Funeral & Burial Reimbursement Claim
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Deathcare Accounting
Service Corporation International | Deathcare Accounting DEATHCARE ACCOUNTING Service Corporation International • Houston, TX • www.sci-corp.com 0 Service Corporation International | Deathcare Accounting Introduction We are Service Corporation International, North America’s largest funeral and cemetery company. Our operations consist of funeral service locations, cemeteries, crematoria and related businesses, which enable us to service a wide array of customer needs. To our customers, we are best known for our Dignity Memorial® brand, which provides a caring resource to help families in need with end- of-life arrangements. Dignity Planning™ is North America’s largest and most secure provider and resource to plan end-of-life arrangements. This document is intended to help explain certain unique, industry- specific characteristics and terminology in the deathcare industry and its accounting. We will cover our primary business offerings, the types of contracts offered, funding options, and how we account for the revenue recognition and related cash flows associated with these contracts. We’ve also included a Glossary of Terms in Appendix 1 for clarity on industry-specific terminology. As used herein, “SCI”, “the Company”, “we”, “our”, and “us” refer to Service Corporation International and companies owned directly or indirectly by Service Corporation International, unless the context requires otherwise. Please refer to Appendix 2 for some important disclaimers. Our Business We offer our funeral, cremation, and cemetery merchandise and services in two different scenarios: atneed and preneed. In an atneed sale, a death has occurred and the family of the deceased makes arrangements for merchandise, services, and/or cemetery property interment rights (“cemetery property”) on behalf of the deceased. -
General Price List
General Price List Prices are effective as of July 1, 2018 and are subject to change without prior notice. CENTRAL 3801 Augusta Avenue Richmond, VA 23230 p 804-355-3800 BLILEYS.COM CHIPPENHAM STAPLES MILL 6900 Hull Street Road 8510 Staples Mill Road Richmond, VA 23224 Richmond, VA 23228 p 804-545-6900 p 804-523-8510 Choose local. Choose family. Choose Bliley’s. You have many choices of firms to Please feel free to contact any one of care for you and your family here in our Associates or myself with any Richmond and we are grateful that questions or you have chosen Bliley’s. We hope needs that that the information provided in this you have. booklet will help you in selecting the Sincerely, service and/or ceremony that best honors the life of your loved one. M. Carey Bliley President Our firm has been a part of the Richmond community since 1874, and we take great pride in being the TABLE OF CONTENTS city’s most preferred provider of What Makes Us Unique 2 Funeral and Cremation Services. We Why Should Bliley’s understand that experiencing a loss, Assist With Your Ceremony? 3-4 is a very difficult and emotional time Reception and Catering 5-6 for you and your family. Know that Standards of Excellence 7 we are here to support you and help All About Cremation 8 guide you through this time with complete professionalism, care, and General Price List 9-15 compassion – attributes our firm has Our Commitment To You 17 always been known for. -
The Sociological Functions of Funeral Mourning: Illustrations from the Old Testament and Africa
Ademiluka: Functions of Funeral Mourning OTE 22/1 (2009), 9-20 9 The Sociological Functions of Funeral Mourning: Illustrations from the Old Testament and Africa S. O. ADEMILUKA (KOGI STATE UNIVERSITY, NIGERIA) ABSTRACT Funeral mourning is an essential rite of passage in many societies. While there are differences among those aspects peculiar to each culture, there are certain motifs common to mourning in all cultures. Among such common motifs are the sociological functions which in most cultures are served by funeral mourning rituals. Hence this study examines the sociological functions that funeral mourning serves in the Old Testament and in Africa. The fact that mourning serves certain functions in the society has an implication for theology in Africa. A INTRODUCTION In the Old Testament, as in Africa, death is accorded the most important significance in the midst of other rites of passage. Hence death is mourned with varied activities. In both contexts mourning involves various elements, such as the number of days set aside for it, abstention from certain engagements, self- abasement, the dirge, and etcetera. In both contexts funeral mourning also serves certain sociological functions. For example, in Africa it serves the purpose of the preservation of cultural heritage. However, in Africa, several aspects of this tradition are dying out, giving way to Christianity and Western civilisation. The aim of this article therefore is not to compare funeral mourning in the Old Testament with what is happening in Africa but to identify the various aspects of mourning in both cultural contexts with a view to ascertaining the sociological functions they serve. -
Agents of Death: Reassessing Social Agency and Gendered Narratives of Human Sacrifice in the Viking Age
