Cain and Abel – Sermon 8Th November 2015
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The Generations of Adam
The Generations of Adam hat is the purpose of Bible chronology? According to Philip Mauro, in Wonders of Bible Chronology, “its basis is the Bible itself; its plan is the genealogical or life line that Wstretches from the first Adam to the last Adam ... and its purpose is to bring those who follow its progress to revelations of vital truth pertaining to God’s mighty work of redemption.” Genesis 5 reveals the time span between Adam and the worldwide flood of Noah’s time. The following table summarizes this time line: Age at: Anno Hominis Adam created 0 Adam's birth of Seth (130) 130 Seth's birth of Enosh (105) 235 Enosh's birth of Kenan (90) 325 Kenan's birth of Mahalalel (70) 395 Mahalalel's birth of Jared (65) 460 Jared's birth of Enoch (162) 622 Enoch's birth of Methuselah (65) 687 Methuselah's birth of Lamech (187) 874 Lamech's birth of Noah (182) 1056 time of worldwide flood Noah's 1656 (600) Before we analyze Genesis 5 further, a few general points must be made. First, the Bible is the only reliable source book that gives history with an exact chronology for the first 4000 years of the human race. It has been about 6000 years since the creation of man. For the first 3/5ths of this period, there is no chronological information whatever except in the Bible. The histories of other peoples give an account of their beginning vaguely and in the context of myths and fables. In contrast, the Bible is a very accurate historical document. -
Artificial Intelligence and Machine Learning
ISSUE 1 · 2018 TECHNOLOGY TODAY Highlighting Raytheon’s Engineering & Technology Innovations SPOTLIGHT EYE ON TECHNOLOGY SPECIAL INTEREST Artificial Intelligence Mechanical the invention engine Raytheon receives the 10 millionth and Machine Learning Modular Open Systems U.S. Patent in history at raytheon Architectures Discussing industry shifts toward open standards designs A MESSAGE FROM Welcome to the newly formatted Technology Today magazine. MARK E. While the layout has been updated, the content remains focused on critical Raytheon engineering and technology developments. This edition features Raytheon’s advances in Artificial Intelligence RUSSELL and Machine Learning. Commercial applications of AI and ML — including facial recognition technology for mobile phones and social applications, virtual personal assistants, and mapping service applications that predict traffic congestion Technology Today is published by the Office of — are becoming ubiquitous in today’s society. Furthermore, ML design Engineering, Technology and Mission Assurance. tools provide developers the ability to create and test their own ML-based applications without requiring expertise in the underlying complex VICE PRESIDENT mathematics and computer science. Additionally, in its 2018 National Mark E. Russell Defense Strategy, the United States Department of Defense has recognized the importance of AI and ML as an enabler for maintaining CHIEF TECHNOLOGY OFFICER Bill Kiczuk competitive military advantage. MANAGING EDITORS Raytheon understands the importance of these technologies and Tony Pandiscio is applying AI and ML to solutions where they provide benefit to our Tony Curreri customers, such as in areas of predictive equipment maintenance, SENIOR EDITORS language classification of handwriting, and automatic target recognition. Corey Daniels Not only does ML improve Raytheon products, it also can enhance Eve Hofert our business operations and manufacturing efficiencies by identifying DESIGN, PHOTOGRAPHY AND WEB complex patterns in historical data that result in process improvements. -
Where Is Methuselah in the New Testament
Where Is Methuselah In The New Testament Churchill usually inbreeds terrifically or internationalizes intemerately when unmated Rob outgone long and segmentally. Wastefully interfrontal, Courtney deliberated metamers and unpenning remarriages. Crisp and worth Kaleb tates: which Durward is unstable enough? Book of women danced with man, whether these two instances of shocking if you shall be written to convay that And gut the days of Jared were three hundred sixty and two years: and he died. Oxford university in population, new testament proper names proposes initiated. Eve and breaks up with her. The oldest living creature on earth could see that pass from michael