Rebels and Repenters Isaiah 29-31 (Read Isaiah 31:1-7)
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It Is Difficult to Speak About Jeremiah Without Comparing Him to Isaiah. It
751 It is diffi cult to speak about Jeremiah without comparing him to Isaiah. It might be wrong to center everything on the differences between their reactions to God’s call, namely, Isaiah’s enthusiasm (Is 6:8) as opposed to Jeremiah’s fear (Jer 1:6). It might have been only a question of their different temperaments. Their respec- tive vocation and mission should be complementary, both in terms of what refers to their lives and writings and to the infl uence that both of them were going to exercise among believers. Isaiah is the prophecy while Jeremiah is the prophet. The two faces of prophet- ism complement each other and they are both equally necessary to reorient history. Isaiah represents the message to which people will always need to refer in order to reaffi rm their faith. Jeremiah is the ever present example of the suffering of human beings when God bursts into their lives. There is no room, therefore, for a sentimental view of a young, peaceful and defenseless Jeremiah who suffered in silence from the wickedness of his persecu- tors. There were hints of violence in the prophet (11:20-23). In spite of the fact that he passed into history because of his own sufferings, Jeremiah was not always the victim of the calamities that he had announced. In his fi rst announcement, Jeremiah said that God had given him authority to uproot and to destroy, to build and to plant, specifying that the mission that had been entrusted to him encompassed not only his small country but “the nations.” The magnitude to such a task assigned to a man without credentials might surprise us; yet it is where the fi nger of God does appear. -
Mystery Babylon Exposed
Exposing Mystery Babylon An Attack On Lawlessness A Messianic Jewish Commentary Published At Smashwords By P.R. Otokletos Copyright 2013 P.R. Otokletos All Rights Reserved Table of Contents About the author Preface Introduction Hellenism a real matrix Hellenism in Religion The Grand Delusion The Christian Heritage Historical Deductions Part I Conclusion Part II Lawlessness Paul and Lawlessness Part II Conclusion Part III Defining Torah Part III Messiah and the Tree of Life Part IV Commandments Command 1 - I AM G_D Command 2 - No gods before The LORD Command 3 - Not to profane the Name of The LORD Command 4 - Observe the Sabbath Love The LORD Commands Summary Command 5 - Honor the father and the mother Command 6 - Not to murder Command 7 - Not to adulterate Command 8 - Not to steal Command 9 - Not to bear false testimony Command 10 - Not to covet Tree Of Life Summary Conclusion Final Thoughts About P. R. Otokletos The author Andrew A. Cullen has been writing under the pen name of P. R. Otokletos since 2004 when he began writing/blogging Messianic Jewish/Hebraic Roots commentaries across a broad range of topics. The author is part of an emerging movement of believing Jews as well as former Christians recapturing the Hebraic roots of the Messianic faith. A movement that openly receives not just the redemptive grace of the Gospel but also the transformational lifestyle that comes with joyful pursuit of G_D's Sacred Torah … just as it was in the first century Ce! Despite a successful career in politics and business, the author is driven first and foremost by a desire to understand the great G_D of creation and humanity's fate. -
Book of Isaiah