Agents of Death: Reassessing Social Agency and Gendered Narratives of Human Sacrifice in the Viking Age Marianne Moen & Matthew J. Walsh This article seeks to approach the famous tenth-century account of the burial of a chieftain of the Rus, narrated by the Arab traveller Ibn Fadlan, in a new light. Placing focus on how gendered expectations have coloured the interpretation and subsequent archaeological use of this source, we argue that a new focus on the social agency of some of the central actors can open up alternative interpretations. Viewing the source in light of theories of human sacrifice in the Viking Age, we examine the promotion of culturally appropriate gendered roles, where women are often depicted as victims of male violence. In light of recent trends in theoretical approaches where gender is foregrounded, we perceive that a new focus on agency in such narratives can renew and rejuvenate important debates. Introduction Rus on the Volga, from a feminist perspective rooted in intersectional theory and concerns with agency While recognizing gender as a culturally significant and active versus passive voices. We present a number and at times socially regulating principle in Viking of cases to support the potential for female agency in Age society (see, for example, Arwill-Nordbladh relation to funerary traditions, specifically related to 1998; Dommasnes [1991] 1998;Jesch1991;Moen sacrificial practices. Significantly, though we have situ- 2011; 2019a; Stalsberg 2001), we simultaneously high- ated this discussion in Viking Age scholarship, we light the dangers inherent in transferring underlying believe the themes of gendered biases in ascribing modern gendered ideologies on to the past. -
Last-Will-And-Testament-Template.Pdf
Last Will and Testament of ___________________________________ I, ________________________, resident in the City of ____________________, County of ____________________, State of ____________________, being of sound mind, not acting under duress or undue influence, and fully understanding the nature and extent of all my property and of this disposition thereof, do hereby make, publish, and declare this document to be my Last Will and Testament, and hereby revoke any and all other wills and codicils heretofore made by me. I. EXPENSES & TAXES I direct that all my debts, and expenses of my last illness, funeral, and burial, be paid as soon after my death as may be reasonably convenient, and I hereby authorize my Personal Representative, hereinafter appointed, to settle and discharge, in his or her absolute discretion, any claims made against my estate. I further direct that my Personal Representative shall pay out of my estate any and all estate and inheritance taxes payable by reason of my death in respect of all items included in the computation of such taxes, whether passing under this Will or otherwise. Said taxes shall be paid by my Personal Representative as if such taxes were my debts without recovery of any part of such tax payments from anyone who receives any item included in such computation. II. PERSONAL REPRESENTATIVE I nominate and appoint ________________________, of ___________________________, County of ________________________, State of ______________________________ as Personal Representative of my estate and I request that (he/she) be appointed temporary Personal Representative if (he/she) applies. If my Personal Representative fails or ceases to so serve, then I nominate _____________________________of __________________________, County of ____________________________, State of ______________________ to serve. -
Mummies and Mummification Practices in the Southern and Southwestern United States Mahmoud Y
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Karl Reinhard Papers/Publications Natural Resources, School of 1998 Mummies and mummification practices in the southern and southwestern United States Mahmoud Y. El-Najjar Yarmouk University, Irbid, Jordan Thomas M. J. Mulinski Chicago, Illinois Karl Reinhard University of Nebraska-Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/natresreinhard El-Najjar, Mahmoud Y.; Mulinski, Thomas M. J.; and Reinhard, Karl, "Mummies and mummification practices in the southern and southwestern United States" (1998). Karl Reinhard Papers/Publications. 13. http://digitalcommons.unl.edu/natresreinhard/13 This Article is brought to you for free and open access by the Natural Resources, School of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Karl Reinhard Papers/Publications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Published in MUMMIES, DISEASE & ANCIENT CULTURES, Second Edition, ed. Aidan Cockburn, Eve Cockburn, and Theodore A. Reyman. Cambridge: Cambridge University Press, 1998. 7 pp. 121–137. Copyright © 1998 Cambridge University Press. Used by permission. Mummies and mummification practices in the southern and southwestern United States MAHMOUD Y. EL-NAJJAR, THOMAS M.J. MULINSKI AND KARL J. REINHARD Mummification was not intentional for most North American prehistoric cultures. Natural mummification occurred in the dry areas ofNorth America, where mummies have been recovered from rock shelters, caves, and over hangs. In these places, corpses desiccated and spontaneously mummified. In North America, mummies are recovered from four main regions: the south ern and southwestern United States, the Aleutian Islands, and the Ozark Mountains ofArkansas. -
FEMA Coronavirus (COVID-19) Funeral Assistance
