Exclusiveparliamentary Elections: Armenia at 25
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Introduction
SUMMARY REPORT On Implementation of RA Government Anti-crisis Action Plan Introduction 1. The Republic of Armenia was able to withstand the first tide of the global financial and economic crisis firstly thanks to efficacious financial control leading to historically high financial system stability indicators and, secondly due to the lack of “hot” money in Armenia’s financial sector. Besides, domestic financial markets did not maintain too strong ties with global sub-prime markets. In particular, unlike developed economies, Armenia’s banking and financial institutions escaped panic with relatively low demand for liquidity. While GDP growth was below target in 2008, there was a 6.8% growth recorded in the same period against a 5% average for the CIS countries. Note that Armenia is ahead of Russia (5.6%) and Ukraine (2.1%) as for economic performance indicators. 2. Nevertheless, like many other countries, Armenia was not spared by the crisis, with the bulk of its impact coming down on the real sector which experienced some downward tendency. This was chiefly conditioned by the following factors: · Reduced remittances from abroad · Lower raw material and mineral ore prices on the global markets · Lower demand for Armenian commodity and service exports due to curbed global demand · Shrinking influx of investment into Armenia due to the lack of liquidity in the global economy. 3. Falling real estate prices on the global markets led to diminished interest for domestic immovable assets. This, coupled with (or conditioned by) reduced investment, ended by freezing the main driving force of Armenia’s economics – the building sector. Inferior household income and altered consumer behavior, on the one hand and reduced foreign demand on domestic goods and services, on the other hand, resulted in less activity in number of economic branches in Armenia. -
American University of Armenia the Impact Of
AMERICAN UNIVERSITY OF ARMENIA THE IMPACT OF DIASPORA AND DUAL CITIZENSHIP POLICY ON THE STATECRAFT PROCESS IN THE REPUBLIC OF ARMENIA A MASTER’S ESSAY SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF POLITICAL SCIENCE AND INTERNATIONAL AFFAIRS FOR PARTIAL FULFILLMENT OF THE DEGREE OF MASTER OF ARTS BY ARLETTE AVAKIAN YEREVAN, ARMENIA May 2008 SIGNATURE PAGE ___________________________________________________________________________ Faculty Advisor Date ___________________________________________________________________________ Dean Date AMERICAN UNIVERSITY OF ARMENIA May 2008 2 ACKNOWLEDGMENTS The work on my Master’s Essay was empowered and facilitated by the effort of several people. I would like to express my deep gratitude to my faculty adviser Mr. Vigen Sargsyan for his professional approach in advising and revising this Master’s Essay during the whole process of its development. Mr. Sargsyan’s high professional and human qualities were accompanying me along this way and helping me to finish the work I had undertaken. My special respect and appreciation to Dr. Lucig Danielian, Dean of School of Political Science and International Affairs, who had enormous impact on my professional development as a graduate student of AUA. I would like to thank all those organizations, political parties and individuals whom I benefited considerably. They greatly provided me with the information imperative for the realization of the goals of the study. Among them are the ROA Ministry of Foreign Affairs, Armenian Assembly of America Armenia Headquarter, Head Office of the Hay Dat (Armenian Cause) especially fruitful interview with the International Secretariat of the Armenian Revolutionary Federation Bureau in Yerevan, Tufenkian Foundation, Mr. Ralph Yirikyan, the General Manager of Viva Cell Company, Mr. -
The First Armenia-Diaspora Conference Ends with High Expectations