Book of Isaiah Chapter 30 Theme: Judah admonished not to turn to Egypt for help against Assyria; exhorted to turn to the Lord Michael Fronczak 564 Schaeffer Dr. Coldwater, Michigan 49036 Bible Study Resource Center Copyright © 2017 Chapter 30 These two chapters present largely a local situation, although a larger prophecy of a future time grows out of it. The local prophecy has been literally fulfilled. The southern kingdom of Judah heard and heeded the prophet's warning and did not join with Egypt in order to be delivered from the Assyrian. The northern kingdom of Israel made the mistake of ignoring the prophet's warning, and they went into Assyrian captivity (see 2Kings 17:4). This is one time when the southern kingdom profited by the experience of the northern kingdom.1 This oracle (chap. 30) and the next one (chap. 31) center on the folly of attempting to make an alliance with Egypt to ward off the Assyrian threat. At this time Egypt was waning as a world power and could be of no real assistance to Israel and Judah in their fight against the strong Assyrian Empire. But a strong faction in Judah, rather than turning to God for protection, wanted to seek aid from Egypt.2 Chapter 30 can hardly be understood with out the historical context being well in mind. The great historical event of the defeat of the Assyrian army recorded in Isaiah 36-37 is predicted in these chapters in great detail. The historical background of chapter thirty needs to be well in mind, while reading it to understand the words of the chapter. -
MEANINGLESS WORSHIP Bible Background • Isaiah 29 Printed Text • Isaiah 29:9-16A | Devotional Reading • Luke 8:9-14
June 16 • BIBLE STUDY GUIDE 3 MEANINGLESS WORSHIP Bible Background • Isaiah 29 Printed Text • Isaiah 29:9-16a | Devotional Reading • Luke 8:9-14 Aim for Change By the end of the lesson, we will: KNOW that God expects worship from the heart; UNDERSTAND that God is worthy to be praised; and PRAISE God from the heart. In Focus Have you ever heard the old English idiom about the person who can’t see the forest for the trees? This proverb generally describes a person who gets so caught up in the details of a situation or life itself that he or she fails to see the complete picture. Details serve as distractions that cause us to focus our attention on the smaller, less important things in life rather than living life to its fullest. This idiom can also apply to our relationship with God. It is so easy to get caught up in the daily burdens and blessings of life that we forget about the Life Giver. We fail to consult God about our daily decisions or even spend time with Him on a daily basis. Then, even though we faithfully attend church, our worship can become hollow. We lift our voices and sing songs without meaning, we say “Amen” to teachings we have no intention of honoring, and we fulfill our religious regulations without any thought to our righteous relationship. Today’s lesson focuses on the nation of Judea during a time when the nation’s prosperity and the people’s pleasures caused them to forget about God and serves as a reminder that God is always to be worshiped in spirit and in truth. -
A Study of Paul's Interpretation of the Old Testament with Particular Reference to His Use of Isaiah in the Letter to the Romans James A
Digital Commons @ George Fox University Western Evangelical Seminary Theses Western Evangelical Seminary 5-1-1959 A Study of Paul's Interpretation of the Old Testament with Particular Reference to His Use of Isaiah in the Letter to the Romans James A. Field Recommended Citation Field, James A., "A Study of Paul's Interpretation of the Old Testament with Particular Reference to His Use of Isaiah in the Letter to the Romans" (1959). Western Evangelical Seminary Theses. 