Coronavirus (COVID-19) Funeral Assistance The COVID-19 pandemic has brought overwhelming To be eligible for funeral assistance, you must grief to many families. At FEMA, our mission is to help meet these conditions: people before, during and after disasters. We are • The death must have occurred in the United dedicated to helping ease some of the financial stress States, including the U.S. territories, and the and burden caused by the virus. District of Columbia. • The death certificate must indicate the death FEMA is providing financial assistance for COVID- was attributed to or caused by COVID-19. 19-related funeral expenses incurred after January • The applicant must be a U.S. citizen, non-citizen 20, 2020. national or qualified alien who incurred funeral expenses after January 20, 2020. • There is no requirement for the deceased person to have been a U.S. citizen, non-citizen national or qualified alien. Which expenses will qualify for reimbursement? Examples of eligible expenses for funeral services and interment or cremation may include, but not limited to: • Transportation for up to two people to identify • Clergy or officiant services the deceased individual • The arrangement of a funeral ceremony • The transfer of remains, a casket or urn • The use of funeral home equipment or staff • A burial plot or cremation niche • Cremation or interment costs • A marker or headstone • Costs associated with producing multiple death certificates What information do I need to provide to FEMA? Please have the following information before contacting FEMA to apply: • Your name, social security number, date of birth, mailing address and contact phone numbers. -
A Guide to Funeral and Burial Options in New York
A GUIDE TO FUNERAL AND BURIAL OPTIONS IN NEW YORK A PUBLICATION OF THE CANCER ADVOCACY PROJECT CITY BAR JUSTICE CENTER This guide was created and produced with support from Judges & Lawyers Breast Cancer Alert (JALBCA) © City Bar Justice Center (Updated 2019) CONTENTS Page INTRODUCTION ……………………………………………………………… 3 FUNERALS ……………………………………………………………………… 4 Consumer Rights and the Funeral Rule …………………….…………….. 4 New York State Funeral Home Rules ……………………………….…… 4 Making Funeral Arrangements in New York State ………………………. 5 Disposition of Remains ……………………………………………….…………. 6 FUNERAL AND BURIAL OPTIONS ……………………………….………… 7 Full Service Funeral ……………………………………….……………… 7 Direct Burial ……………………………………………….……………… 7 Environmentally Friendly/Green Burials ………………………………….. 7 Home Funerals and Burials ………………………………………………. 9 Cremation ………………………………………………………………… 10 PRE-NEED FUNERAL PLANNING ………………………………………….. 11 ORGAN AND TISSUE DONATION …………………………………………. 12 CEMETERIES ………………………………………………………………….. 13 FINANCIAL ASSISTANCE …………………………………………………… 14 SAMPLE FORM: APPOINTMENT OF AGENT TO CONTROL DISPOSITION OF REMAINS City Bar Justice Center A Guide to Funeral and Burial Options in New York 2 INTRODUCTION The City Bar Justice Center’s Cancer Advocacy Project provides cancer patients and survivors with no-cost legal information and advice. Experienced volunteer attorneys counsel clients on issues relating to life-planning, such as wills and advance directives, unjust treatment by insurance companies and discrimination in the workplace. Thoughts of end-of-life planning are often prompted by advancing age or a serious illness. While some people are able to prepare advance directives and organize a burial plan, others are understandably focused on the day-to-day challenges of combating ill health. Unfortunately, many people find themselves dealing with funeral arrangements as a matter of urgency, either on their own behalf, or on behalf of a loved one. Contemplating where to start can seem overwhelming. -
Prepaid Funeral Contracts
Prepaid Funeral Contracts A prepaid funeral contract is a legal agreement which requires payment in advance for funeral services, cemetery services or merchandise and the physical delivery and retention of which would occur after death. You can pay for the contract outright, through an insurance policy, or by an investment that you own. A prepaid funeral contract can be funded by a trust or by insurance. The seller may offer one or both of the following funding types: n For a trust-funded prepaid funeral contract where payments are placed in an approved interest- bearing restricted bank account or formal trust account to pay for the future cost of the selected funeral goods and services. Payments on the contract are made to the seller. n For an insurance-funded prepaid funeral contract where payments are used to purchase an insurance policy or annuity to pay for the future cost of the selected funeral goods and services. Payments are not made to the seller but to the insurance company that is funding the contract. Financial Education Before purchasing a prepaid funeral contract, you should: n Find out if the funeral home is properly licensed, has a good reputation, and is financially stable. Not all funeral homes have a license to sell prepaid contracts. Ask family and friends for a recommendation. Shop around and interview several funeral homes. To verify a funeral home or funeral director’s license, and to check for disciplinary action, you may contact the Corporations, Securities, and Commercial Licensing Bureau at: 517-241-9288. n Be prepared. When you visit or call a funeral home, the personnel may try to sell you a contract. -