.**" >■; -.' "****<*^. :■.: » ■:l Process The First Armenia-Diaspora Conference Ends with High Expectations By SALPI HAROUTINIAN GHAZARIAN; Photos by MKHITAR KHACHATRIAN The most important thing that came Armenians from Belarus to Brazil to articulate Diaspora relations. Seated around a large circle out of the first Armenia-Diaspora their vision of the Armenia-Diaspora lelationship. of tables were the representatives of the small Conference, held September 22-23 The third most important thing was that est and largest Diaspora communities, as well in Yerevan, was that it happened at Diasporans who participated in the Conference as the republic's leadership. The president and all. Many were the skeptics from came to realize that the government is serious the prime minister, the head of parliament and Armenia and Irani the dozens of par about developing, fine-tuning and institu the chairman of Armenia's Constitutional ticipating countries who admitted that they tionalizing an ongoing process of Armenia Court, were present for most of the two-day didn't believe the government could pull off a meeting. In the mornings, they addressed the massive organization ei'i'ort such as this participants; the remainder of the time, they turned out to be. Equally doubtful was listened to representatives of 59 delegations, whether the Diaspora would respond. But each representing one country or geographic unlike most conferences, almost all of those area. There were also statements by the leader who were invited actually came. Over 1,000 ship of major international institutions from people participated either as members of churches and political parties to the Armenian regional delegations, or as invited individuals General Benevolent Union, the Armenia Fund in this llrst-of-its-kind international conclave. -
Years in Armenia
1O Years of Independence and Transition in Armenia National Human Development Report Armenia 2OO1 Team of Authors National Project Director Zorab Mnatsakanyan National Project Coordinator-Consultant Nune Yeghiazaryan Chapter 1 Mkrtich Zardaryan, PhD (History) Aram Harutunyan Khachatur Bezirchyan, PhD (Biology) Avetik Ishkhanyan, PhD (Geology) Boris Navasardyan Ashot Zalinyan, PhD (Economics) Sos Gimishyan Edward Ordyan, Doctor of Science (Economics) Chapter 2 Ara Karyan, PhD (Economics) Stepan Mantarlyan, PhD (Economics) Bagrat Tunyan, PhD (Economics) Narine Sahakyan, PhD (Economics) Chapter 3 Gyulnara Hovhanessyan, PhD (Economics) Anahit Sargsyan, PhD (Economics) "Spiritual Armenia" NGO, Anahit Harutunyan, PhD (Philology) Chapter 4 Viktoria Ter-Nikoghosyan, PhD (Biophysics) Aghavni Karakhanyan Economic Research Institute of the RA Ministry of Finance & Economy, Armenak Darbinyan, PhD (Economics) Nune Yeghiazaryan Hrach Galstyan, PhD (Biology) Authors of Boxes Information System of St. Echmiadzin Sergey Vardanyan, "Spiritual Armenia" NGO Gagik Gyurjyan, Head of RA Department of Preservation of Historical and Cultural Monuments Gevorg Poghosyan, Armenian Sociological Association Bagrat Sahakyan Yerevan Press Club "Logika", Independent Research Center on Business and Finance Arevik Petrosian, Aharon Mkrtchian, Public Sector Reform Commission, Working Group on Civil Service Reforms Armen Khudaverdian, Secretary of Public Sector Reform Commission "Orran" Benevolent NGO IOM/Armenia office Karine Danielian, Association "For Sustainable Human -
Tall Armenian Tales: a Guide to the “Art” of Heritage Thievery KAMRAN IMANOV * Tall Armenian Tales: a Guide to the “Art” of Heritage Thievery
KAMRAN IMANOV Tall Armenian Tales: a Guide to the “Art” of Heritage Thievery KAMRAN IMANOV * Tall Armenian Tales: a Guide to the “Art” of Heritage Thievery The book - “Tall Armenian Tales”, presented to the reader’s attention, consists of two thematic sections. Chapter I, entitled “I came, I saw, I... stole”, is about the misappropriation and armenization of intellectual property of the Azerbaijani people, intellectual plagiarism of the Azerbaijani folklore, dastans (epics) and other epic works, the desire to seize the Azerbaijani bayati (Azerbaijani folk poems), proverbs and sayings. The book also narrates about the “armenization” of tales, anecdotes, music and other samples of folk genre. What is the common of these various manifestations of Armenian plagiary shown in the chapter “I came, I saw, ..., I stole”? The fact is that, firstly, these “tales” do not have an Armenian origin, but only an Armenian presentation. These tales are alien to the Armenian people; in addition, these are the same “anecdotes” in allegorical meaning of this term in the form of absurdities - false statements shown in Chapter II - “The Theatre of Absurd.” PREFACE .............................................................................................. 6 CHAPTER I. “I came, I saw,.. .1 stole”: about the Armenian tradition of misappropriation of the Azerbaijani cultural heritage ............................................................... 8 §1. “I c a m e , w h i c h briefly tells about the mass settlement of the Armenians in the South Caucasus .............................. 9 2 TABLE OF CONTENTS §2. I s a w , w h i c h relates about what Armenians experienced in the South Caucasus .................................................................................... 14 §3. I stole”, which relates about the origins of the Armenian plagiarism ............................................................................................................. -