134. http://digitalcommons.georgefox.edu/wes_theses/134 This Thesis is brought to you for free and open access by the Western Evangelical Seminary at Digital Commons @ George Fox University. It has been accepted for inclusion in Western Evangelical Seminary Theses by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. APPROVED BY l'fajor Professor: ~~ • ..,e ~~ I Co-operat.ive Reader: ~ f. w~ Professor of Thesis Form: Gby~ A STUDY OF PAUL'S INTERPRETATIOl~ OF THE OLD TESTAHENT WITH PARTICULAR REFER.E.'NCE ro HIS USE OF ISAIAH IN THE LETTER TO THE ROMANS by James A. Field A Thesis Presented to the Faculty of the Western Evangelical Seminary In Partial Fulfillment of the requirements for the Degree Bachelor of Divinity Portland 22, Oregon May, 1959 TABLE OF CONTENTS CHAPTER PAGE I. DIJTRODUCTION., • • • • • • • • .. .. • • • • • • • • • . l A. Statement of the Problem. • • • • • • • • • ••••• l B. Statement of the Pu~pose.. • • • • • • • • • • • • • • 4 c. Justification for the Study • • • • • • • • ••••• 4 D. Limitations of the Study. • • • • • • • • • ••••• 5 E. Statement of Procedure. • • • • • • • • • • • • ••• 6 II. HISTORICAL SURVEY OF LITERATURE ON THE l'iiDi'l TESTA1<IENT USE OF THE OLD 'l'ESTAl1ENT • • • • • • • • • • 7 A. -
May 6Th, 2018 “The Perils of Disingenuous Worship” Isaiah 29
April 6 th , 2018, Page 1 May 6th, 2018 stagger, but not with strong drink! “The Perils of Disingenuous Worship” 10 For the Lord has poured out upon you a spirit of deep sleep, Isaiah 29 and has closed your eyes (the prophets), Focal Passage: Verses 9-18 and covered your heads (the seers). BIBLE IN A YEAR READING PLAN 11 And the vision of all this has become to you like the April 29 2 Kings 23-36 May 3 1 Chron. 7-8 words of a book that is sealed. When men give it to one April 30 1 Chron. 1-2 May 4 1 Chron. 9-11 who can read, saying, “Read this,” he says, “I cannot, May1 1 Chron. 3-5 May 5 1 Chron. 12-3 for it is sealed.” 12 And when they give the book to one May 2 1 Chron. 6 May 6 1 Chron. 15-17 who cannot read, saying, “Read this,” he says, “I cannot read.” Cross References: John 4:23, Philippians 3:3, Romans 8:5-8, 1 Corinthians 2:14 2 Corinthians 4:3-6, Romans 13 And the Lord said: 1:18-32, Ephesians 2:1-10, 2 Timothy 2:25, 1 Corinthians “Because this people draw near with their mouth 12:3 and honor me with their lips, while their hearts are far from me, Lesson Introduction: In this chapter, we see once again and their fear of me is a commandment taught by men, that God is going to bring judgment on His people, as 14 therefore, behold, I will again well as those who come against them (V. -
Isaiah 30-43
Isaiah 30 - 43 Chapter 30 Israel seeks Egypt for protection. v. 1-18 Egypt isn’t Israel’s Protector, God is. v. 25 Unusual Prophetic Word about “when the towers fall.” v. 26 An unusual prophecy about the sun and the moon becoming brighter. v. 30-31 The Lord will have the last word on Assyria. Chapter 31 God, not Egypt, will defend Israel. v. 1 Israel’s plea to Egypt cannot help, but pleas to God can. v. 6-9 Israel will one day return to God and her enemies shall be afraid. Chapter 32 Messiah Comes. v. 1 Behold, a King shall reign in righteousness. v. 2 A very unusual man is foretold, with 4 distinctive attributes. Isa 32:2..like a hiding place from the wind And a shelter from the storm, Like streams of water in a dry land, Like the shade of a huge rock in a parched and weary land. AMP v. 5-8 The foolish person is contrasted with the noble person. Isa 32:5 No longer will the fool be called noble nor the scoundrel be highly respected. 6 For fools speak folly, their hearts are bent on evil: They practice ungodliness and spread error concerning the LORD; the hungry they leave empty and from the thirsty they withhold water. 7 Scoundrels use wicked methods, they make up evil schemes to destroy the poor with lies, even when the plea of the needy is just. 8 But the noble make noble plans, and by noble deeds they stand. NIV v. 13-14 Israel shall be under Judgement and desolate for a time. -
Isaiah Commentaries & Sermons
