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A Service of Christian Worship
Myers Park United Methodist Church Mary and Baby Jesus, Kennedy Clutter, age 9 A Service of Christian Worship December 23, 2018 8:30, 9:45 and 11:00 a.m. Fourth Sunday of Advent WE GATHER Welcome Please pass the hospitality pads at this time. Passing of the Peace Chiming of the Holy Trinity Opening Voluntary Bring a Torch, Jeannette, Isabella arr. Howard Helvey Advent Chorus A Candle Is Burning AWAY IN A MANGER A candle is burning, a candle of Peace; A candle to signal that conflict must cease. For Jesus is coming to show us the way; A message of Peace humbly laid in the hay. Lighting of the Advent Candle Children of God, have you heard? Do you see? We have heard God’s promises. We have seen God‘s love. Children of God, what will you do? We will walk in the light. We will look for God. God is here, between and within us. As we light this candle, God is with us in the waiting. Processional Hymn No. 196 Come, Thou Long-Expected Jesus HYFRYDOL The Creed No. 881 The Apostles’ Creed Gloria Patri No. 238 (refrain) GLORIA Gloria, in excelsis Deo! Gloria, in excelsis Deo! Prayer of Confession Emmanuel, God-with-us, How many times have you come to us unwelcomed? How often have you visited, yet we have been too busy to notice; spoken, yet we have been too full of ourselves? Change all our insensitive habits and shape our hearts and lives to receive you. Make us so sensitive to your presence in the ups and downs of each ordinary day, that we rejoice in you in each new moment. -
1 2 10/24/04 GENESIS 4-5 Beginning Chapter
1 2 10/24/04 a) The declaration was first an expression of her faith in the promise GENESIS 4-5 of God of a redeemer. Gen. 3:15 b) But equally a recognition of her God- Beginning chapter 4, we begin to witness the given ability to procreate, after her development of the human race in its fallen state. own image. -There are two categories men and women are divided into: the ungodly and the godly. 4:2 The conception and birth of Abel. 1) She bore Abel, which means vapor, Now the godly are so, only by obedience to God's vanity. revelation of Himself, the woman's seed. * Perhaps prophetic of his short life? 2) The two boys had different occupation. But the ungodly are those who do not acknowledge a) Abel was a shepherd, a keeper of nor obey God’s revelation of Himself, the seed of sheep. the serpent. b) Cain was a farmer, a tiller of the -Within the ungodly there are those who serve ground. their own flesh and desires, who are captives at Satan's will. 4:3-5 The worship of Yahweh by Cain and -And those who are willfully serving Satan, having Abel. pledged allegiance to Him. -Therefore because Adam and Eve did not follow 4:5 Cain presented his gift. Satan in the fall, there are not two wills, but 1) In the process of time means at the end of millions in the world! days without any set duration. 2) Cain brought his offering of the fruit of 4:1-7 The two sons of Adam and Eve . -
Who Were the Kenites? OTE 24/2 (2011): 414-430
414 Mondriaan: Who were the Kenites? OTE 24/2 (2011): 414-430 Who were the Kenites? MARLENE E. MONDRIAAN (U NIVERSITY OF PRETORIA ) ABSTRACT This article examines the Kenite tribe, particularly considering their importance as suggested by the Kenite hypothesis. According to this hypothesis, the Kenites, and the Midianites, were the peoples who introduced Moses to the cult of Yahwism, before he was confronted by Yahweh from the burning bush. Scholars have identified the Cain narrative of Gen 4 as the possible aetiological legend of the Kenites, and Cain as the eponymous ancestor of these people. The purpose of this research is to ascertain whether there is any substantiation for this allegation connecting the Kenites to Cain, as well as con- templating the Kenites’ possible importance for the Yahwistic faith. Information in the Hebrew Bible concerning the Kenites is sparse. Traits associated with the Kenites, and their lifestyle, could be linked to descendants of Cain. The three sons of Lamech represent particular occupational groups, which are also connected to the Kenites. The nomadic Kenites seemingly roamed the regions south of Palestine. According to particular texts in the Hebrew Bible, Yahweh emanated from regions south of Palestine. It is, therefore, plausible that the Kenites were familiar with a form of Yahwism, a cult that could have been introduced by them to Moses, as suggested by the Kenite hypothesis. Their particular trade as metalworkers afforded them the opportunity to also introduce their faith in the northern regions of Palestine. This article analyses the etymology of the word “Kenite,” the ancestry of the Kenites, their lifestyle, and their religion. -
