Fallen Angels: Remythologizing and Recovery "And He Dreamed And
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Mistranslations of the Prophets' Names in the Holy Quran: a Critical Evaluation of Two Translations
Journal of Education and Practice www.iiste.org ISSN 2222-1735 (Paper) ISSN 2222-288X (Online) Vol.8, No.2, 2017 Mistranslations of the Prophets' Names in the Holy Quran: A Critical Evaluation of Two Translations Izzeddin M. I. Issa Dept. of English & Translation, Jadara University, PO box 733, Irbid, Jordan Abstract This study is devoted to discuss the renditions of the prophets' names in the Holy Quran due to the authority of the religious text where they reappear, the significance of the figures who carry them, the fact that they exist in many languages, and the fact that the Holy Quran addresses all mankind. The data are drawn from two translations of the Holy Quran by Ali (1964), and Al-Hilali and Khan (1993). It examines the renditions of the twenty five prophets' names with reference to translation strategies in this respect, showing that Ali confused the conveyance of six names whereas Al-Hilali and Khan confused the conveyance of four names. Discussion has been raised thereupon to present the correct rendition according to English dictionaries and encyclopedias in addition to versions of the Bible which add a historical perspective to the study. Keywords: Mistranslation, Prophets, Religious, Al-Hilali, Khan. 1. Introduction In Prophets’ names comprise a significant part of people's names which in turn constitutes a main subdivision of proper nouns which include in addition to people's names the names of countries, places, months, days, holidays etc. In terms of translation, many translators opt for transliterating proper names thinking that transliteration is a straightforward process depending on an idea deeply rooted in many people's minds that proper nouns are never translated or that the translation of proper names is as Vermes (2003:17) states "a simple automatic process of transference from one language to another." However, in the real world the issue is different viz. -
The Christian Comforter
The Christian Comforter Enoch the seventh from Adam In the book of Genesis, there are two Enoch’s; one from the line of Cain, in Genesis 4:17, and one from the line of Seth, who is the Enoch that we are concerned with here. The lineage is Adam — Seth — Enos — Cainan — Mahalaleel — Jared — Enoch. Enoch walked with God, and after 365 years God took him — he did not die. Genesis 5:23-24 And all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he was not; for God took him. This fact is expanded upon in Hebrews chapter 11 — among those who walked in faith. Hebrews 11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. Enoch is also found in the genealogy of Jesus. Luke 3:37 Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan. Note; above the names are spelt differently in the New Testament which was originally written in Greek. In the time of the early church fathers, the book of Enoch was widely accepted as inspired scripture by Justin Martyr, Irenaeus, Clement of Alexandria, Athenagoras, Tertullian, Origen and Lactantius. They all referenced Enoch in their own writings, probably because of Jude’s reference that it was a prophetic text. Jude 1:14-15 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. -
Book of Enoch the Prophet
'^51830 THE BOOK OF ENOCH THE PROPHET TKANSLATED FKOM AN ETHIOPIC MS. IN THE BODLEIAN LIBEARY BY THE LATE KICHARD LAURENCE, LL.D. ARCHBISHOP OF CASHEL THE TEXT NOW CORRECTED FROM HIS LATEST NOTES WITH AN' INTRODUCTION BY THE AUTHOR OF '' THE EVOLUTION OF CHRISTIANITY ^eVW^\W!. ^WOWV>y(5UV A' i :f fWX^^ ^VV U^^^T^ )/^^^- VJU1^A puioll^i-^ LONDON KEGAN PAUL, TRENCH & CO., 1, PATERNOSTER SQUARE 1883 (TTte rights of translation and of reproduction are reserved.') — INTEODUCTION. In the Authorized Version of the E^stle-^-Jttde, we read the following words : " Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against Him." ^ Modern research sees in the Epistle of Jude a work of the second century : but as orthodox theologians accept its contents as the inspired utterance of an Apostle, let us diligently search the Hebrew Scriptures for this important forecast of the second Advent of the Messiah. In vain we turn over the pages of the sacred Canon ; not even in the Apocrypha can we trace one line from the pen of the marvellous being to whom uninterrupted immor- ^ Compare Book of Enoch ii. iy INTBODUCTION. tality is assigned by apostolic^ interpretation of Genesis v. 24. Were the prophecies of Enoch, therefore, accepted as a Divine revelation on that momentous day when Jesus explained the Scrip- tures, after his resurrection, to Jude and his apostolic brethren ; and have we moderns betrayed our trust by excluding an inspired record from the Bible ? Eeverting to the second century of Christianity, we find Irenseus and Clement of Alexandria citing the Book of Enoch without questioning its sacred character. -
