The Six Days of Creation
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Adam, the Fall, and Original Sin Baker Academic, a Division of Baker Publishing Group, © 2014
Adam, the Fall, and Original Sin Theological, Biblical, and Scientific Perspectives EDITED BY Hans Madueme and Michael Reeves k Hans Madueme and Michael Reeves, Adam, The Fall, and Original Sin Baker Academic, a division of Baker Publishing Group, © 2014. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) MaduemeReeves_Adam_LC_wo.indd iii 9/17/14 7:47 AM © 2014 by Hans Madueme and Michael Reeves Published by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Adam, the fall, and original sin : theological, biblical, and scientific perspectives / Hans Madueme and Michael Reeves, editors. pages cm Includes bibliographical references and index. ISBN 978-0-8010-3992-8 (pbk.) 1. Sin, Original. 2. Adam (Biblical figure) 3. Fall of man. I. Madueme, Hans, 1975– editor. BT720.A33 2014 233 .14—dc23 2014021973 Unless otherwise indicated, Scripture quotations are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. ESV Text Edition: 2011 Scripture quotations labeled NASB are from the New American Standard Bible®, copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. -
Genesis, Book of 2. E
II • 933 GENESIS, BOOK OF Pharaoh's infatuation with Sarai, the defeat of the four Genesis 2:4a in the Greek translation: "This is the book of kings and the promise of descendants. There are a num the origins (geneseos) of heaven and earth." The book is ber of events which are added to, or more detailed than, called Genesis in the Septuagint, whence the name came the biblical version: Abram's dream, predicting how Sarai into the Vulgate and eventually into modern usage. In will save his life (and in which he and his wife are symbol Jewish tradition the first word of the book serves as its ized by a cedar and a palm tree); a visit by three Egyptians name, thus the book is called BeriPSit. The origin of the (one named Hirkanos) to Abram and their subsequent name is easier to ascertain than most other aspects of the report of Sarai's beauty to Pharaoh; an account of Abram's book, which will be treated under the following headings: prayer, the affliction of the Egyptians, and their subse quent healing; and a description of the land to be inher A. Text ited by Abram's descendants. Stylistically, the Apocryphon B. Sources may be described as a pseudepigraphon, since events are l. J related in the first person with the patriarchs Lamech, 2. E Noah and Abram in turn acting as narrator, though from 3. p 22.18 (MT 14:21) to the end of the published text (22.34) 4. The Promises Writer the narrative is in the third person. -
A Service of Christian Worship
Myers Park United Methodist Church Mary and Baby Jesus, Kennedy Clutter, age 9 A Service of Christian Worship December 23, 2018 8:30, 9:45 and 11:00 a.m. Fourth Sunday of Advent WE GATHER Welcome Please pass the hospitality pads at this time. Passing of the Peace Chiming of the Holy Trinity Opening Voluntary Bring a Torch, Jeannette, Isabella arr. Howard Helvey Advent Chorus A Candle Is Burning AWAY IN A MANGER A candle is burning, a candle of Peace; A candle to signal that conflict must cease. For Jesus is coming to show us the way; A message of Peace humbly laid in the hay. Lighting of the Advent Candle Children of God, have you heard? Do you see? We have heard God’s promises. We have seen God‘s love. Children of God, what will you do? We will walk in the light. We will look for God. God is here, between and within us. As we light this candle, God is with us in the waiting. Processional Hymn No. 196 Come, Thou Long-Expected Jesus HYFRYDOL The Creed No. 881 The Apostles’ Creed Gloria Patri No. 238 (refrain) GLORIA Gloria, in excelsis Deo! Gloria, in excelsis Deo! Prayer of Confession Emmanuel, God-with-us, How many times have you come to us unwelcomed? How often have you visited, yet we have been too busy to notice; spoken, yet we have been too full of ourselves? Change all our insensitive habits and shape our hearts and lives to receive you. Make us so sensitive to your presence in the ups and downs of each ordinary day, that we rejoice in you in each new moment. -