The Generations of Adam
The Generations of Adam hat is the purpose of Bible chronology? According to Philip Mauro, in Wonders of Bible Chronology, “its basis is the Bible itself; its plan is the genealogical or life line that Wstretches from the first Adam to the last Adam ... and its purpose is to bring those who follow its progress to revelations of vital truth pertaining to God’s mighty work of redemption.” Genesis 5 reveals the time span between Adam and the worldwide flood of Noah’s time. The following table summarizes this time line: Age at: Anno Hominis Adam created 0 Adam's birth of Seth (130) 130 Seth's birth of Enosh (105) 235 Enosh's birth of Kenan (90) 325 Kenan's birth of Mahalalel (70) 395 Mahalalel's birth of Jared (65) 460 Jared's birth of Enoch (162) 622 Enoch's birth of Methuselah (65) 687 Methuselah's birth of Lamech (187) 874 Lamech's birth of Noah (182) 1056 time of worldwide flood Noah's 1656 (600) Before we analyze Genesis 5 further, a few general points must be made. First, the Bible is the only reliable source book that gives history with an exact chronology for the first 4000 years of the human race. It has been about 6000 years since the creation of man. For the first 3/5ths of this period, there is no chronological information whatever except in the Bible. The histories of other peoples give an account of their beginning vaguely and in the context of myths and fables. In contrast, the Bible is a very accurate historical document. -
Mistranslations of the Prophets' Names in the Holy Quran: a Critical Evaluation of Two Translations
Journal of Education and Practice www.iiste.org ISSN 2222-1735 (Paper) ISSN 2222-288X (Online) Vol.8, No.2, 2017 Mistranslations of the Prophets' Names in the Holy Quran: A Critical Evaluation of Two Translations Izzeddin M. I. Issa Dept. of English & Translation, Jadara University, PO box 733, Irbid, Jordan Abstract This study is devoted to discuss the renditions of the prophets' names in the Holy Quran due to the authority of the religious text where they reappear, the significance of the figures who carry them, the fact that they exist in many languages, and the fact that the Holy Quran addresses all mankind. The data are drawn from two translations of the Holy Quran by Ali (1964), and Al-Hilali and Khan (1993). It examines the renditions of the twenty five prophets' names with reference to translation strategies in this respect, showing that Ali confused the conveyance of six names whereas Al-Hilali and Khan confused the conveyance of four names. Discussion has been raised thereupon to present the correct rendition according to English dictionaries and encyclopedias in addition to versions of the Bible which add a historical perspective to the study. Keywords: Mistranslation, Prophets, Religious, Al-Hilali, Khan. 1. Introduction In Prophets’ names comprise a significant part of people's names which in turn constitutes a main subdivision of proper nouns which include in addition to people's names the names of countries, places, months, days, holidays etc. In terms of translation, many translators opt for transliterating proper names thinking that transliteration is a straightforward process depending on an idea deeply rooted in many people's minds that proper nouns are never translated or that the translation of proper names is as Vermes (2003:17) states "a simple automatic process of transference from one language to another." However, in the real world the issue is different viz. -
Kenan Hatipoglu
KENAN HATIPOGLU West Virginia University Institute of Technology Department of Electrical and Computer Engineering 410 Neville Street, Beckley, West Virginia 25801 Office: (304) 929 - 1632, [email protected] EDUCATION Ph.D. Electrical Engineering, Tennessee Tech University, Cookeville, Tennessee, September 2009 - August 2013 M.S. Electrical Engineering, University of Louisville, Louisville, Kentucky, August 2007 - December 2008 B.S. Electrical Engineering and Technical Education, Marmara University, Istanbul, Turkey, September 2001 - June 2005 ACADEMIC EXPERIENCE Associate Professor, Department of Electrical and Computer Engineering, West Virginia University Institute of Technology, Beckley, West Virginia, May 2020 – Present IDEA (Innovation, Design, Entrepreneurship, Applied) Faculty Fellow, West Virginia University, Morgantown, West Virginia, April 2019 – Present Assistant Professor, Department of Electrical and Computer Engineering, West Virginia University Institute of Technology, Beckley, West Virginia, August 2014 – May 2020 Visiting Assistant Professor, Department of Electrical and Computer Engineering, West Virginia University Institute of Technology, Montgomery, West Virginia, August 2013 – May 2014 Graduate Research Assistant, Center for Manufacturing Research, Tennessee Tech University, Cookeville, Tennessee, August 2009 – July 2013 Engineering Student Assistant, Electrical and Computer Engineering Department, University of Louisville, Louisville, Kentucky, August 2007 – December 2008 Teaching Intern, Haydarpasa Technical High School, Batman Technical High School, Istanbul, Turkey, Batman, Turkey, September 2004 – June 2005 February 2002 – June 2002 NON-ACADAMIC EXPERIENCE Visiting Faculty Member, Electrical and Electronics Systems Research (EESR) Division - Power and Energy Systems Research Group, Oak Ridge National Laboratory, Oak Ridge, Tennessee, June 2018 – August 2018 and June 2019 – August 2019 Kenan Hatipoglu Updated 05/18/2020 Page 1 | Computer Control Engineer, United Parcel Service of America, Inc. -
The Christian Comforter
The Christian Comforter Enoch the seventh from Adam In the book of Genesis, there are two Enoch’s; one from the line of Cain, in Genesis 4:17, and one from the line of Seth, who is the Enoch that we are concerned with here. The lineage is Adam — Seth — Enos — Cainan — Mahalaleel — Jared — Enoch. Enoch walked with God, and after 365 years God took him — he did not die. Genesis 5:23-24 And all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he was not; for God took him. This fact is expanded upon in Hebrews chapter 11 — among those who walked in faith. Hebrews 11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. Enoch is also found in the genealogy of Jesus. Luke 3:37 Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan. Note; above the names are spelt differently in the New Testament which was originally written in Greek. In the time of the early church fathers, the book of Enoch was widely accepted as inspired scripture by Justin Martyr, Irenaeus, Clement of Alexandria, Athenagoras, Tertullian, Origen and Lactantius. They all referenced Enoch in their own writings, probably because of Jude’s reference that it was a prophetic text. Jude 1:14-15 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. -
Joseph Smith and Diabolism in Early Mormonism 1815-1831
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2021 "He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831 Steven R. Hepworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History of Religion Commons Recommended Citation Hepworth, Steven R., ""He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831" (2021). All Graduate Theses and Dissertations. 8062. https://digitalcommons.usu.edu/etd/8062 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. "HE BEHELD THE PRINCE OF DARKNESS": JOSEPH SMITH AND DIABOLISM IN EARLY MORMONISM 1815-1831 by Steven R. Hepworth A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: Patrick Mason, Ph.D. Kyle Bulthuis, Ph.D. Major Professor Committee Member Harrison Kleiner, Ph.D. D. Richard Cutler, Ph.D. Committee Member Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © 2021 Steven R. Hepworth All Rights Reserved iii ABSTRACT “He Beheld the Prince of Darkness”: Joseph Smith and Diabolism in Early Mormonism 1815-1831 by Steven R. Hepworth, Master of Arts Utah State University, 2021 Major Professor: Dr. Patrick Mason Department: History Joseph Smith published his first known recorded history in the preface to the 1830 edition of the Book of Mormon. -
Book of Enoch the Prophet
