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Message from Dorothy Wong CISC
annual report 2012 CISC helps Chinese and other Asian immigrants make the transition to a 2012new life while keeping later generations message from Dorothy Wong in touch with the rich heritage of their EXECUTIVE DIRECTOR homelands. For its client base, it offers As I assume the helm of CISC, words cannot express the admiration I have for the the broadest available set of social, dedication of the board and staff to ensure that CISC continues to provide quality family, employment, education, and services to the clients we serve. This has been especially the case as CISC grappled cultural programs in King County. with the challenges of the economic downturn of the past few years – funding for services being threatened with cuts while there was a growing need for our services Founded in 1972 by student in the community. CISC has been fortunate in being able to retain most of its funding and is in stable financial standing. While I am excited about the prospect volunteers to meet the needs of Chinese of forging a viable future for the agency, let us take the time to reflect on what has immigrants, particularly seniors, CISC transpired in the year just past. has grown to become one of the area’s 2012 was a major milestone for CISC. It marked the 40th year of operations largest and most effective providers of for the agency and CISC celebrated that achievement in a big way. Its annual Friendship Dinner had record attendance and raised the highest level of donations referral and direct services to bilingual/ for this event. -
Teacher's Guide and Lesson Plans for a History of Chinese American
Teacher’s Guide and Lesson Plans For A History of Chinese American Achievement In the United States For grade 7 – College Series produced by Centre Communications, Inc. for Ambrose Video Publishing, Inc. Executive Producer William V. Ambrose Teacher's Guide by Mark Reeder Published and Distributed by... Ambrose Video Publishing 145 West 45th St., Suite 1115 New York, NY 10036 1–800–526–4663 24–Hour Fax 212–768–9282 http://www.ambrosevideo.com This DVD is the exclusive property of the copyright holder, Copying, transmitting or reproducing in any form, or by any means, without prior written permission from the copyright holder is prohibited (Title 17, U.S. Code Section 501 and 506). (c) MMV Ambrose Video Publishing, Inc. 1 Table of Contents Page Table of Contents and Rights……………………………………………………. 2 Materials in the Series…………………………………………………...….....… 3 Instructional Notes………………………………………………………………. 3 Introduction and Summary of Series………………………………………....…. 4 Links to Curriculum Standards………………………………………………….. 6 Suggested Lesson Plans…………………………………………………………. 6 Chinese American Entrepreneurs............................................................... 6 Chinese American Heroes.......................................................................... 7 Chinese Americans Culture........................................................................ 7 Chinese Americans and Civil Rights.......................................................... 8 Chinese American Storytellers.................................................................... 8 Chinese -
Chinese Immigrant Transnational Organizations in the United States1
Draft, 05-10-2012 Traversing Ancestral and New Homelands: Chinese Immigrant Transnational Organizations in the United States1 Min Zhou and Rennie Lee University of California, Los Angeles [To be presented at the Transnational Network Meeting, Center for Migration and Development, Princeton University, May 11-12, 2012; to be included in Portes, Alejandro (ed.), Development at a Distance: The Role of Immigrant Organizations in the Development of Sending Nations. New York: Russell Sage Foundation.] Over the past three decades, immigrant transnational organizations in the United States have proliferated with accelerated international migration and the rise of new transportation and communication technologies that facilitate long-distance and cross-border ties. Their impact and influence have grown in tandem with immigrants’ drive to make it in America—their new homeland—as well as with the need for remittances and investments in sending countries—their ancestral homelands. Numerous studies of immigrant groups found that remittances and migrant investments represented one of the major sources of foreign exchange of sending countries and were used as “collateral” for loans from international financial institutions (Basch et al. 1994; Glick-Schiller et al. 1992; Portes et al. 1999). Past studies also found that transnational flows were not merely driven by individual behavior but by collective forces via organizations as well (Goldring 2002; Landolt 2000; Moya 2005; Piper 2009; Popkin 1999; Portes et al. 2007; Portes and Zhou 2012; Schrover and Vermeulen 2005; Waldinger et al. 2008). But the density and strength of the economic, sociocultural, and political ties of immigrant groups across borders vary, and the effects of immigrant transnational organizations on homeland development vary (Portes et al. -
