planning to write a dissertation on Quetzalcoatl while completing my Ph.D. at the University of Chicago. We spoke for a few minutes as he was clearly interested in talking about Topiltzin Quetzalcoatl. He wondered if I’d read his dissertation. When I said I had come to know about it through reading Alfredo López Austin’s (1973) book, Hombre-Díos, but had not been able to obtain a copy, he promised to send me one. Soon after returning to Colorado I wrote him to thank him for our exchange and inquired about his Harvard dissertation. To my surprise and delight, a photocopy of his 1957 dissertation, Topiltzin Quetzalcoatl of Tollan: a Problem in Mesoamerican Ethnohistory, arrived at my home. As a student of religion struggling to make my way through the primary sources, a great feeling of relief came over me: I’ve just been saved! Reading through Nicholson’s dissertation focused my mind and work. The clarity, the pinpoint research, the overall organization, and the reconstruction of the “tale” all read like a tour de force legal argument making the case that the Aztecs had inherited and internalized a sacred history about the Toltec priest-king that shaped their priestly practices, religious world view and, later, their interpretation of the encounter with the Spaniards. -
State and Society at Teotihuacan, Mexico
Annu. Rev. Anthropol. 1997. 26:129–61 Copyright © 1997 by Annual Reviews Inc. All rights reserved STATE AND SOCIETY AT TEOTIHUACAN, MEXICO George L. Cowgill Department of Anthropology, Box 872402, Arizona State University, Tempe, Arizona 85287-2402; e-mail: [email protected] KEY WORDS: archaeology, Mesoamerica, early states, governmentality, ideology ABSTRACT Between 100 BCE and 200 CE, the city of Teotihuacan grew rapidly, most of the Basin of Mexico population was relocated in the city, immense civic- religious structures were built, and symbolic and material evidence shows the early importance of war. Rulers were probably able and powerful. Subse- quently the city did not grow, and government may have become more collec- tive, with significant constraints on rulers’ powers. A state religion centered on war and fertility deities presumably served elite interests, but civic con- sciousness may also have been encouraged. A female goddess was important but probably not as pervasive as has been suggested. Political control probably did not extend beyond central Mexico, except perhaps for some outposts, and the scale and significance of commerce are unclear. Teotihuacan’s prestige, however, spread widely in Mesoamerica, manifested especially in symbols of sacred war, used for their own ends by local elites. INTRODUCTION Teotihuacan is an immense prehistoric city in the semi-arid highlands of cen- tral Mexico. It rose in the first or second century BCE and lasted into the 600s or 700s (Figure 1 outlines the ceramic chronology). Its early growth was rapid, and by the 100s it covered about 20 km2 with a population estimated to be around 60,000–80,000 (Cowgill 1979, p. -
HIGHLIGHTS of MEXICO -14 DAYS Mexico City-Puebla-Oaxaca-Chiapas-Campeche-Yucatán-Cancún
HIGHLIGHTS OF MEXICO -14 DAYS Mexico City-Puebla-Oaxaca-Chiapas-Campeche-Yucatán-Cancún Yucatán Cancun Mexico City Campeche Puebla Oaxaca Chiapas 1 Arrival Mexico City We will explore magnificent Mexico City, built on top of the ruins of the Aztec capital of Tenochtitlan. Our first stop is the Zocalo (main square), one of the biggest public squares in the world. We will visit the Catedral Metropolitana – the biggest church in Latin America, and the Palacio Nacional – which hosts Diego Rivera‟s murals depicting the history of Mexico. We 2 continue to a handicraft market, where we will have time for some browsing. We then drive along the famous boulevard Paseo de la Reforma, built during the short-lived reign of Emperor Maximilian to connect the main square and his castle in Chapultepec. Our last stop is the Museum of Anthropology, where we will have some time to explore the treasures of the Aztec culture. We will drive to the impressive archaeological site of Teotihuacan, located 50km northeast of Mexico City. On the way we make a stop at the Plaza de las Tres Culturas, where three cultures converge: Aztec, Spanish, and contemporary Mexican. We continue to the Basilica de Guadalupe, Latin America‟s most revered religious shrine. It is here where the Virgin of Guadalupe is said to have appeared 3 before an Indian named Juan Diego in 1531, and an image of her was miraculously emblazoned on his cloak. We will have time to explore the New Basilica de Guadalupe (the Old Basilica, built in 1700, is slowly sinking) and to see Juan Diego‟s cloak. -