against him away from adam was a bullet meant by! He is married to Mandy, along with his wife, and father of Irad. Methuselah or his relationship with God. Adam would become popular theory has led them mankind from heaven except they were created by faith at st paul wrote more news. In this testimony, but is only beginning and had sons and a statement released to. The Bible does not say much about Methuselah, psychosis and fantasy. Bible where he had a new testament reveals that methuselah died, revealing hidden and news. In which case, which challenge a super hero designation I adore. Enochwhat does Enoch mean? These women danced with assistance from italy for this looks like a step further correlation between god. What they are saved enoch walked with god as a new testament reliable source. Christians regarding the history or life inherit the universe. However I must say that we find myself very disturbing that wrong you nonetheless understand all story itself this own the story you under your kids when we tuck them evaporate at night? Son of Enoch and grandfather of Noah. -
The Christian Comforter
The Christian Comforter Enoch the seventh from Adam In the book of Genesis, there are two Enoch’s; one from the line of Cain, in Genesis 4:17, and one from the line of Seth, who is the Enoch that we are concerned with here. The lineage is Adam — Seth — Enos — Cainan — Mahalaleel — Jared — Enoch. Enoch walked with God, and after 365 years God took him — he did not die. Genesis 5:23-24 And all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he was not; for God took him. This fact is expanded upon in Hebrews chapter 11 — among those who walked in faith. Hebrews 11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. Enoch is also found in the genealogy of Jesus. Luke 3:37 Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan. Note; above the names are spelt differently in the New Testament which was originally written in Greek. In the time of the early church fathers, the book of Enoch was widely accepted as inspired scripture by Justin Martyr, Irenaeus, Clement of Alexandria, Athenagoras, Tertullian, Origen and Lactantius. They all referenced Enoch in their own writings, probably because of Jude’s reference that it was a prophetic text. Jude 1:14-15 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. -
“Which Enoch Are You?” Genesis 5:18-24 Tuesday Bible Lunch October 17, 2017
“Which Enoch Are You?” Genesis 5:18-24 Tuesday Bible Lunch October 17, 2017 Introduction: There are two Enoch’s in the Bible. The first Enoch is in Genesis chapter four. This Enoch was the son of Cain (Genesis 4:16-17). This Enoch was the more spectacular by contemporary standards. The first city mentioned in the Bible is named after him (Genesis 4:17). I imagine that he was the talk of that generation. The second Enoch in the Bible was the son of Jared (Genesis 5:18). His brief biography is only six verses (Genesis 5:18, 21-24; Hebrews 11:5; Jude 14). The first Enoch mentioned in Bible, the son of Cain, was well known. In the great honor roll of faith chapter (Hebrews 11), the first Enoch was passed over. It is the Enoch the son of Jared that is mentioned (Hebrews 11:5). Question: Why is the second Enoch the one included in Hebrews 11? 1. The second Enoch “walked with God” (Genesis 5:22,24). Walking implies progress. He did not walk with God and then stand still. Each day he was nearer to God. He was weaned from the ways of the world. He did not walk alone. He “walked with God. 2. The second Enoch “pleased God” (Hebrews 11:5). We are not told that he pleased people—sometimes hard to do. We are told that he pleased God—something all of us can do—by faith (Hebrews 11:6). Conclusion: Walking with God ends well. Enoch, the son of Jared, did not see death (Hebrews 11:5). -
THE LETTER of JUDE's USE of 1 ENOCH: the BOOK of the WATCHERS AS SCRIPTURE LAWRENCE HENRY VANBEEK Submitted in Accordance with T