Animals in Burial Contexts an Investigation of Norse Rituals and Human-Animal Relationships During the Vendel Period and Viking Age in Uppland, Sweden
Institutionen för arkeologi och antik historia Animals in burial contexts An investigation of Norse rituals and human-animal relationships during the Vendel Period and Viking Age in Uppland, Sweden Hannah Strehlau Master’s thesis 45 ects in Archaeology Springterm 2018 Supervisor: Anders Kaliff Co-supervisor: John Ljungkvist Campus Uppsala Abstract Strehlau, H. (2018) Animals in burial contexts: an investigation of Norse rituals and human- animal relationships during the Vendel Period and Viking Age in Uppland, Sweden. The deposition of animals in graves was an essential aspect of burial practice in Scandinavia during the Vendel Period and Viking Age (550–1050 AD). While this rite occurs in many different regions, it is most clearly observed in the boat-graves from the famous cemeteries in Swedish Uppland, such as Vendel and Valsgärde, as well as in a number of high-status cremation graves. Former studies have tended to interpret faunal remains from burial contexts as food offerings, diplomatic gifts or simply as sacrifices. These explanations place an emphasis on the importance of the human dead and imply that grave assemblages mainly served to accompany the deceased as a provision for the afterlife, or to illustrate power, status and identity among the living. The master’s thesis presented here, comprises an analysis of animal depositions from both cremation and inhumation burials in Uppland. By applying the theory of agency, this study focuses on grave assemblages and human-animal relationships as a means of understanding burial practices. Instead of only paying attention to the type of bones and the animal species, it is equally important to consider the condition of the bones, their placement inside the grave and the placement of artefacts ascribed to certain animals in relation to the human dead. -
Funeral Rites Across Different Cultures
section nine critical incident FUNERAL RITES ACROSS DIFFERENT CULTURES Responses to death and the rituals and beliefs surrounding it tend to vary widely across the world. In all societies, however, the issue of death brings into focus certain fundamental cultural values. The various rituals and ceremonies that are performed are primarily concerned with the explanation, validation and integration of a peoples’ view of the world. In this section, the significance of various symbolic forms of behaviour and practices associated with death are examined before going on to describe the richness and variety of funeral rituals performed according to the tenets of some of the major religions of the world. THE SYMBOLS OF DEATH Social scientists have noted that of all the rites of passage, death is most strongly associated with symbols that express the core life values sacred to a society. Some of the uniformities underlying funeral practices and the symbolic representations of death and mourning in different cultures are examined below: THE SIGNIFICANCE OF COLOUR When viewed from a cross-cultural perspective, colour has been used almost universally to symbolise both the grief and trauma related to death as well as the notion of ‘eternal life’ and ‘vitality’. Black, with its traditional association with gloom and darkness, has been the customary colour of mourning for men and women in Britain since the fourteenth century. However, it is important to note that though there is widespread use of black to represent death, it is not the universal colour of mourning; neither has it always provided the funeral hue even in Western societies. -
Death, Burial and the Afterlife
Virtual Special Issue Introduction: Death, Burial and the Afterlife Juliette Wood Burial rites and funeral practices shape the way we remember the dead, while beliefs about the afterlife reflect hopes and anxieties about our own fate and our continued relationship with the departed. At the beginning of the twentieth century French folklorist and ethnographer, Arnold Van Gennep, articulated the notion of death as one of the rites de passage common to all societies. Since then folklorists have been collecting, and analysing the complex and culturally diverse spectrum of traditional behaviours associated with funerals, burials and the fate of those who have died. Prior to this, scholarly interest in beliefs and practices associated with death regarded these customs as cultural oddities, superstitious survivals of a less rational age or the exotic practices of foreign colonies. The rise of such disciplines as folklore and anthropology in the latter part of the nineteenth century, of which Van Gennep’s work is one example, paved the way for a different approach to the examination of these customs. The wide range of customs and practices described in these articles taken from the Journal of the Folklore Society parallel, and at times even challenge, ideas and changing attitudes to the dead and their continued relationship with the living. Two of the articles selected for this virtual edition published by Taylor and Frances Group for the Folklore Society consider burials and funeral customs. Robert Halliday’s study of records from East Anglia relating to certain roadside burials examines the popular belief that suicides were buried in marginal areas outside consecrated ground.