'^51830 THE BOOK OF ENOCH THE PROPHET TKANSLATED FKOM AN ETHIOPIC MS. IN THE BODLEIAN LIBEARY BY THE LATE KICHARD LAURENCE, LL.D. ARCHBISHOP OF CASHEL THE TEXT NOW CORRECTED FROM HIS LATEST NOTES WITH AN' INTRODUCTION BY THE AUTHOR OF '' THE EVOLUTION OF CHRISTIANITY ^eVW^\W!. ^WOWV>y(5UV A' i :f fWX^^ ^VV U^^^T^ )/^^^- VJU1^A puioll^i-^ LONDON KEGAN PAUL, TRENCH & CO., 1, PATERNOSTER SQUARE 1883 (TTte rights of translation and of reproduction are reserved.') — INTEODUCTION. In the Authorized Version of the E^stle-^-Jttde, we read the following words : " Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against Him." ^ Modern research sees in the Epistle of Jude a work of the second century : but as orthodox theologians accept its contents as the inspired utterance of an Apostle, let us diligently search the Hebrew Scriptures for this important forecast of the second Advent of the Messiah. In vain we turn over the pages of the sacred Canon ; not even in the Apocrypha can we trace one line from the pen of the marvellous being to whom uninterrupted immor- ^ Compare Book of Enoch ii. iy INTBODUCTION. tality is assigned by apostolic^ interpretation of Genesis v. 24. Were the prophecies of Enoch, therefore, accepted as a Divine revelation on that momentous day when Jesus explained the Scrip- tures, after his resurrection, to Jude and his apostolic brethren ; and have we moderns betrayed our trust by excluding an inspired record from the Bible ? Eeverting to the second century of Christianity, we find Irenseus and Clement of Alexandria citing the Book of Enoch without questioning its sacred character. -
Allegorical Interpretation of the Names in Genesis 5 Posted by Drheiser | Jul 7, 2012 | Genesis, Nakedbible |
Allegorical Interpretation of the Names in Genesis 5 Posted by DrHeiser | Jul 7, 2012 | Genesis, NakedBible | I’ve had several readers over the past several months ask me to comment on a post authored by Chuck Missler entitled, “Meanings of the Names in Genesis 5.” The essay puts forth the idea that the list of names in Genesis 5, stretching from Adam to Noah, can be read as though the writer intended the string of names to describe the gospel story: Hebrew English Adam Man Seth Appointed Enosh Mortal Kenan Sorrow Mahalalel The Blessed God Jared Shall come down Enoch Teaching Methuselah His death shall bring Lamech The despairing Noah Rest, or comfort To be direct, this conclusion doesn’t follow from the data. That is, it’s a non sequitur. The reason is that both the approach and the data are problematic.1 The goal of using this analysis as some sort of proof for a “cosmic code” is also untenable.2 I’ll briefly explain why as we progress, limiting myself to the problems that are best translatable to this environment and audience (that is, there are more problems that require reading Hebrew and being able to show Hebrew, the latter of which I still can’t do in the blog — I can’t even get the transliteration to show correctly, and so the “single-quote” mark used for Hebrew aleph gets turned around – sorry for that, but nothing I try works). The Methodological Problem Missler writes in his beginning: Since the ten Hebrew names are proper names, they are not translated but only transliterated to approximate the way they were pronounced. -
Luke 3 Pt 5 Luke 3: 23-38 23 Now Jesus
Luke 3 pt 5 Luke 3: 23-38 23 Now Jesus Himself began His ministry at about thirty years of age, being (as was supposed) the son of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Janna, the son of Joseph, 25 the son of Mattathiah, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathiah, the son of Semei, the son of Joseph, the son of Judah, 27 the son of Joannas, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er, 29 the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim, 31 the son of Melea, the son of Menan, the son of Mattathah, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Cainan, 38 the son of Enosh, the son of Seth, the son of Adam, the son of God. -
Cain and Abel – Sermon 8Th November 2015
1 Cain and Abel – Sermon 8th November 2015 Reading: Genesis 4: 1 – 26 Cain and Abel Adam made love to his wife Eve, and she became pregnant and gave birth to Cain. She said, 2 “With the help of the LORD I have brought forth a man.” Later she gave birth to his brother Abel. Now Abel kept flocks, and Cain worked the soil. 3 In the course of time Cain brought some of 4 the fruits of the soil as an offering to the LORD. And Abel also brought an offering—fat portions from some of the firstborn of his flock. The LORD looked with favour on Abel and his offering, 5 but on Cain and his offering he did not look with favour. So Cain was very angry, and his face was downcast. 6 7 Then the LORD said to Cain, “Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.” 8 Now Cain said to his brother Abel, “Let’s go out to the field.” While they were in the field, Cain attacked his brother Abel and killed him. 9 Then the LORD said to Cain, “Where is your brother Abel?” “I don’t know,” he replied. “Am I my brother’s keeper?” 10 The LORD said, “What have you done? Listen! Your brother’s blood cries out to me from the ground.