God Gave Adam and Eve a New Son, Seth. Genesis 4:25
God gave Adam and Eve a new son, Seth. Genesis 4:25 © GCP www.gcp.org Genesis 4 35 OK to photocopy for church and home use God gave Adam and Eve a new son, Seth. Genesis 4:25 Let’s Talk ASK Adam and Eve sinned against God. But God made a promise to take care of their sin. What did God promise? SAY He promised to send a Savior. God had a wonderful plan to send someone many years later from Eve’s family line who would pay for Adam and Eve’s sin and the sin of all God’s people. SAY First, God gave Adam and Eve two sons, Cain and Abel. Abel trusted God, but Cain did not. Cain killed Abel. ASK Some time later, God gave Adam and Eve a new son. What was his name? SAY God gave Adam and Eve a new son named Seth. Many years later, Jesus, God’s promised Savior, was born into Seth’s family line. God always keeps his promises! Let’s Sing and Do ac Bring several baby blankets or towels to class. Give each child a blanket. Do tr k Preschool these motions as you sing to the tune Here We Go Round the Mulberry Bush. 46 Vol. 2 CD 1 God made a promise to Adam and Eve, 2 Adam and Eve had baby Seth, Adam and Eve, Adam and Eve. Baby Seth, baby Seth. God made a promise to Adam and Eve— Adam and Eve had baby Seth— He promised to send a Savior! God would keep his promise! (wave blanket overhead, like a praise banner) (spread blanket, lay picture on it) 3 Through Seth’s family, Jesus came, 4 We believe God’s promises, Jesus came, Jesus came. -
Prince William County Police Department Adult Arrests (Sorted By
Prince William County Police Department Adult Arrests (Sorted by Name) From: 06/15/2021 00:00:00 To: 07/15/2021 23:59:59 Arrest Date Sex DOB Age Name Residence Offense Descr 06/21/2021 00:00:00 M 04/12/1984 37 ABADJI, ROBERT KWABENA 2770 HAVERFORD LOOP APT 301 WOODBRIDGE, VA DRIVING: WHILE INTOXICATED/DUI - 90D LARCENY/THEFT: ALL OTHER - 23H OBSTRUCT JUSTICE: RESIST ARREST WITHOUT FORCE - 90Z DRIVING: FAILURE TO REPORT ACCIDENT/HIT AND RUN - 90Z MISDEMEANOR: ALL OTHER - 90Z DRIVING: REFUSAL OF TEST AND PROCEDURE DUI/DUID - 90Z 06/16/2021 00:00:00 F 04/24/2000 21 ADAMS, TYNIEA JANEE 3804 RUSSELL RD ALEXANDRIA, VA CHILD ABUSE: NEGLECT/NON-VIOLENT (NON PHYSICAL) - 90F DRUG: POSSESSION, INCLUDING IMITATION - 35A FAILURE TO APPEAR (FTA) - 90Z 07/11/2021 00:00:00 F 06/29/1981 40 AGBON-IFO, CHERIE 3565 EAGLE RIDGE DR WOODBRIDGE, VA DOMESTIC ASSAULT, SIMPLE - 13B 06/17/2021 00:00:00 M 09/21/1998 22 AGUELAR, HENRY 2870 GABLERIDGE TURN WOODBRIDGE, VA CONTEMPT OF COURT - 90Z MISDEMEANOR: ALL OTHER - 90Z 06/17/2021 00:00:00 M 09/29/1998 22 AGUELAR, HENRY NOE 2870 GABLERIDGE TURN APT 421 WOODBRIDGE, VA DRUG: POSSESSION, INCLUDING IMITATION - 35A OBSTRUCT JUSTICE: BY THREAT/FORCE - 13C GIVE FALSE INFORMATION TO POLICE - OBSTRUCTION - 26C 07/02/2021 00:00:00 F 10/19/1956 64 AGUILAR, MARIA LUISA 8657 BRUTON PARISH CT APT 112 MANASSAS, VA LARCENY/THEFT: ALTER PRICE TAGS - 26A 06/18/2021 00:00:00 M 04/29/1987 34 AHMED, MOHAMMAD 13086 PILGRIMS INN DR WOODBRIDGE, VA DOMESTIC ASSAULT, SIMPLE - 13B FAILURE TO APPEAR (FTA) - 90Z THREAT: BOMB - 13C DOMESTIC -
Eternity Free Download