Fallen Angels and the Origins of Evil Takes You Back to the Primordial Drama of Good and Evil, When the first EVIL Hint of Corruption Entered a Pristine World — Earth
FBS_Enoch_fnl11_1.qxd:FAOE book 5/23/07 2:11 PM Page 1 Spirituality / Lost Texts Did rebel angels take on human a e bodies to fulfill their lust for F ll n the “daughters of men”? F Did these fallen angels teach men to build weapons AND THE n e s allen A g l of war? That is the premise of the Book of Enoch, a text AND cherished by the Essenes, early Jews and Christians but THE ORIGINSof EVIL later condemned by both rabbis and Church Fathers. The book was denounced, banned and “lost” for over ORIGINS a thousand years — until in 1773 a Scottish explorer discovered three copies in Ethiopia. Elizabeth Clare Prophet examines the controversy surrounding this book and sheds new light on Enoch’s A forbidden mysteries. She demonstrates that Jesus and the apostles studied the Book of Enoch and tells why ngels Church Fathers suppressed its teaching that angels could incarnate in human bodies. o f Fallen Angels and the Origins of Evil takes you back to the primordial drama of Good and Evil, when the first EVIL hint of corruption entered a pristine world — earth. Why Church Fathers suppressed Contains Richard Laurence’s translation of the Book of Enoch, all the other the Book of Enoch and Enoch texts (including the Book of the Secrets of Enoch), biblical parallels. its startling revelations PROPHET ELIZABETH SUMMIT $9.95 UNIVERSITY CLARE PROPHET PRESS 01Front_Matter_i_1.qxd:FallenAngelsBook 5/23/07 12:58 PM Page i Once again Elizabeth Clare Prophet, author of The Lost Years of Jesus, challenges timeworn doctrine by shedding light on forgotten manuscripts. -
Of the Antediluvian Legacy LEVIATHAN
BOOK ONE of the Antediluvian Legacy LEVIATHAN R. M. HUFFMAN LEVIATHAN, Te Antediluvian Legacy, Book One Copyright © 2015 R. M. Huffman All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means including information storage and retrieval systems, without permission in writing from the author. Te only exception is by a reviewer, who may quote short excerpts in a review. Lampion Press, LLC P. O. Box 932 Silverton, OR 97381 ISBN: Paperback: 978-1-942614-00-5 Hardcover: 978-1-942614-01-2 Library of Congress Control Number: 2015949905 Formatting and cover design by Amy Cole, JPL Design Solutions Printed in the United States of America II For Dad III ACKNOWLEDGEMENTS irst and foremost, I thank the Creator God for the words He has given to us, and for the Word through which He fulfilled his promise to Fthe serpent in the third chapter of Genesis. Tanks to my sweet wife Meredith for her perpetual support of a husband who must seem to have no end of time-consuming projects he takes on. An enormous thank you to my dad, Rick Huffman, who has read this at least twenty times; without his support, this book wouldn’t exist to be read. Also, thanks to my brother John, who nurtured this idea with me until it was ready to become a story, then graciously let me run with it in my own direction. Tanks as well to Katherine and Dustin George, Kathy Decker, Tim Chaffey, Ben Wiggins, Brian Niro, Billy Herrington, and Rachael Wilson for their valuable time and invaluable feedback. -
Using Scriptural Data to Calculate a Range-Qualified Chronology from Adam to Abraham
Using Scriptural Data to Calculate a Range-Qualified Chronology from Adam to Abraham With Comments on Why the "Open"-or-"Closed" Genealogy Question Is Chronometrically Irrelevant By: Thomas D. Ice, Th.M., Ph.D. Director, Pre-Trib Research Center Adjunct Professor, Tyndale Theological Seminary James J. Scofield Johnson, Th.D., D.C.Ed. Master Faculty, LeTourneau University Biblical Languages Instructor, Cross Timbers Institute Presented at the Southwest Regional Meeting of the Evangelical Theological Society at The Criswell College in Dallas, Texas on March 1, 2002. And God said, "Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and for years...." (Genesis 1:14) I. Introductory Overview God intended that His human creatures would be able to use the sun to calculate time on Earth, in years.1 The regular amount of time used when the Earth orbits around the sun is called a "year."2 Because earthly sun-orbits recur on a regular3 basis (and that is reliable and true because God made it to be so), years are a reliable and true time-unit for quantifying time on the Earth.4 The physical universe exists in space, time, and matter-energy (the latter category being a more technical name for "stuff"). God made time "in the beginning," at the same time when He made space and matter-energy. God works in time, not because He must but because He wanted to. God made mankind to live, on Earth, inside time (and space and stuff). -