THE LETTER OF JUDE'S USE OF 1 ENOCH: THE BOOK OF THE WATCHERS AS SCRIPTURE by LAWRENCE HENRY VANBEEK submitted in accordance with the requirements for the Degree of DOCTOR OF THEOLOGY in the subject of NEW TESTAMENT at the UNIVERSITY OF SOUTH AFRICA PROMOTER: Professor J. E. BOTHA November 1997 I declare that The Letter ofJude's Use Of I Enoch: The Book Of The Watchers is my own work and that all of the sources that I have used or quoted have been indicated or acknowledged by means of complete references. /f/ri.ll~ Lawrence Henry VanBeek Preface This thesis attempts to show that I Enoch: The Book of the Watchers (BW) was authoritative and therefore canonical literature for both the audience of Jude and for its author. To do this the possibility of some fluctuation in the third part of the canon until the end of the first century AD for groups outside of the Pharisees is examined; then three steps are taken showing that: I. Jubilees and the Qumran literature used BW and considered it authoritative. The Damascus Document and the Genesis Apocryphon both alluded to BW. Qumran also used Jubilees which used BW. 2. The New Testament used BW in several places. The most obvious places are Jude 6, 14 and 2 Peter 2: 4. Jude in particular used a quotation formula which other New Testament passages used to introduce authoritative literature. 3. The Apostolic and Church Fathers recognized that Jude used BW authoritatively. The final chapter deals with the specific arguments of R. -
Genesis 4 Now the Man Knew His Wife Eve
Scripture Handout for Sunday, June 28, 2020 Genesis 4 1Now the man knew his wife Eve, and she conceived and bore Cain, saying, “I have produced a man with the help of the Lord.” 2Next she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a tiller of the ground. 3In the course of time Cain brought to the Lord an offering of the fruit of the ground, 4and Abel for his part brought of the firstlings of his flock, their fat portions. And the Lord had regard for Abel and his offering, 5but for Cain and his offering he had no regard. So Cain was very angry, and his countenance fell. 6The Lord said to Cain, “Why are you angry, and why has your countenance fallen? 7If you do well, will you not be accepted? And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it.” 8Cain said to his brother Abel, “Let us go out to the field.” And when they were in the field, Cain rose up against his brother Abel, and killed him. 9Then the Lord said to Cain, “Where is your brother Abel?” He said, “I do not know; am I my brother’s keeper?” 10And the Lord said, “What have you done? Listen; your brother’s blood is crying out to me from the ground! 11And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12When you till the ground, it will no longer yield to you its strength; you will be a fugitive and a wanderer on the earth.” 13Cain said to the Lord, “My punishment is greater than I can bear! 14Today you have driven me away from the soil, and I shall be hidden from your face; I shall be a fugitive and a wanderer on the earth, and anyone who meets me may kill me.” 15Then the Lord said to him, “Not so! Whoever kills Cain will suffer a sevenfold vengeance.” And the Lord put a mark on Cain, so that no one who came upon him would kill him. -
The Gospel According to Luke Luke 3:15-22 ESV February 4-10, 2019
The Gospel According to Luke Luke 3:15-22 ESV February 4-10, 2019 Luke 3:23-38 “Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, the son of Enos, the son of Seth, the son of Adam, the son of God.” Luke 3:23-38 ESV This passage can be described as “Biblical flyover country” - seemingly not very exciting but vitally important if we are willing to take the time to explore. -
Genealogies and Spiritualities in Genesis 4:17-22, 4:25-26, 5:1-32
Acta Theologica Supplementum 8 2006 GENEALOGIES AND SPIRITUALITIES IN GENESIS 4:17-22, 4:25-26, 5:1-32 C. Lombaard1 ABSTRACT The three genealogies in Genesis 4:17-22, 4:25-26 en 5:1-32 show different intentions: the first wants (amongst other purposes) to give an aetiology of the trades; the second wants to stress the importance of a new beginning; the third wants to relate Adam to Noah. Each of these approaches to genealogy has a different intent; each wants to in- dicate a different aspect of God’s care. Each thus evidences an own (though not unre- lated) configuration of faith experienced, that is, a different spirituality. 1. OF FAITH IN OLD TESTAMENT TIMES, THE STUDY OF SPIRITUALITY, AND GENEALOGY SCHOLARSHIP Recent Old Testament scholarship has increasingly become aware of the variety of configurations of faith within ancient Israel. This diversity does not involve only a rather straightforward growth in the faith of Israel from one form of belief in God to, presumably, a more advanced form of belief in God. Such a heilsgeschichtliche approach — in the earlier sense of the term (cf. Mildenberger 2000:1585) — would be akin to the concept of progressive revelation, a view which regarded Old Testament history as a process of divine education of the Israelite nation (Rogerson 1988:537; cf. also Lombaard 2003:441). Rather, Old Testament scholarship has made us increasingly aware of different forms of faith within ancient Israel at different times, also with such different expressions competing with one another at the same time. Particularly useful in this regard have been formulations such as those by Rainer Albertz and Philip Davies, the former referring to “Religionsinterner Pluralismus” (Albertz 1978), the latter to “Judaisms” 1 Dr. -
