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Interdisciplinary Research Center Scholion in the Humanities and Jewish Studies Eros, Family and Community:“ Concluding Conference International Conference, Monday – Wednesday, 19-21 May 2014 Mount Scopus Campus, Rabin Building Monday, 19.5.14 Wednesday, 21.5.14 Rabin Building, Dan Wassong Auditorium Rabin Building, Room 3001 11:30 – 12:00 COFFEE BREAK 10:00 – 12:00 18:00 Greetings: Daniel R. Schwartz, Academic Head, Scholion THE POLITICS OF SEXUALITY Reuven Amitai, Dean of the Faculty of Humanities BETWEEN BODY AND SOUL AND SUBJECTIVITY 12:00 – 14:00 Chair: Tzachi Zamir Chair: Louise Bethlehem 18:15 – 20:10 LOVE AND SOCIAL DEVIANCE WINGED DESIRE: THE EROTICS OF ENSOULMENT “EROS IS A JUNGLe”: SexuAL BILDUNG IN Chair: Esther Cohen Elizabeth D. Harvey THE ONE FACING US BY RONIT MATALON AMOR VS. EROS IN THE GRECO-ROMAN CONTEXT NARRATING LOVESICKNESS: ALFONSO DE Moran Benit Shadi Bartsch-Zimmer SANTA CRuz’S DIGNOTIO ET CURA AFFECTUUM RECREATIONAL SEXUALITY AND CLASS- THE COMEDY OF RAPE MELANCHOLICORUM AND THE STORY OF Yoav Rinon MAKING UNDER NEOLIBERALISM ANTIOCHUS Dana Kaplan Or Hasson “Money Can BUY ME LOve”: MaSCULINE “LOVE YOUR BODY, BUT HATE IT Too!”: FANTASIES AND PROSTITUTION IN THE TRANSFORMING EROS IN THE SONNETS OF GENDERED DISCOURSES OF SELF-LOVE ITALIAN RENAISSANCE VITTORIA COLONNA AND EMOTIONAL CAPITALISM Guido Ruggiero Ramie Targoff 20:15 Rosalind Gill 14:00 – 16:00 RECEPTION LUNCH BREAK 12:00 – 12:30 COFFEE BREAK Tuesday, 20.5.14 16:00 – 18:00 EROS IN MODERN JEWISH TEXTS 12:30 – 13:30 EROS, FAMILY AND COMMUNIty – Rabin Building, Room 3001 AND CONTEXTS SOME CONCLUDING REMARKS Chair: Tamar Hess 9:30 – 11:30 BOUNDED / UNBOUNDED EROS FROM THE GROUP'S RESEArcH IN EARLY MODERN IBERIAN COITUS INTERRUPTUS IN JONATHAN 13:30 – 16:30 LUNCH BREAK CULTURES EIBESCHUETZ'S VA-AvO HA-YOM EL HA-AyyIN Pawel Maciejko Chair: Edwin Seroussi Rabin Building, Dan Wassong Auditorium THE TAMING OF EROS IN THE WESTERN EROS AND PEDAGOGY IN THE YISHUV IN SEPHARDIC DIASPORA MANDATORY PALESTINE 16:30 – 17:45 KEYNOTE ADDRESS Miriam Szamet Yosef Kaplan Chair: Yoav Rinon LOVE AFFAIRS OF THE “NEW JEW” IN EARLY TORMENTED OR PERVERTED SOULS? ON EROS IN THE KINGDOM OF ENDS THE EDGES OF EROS IN THE CONVERSOS' LITERATURE OF MODERN ERETZ-ISRAEL Giulia Sissa Shimrit Peled LITERATURE 17:45 Ruth Fine CLOSING RECEPTION With musical performance by The Ben-Zvi Institute A SPANISH KAMA SUTRA (MS. S - 2 BRAH) Piyyut Ensemble Luce López-Baralt Our email: [email protected] Our website: www.scholion.huji.ac.il Tel: 02-5881279.

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Eros, Storge, Phileo, and Agape
Eros, Storge, Phileo, and Agape INTRODUCTION II. Storge Love is ambiguous in the English language. A. This is natural affection—family, kin, the There is “Strawberry Shortcake Love.” We love humblest of loves. We love each other simply cats, dogs, and ice cream. This is trite and with- because we are of the family. B. It is negative in Romans 1:31 and 2 Timothy out depth or permanence. There is “Aunt Minnie 3:3, used regarding homosexuals. Love” which is reserved for “special” people C. It is used in withdrawal in 2 Timothy 3:14, 15. who are sweet and lovable. Sometimes it is con- Withdrawal is not excommunication, put- descending. There is “Bowling Team Love” for ting one out of the church. It is what it says, “buddies” in a reciprocal way. Moderns do not withdrawal of fellowship. zero in on “Tough Love.” So there is a Greek word study. However, the III. Phileo Bible is not learned in a seminary; it is learned A. This is tender affection and brotherly love. out on the street with people in local work. (Philadelphia is the city of “brotherly love.”) Footnotes will not preach. Also, the Bible must B. However, sometimes we make too clear a not be reduced to word studies. You can get so distinction between phileo and agape. Be care- ful. There are surprises. Read Titus 2:3, 4; far out on a limb looking at a leaf you forget the Romans 12:9, 10; 1 Corinthians 16:22; He- tree. Word studies can be helpful, but they can brews 13:1; John 16:27; and 1 Peter 1:22.
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