Annu. Rev. Anthropol. 1997. 26:129–61 Copyright © 1997 by Annual Reviews Inc. All rights reserved STATE AND SOCIETY AT TEOTIHUACAN, MEXICO George L. Cowgill Department of Anthropology, Box 872402, Arizona State University, Tempe, Arizona 85287-2402; e-mail:
[email protected] KEY WORDS: archaeology, Mesoamerica, early states, governmentality, ideology ABSTRACT Between 100 BCE and 200 CE, the city of Teotihuacan grew rapidly, most of the Basin of Mexico population was relocated in the city, immense civic- religious structures were built, and symbolic and material evidence shows the early importance of war. Rulers were probably able and powerful. Subse- quently the city did not grow, and government may have become more collec- tive, with significant constraints on rulers’ powers. A state religion centered on war and fertility deities presumably served elite interests, but civic con- sciousness may also have been encouraged. A female goddess was important but probably not as pervasive as has been suggested. Political control probably did not extend beyond central Mexico, except perhaps for some outposts, and the scale and significance of commerce are unclear. Teotihuacan’s prestige, however, spread widely in Mesoamerica, manifested especially in symbols of sacred war, used for their own ends by local elites. INTRODUCTION Teotihuacan is an immense prehistoric city in the semi-arid highlands of cen- tral Mexico. It rose in the first or second century BCE and lasted into the 600s or 700s (Figure 1 outlines the ceramic chronology). Its early growth was rapid, and by the 100s it covered about 20 km2 with a population estimated to be around 60,000–80,000 (Cowgill 1979, p.