DOCSLIB.ORG

Calvary Pandan Bible-Presbyterian Church

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Calvary Pandan Bible-Presbyterian Church CALVARY PANDAN the same enemies have been the logical way to tread for centuries. To BIBLE-PRESBYTERIAN CHURCH break away from this mould is what the LORD demands of Israel, His people. DHW BIBLE CLASS God’s people are not like other nations. They have the one living and LESSON 31 true God on their side as their ISAIAH Guardian, Defender and Provider. To CHAPTER 31 appeal to others for help from a spiritual standpoint is an insult to God. The insult is that the LORD is unable Theme: “Wrestle not against flesh and to take care of His own people. Other blood but principalities!” nations do not have God on their side. They are in sin and do not know any better. They do not have the truth. THEME VERSE They are not given the Word of God as Isaiah 31:3 (KJV) “Now the Egyptians their guide, and the Temple as their are men, and not God; and their true and acceptable place of worship. horses flesh, and not spirit. When the Israel has received all these blessings LORD shall stretch out his hand, both from God for centuries. For them to he that helpeth shall fall, and he that is turn their backs on God is a serious holpen shall fall down, and they all sin. shall fail together.” The nations did not court Israel’s alliance. Israel went to Egypt for help on her own accord. This made the INTRODUCTION insult even more damaging. Israel was Isaiah 31 continues where Isaiah basically saying to the world that the 30 left off. The focus is still on Israel in LORD, Israel’s God, was not able to relation to Egypt and Assyria. For man help so she had to turn to other to depend on other men for help in nations and their gods to help the times of testing and adversities is very LORD! Israel carried the Name of the common. This has been man’s ways LORD, hence the reputation of the for eons. The arm of the flesh has LORD as well. She was forbidden to been man’s foundation against all behave like other nations. She had to foes. For him to break away from his be distinct from the rest of the world. old ways require superhuman effort. God had made her distinct! Israel He has to swim against the tide as would have to be chastised for her they say. He is surrounded by every faithlessness and insult of God. nation, past and present, testifying to Those who helped God’s people this route as the only way of salvation. would not be spared either. They For many, this is indeed the way of would also be punished by God in salvation. Making alliances with order to show Israel that these Gentile superpowers or other powers that face nations could not help them because DHW LESSON 31 ISAIAH 31 the problem was spiritual and not modern weapons of war available at carnal. Israel’s waywardness would that time. Egypt was one of the ruin and hurt Egypt. The actions of countries with the best horses. Horses God’s people would hurt those whom were animals built for speed in the they befriended and led into sin. This battlefield. Horsemen made very good chapter of Isaiah emphasises this truth soldiers. They were swift and on their very clearly. mounted position had an advantage over their enemies who usually fought OUTLINE on foot. The Egyptians possessed chariots comparable to our modern 1. Who is like unto God? (vv.1-5); day tanks. They could overrun 2. How shall Israel turn from her enemies’ position with ease and mow sins? (vv. 6-7); down foot soldiers if these chariots 3. Can Israel’s enemies stand? were fitted with sharp knives around (vv. 8-9). their wheel base. The Egyptians had both these weapons of war in great abundance. COMMENTARY Israel’s problem was not the Who is like unto God? – 31:1-5 use of these weapons of war but their Direct confrontation without rejection of the LORD. They did not mincing words is the best way to deal look to the Holy One of Israel; neither with sin. It describes and emphasizes did they seek the LORD. They sought the urgency as well as the seriousness the arm of the flesh for they saw their of the sin committed. Hence the LORD problem as carnal rather than spiritual. cried out “Woe.” The word “woe” has a Israel as a nation of God never very ominous overtone. The target of battles against flesh and blood but this woe is Israel. The LORD always against principalities. Israel had described them as “them that go down forgotten this truth. That was the to Egypt for help.” This means that reason why God described Himself Israel, without outside influence or here as the “Holy One” of Israel. coercion, went to seek help from Holiness is a spiritual, not a carnal Egypt. The culprit is Israel and she will issue. It is significant to note that there bear all the blame for what transpired. is a distinction made between the Holy This shameful deed of Israel One of Israel and the LORD. was inconceivable as they had been The Holy One of Israel refers to blessed by God with everything God the Father while the LORD refers possible to succeed on earth as a to the Lord Jesus Christ. The godly testimony. But Israel threw reference to the Holy One of Israel everything away and turned to idols. emphasized the holiness of God and Their idolatrous heart resulted in this the need for holiness