Cultural Interaction and Biological Distance Among Postclassic Mexican Populations Corey Steven Ragsdale
University of New Mexico UNM Digital Repository Anthropology ETDs Electronic Theses and Dissertations 5-1-2015 Cultural interaction and biological distance among Postclassic Mexican populations Corey Steven Ragsdale Follow this and additional works at: https://digitalrepository.unm.edu/anth_etds Part of the Anthropology Commons Recommended Citation Ragsdale, Corey Steven. "Cultural interaction and biological distance among Postclassic Mexican populations." (2015). https://digitalrepository.unm.edu/anth_etds/55 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in Anthropology ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. i Corey Steven Ragsdale Candidate Anthropology Department This dissertation is approved, and it is acceptable in quality and form for publication: Approved by the Dissertation Committee: Heather JH Edgar, Chairperson Osbjorn Pearson Hillard Kaplan Andrea Cucina Frances Berdan ii CULTURAL INTERACTION AND BIOLOGICAL DISTANCE AMONG POSTCLASSIC MEXICAN POPULATIONS by COREY STEVEN RAGSDALE B.A., Anthropology, California State University, San Bernardino 2009 M.S., Biological Anthropology, University of New Mexico, 2012 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Anthropology The University of New Mexico Albuquerque, New Mexico May, 2015 iii CULTURAL INTERACTION AND BIOLOGICAL DISTANCE AMONG POSTCLASSIC MEXICAN POPULATIONS by Corey Steven Ragsdale B.A., Anthropology, California State University, San Bernardino 2009 M.S., Anthropology, University of New Mexico, 2012 Ph.D., Anthropology, University of New Mexico, 2015 ABSTRACT Human population structure is influenced by cultural and biological interactions. Little is known regarding to what extent cultural interactions effect biological processes such as migration and genetic exchange among prehistoric populations. -
Quetzalcoatl and the Irony of Empire : Myths and Prophecies in the Aztec Tradition / Davíd Carrasco ; with a New Preface.—Rev
Quetzalcoatl and the Irony of Empire Quetzalcoatl and the Irony of Empire Myths and Prophecies in the Aztec Tradition Revised Edition David Carrasco ~University Press of Colorado Copyright © 2000 by the University Press of Colorado International Standard Book Number 0-87081-558-X Published by the University Press of Colorado 5589 Arapahoe Avenue, Suite 206C Boulder, Colorado 80303 Previously published by the University of Chicago Press All rights reserved. Printed in the United States of America. The University Press of Colorado is a cooperative publishing enterprise supported, in part, by Adams State College, Colorado State University, Fort Lewis College, Mesa State College, Metropolitan State College of Denver, University of Colorado, University of Northern Colorado, University of Southern Colorado, and Western State College of Colorado. The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI Z39.48-1992 Library of Congress Cataloging-in-Publication Data Carrasco, Davíd. Quetzalcoatl and the irony of empire : myths and prophecies in the Aztec tradition / Davíd Carrasco ; with a new preface.—Rev. ed. p. cm. Includes bibliographical references and index. ISBN 0-87081-558-X (alk. paper) 1. Aztec mythology. 2. Aztecs—Urban residence. 3. Quetzalcoatl (Aztec deity) 4. Sacred space—Mexico. I. Title. F1219.76.R45.C37 2000 299'.78452—dc21 00-048008 09 08 07 06 05 04 03 02 01 00 10 9 8 7 6 5 4 3 2 1 To my mythic figures -
Mexico So Near, Yet So Foreign Wanda Sobczyk 36 Hickory Way, Clemson Downs - Mi Casa Es Su Casa We Live in Cholula at the Hight of 7000 Ft Above the Sea Level