ETERNITY FREE DOWNLOAD Heather Terrell | 304 pages | 28 Jun 2011 | HarperCollins Publishers Inc | 9780061965715 | English | New York, United States Eternity in Christian Thought A third approach might involve giving equal weight to both poles and seeking to come to a coherent and adequate conception of both time and God as part of the same Eternity. But note that specific Christian doctrines such as the doctrine of the Trinity or the Incarnation, while closely related, are not the focus here. Play Eternity game. In which case Eternity time-span is not simultaneously a whole. Eternity you would not precede Eternity times. Sermons of Christmas Evans Joseph Cross. Spirituality Outline of spirituality Category:Spirituality. Pike, Nelson C. Past history deep time Present Future Futures studies Far future in religion Timeline of the far future Eternity Eternity of the world. B-theory of time Compatibilism and incompatibilism Determinism Endurantism Eternalism Four-dimensionalism Fatalism Temporal finitism Indeterminism Perdurantism Presentism Static Eternity of time. For Eternity on this solution, see the SEP entries on foreknowledge and free will and fatalism. You are being in a supreme degree and are immutable. Try Now. Color: Color. Therefore nothing ever moves with respect to God. McTaggart distinguished between the A-series and the B-series of events. What sorts of considerations might bear on whether they are or not? Alternate Versions. Suppose something eternal Eternity something as temporally present. Namespaces Article Eternity. Technical Specs. Until recently, the timelessness view dominated in both philosophy and theology. User Reviews. In relativity theory, there are no such things as times or spatial locations, at the fundamental level. -
Eve's Answer to the Serpent: an Alternative Paradigm for Sin and Some Implications in Theology
Calvin Theological Journal 33 (1998) : 399-420 Copyright © 1980 by Calvin Theological Seminary. Cited with permission. Scholia et Homiletica Eve's Answer to the Serpent: An Alternative Paradigm for Sin and Some Implications in Theology P. Wayne Townsend The woman said to the serpent, "We may eat fruit from the trees in the garden, but God did say, `You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die. "' (Gen. 3:2-3) Can we take these italicized words seriously, or must we dismiss them as the hasty additions of Eve's overactive imagination? Did God say or mean this when he instructed Adam in Genesis 2:16-17? I suggest that, not only did Eve speak accu- rately and insightfully in responding to the serpent but that her words hold a key to reevaluating the doctrine of original sin and especially the puzzles of alien guilt and the imputation of sin. In this article, I seek to reignite discussion on these top- ics by suggesting an alternative paradigm for discussing the doctrine of original sin and by applying that paradigm in a preliminary manner to various themes in the- ology, biblical interpretation, and Christian living. I seek not so much to answer questions as to evoke new ones that will jar us into a more productive path of the- ological explanation. I suggest that Eve's words indicate that the Bible structures the ideas that we recognize as original sin around the concept of uncleanness. -
Jewish and Christian Cosmogony in Late Antiquity