Revisiting Genesis 5 and 11: a Closer Look at the Chronogenealogies
Andrews University Seminary Studies, Vol. 53, No. 2, 253-277. Copyright © 2015 Andrews University Seminary Studies. REVISITING GENESIS 5 AND 11: A CLOSER LOOK AT THE CHRONOGENEALOGIES BERNARD WHITE Busan, South Korea The genealogies of Gen 5 and 11 are unique in the Scripture record. Gerhard Hasel’s term chronogenealogy captures a major aspect of that uniqueness: they are genealogies with a major chronological component.1 By including ages at the birth of each named son, the number of years each individual lived after begetting that son, and the stated or implied total years of life for each individual, the two genealogies appear to provide a means by which to calculate the approximate number of years from Adam to Abraham.2 For 1Gerhard F. Hasel, “Genesis 5 and 11: Chronogenealogies in the Biblical History of Beginnings,” Origins 7.1 (1980): 23–37; “The Meaning of the Chronogenealogies of Genesis 5 and 11,” Origins 7.2 (1980): 53–70. Hasel’s term seems to have been adopted only by those inclined to accept a prima facie chronological intent of the two genealogies. See, for example, Jonathan Sarfati, “Biblical Chronogenealogies,” TJ 17.3 (2003): 14-18; Travis R. Freeman, “The Genesis 5 and 11 Fluidity Question,” TJ 19.2 (2005): 83–90. Chronological data is occasionally found in other genealogical material (Ex 6:16, 18, 20; 1 Chron 2:21); the significance of these ‘rarities’ will be explored at a later point in this paper. 2Bishop Ussher famously did just that—with injudicious precision!—in the mid-seventeenth century. But it is a pity that his name alone is so often cited in this respect, with the implication that using the chronological details of Gen 5 and 11 to estimate time since creation is to follow in his steps. -
Title with Picture Layout
GENESIS FIRST CHURCH MINISTRIES, 2020 BILL CUMBIE ([email protected]) 26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” 27 So God created man in his own image, in the image of God he created him; male and female he created them. 28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” (Genesis 1:26-28) Intro to Genesis and summary of Gen 1-4 ▪ Given in context with the Israelites being freed from slavery and also receiving Civil, Moral, and Religious laws for the community ▪ Gen. 1 – Creation and furnishing of the world; the creation of mankind as the crown of creation. ▪ Gen. 2 – God’s special care of mankind ▪ Gen. 3 – Mankind’s temptation and fall; exile from Eden ▪ Gen. 4 – Mankind after the Fall. The consequences of the Fall continue to spiral out of control These are the generations of… Primeval History (1:1–11:26) - Five ▪ 2:4 These are the generations of the heavens and the earth ▪ 5:1 This is the book of the generations of Adam ▪ 6:9 These are the generations of Noah ▪ 10:1 These are the generations of the sons of Noah ▪ 11:10 These are the generations of Shem Patriarchal History (11:27–50:26) – Five (6 counting 36:9) ▪ 11:27 These are the generations of Terah ▪ 25:12 These are the generations of Ishmael ▪ 25:19 These are the generations of Isaac ▪ 36:1 These are the generations of Esau (that is, Edom) and (36:9) ▪ 37:2 These are the generations of Jacob Genesis 4:8-12 Cain murders Abel and is Exiled 8 Cain spoke to Abel his brother. -
GENESIS: Where Grace Begins a Step Above Mere Living
GENESIS: Where Grace Begins A Step Above Mere Living By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. - Hebrews 11:5 (ESV) What Happened to Adam? 5 This is the book of the generations of Adam. When God created man, he made him in the likeness of God. 2 Male and female he created them, and he blessed them and named them Man when they were created. 3 When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth. 4 The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters. 5 Thus all the days that Adam lived were 930 years, and he died. Genesis 5:1-5 He was created by GOD’S OWN hand. He was formed in GOD’S IMAGE. He was BLESSED by God. He SINNED against God and therefore he DIED. 6 When Seth had lived 105 years, he fathered Enosh. 7 Seth lived after he fathered Enosh 807 years and had other sons and daughters. 8 Thus all the days of Seth were 912 years, and he died. 9 When Enosh had lived 90 years, he fathered Kenan. 10 Enosh lived after he fathered Kenan 815 years and had other sons and daughters. 11 Thus all the days of Enosh were 905 years, and he died. 12 When Kenan had lived 70 years, he fathered Mahalalel. -
Genesis 5 V.1-32 Grade 5