Isaiah Commentaries & Sermons SONG OF SOLOMON JEREMIAH NEWEST ADDITIONS: Verse by verse Commentary on Isaiah 53 (Isaiah 52:13-53:12) - Bruce Hurt Verse by verse Commentary on Isaiah 35 - Bruce Hurt ISAIAH RESOURCES Commentaries, Sermons, Illustrations, Devotionals Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Another Isaiah Chart see on right side Caveat: Some of the commentaries below have "jettisoned" a literal approach to the interpretation of Scripture and have "replaced" Israel with the Church, effectively taking God's promises given to the literal nation of Israel and "transferring" them to the Church. Be a Berean Acts 17:11-note! ISAIAH ("Jehovah is Salvation") See Excellent Timeline for Isaiah - page 39 JEHOVAH'S JEHOVAH'S Judgment & Character Comfort & Redemption (Isaiah 1-39) (Isaiah 40-66) Uzziah Hezekiah's True Suffering Reigning Jotham Salvation & God Messiah Lord Ahaz Blessing 1-12 13-27 28-35 36-39 40-48 49-57 58-66 Prophecies Prophecies Warnings Historical Redemption Redemption Redemption Regarding Against & Promises Section Promised: Provided: Realized: Judah & the Nations Israel's Israel's Israel's Jerusalem Deliverance Deliverer Glorious Is 1:1-12:6 Future Prophetic Historic Messianic Holiness, Righteousness & Justice of Jehovah Grace, Compassion & Glory of Jehovah God's Government God's Grace "A throne" Is 6:1 "A Lamb" Is 53:7 Time 740-680BC OTHER BOOK CHARTS ON ISAIAH Interesting Facts About Isaiah Isaiah Chart The Book of Isaiah Isaiah Overview Chart by Charles Swindoll Visual Overview Introduction to Isaiah by Dr John MacArthur: Title, Author, Date, Background, Setting, Historical, Theological Themes, Interpretive Challenges, Outline by Chapter/Verse. -
Joseph Smith's Interpretation of Isaiah in the Book of Mormon
SCRIPTURAL STUDIES Joseph Smith's Interpretation of Isaiah in the Book of Mormon David P. Wright THE BOOK OF MORMON (hereafter BM), which Joseph Smith published in 1830, is mainly an account of the descendants of an Israelite family who left Jerusalem around 600 B.C.E. to come to the New World. According to the book's story, this family not only kept a record of their history, which, added upon by their descendants, was to become the BM, but also brought with them to the Americas a copy of Isaiah's prophecies, from which the BM prophets cite Isaiah (1 Ne. 5:13; 19:22-23). Several chapters or sections of Isaiah are quoted in the BM: Isaiah 2-14 are cited in 2 Nephi 12-24; Isaiah 48-49 in 1 Nephi 20-21; Isaiah 49:22-52:2 in 2 Nephi 6:6-7,16- 8:25; Isaiah 52:7-10 in Mosiah 12:21-24; Isaiah 53 in Mosiah 14; and Isaiah 54 in 3 Nephi 22. Other shorter citations, paraphrases, and allusions are also found.1 The text of Isaiah in the BM for the most part follows the King James Version (hereafter KJV). There are some variants, but these are often in- significant or of minor note and therefore do not contribute greatly to clarifying the meaning of the text. The BM, however, does provide inter- pretation of or reflections on the meaning of Isaiah. This exegesis is usu- ally placed in chapters following citation of the text (compare 1 Ne. 22; 2 Ne. -
Biblical Unicorns and Fiery Flying Serpents: Not Dinosaurs and Not Pterosaurs
International Journal of Orthodox Theology 10:2 (2019) 199 urn:nbn:de:0276-2019-2087 Philip Senter Biblical unicorns and fiery flying serpents: not dinosaurs and not pterosaurs Abstract An enormous body of literature claims that the Bible mentions dino- saurs and other Mesozoic reptiles. Such literature includes publications that claim that biblical “unicorns” are horned dinosaurs and that the “fiery flying serpents” of the Bible are fire- breathing or bioluminescent ptero- saurs. However, clues from within the Bible and elsewhere reveal the bibli- cal “unicorn” is most likely the rhi- Professor Philip Senter, noceros or the aurochs and that the Ph.D, Department of Bio- “fiery flying serpent” is most likely the logical Sciences Fayette- cobra. The allegations that such ani- ville State University, Fa- mals are dinosaurs or pterosaurs is yetteville, NC, United without supporting evidence. States of America 200 Philip Senter Keywords Bible, Old Testament, Isaiah, unicorn, fiery flying serpent, dinosaur, pterosaur, creationism 1 Introduction Advocates of the view that humans and dinosaurs coexisted have claimed that the Bible mentions dinosaurs since soon after dinosaurs were discovered. The earliest scientific description of a carnivorous dinosaur ( Megalosaurus ) was published in 1824, 1 and the earliest scientific descriptions of an herbivorous dino- saur ( Iguanodon ) were published in 1825 2 and 1833. 