Publications 1427998433.Pdf
THE CHURCH OF ARMENIA HISTORIOGRAPHY THEOLOGY ECCLESIOLOGY HISTORY ETHNOGRAPHY By Father Zaven Arzoumanian, PhD Columbia University Publication of the Western Diocese of the Armenian Church 2014 Cover painting by Hakob Gasparian 2 During the Pontificate of HIS HOLINESS KAREKIN II Supreme Patriarch and Catholicos of All Armenians By the Order of His Eminence ARCHBISHOP HOVNAN DERDERIAN Primate of the Western Diocese Of the Armenian Church of North America 3 To The Mgrublians And The Arzoumanians With Gratitude This publication sponsored by funds from family and friends on the occasion of the author’s birthday Special thanks to Yeretsgin Joyce Arzoumanian for her valuable assistance 4 To Archpriest Fr. Dr. Zaven Arzoumanian A merited Armenian clergyman Beloved Der Hayr, Your selfless pastoral service has become a beacon in the life of the Armenian Apostolic Church. Blessed are you for your sacrificial spirit and enduring love that you have so willfully offered for the betterment of the faithful community. You have shared the sacred vision of our Church fathers through your masterful and captivating writings. Your newest book titled “The Church of Armenia” offers the reader a complete historiographical, theological, ecclesiological, historical and ethnographical overview of the Armenian Apostolic Church. We pray to the Almighty God to grant you a long and a healthy life in order that you may continue to enrich the lives of the flock of Christ with renewed zeal and dedication. Prayerfully, Archbishop Hovnan Derderian Primate March 5, 2014 Burbank 5 PREFACE Specialized and diversified studies are included in this book from historiography to theology, and from ecclesiology to ethno- graphy, most of them little known to the public. -
Azerbaijan Uscirf–Recommended for Special Watch List
AZERBAIJAN USCIRF–RECOMMENDED FOR SPECIAL WATCH LIST KEY FINDINGS n 2020, religious freedom conditions in Azerbaijan remained activists. In 2020, authorities released at least three religious largely static, with the notable exception of recent violations prisoners, including Shi’a Muslim imam Sardar Babayev, who Icommitted amid renewed conflict over Nagorno-Karabakh and had served his full sentence, and two others released in consid- surrounding territories. The Azerbaijani government continued eration of the COVID-19 threat. Members of the Muslim Unity to regulate religious activity through its 2009 law On Freedom of Movement (MUM) announced that the government subjected Religious Beliefs (religion law), requiring all religious communities them to increased pressure during the year through summonses, to register in order to operate, mandating state approval for reli- detentions, and arrests on questionable or politically motivated gious literature and related materials, and placing limitations on grounds. In one instance, authorities reportedly detained and certain other religious activities. In 2020, the Azerbaijani govern- then arrested alleged MUM member Elvin Muradov for poems ment reportedly registered 14 religious communities, including two and songs he had written about imprisoned MUM leader Taleh Christian communities. It did not, however, provide registration to Bagirzade. Throughout the year, Rahim Akhundov pursued a all unregistered communities—such as some Jehovah’s Witnesses lawsuit alleging that he was discriminated against and forcibly and Lutherans—despite initial impressions that they would finally dismissed from his position as a staffer at the National Assembly receive registration within the year. This issue remained a source of due to his identity as a Christian and role as pastor of a house significant concern for unregistered religious communities, which church. -
Rethinking Genocide: Violence and Victimhood in Eastern Anatolia, 1913-1915