Helping kids in the service Name: connect with the sermon Preacher: Bible passage: Genesis 5:1-32 Date: Directions: Listen to the sermon. Write some things the pastor says about each the passage beside that section. Circle any words or phrases that are repeated in the Bible passage. 1 This is the book of the generations of Adam. _______________________________ When God created man, he made him in the _______________________________ likeness of God. 2 Male and female he created _______________________________ them, and he blessed them and named them Man when they were created. _______________________________ _______________________________ 3 When Adam had lived 130 years, he fathered _______________________________ a son in his own likeness, after his image, and _______________________________ named him Seth. 4 The days of Adam after he _______________________________ fathered Seth were 800 years; and he had other _______________________________ sons and daughters. 5 Thus all the days that Adam lived were 930 years, and he died. _______________________________ _______________________________ 6 When Seth had lived 105 years, he fathered _______________________________ Enosh. 7 Seth lived after he fathered Enosh 807 _______________________________ years and had other sons and daughters. 8 Thus _______________________________ all the days of Seth were 912 years, and he _______________________________ died. _______________________________ 9 When Enosh had lived 90 years, he fathered _______________________________ Kenan. 10 Enosh lived after he fathered Kenan _______________________________ 815 years and had other sons and daughters. _______________________________ 11 Thus all the days of Enosh were 905 years, _______________________________ and he died. _______________________________ 12 When Kenan had lived 70 years, he fathered _______________________________ Mahalalel. 13 Kenan lived after he fathered _______________________________ Mahalalel 840 years and had other sons and _______________________________ daughters. -
Everything Wk 1V Storybook
When God first created the Earth, people lived a long time, a long, long time ... ... a very long time like 700, 800, and 900 years. Living that long made people very old. This story is about a few very old men and the oldest man that ever lived. Find the heart on every page reminding us who God is. His name is Methuselah Methuselah. God is patient. Methuselah’s story is found between the stories of Adam and Noah. You can find it at the beginning of the Bible in a book called Genesis. Do you remember the story about when Adam sinned? Do you think people learned their lesson? They did not. They continued to sin and things got worse. This is very sad. In Genesis 6 the Bible tells us the Earth was growing with people. God saw the wickedness of the people not only in their choices but Designed & Written by Jennifer Abbatacola also in their hearts. In our hearts is where sin begins. Illustrated by Lillian Abbatacola Thank you to the team: Amanda Taitel, Bridget Keeran, Dave Pearson, People’s sin upset God very much. Sarah Portz, Susan Kopp, Malissa Szwiec, Gaby Baltazar and Travis Doucette This is when Methuselah was born. Copyright 2020 Harvest Bible Chapel 1 But before you hear the story about very old Methuselah and his family full of very old men, let’s talk about his name. Parents choose a name for a child because they like the sound of it. They choose a name because the name reminds them of someone special. -
“The Replacement” Genesis 5:1-32 February 9, 2020 Last Week Was a Vey “Dark” Message. the Sermon Had Five Different Titl
Screen 1 “The Replacement” Screen 2 Genesis 5:1-32 February 9, 2020 Last week was a vey “dark” message. The sermon had five different titles: • “The Way of Cain” • “A Godless Pursuit of Happiness” • “A Godless Legacy” • “The Prodigal That Never Came Home” • “You Never Know Which Choice May Be The One You Are Remembered For” Any way you slice it, whenever you study the life/legacy of Cain—the very firstborn human being—the conclusion is the same—hopeless (spiritually speaking). The way of Cain was the way apart from God—separated to be a restless wanderer on the earth for as long as he lived. The truth in the account is found not only in the fact that he made a single wrong/poor choice—to murder his younger brother Abel—but in that he continually chose to live his life apart from God. His godless blood-line built empires and created industries: shepherding, music/poetry, metalworking (smith). The whole lot of them culminated in the wicked Lamech (see Genesis 4:23-24) who boasted of murdering a young man and being more powerful than God Himself--like great times seven. Grandfather, like great times seven Grandson: egotistical, wicked, arrogant, selfish, violent – separated from God [godless]—violent and murderous, but, the fourth Chapter closes out with: 1 Genesis 4:25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed for me another offspring instead of Abel, for Cain killed him.” Seth – literally means “appointed” or “put” in place of Cain; “replacement” Genesis 5:1 This is the book of the generations of Adam.