Texts and Studies in Ancient Judaism Texte und Studien zum Antiken Judentum Edited by Peter Schäfer (Princeton, NJ/Berlin) Annette Yoshiko Reed (Philadelphia, PA) Seth Schwartz (New York, NY) Azzan Yadin-Israel (New Brunswick, NJ) 155 Jewish and Christian Cosmogony in Late Antiquity Edited by Lance Jenott and Sarit Kattan Gribetz Mohr Siebeck Lance Jenott, born 1980, is a post-doctoral research fellow at the University of Oslo. He studied History, Classics, and Religion at the University of Washington (Seattle) and Princeton University, and holds a PhD in the Religions of Late Antiquity from Princeton University. Sarit Kattan Gribetz, born 1984, is a post-doctoral fellow at the Jewish Theological Semi- nary and Harvard University. She studied Religion, Jewish Studies, and Classics at Prince- ton University, where she earned an AB and PhD in the Religions of Late Antiquity. ISBN 978-3-16-151993-2 ISSN 0721-8753 (Texts and Studies in Ancient Judaism) Die Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbiblio- graphie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2013 by Mohr Siebeck, Tübingen, Germany, www.mohr.de This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. The book was printed on non-aging paper by Guide-Druck in Tübingen and bound by Großbuchbinderei Spinner in Ottersweier. Printed in Germany. Preface This volume presents essays that emerged from a colloquium on the topic of cosmogony (the creation of the world) among ancient Jews and Chris- tians held at Princeton University in May 2010. -
2010 Hyundai Genesis
2010 HYUNDAI_GENESIS If you’re reading this brochure, chances are you’re the kind of automotive enthusiast who, instead of simply opening your wallet and adding a status trophy to your garage, prefers to open something else: Your mind. It’s a refreshing attitude that often leads you to discover truly rewarding experiences, from new and unexpected sources. Like Genesis, from Hyundai. Nobody was looking for Hyundai to build a luxury car that would challenge the automotive elite. But we did. Nobody expected us to benchmark the industry’s best, then apply the art and science needed to meet those marks. But we did. Nobody thought we’d charm the pants off a jury of North America’s most esteemed automotive journalists, or be named "The Most Appealing Midsize Premium Car" in 2009 by J.D. Power and Associates.1 But we did. And by doing what few people expected of us, we now find ourselves as a car company that a lot of people are starting to think about in a whole new way. It’s 2010. Welcome to Hyundai. 1 The Hyundai Genesis received the highest numerical score among midsize premium cars in the proprietary J.D. Power and Associates 2009 Automotive Performance Execution and Layout Study.SM Study based on responses from 80,930 new-vehicle owners, measuring 245 models and measures opinions after 90 days of ownership. Proprietary study results are based on experiences and perceptions of owners surveyed in February-May 2009. Your experiences may vary. Visit jdpower.com. geNesIS 3.8 IN TItaNIUM GRay metallIC MEASURE GENESIS AGAINST OTHER LUXURY SEDANS. -
Inmate Release Report Snapshot Taken: 9/28/2021 6:00:10 AM
Inmate Release Report Snapshot taken: 9/28/2021 6:00:10 AM Projected Release Date Booking No Last Name First Name 9/29/2021 6090989 ALMEDA JONATHAN 9/29/2021 6249749 CAMACHO VICTOR 9/29/2021 6224278 HARTE GREGORY 9/29/2021 6251673 PILOTIN MANUEL 9/29/2021 6185574 PURYEAR KORY 9/29/2021 6142736 REYES GERARDO 9/30/2021 5880910 ADAMS YOLANDA 9/30/2021 6250719 AREVALO JOSE 9/30/2021 6226836 CALDERON ISAIAH 9/30/2021 6059780 ESTRADA CHRISTOPHER 9/30/2021 6128887 GONZALEZ JUAN 9/30/2021 6086264 OROZCO FRANCISCO 9/30/2021 6243426 TOBIAS BENJAMIN 10/1/2021 6211938 ALAS CHRISTOPHER 10/1/2021 6085586 ALVARADO BRYANT 10/1/2021 6164249 CASTILLO LUIS 10/1/2021 6254189 CASTRO JAYCEE 10/1/2021 6221163 CUBIAS ERICK 10/1/2021 6245513 MYERS ALBERT 10/1/2021 6084670 ORTIZ MATTHEW 10/1/2021 6085145 SANCHEZ ARAFAT 10/1/2021 6241199 SANCHEZ JORGE 10/1/2021 6085431 TORRES MANLIO 10/2/2021 6250453 ALVAREZ JOHNNY 10/2/2021 6241709 ESTRADA JOSE 10/2/2021 6242141 HUFF ADAM 10/2/2021 6254134 MEJIA GERSON 10/2/2021 6242125 ROBLES GUSTAVO 10/2/2021 6250718 RODRIGUEZ RAFAEL 10/2/2021 6225488 SANCHEZ NARCISO 10/2/2021 6248409 SOLIS PAUL 10/2/2021 6218628 VALDEZ EDDIE 10/2/2021 6159119 VERNON JIMMY 10/3/2021 6212939 ADAMS LANCE 10/3/2021 6239546 BELL JACKSON 10/3/2021 6222552 BRIDGES DAVID 10/3/2021 6245307 CERVANTES FRANCISCO 10/3/2021 6252321 FARAMAZOV ARTUR 10/3/2021 6251594 GOLDEN DAMON 10/3/2021 6242465 GOSSETT KAMERA 10/3/2021 6237998 MOLINA ANTONIO 10/3/2021 6028640 MORALES CHRISTOPHER 10/3/2021 6088136 ROBINSON MARK 10/3/2021 6033818 ROJO CHRISTOPHER 10/3/2021 -