Kin Onannual
ANNUAL KIN ON REPORT 2019 MAKE A DIFFERENCE健安 WHERE年度報告 IT MATTERS. Kin On was built by the Chinese-American community for our Asian elders. For over 30 years, we have stayed true to our Asian roots. Today, we are on a path of continual growth, expanding both the range and types of services throughout the Puget Sound region. All of this is made possible through the generosity of our community. FOR PARTNERING WITH US! Dear Friends of Kin On, Over the past three decades, Kin On has weathered many storms thanks to the strong leadership of our CEOs (Sam Wan, and now Nigel Lo), steadfast dedication of our staff, and unwavering support of the board, donors and volunteers. To all of you, thank you! 2019 continued to be a challenging year for nursing homes across the state. The closure of Keiro served as a wake-up call for many skilled nursing facilities, but particularly hit home with Kin On since we were the only two nursing homes in the Northwest serving the API community. Despite the multitude of challenges, we are committed more than ever to providing the best care for our elders and families, while evolving our services to respond to their changing needs. I am grateful to share some major milestones accomplished in 2019: • Despite diminishing reimbursement rates, minimum wage regulations, and other external financial pressures, Kin On’s overall operations remain strong and financially sound. • After two years of construction, our assisted living and adult family home finally opened last summer. We look forward to meeting the growing supportive housing needs of the Asian community. -
Ghinese-American Ace After Surviving a Horrific Cockpit Fire, Art Chin Continued Serving in Defense of His Ancestral Homeland
By Andy Chan, John Gong & Michael R. Litile Ghinese-American Ace After surviving a horrific cockpit fire, Art Chin continued serving in defense of his ancestral homeland I n his later years, acquaintances said it ! was difficult to tell Art Chin's age; most I of his face had been burned away in a I n.ry shootdown, and the scar tissue covering it was smoother than his natural skin would have been. He had once been movie star handsome, but now his only rec- ognizable original features were his eyes. Despite all he d been through-frustrations, crashes, defeats, his first wife dying in his arms-his eyes had kept their twinkle. And after all Chin had suffered, he campaigned for war bonds, posing for photos with his pipe jutting at a jaunty angle. When he was well enough he went back to flying, this time over the Himalayas, on a route dubbed the "Aluminum Tiail" because of the hundreds of airplane wrecl$ that marked its course. Arthur Tien Chin (Chin Shui-Tin) be- came an eight-victory ace during a combat career that ended two years before his coun- try officially entered World War II. Born on October 23,1973, he grew up in portland, Ore. In the early 1930s, he and a number of other promising young Chinese-American students entered flight training at the Al Greenwood fllng school in Portland, sup- ported by the local Chinese community. The )apanese were on the march in Asia at the time, and lapan's annexation of Manchuria in 1932 confirmed the suspicions of many Art chln (rlght) poses wlth a sguadron mate next to a new pollkarpov l-152 in 1939. -
Asians in Minnesota Oral History Project Minnesota Historical Society
Isabel Suzanne Joe Wong Narrator Sarah Mason Interviewer June 8, 1982 July 13, 1982 Minneapolis, Minnesota Sarah Mason -SM Isabel Suzanne Joe Wong -IW SM: I’m talking to Isie Wong in Minneapolis on June 8, 1982. And this isProject an interview conducted for the Minnesota Historical Society by Sarah Mason. Can we just begin with your parents and your family then? IW: Oh, okay. What I know about my family is basically . my family’s history is basically what I was told by my father and by my mother. So, you know,History that is just from them. Society SM: Yes. Oral IW: My father was born in Canton of a family of nine children, and he was the last one. He was the baby. And apparently they had some money because they were able to raise . I think it was four girls and the five boys. SM: Oh. Historical IW: My father’s mother died when he was about eight years old. And the father . I don’t know if I should say this, was a . .Minnesota . he was . he was addicted to opium as all men of that time were, you know. I mean, menin of money were able to smoke opium. SM: Oh. Yes. Minnesota IW: And so, little by little, he would sell off his son and his children to, you know, maintain that habit. Asians SM: Yes. IW: The mother’s dying words were, “Don’t ever sell my youngest son.” But the father just was so drugged by opium that he . eventually, he did sell my father. -
Chinese New Year