in Israel’s appeal to Egypt for help instead of existence. The “LORD” emphasizes looking up to God. What did Israel find the covenantal relationship which in Egypt? Israel found the most 2 DHW LESSON 31 ISAIAH 31 points to the covenant Israel made These powerful Egyptians were with the LORD. How dare Israel break men and not God. This is a loaded this covenant by turning to Egypt for statement. No matter how powerful the help instead of to God? On both Egyptians might be in the eyes of man, counts, Israel was condemned by the it was abundantly clear that they would LORD. never be as powerful as God! The The “he” in verse 2 refers to horses of the Egyptians were powerful God. He is wise in His dealings with weapons of war but they were not Israel. God wanted Israel to return to spirit. It was a spiritual warfare that the path of holiness and Israel was fighting. How could Israel righteousness. God will do what is not realize this? When the LORD right for His people even though His stretched out His hand i.e. He took people do not realize that this is what action, both Israel and Egypt would fall they need most. God will bring evil i.e. together. Note that the sequence of calamities and will not call back His whom God would punish first is word. This means that God’s Word reversed. In verse 2 Israel was through the prophets, whom He sent to mentioned first but in verse 3, Egypt warn Israel of impending doom, would was mentioned first. This is to draw the not be reversed. They would come to attention of the reader to the pass precisely as proclaimed. God punishment of God upon the two would rise up against the house of the parties. evil doers i.e. Israel. What they had Isaiah testified how the LORD done by going to Egypt was an evil act related the issue to him, “Like as a lion in the sight of God. God’s standard of and the young lion roaring on his prey, holiness is revealed here. Making when a multitude of shepherds is alliance may be just a matter of course called forth against him, he will not be for other Gentile nations but not for afraid of their voices, nor abase Israel. God expected a higher standard himself for the noise of them: so shall from Israel because she had been the LORD of hosts come down to fight given much more than the Gentile for mount Zion, and for the hill thereof.” nations in terms of spiritual truths. Using animals as imagery to convey Not only would God punish truths is common in Holy Scripture. In Israel but He would also punish the this instance the imagery is of the one who helped Israel. In this instance, LORD fighting for Israel, if only Israel it was Egypt! Egypt was charged for would let Him. Israel was to be helping Israel commit iniquity. This is a obedient and be reasoned into serious charge. God’s people must repentance. Israel was to turn back to realize that when they err from the the LORD so that the LORD could truth and go to the heathens for help, intervene and help. It is in light of this they will cause the heathens to be understanding that Israel was said to punished as well. It is crucial that let the LORD protect her. God’s people do not harm others The lion and the young lion because of their own waywardness. roaring on his prey means that the 3 DHW LESSON 31 ISAIAH 31 lions have already caught the prey and to deliver Israel. He revealed that He are about to kill and consume it. The would defend, deliver and preserve. young lion is strong, fearless and He would fight for Israel against all her tireless.
Load more

Recommended publications
  • Isaiah Commentaries & Sermons
    Isaiah Commentaries & Sermons SONG OF SOLOMON JEREMIAH NEWEST ADDITIONS: Verse by verse Commentary on Isaiah 53 (Isaiah 52:13-53:12) - Bruce Hurt Verse by verse Commentary on Isaiah 35 - Bruce Hurt ISAIAH RESOURCES Commentaries, Sermons, Illustrations, Devotionals Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Another Isaiah Chart see on right side Caveat: Some of the commentaries below have "jettisoned" a literal approach to the interpretation of Scripture and have "replaced" Israel with the Church, effectively taking God's promises given to the literal nation of Israel and "transferring" them to the Church. Be a Berean Acts 17:11-note! ISAIAH ("Jehovah is Salvation") See Excellent Timeline for Isaiah - page 39 JEHOVAH'S JEHOVAH'S Judgment & Character Comfort & Redemption (Isaiah 1-39) (Isaiah 40-66) Uzziah Hezekiah's True Suffering Reigning Jotham Salvation & God Messiah Lord Ahaz Blessing 1-12 13-27 28-35 36-39 40-48 49-57 58-66 Prophecies Prophecies Warnings Historical Redemption Redemption Redemption Regarding Against & Promises Section Promised: Provided: Realized: Judah & the Nations Israel's Israel's Israel's Jerusalem Deliverance Deliverer Glorious Is 1:1-12:6 Future Prophetic Historic Messianic Holiness, Righteousness & Justice of Jehovah Grace, Compassion & Glory of Jehovah God's Government God's Grace "A throne" Is 6:1 "A Lamb" Is 53:7 Time 740-680BC OTHER BOOK CHARTS ON ISAIAH Interesting Facts About Isaiah Isaiah Chart The Book of Isaiah Isaiah Overview Chart by Charles Swindoll Visual Overview Introduction to Isaiah by Dr John MacArthur: Title, Author, Date, Background, Setting, Historical, Theological Themes, Interpretive Challenges, Outline by Chapter/Verse.