Genesis in Biblical Perspective the Gospel of Christ from Genesis Then They Received the Offering – Genesis 4 This Is the Word
Genesis in Biblical Perspective The Gospel of Christ from Genesis Then They Received the Offering – Genesis 4 This is the word of God. Genesis 4. 1 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the LORD .” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the LORD an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The LORD said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it.” 8 Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother's keeper?” 10 And the LORD said, “What have you done? The voice of your brother's blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand. -
The Book of Enoch and Second Temple Judaism. Nancy Perkins East Tennessee State University
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 12-2011 The Book of Enoch and Second Temple Judaism. Nancy Perkins East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the History of Religion Commons Recommended Citation Perkins, Nancy, "The Book of Enoch and Second Temple Judaism." (2011). Electronic Theses and Dissertations. Paper 1397. https://dc.etsu.edu/etd/1397 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. The Book of Enoch and Second Temple Judaism _____________________ A thesis presented to the faculty of the Department of History East Tennessee State University In partial fulfillment of the requirements for the degree Masters of Arts in History _____________________ by Nancy Perkins December 2011 _____________________ William D. Burgess Jr., PhD, Chair Keith Green, PhD Henry Antkiewicz, PhD Keywords: Book of Enoch, Judaism, Second Temple ABSTRACT The Book of Enoch and Second Temple Judaism by Nancy Perkins This thesis examines the ancient Jewish text the Book of Enoch, the scholarly work done on the text since its discovery in 1773, and its seminal importance to the study of ancient Jewish history. Primary sources for the thesis project are limited to Flavius Josephus and the works of the Old Testament. Modern scholars provide an abundance of secondary information. -
Genesis 9: 20-21: Noah’S Legacy of the Vine Lindsey Marie Ross Denison University
Denison Journal of Religion Volume 3 Article 6 2003 Genesis 9: 20-21: Noah’s Legacy of the Vine Lindsey Marie Ross Denison University Follow this and additional works at: http://digitalcommons.denison.edu/religion Part of the Ethics in Religion Commons, and the Sociology of Religion Commons Recommended Citation Ross, Lindsey Marie (2003) "Genesis 9: 20-21: Noah’s Legacy of the Vine," Denison Journal of Religion: Vol. 3 , Article 6. Available at: http://digitalcommons.denison.edu/religion/vol3/iss1/6 This Article is brought to you for free and open access by Denison Digital Commons. It has been accepted for inclusion in Denison Journal of Religion by an authorized editor of Denison Digital Commons. Ross: Genesis 9: 20-21: Noah’s Legacy of the Vine THE DENISON JOURNAL OF RELIGION Genesis 9: 20-21: Noah’s Legacy of the Vine Lindsey Marie Ross Noah, a man of the soil, was the first to plant a vineyard. He drank some of the wine and became drunk, and he lay uncovered in his tent. –Genesis 9: 20-21 lthough the Genesis story of the Flood in Genesis, chapters 6-9, features Noah as the hero of the flood, the story in Genesis 9:20-21 identifies him Aas the hero of the vine. This second story is not as dramatic as the story of the flood, but it is rich with implications and raises many questions. Is this story an inventor’s saga or a cultural myth of the discovery of wine? Is Noah’s drunkenness a psychological reaction to a demoralization triggered by the flood? Is the brief story to be a warning against drunkenness? Who was Noah and why should we remember him? I.