Chinese New Year Kung Hei Fat Choy That’s ‘Happy New Year’ in Chinese. Hi. We are going to tell you all about the Chinese New Year. One in every six people in the world celebrate Chinese New Year. Customs vary but the main idea is to remember family and wish everyone peace and prosperity in the coming year. Chinese New Year is also known as the Spring Festival. It is the biggest and most important festival in China and is celebrated in Chinese communities all over the world. The date of Chinese New Year is based on the lunar calendar and the date changes each year. The first day of the New Year falls between 21st January and 20th February. Celebrations last for 15 days from Chinese New Year’s Eve to the Lantern Festival. There are several legends about how the Chinese New Year came about. One legend is that Lord Buddha called together all the animals in the animal kingdom to say goodbye before he left Earth. Only twelve came. He rewarded them by naming a year after each one in the order they arrived. Another legend tells the story of a swimming race. Many years ago there was a rat, an ox, a tiger, a rabbit, a dragon, a snake, a horse, a goat, a monkey, a rooster, a dog and a pig. The animals argued about who was to be first in the cycle of years. They asked the Gods to decide. No I should ! I should be first. But I’m the most important! The Gods decided that there should be a swimming race. -
Chinese New Year Greetings
Chinese New Year Greetings The Chinese New Year is often accompanied by roucious greetings, often refered to as 吉 祥話 (Jíxiánghùa), or loosely translated as auspicious words or phrases. Some of the most common examples may include: • Traditional Chinese: 新年快樂; Simplified Chinese: 新年快乐; pinyin: Xīnnián kuàilè; Hokkien POJ: Sin-nî khòai-lok.̍ A more contemporary greeting reflective of western influences, it literally translates from the greeting "Happy New Year" more common in the west. • Traditional Chinese: 恭喜發財; Simplified Chinese: 恭喜发财; pinyin: Gōngxǐ fācái; Hokkien Keong hee huat chye (POJ: Kiong-hí hoat-châi); Cantonese: Kung hei fat choi (also spelt kung hei fat choy or kung hey fat choi); Hakka: Kung hee fat choi, which loosely translates to "Congratulations and be prosperous." Often mistakenly assumed to be synonymous with "Happy new year", its usage dates back several centuries, with the Cantonese transliteration said to have first entered English usage in the 1800s, for instance. While the first two words of this phrase had a much longer historical significance (legend has it that the congratulatory messages were traded for surviving the ravaging beast of Nian, although in practical terms in may also involve surviving the harsh winter conditions), the last two words were added later as capitalism and consumerism ideas took greater significance in Chinese societies around the world. The saying is now commonly heard in English speaking communities for greetings during Chinese New Year in parts of the world where there is a sizeable Chinese- speaking community, for instance in Australia, Canada and America among others. In other English-speaking communities with a larger Chinese-speaking population, the Mandarin version tend to prevail especially when multiple dialect groups exist, particularly in Malaysia and Singapore. -
Military Pilot, Postal Worker Education
Name in English: Arthur Chin Name in Chinese: 陳瑞鈿 Name in Pinyin: Chén Ruìtián Gender: Male Birth Year: 1913-1997 Birth Place: Portland, Oregon Profession(s): Military Pilot, Postal Worker Education: 1986, Benson Polytechnic High School Awards: Republic of China medals: Five Star Medal, Six Star Medal, 2 Orders of Renaissance and Honor 3rd Class, Order of Resplendent Banner with Special Rosette, Medal of Victorious Garrison 2nd Class, Awe-Inspiring Medal 3rd Grade; United States medals: 1995, Distinguished Flying Cross; 1995, Air Medal; 1997, Hall of Fame of the American Airpower Heritage Museum Contribution (s): Arthur Chin’s achievements are a source of pride for both Chinese and Latin Americans. Born in Portland, Oregon, Chin’s father was from Taishan, Guangdong Province, China while his mother was from Peru. Angered by the Japanese invasion of China, he began flight training in 1932 while still in high school. At the end of 1932 he left high school without graduating (remedied in 1986 when he graduated with his grandson) and volunteered for the Cantonese Air Force. Like many Chinese military officers and officials of the era, Chin was sent to Nazi Germany and completed his air training with the Luftwaffe in Bavaria in 1936. In 1937 he began active combat against the Japanese scoring his first two bomber kills. Heavily damaged in one encounter with 3 Japanese fighters in 1938 he deliberately rammed one and destroyed it before bailing out. His bravery attracted the attention of General Claire Chennault, the leader of the American Volunteer Group “Flying Tigers” who visited Chin in the hospital. -
Changing Face of Festival by Shan Juan (China Daily) Updated: 2011-02-02 07:05