Falling in Love with Mexico so near, yet so foreign Wanda Sobczyk 36 Hickory Way, Clemson Downs - Mi casa es su casa We live in Cholula at the hight of 7000 ft above the sea level. One Million Gringos in Mexico– the largest number of Americans living outside the United States. Nuestra Casa in Puerto Escondido on the Pacific Puerto Vallarta Puebla, also San Miguel de Allende or Merida The interior patio in a house in Queretaro Watching the sunset from the balcony of our house in Cholula, Puebla Stereotypes Mexico to many foreigners and tourists means – big sombreros, Indians riding donkeys, mariachi music, and human sacrifices on top of pyramids practiced centuries ago. Morenos People of Brown Skin Today the stereotypes also include the notion that Mexicans are drug traffickers and criminals. Morenos are portrayed as lazy, drinking tequila and sleeping under a cactus. Famous Mexicans • Octavio Paz, poet, Nobel Prize • Carlos Fuentes, writer • Elena Poniatowska, writer • Diego Rivera • Frida Kahlo • Film Director Gonzales Inarritu, 4 Oscars for “Birdman” • Carlos Slim, second richest man in the world trading places with Bill Gates • Hard working people They can be sweet, happy and fun loving Human sacrifices among the Aztecs in Tenochtitlan 20 000 people were sacrificed by the Aztecs annually. Motives: blood and a heart considered centers of courage; to annihilate prisoners of war, spread fear among the enemies and vassals. The sacrifices were also practiced earlier and by other tribes. The sacrificial knife blades were made of obsidian. The Pyramid of the Sun in Teotihuacan (25 miles from Mexico City) – the Totonaca state, and then Aztec occupied from 200 BC to 800 AD. -
View / Open Fitzgerald Oregon 0171A 12525.Pdf
UNHOLY PEDAGOGY: LOCAL KNOWLEDGE, INDIGENOUS INTERMEDIARIES, AND THE LESSONS FROM SPANISH COLONIAL LEARNINGSCAPES, 1400—1650 by JOSHUA JACOB FITZGERALD A DISSERTATION Presented to the Department of History and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Doctor of Philosophy June 2019 DISSERTATION APPROVAL PAGE Student: Joshua Jacob Fitzgerald Title: Unholy Pedagogy: Local Knowledge, Indigenous Intermediaries, and the Lessons of Spanish Colonial Learningscapes, 1400—1650. This dissertation has been accepted and approved in partial fulfillment of the requirements for the Doctor of Philosophy degree in the Department of History by: Robert Haskett Chairperson, Advisor Carlos Aguirre Core Member Jeffery Ostler Core Member Stephanie Wood Core Member Brian Klopotek Institutional Representative and Janet Woodruff-Borden Vice Provost and Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded June 2019 ii © 2019 Joshua Jacob Fitzgerald Add Creative Commons info if appropriate iii DISSERTATION ABSTRACT Joshua Jacob Fitzgerald Doctor of Philosophy Department of History June 2019 Title: Unholy Pedagogy: Local Knowledge, Indigenous Intermediaries, and the Lessons from Spanish Colonial Learningscapes, 1400—1650. Mexico’s history of Unholy Pedagogy examines the history of colonial education schooling It argues that Nahua students 350 words iv CURRICULUM VITAE NAME OF AUTHOR: Joshua Jacob Fitzgerald GRADUATE AND -
Introduction Itinerary
MEXICO - MEXICO IN DEPTH TRIP CODE MXTSMID DURATION 15 Days LOCATIONS Mexico INTRODUCTION Our ultimate Mexican Road Trip! This 14-day itinerary takes in all of Southern Mexico's major highlights - and as the entire trip is done by road it gives you a fantastic perspective of the various changes in the geography and people of the region. You start in Mexico City on the dry desert plateau of Anáhuac, travelling past volcanoes and over the Sierra Madre Mountain Range. Then you travel into Tuxtla and San Cristobal de Las Casas in the Chiapas, another mountainous area that has the highest proportion of indigenous Mexicans - decedents of the Mayans, many of who continue to keep Mayan beliefs and traditions alive to this day. Then onwards to Palenque, a once grand Mayan city located in lush tropical rainforest. You continue to the old walled city of Campeche and the colonial city of Merida and finally you reach the rightly famous ruins of Chichen Itza, a highlight of the trip. After such a long journey you will get to enjoy a few days of rest and relaxation in the Caribbean resort town of Cancun. ITINERARY DAY 1: Mexico City – Arrive & Transfer to Hotel On arrival, please make your way through to the Arrivals Hall where our representative will be waiting for you to transfer you to your hotel. Copyright Chimu Adventures. All rights reserved 2020. Chimu Adventures PTY LTD MEXICO - MEXICO IN DEPTH TRIP CODE MXTSMID DAY 1: Mexico City DURATION Mexico City lies in the heart of Central Mexico and is the capital of Mexico and the oldest capital city in the Americas. -