3 In 1835, the English politician Thomas Thompson published an article arguing that Megalosaurus and Iguanodon were respectively the biblical monsters Leviathan and Behemoth. 4 His article was the first drop in what would become a deluge of articles and books advocating the view that the Bible mentions dinosaurs, ptero- saurs, and other reptiles that are known today only from Meso- zoic fossils. -
Isaiah 31-32 Overview 31:1-5, False and True Deliverers
Isaiah 31-32 Isaiah 31-32 Overview Recall the overall setting: see the handout on ch. 13-35. Chapters Contents Anomaly Focus Anomaly Ten Burdens (13:1; 13:24; 15:1; 17:1; Woes in 17:12; Primarily focused 17 addresses Damascus and 22 13-23 19:1; 21:1; 21:11; 21:13; 22:1; 23:1) 18:1 on the nations addresses Jerusalem 24-27 Apocalyptic Summary Six Woes ( 28:1; 29:1; 29:15; 30:1; Burdens in Primarily focused 28-33 33 addresses Assyria 31:1; 33:1) 30:6, 27 on Israel 34-35 Apocalyptic Summary Shows the 36-39 The Assyrian Siege of Jerusalem outcome This is the fifth of the six woes. We can trace a progression among them: • 28:1, Fall of Samaria, with warning to Jerusalem that she is little better • 29:1, Religious hypocrisy in Jerusalem, leading to the Lord's blinding their wise men • 29:15, Woe to them that hide their own counsel from the Lord (general principle concerning the appeal to Egypt, but without reference to Egypt) • 30:1, Woe to them that take counsel, but not of the Lord (makes the reference to Egypt explicitly; focus on Israel's sin and restoration) • 31:1, Woe to them that go down to Egypt (acting on their godless plan; the Egyptian failure and the Lord's deliverance as a more general pattern) • 33:1, The destruction of Assyria This woe extends through ch. 32, since the next begins in 33:1. There are three pairs of paragraphs. In each pair, the first points out the people's sin and predicts the Lord's judgment on somebody, while the second looks forward to his blessing on his people. -
Isaiah 37-39
Week 30, Day 1 --- Isaiah 31-34 Week 30, Day 2 --- Isaiah 35-36 Week 30, Day 3 --- Isaiah 37-39 - Psalm 76 Week 30, Day 4 --- Isaiah 40-43 Week 30, Day 5 --- Isaiah 44-48 Week 30, Day 6 --- 2 Kings 18:9-19:37 - Psalm 46 - Psalm 80 - Psalm 135 Week 30, Day 7 --- Isaiah 49-53 Week 30, Day 1 --- Isaiah 31-34 There are righteous people who seek God in Judah. Isaiah is prophesying about a time that is very soon. God will rescue Jerusalem and then shortly after than Jerusalem will fall. The righteous will survive to become the remnant that will rebuild the nation. The evil people who don’t care about God will be destroyed. As you read through this does God seem unreasonable to you in what He desires? Week 30, Day 2 --- Isaiah 35-36 Here we are in the middle of the book and God provides an oasis. He reminds us through Isaiah that history is moving somewhere and that direction is toward God. God is in charge and He will bring His people to a place of security, safety, and prosperity. Then in the very next chapter Isaiah turns from prophecy to history and tells the story of Assyria’s attack on Jerusalem. The Assyrians couldn’t just march into the city. It was going to require a long siege to defeat Jerusalem. So, the king of Assyria sends negotiators to the king of Israel to see if there is anyway to avoid the cost of the siege.