Rethinking Genocide: Violence and Victimhood in Eastern Anatolia, 1913-1915 by Yektan Turkyilmaz Department of Cultural Anthropology Duke University Date:_______________________ Approved: ___________________________ Orin Starn, Supervisor ___________________________ Baker, Lee ___________________________ Ewing, Katherine P. ___________________________ Horowitz, Donald L. ___________________________ Kurzman, Charles Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Cultural Anthropology in the Graduate School of Duke University 2011 i v ABSTRACT Rethinking Genocide: Violence and Victimhood in Eastern Anatolia, 1913-1915 by Yektan Turkyilmaz Department of Cultural Anthropology Duke University Date:_______________________ Approved: ___________________________ Orin Starn, Supervisor ___________________________ Baker, Lee ___________________________ Ewing, Katherine P. ___________________________ Horowitz, Donald L. ___________________________ Kurzman, Charles An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Cultural Anthropology in the Graduate School of Duke University 2011 Copyright by Yektan Turkyilmaz 2011 Abstract This dissertation examines the conflict in Eastern Anatolia in the early 20th century and the memory politics around it. It shows how discourses of victimhood have been engines of grievance that power the politics of fear, hatred and competing, exclusionary -
The Role of Religion in the Fate of the Armenian People
HUMANISTYKAThe I PRZYRODOZNAWSTWO Role of Religion in the Fate 24 │of Olsztyn the Armenian 2018 │ Peopledoi: 10.31648/hip.2624347 Armen Kolyayi Sahakyan ԽԱՉԱՏՈՒՐ ԱԲՈՎՅԱՆԻ ԱՆՎԱՆ ՀԱՅԿԱԿԱՆ Armenian State Pedagogical University ՊԵՏԱԿԱՆ ՄԱՆԿԱՎԱՐԺԱԿԱՆ ՀԱՄԱԼՍԱՐԱՆ after Khachatur Abovyan Կրթության հոգեբանության Faculty of Education Psychology and Sociology և սոցիոլոգիայի ֆակուլտետ THE ROLE OF RELIGION IN THE FATE OF THE ARMENIAN PEOPLE Rola religii w historii Ormian Słowa kluczowe: religia, chrze- Key words: religion, Christianity, Ar- ścijaństwo, Apostolski Kościół Ormiański, menian Apostolic Church (AAC), Nation- kościół narodowy, państwo, naród al Church, state, nation Streszczenie Abstract Artykuł przedstawia rolę i znaczenie This article presents the role and sig- chrześcijaństwa jako religii narodowej oraz nificance of Christianity as a national reli- Apostolskiego Kościoła Ormiańskiego jako gion and the Armenian Apostolic Church narodowego kościoła w dziejach Armenii as a national church in the life of Armenia i narodu ormiańskiego. Biorąc pod uwagę and the Armenian people. Taking into fakty historyczne, zwraca się uwagę na account historical facts, the invaluable nieoceniony wkład kościoła ormiańskiego contribution of the Armenian Church to w zachowanie ormiańskiej tożsamości the preservation of the Armenian identity i wzmocnienie państwowości ormiańskiej. and the strengthening of the Armenian Dokonuje się w nim historyczno-chrono- statehood are pointed out. An histori- logicznej analizy relacji państwo-Kościół, cal-chronological analysis of state-church biorąc pod uwagę w okresie nowożytnym relations is carried out, considering these globalizację i bezpieczeństwo narodowe. relations in the framework of the modern Artykuł przedstawia wyniki serii ba- period as one of the priority issues of glo- dań socjologicznych ujawniających reli- balization concerning the national securi- gijną tożsamość ormiańskiej młodzieży, ty of the republic. -
Serzh Sargsyan
Poll: A Snapshot ahead of Armenia’s Presidential Elections Main findings 25 January 2013 CONTENT 1. Methodology and quality control of the survey 2. Interest and awareness in politics 3. The situation in Armenia 4. Voting intentions in the presidential elections 5. Voter characteristics and motivations 2 1. Methodology and quality control of the survey 3 Methodology • A multi-stage, random (probability) sampling design was used. In the first stage, primary sampling units (PSU) were selected from each of the administrative regional units. This was agreed as best methodology between TNS opinion and IPSC . • 1,607 interviews conducted face to face between 15 January – 20 January 2013. • Interviews were conducted in all 10 regions (marzes) of Armenia and in all Yerevan communities. The sample was distributed proportionally to reflect the population distribution in Armenia, with 34.1% of interviews conducted in Yerevan and 65.9 % in the marzes. • Interviewers selected households using the random walking method to ensure