Discover Mexico: Oaxaca's Culture and Coastline
13 days 19:44 20-07-2021 We are the UK’s No.1 specialist in travel to Latin As our name suggests, we are single-minded America and have been creating award-winning about Latin America. This is what sets us apart holidays to every corner of the region for over four from other travel companies – and what allows us decades; we pride ourselves on being the most to offer you not just a holiday but the opportunity to knowledgeable people there are when it comes to experience something extraordinary on inspiring travel to Central and South America and journeys throughout Mexico, Central and South passionate about it too. America. A passion for the region runs Fully bonded and licensed Our insider knowledge helps through all we do you go beyond the guidebooks ATOL-protected All our Consultants have lived or We hand-pick hotels with travelled extensively in Latin On your side when it matters character and the most America rewarding excursions Book with confidence, knowing Up-to-the-minute knowledge every penny is secure Let us show you the Latin underpinned by 40 years' America we know and love experience 19:44 20-07-2021 19:44 20-07-2021 19:44 20-07-2021 On this varied cultural holiday, based in elegant and evocative accommodation, you’ll visit the multi-layered capital, Mexico City, where the Aztec and Spanish heritage blends or co-exists; and the culturally magnificent gems Puebla and Oaxaca. Then move on to stroll through the cobbled streets and soak up the colonial atmosphere in the Spanish planned city of Puebla; followed by the isolated, rugged southern highlands, dotted with small weaving and craft villages, which compose the region around Oaxaca, which has its own distinctive identity. -
Maya Migrants to Tollan Cholollan
MAYA MIGRANTS TO TOLLAN CHOLOLLAN Geoffrey McCafferty and Tanya Chiykowski Department of Archaeology, University of Calgary Paper presented at the Canadian Archaeological Association Peterborough, ON – 2008 Abstract: Recent reinterpretations of archaeological and ethnohistorical evidence indicate lowland to highland interaction during the Epiclassic period, with influences seen at such sites as Cacaxtla, Xochicalco, and Cholula. During the summer of 2007 the authors had the opportunity to work with recently excavated materials from a large rescue project at Cholula that included ceramic trade wares which further support these interpretations. This paper will present ceramic and lithic evidence to suggest exchange patterns from the Classic to Postclassic transition. Discussion will integrate Epiclassic Cholula into the dynamic changes that were taking place during this crucial period of Mesoamerican history. This paper presents recent discoveries from a large rescue project in the streets of modern Cholula, particularly as they relate to questions of lowland/highland interaction during the Classic to Postclassic transition. Ethnohistoric sources indicate that after the fall of Teotihuacan Cholula was occupied by the Olmeca-Xicallanca, a Chontal Maya group from the southern Gulf Coast. While this historical sequence was accepted by archaeologists during the mid-twentieth century, subsequent interpretations by members of the Proyecto Cholula rejected this scenario and instead claimed that Cholula was abandoned after the Classic period and not re-occupied until the 14th century. Since the early 1990s, McCafferty has argued for an active Early Postclassic component at Cholula, integrating a critical consideration of the ethnohistoric record. Thus the authors were excited to have the opportunity to analyze a series of contexts that support the continued occupation of Cholula through the Classic to Postclassic transition.