Who Were the Kenites? OTE 24/2 (2011): 414-430
414 Mondriaan: Who were the Kenites? OTE 24/2 (2011): 414-430 Who were the Kenites? MARLENE E. MONDRIAAN (U NIVERSITY OF PRETORIA ) ABSTRACT This article examines the Kenite tribe, particularly considering their importance as suggested by the Kenite hypothesis. According to this hypothesis, the Kenites, and the Midianites, were the peoples who introduced Moses to the cult of Yahwism, before he was confronted by Yahweh from the burning bush. Scholars have identified the Cain narrative of Gen 4 as the possible aetiological legend of the Kenites, and Cain as the eponymous ancestor of these people. The purpose of this research is to ascertain whether there is any substantiation for this allegation connecting the Kenites to Cain, as well as con- templating the Kenites’ possible importance for the Yahwistic faith. Information in the Hebrew Bible concerning the Kenites is sparse. Traits associated with the Kenites, and their lifestyle, could be linked to descendants of Cain. The three sons of Lamech represent particular occupational groups, which are also connected to the Kenites. The nomadic Kenites seemingly roamed the regions south of Palestine. According to particular texts in the Hebrew Bible, Yahweh emanated from regions south of Palestine. It is, therefore, plausible that the Kenites were familiar with a form of Yahwism, a cult that could have been introduced by them to Moses, as suggested by the Kenite hypothesis. Their particular trade as metalworkers afforded them the opportunity to also introduce their faith in the northern regions of Palestine. This article analyses the etymology of the word “Kenite,” the ancestry of the Kenites, their lifestyle, and their religion. -
The Generations of Adam
The Generations of Adam hat is the purpose of Bible chronology? According to Philip Mauro, in Wonders of Bible Chronology, “its basis is the Bible itself; its plan is the genealogical or life line that Wstretches from the first Adam to the last Adam ... and its purpose is to bring those who follow its progress to revelations of vital truth pertaining to God’s mighty work of redemption.” Genesis 5 reveals the time span between Adam and the worldwide flood of Noah’s time. The following table summarizes this time line: Age at: Anno Hominis Adam created 0 Adam's birth of Seth (130) 130 Seth's birth of Enosh (105) 235 Enosh's birth of Kenan (90) 325 Kenan's birth of Mahalalel (70) 395 Mahalalel's birth of Jared (65) 460 Jared's birth of Enoch (162) 622 Enoch's birth of Methuselah (65) 687 Methuselah's birth of Lamech (187) 874 Lamech's birth of Noah (182) 1056 time of worldwide flood Noah's 1656 (600) Before we analyze Genesis 5 further, a few general points must be made. First, the Bible is the only reliable source book that gives history with an exact chronology for the first 4000 years of the human race. It has been about 6000 years since the creation of man. For the first 3/5ths of this period, there is no chronological information whatever except in the Bible. The histories of other peoples give an account of their beginning vaguely and in the context of myths and fables. In contrast, the Bible is a very accurate historical document.