Holiday Food Changing face of festival By Shan Juan (China Daily) Updated: 2011-02-02 07:05 A woman selects dishes for the lunar new year's eve dinner while reserving a table at Huibinlou Hotel in Taizhou, Jiangsu province, on Nov 23, 2010. Gu Jun / Xinhua Spring Festival celebrations nowadays are more about convenience than tradition, Shan Juan reports Many things have changed in Chinese society in the last three decades, thanks to China's unprecedented economic growth. Changes have also taken place in the way Chinese celebrate festivals and the food that is served on such occasions. And that includes Spring Festival, by far the most important festival for Chinese people. The festival, equivalent to Christmas in the West, begins on the first day of the first month on the Chinese lunar calendar and ends traditionally on the 15th day, known as Lantern Festival. Apart from the signature festive elements, from cultural activities such as dragon/lion dance and fireworks to decorations like new year couplets (auspicious sayings written on red paper) and red paper cuttings, the food eaten during Spring Festival is the most important. Traditionally, the festival has revolved around the family dinner. Festive delicacies served during Spring Festival differ in North and South China. Dumplings, or jiaozi, are a must for people in northern China, while people in the southern part prefer niangao, sweet steamed glutinous rice pudding. Jiaozi, the crescent-shaped dumpling, dates from AD 500. The tradition of eating jiaozi continued in South and North China for hundreds of years before southerners switched to niangao, because rice is the staple in the southern parts. -
Joyous Reunions in the Year of the Dog at Man Fu Yuan
Joyous Reunions in the Year of the Dog at Man Fu Yuan Singapore, 30 November 2017 – Herald the arrival of the Year of the Dog as InterContinental Singapore presents a curated collection of festive culinary masterpieces for gatherings with loved ones at Man Fu Yuan, and a delectable showcase of Chinese New Year Goodies perfect as gifts of well wishes or for lavish feasts at home from 5 January to 2 March 2018. High resolution press images may be downloaded here, and menus are in the appendix below. Chinese New Year menus at Man Fu Yuan Executive Chef Eric Neo showcases five handcrafted festive menus at Man Fu Yuan (满福苑) this Chinese New Year. Available from 1 February to 2 March 2018, the menus include auspicious highlights and are priced from $128 per guest. Begin the festivities with a toss to a prosperous year ahead with new creation, the Prosperity Yu Sheng with Hokkaido Scallops, Salmon, and Sake Goma Sesame Dressing (双星报喜). Those looking for a more indulgent celebration can opt for the Fortune Menu (五福临门) which features the Treasures Yu Sheng with Abalone, Hokkaido Scallops and Salmon (三星报喜). Other highlights of the five five- to eight-course prix-fixe menus include the Man Fu Yuan Abundance Treasure Pot with 18 prized delicacies featuring Braised Sea Cucumber with Minced Prawns and Pork; Signature Chinese Tea-smoked Duck with Dang Gui; Braised Bird’s Nest Soup with Deer Antlers; Whole Suckling Pig; and Nian Gao Pastry. Guests can also enjoy new a la carte dishes including Crispy Noodles with Lobster; Braised Green Lip Abalone and Fish Maw; Braised Sea Cucumber; Double-boiled Black Truffle Soup; and Superior Bird’s Nest. -
The Los Angeles Chinese Confucius Temple School: Heritage, Transformation, and Renovation
International Journal for Innovation Education and Research www.ijier.net Vol.3-2, 2015 The Los Angeles Chinese Confucius Temple School: Heritage, Transformation, and Renovation Yu-Ju Hung, Ph.D. Assistant Professor History Department, Chinese Culture University, Taiwan (R.O.C.) [email protected] Abstract The creation of mother-tongue language schools was the prevalent phenomenon in the American immigration communities in the nineteenth and twentieth century. Some European, such as German, immigrants capitalized their ethnic network to develop their ethnic language instructions within the systems of public school or religious parochial school, while certain Asian (Chinese or Japanese) immigrants created private language schools to maintain their heritage and culture for younger generations. Through the case study of history of the Chinese Confucius Temple School in Los Angeles Chinatown, along with the examination of theoretical frame of contemporary non-English mother-tongue schools in the United States, this study demonstrate the transformation of Chinese language school in the aftermath of 1950s. It shows that the development of language school not only dwells on the issues of Mandarin-learning and culture maintenance, but also accompanies with the transition of Chinese community from inner-city enclave to suburbs. Keywords: Language school, Los Angeles Chinatown, Chinese Confucius Temple School, Chinese tradition, cultural heritage Introduction: The development of Chinese language schools dates back to the late 1880s when the first one, Chinese Minister Zhang Yinguan, was established in San Francisco.1 In the following years to serve the needs of early immigrants, classes in Cantonese language were provided for the residents of Chinatown in a number of large cities in the United States.