that there is no selection bias. To ensure a random selection, the person interviewed in each household was the adult whose birthday was closest to the day of the interview. • If a respondent was not immediately available, 1 to 2 call-back visits were done to conduct the interview later. If a call-back visit was not successful or if a respondent could not take part for other reasons, the interviewer approached the next randomly selected household according to the random walking method. • The sampling procedure was monitored by using a detailed contact sheet for each interviewer. The data base was analysed by TNS opinion in order to ensure that interviewers followed the instructions. -
Call on International Human Rights Community to Raise Voice Against
Call on International Human Rights Community to raise voice against atrocities committed by Azerbaijan Despite commitment to solve the conflict around Nagorno-Karabakh in a peaceful manner, on 27 September 2020 Azerbaijan launched a widespread aggression against the Artsakh Republic (the Nagorno-Karabakh Republic). With Turkish military support and incitement[1] – it is well established that Turkish F-16 fighter planes and Turkish military personnel are in Azerbaijan[2] as well as thousands of jihadist terrorist mercenaries recruited by Turkey from Syria and transferred to Azerbaijan, Azerbaijani armed forces targeted densely populated settlements, including such cities as cities Martuni, Martakert, Hadrut, Shushi and the capital Stepanakert. Choice of means and methods of warfare by parties to an armed conflict is not unlimited. Each party to the conflict must take all feasible precautions in the choice of means and methods of warfare with a view to avoiding, and in any event to minimizing, incidental loss of civilian life, injury to civilians and damage to civilian objects. Indiscriminate attacks are prohibited both under treaty and customary international humanitarian law (IHL). As documented by the Ombudspersons of Armenia and Artsakh as well as journalists of numerous international and national media outlets working on the ground, Azerbaijani armed forces deployed weapons of indiscriminative nature as well as unmanned aerial vehicles (UAV) deliberately targeting the civilian objects and population, Cluster munitions prohibited under IHL were used against civilian objects and the civil population, especially in Stepanakert, also contaminating the area with unexploded ordnance, and posing addition risks for the civil population.[3] More than 670 unexploded ordnance, including bomblets and submunitions, from cluster munitions were found only in Stepanakert and surrounding territories.[4] Azerbaijan armed forces utilized heavy weaponry, such as multiple rocket launchers “Smerch” and “Grad” against the civilian objects and civilians. -
Armenian Church Timeline
“I should like to see any power of the world destroy this race, this small tribe of unimportant people, whose history is ended, whose wars have all been fought and lost, whose structures have crumbled, whose literature is unread, whose music is unheard, whose prayers are no longer uttered. Go ahead, destroy this race. Let us say that it is again 1915. There is war in the world. Destroy Armenia. See if you can do it. Send them from their homes into the desert. Let them have neither bread nor water. Burn their houses and their churches. See if they will not live again. See if they will not laugh again.” –William Saroyan ARMENIAN CHURCH TIMELINE 1. Birth of the Holy Savior Jesus Christ in Bethlehem. Years later, an Armenian prince, Abqar of Edessa (Urfa), invites Jesus to his court to cure him of an illness. Abgar’s messengers encounter Jesus on the road to Calvary and receive a piece of cloth impressed with the image of the Lord. When the cloth is brought back to Edessa, Abgar is healed. 33. Crucifixion, Resurrection and Ascension of Jesus Christ On the 50th day after the Resurrection (Pentecost)the Holy Spirit descends upon the Apostles gathered in Jerusalem. 43. The Apostle Thaddeus comes to Armenia to preach Christianity. He is martyred in Artaz in southeastern Armenia. 66-68. The Apostle Bartholomew preaches in Armenia. He is martyred in Albac, also in southeastern Armenia. The Armenian Church is apostolic because of the preaching of the Apostles Thaddeus and Bartholomew in Armenia. 75. King Sanatruk and his daughter, Sandoukht convert to Christianity.