    [Show full text]
  • Isaiah 31-32 Overview 31:1-5, False and True Deliverers
    Isaiah 31-32 Isaiah 31-32 Overview Recall the overall setting: see the handout on ch. 13-35. Chapters Contents Anomaly Focus Anomaly Ten Burdens (13:1; 13:24; 15:1; 17:1; Woes in 17:12; Primarily focused 17 addresses Damascus and 22 13-23 19:1; 21:1; 21:11; 21:13; 22:1; 23:1) 18:1 on the nations addresses Jerusalem 24-27 Apocalyptic Summary Six Woes ( 28:1; 29:1; 29:15; 30:1; Burdens in Primarily focused 28-33 33 addresses Assyria 31:1; 33:1) 30:6, 27 on Israel 34-35 Apocalyptic Summary Shows the 36-39 The Assyrian Siege of Jerusalem outcome This is the fifth of the six woes. We can trace a progression among them: • 28:1, Fall of Samaria, with warning to Jerusalem that she is little better • 29:1, Religious hypocrisy in Jerusalem, leading to the Lord's blinding their wise men • 29:15, Woe to them that hide their own counsel from the Lord (general principle concerning the appeal to Egypt, but without reference to Egypt) • 30:1, Woe to them that take counsel, but not of the Lord (makes the reference to Egypt explicitly; focus on Israel's sin and restoration) • 31:1, Woe to them that go down to Egypt (acting on their godless plan; the Egyptian failure and the Lord's deliverance as a more general pattern) • 33:1, The destruction of Assyria This woe extends through ch. 32, since the next begins in 33:1. There are three pairs of paragraphs. In each pair, the first points out the people's sin and predicts the Lord's judgment on somebody, while the second looks forward to his blessing on his people.
    [Show full text]
  • Isaiah 37-39
    Week 30, Day 1 --- Isaiah 31-34 Week 30, Day 2 --- Isaiah 35-36 Week 30, Day 3 --- Isaiah 37-39 - Psalm 76 Week 30, Day 4 --- Isaiah 40-43 Week 30, Day 5 --- Isaiah 44-48 Week 30, Day 6 --- 2 Kings 18:9-19:37 - Psalm 46 - Psalm 80 - Psalm 135 Week 30, Day 7 --- Isaiah 49-53 Week 30, Day 1 --- Isaiah 31-34 There are righteous people who seek God in Judah. Isaiah is prophesying about a time that is very soon. God will rescue Jerusalem and then shortly after than Jerusalem will fall. The righteous will survive to become the remnant that will rebuild the nation. The evil people who don’t care about God will be destroyed. As you read through this does God seem unreasonable to you in what He desires? Week 30, Day 2 --- Isaiah 35-36 Here we are in the middle of the book and God provides an oasis. He reminds us through Isaiah that history is moving somewhere and that direction is toward God. God is in charge and He will bring His people to a place of security, safety, and prosperity. Then in the very next chapter Isaiah turns from prophecy to history and tells the story of Assyria’s attack on Jerusalem. The Assyrians couldn’t just march into the city. It was going to require a long siege to defeat Jerusalem. So, the king of Assyria sends negotiators to the king of Israel to see if there is anyway to avoid the cost of the siege.
    [Show full text]
  • Rebels and Repenters Isaiah 29-31 (Read Isaiah 31:1-7)
    © Living Hope Church 1 June 2008 Rebels and Repenters Isaiah 29-31 (read Isaiah 31:1-7) Introduction A. In this sermon I aim to give the sense of Isaiah 29-31. My title is Rebels and Repenters because those are the only two options for Isaiah and Israel--and for us. 1. Isaiah 7-39 are summed up effectively with this one brief statement from Isaiah 36:5: Isaiah 36:5 (ESV) In whom do you now trust? 2. Everyday we each trust someone(s) for something(s). To trust God (and not ourselves or our money or our things) is to bring God great pleasure and glory. He loves to be trusted. B. But, the people of God (referred to in Isaiah 29 as the house of Jacob) are choosing to place their faith and trust in themselves (their strength and ability). 1. The leaders have attempted to form an alliance with Egypt so that they will be able to stand against Assyria. The help of Egypt is worthless. 2. This action reveals their heart toward God. They believe God is worthless. C. Therefore, God refers to them as a rebellious people. They are rebels. Here in Isaiah 29-31 they are invited and commanded to repent. 1. Jerusalem will come under siege and they will be delivered from the Assyrians by the hand of God. Sadly, this deliverance will not endure. They will not ultimately be repenters. 2. I have two main points. Here in Isaiah 29-31 we learn what a rebel looks like (or be reminded).
    [Show full text]
  • May 20 , 2018 “The Stability of Your Times” Isaiah 31-33 (ESV) Focal
    May 20 th , 2018, Page 1 May 20 th , 2018 Isaiah 31:4-8 English Standard Version 4 For thus the Lord said to me, “As a lion or a young lion growls over his prey, “The Stability of Your Times” and when a band of shepherds is called out against Isaiah 31-33 (ESV) him Focal Passages: 31:4-8, 32:15-18, 33:5-6 he is not terrified by their shouting or daunted at their noise, so the Lord of hosts will come down BIBLE IN A YEAR READING PLAN to fight on Mount Zion and on its hill. May 13 2 Chron. 9-12 May 17 2 Chron. 25-27 May 14 2 Chron. 13-17 May 18 2 Chron. 28-31 5 Like birds hovering, so the Lord of hosts May 15 2 Chron. 18-20 May 19 2 Chron. 23-34 will protect Jerusalem; May 16 2 Chron. 21-24 May 20 2 Chron. 35-36 he will protect and deliver it; he will spare and rescue it.” Cross References: Genesis 12:1-3, 1 Corinthians 12:3, 2 Corinthians 5:21, Galatians 5:22-23, Hebrews 5:9, James 6 Turn to him from whom people have deeply revolted, O 1:5, Proverbs 2:6, Hebrews 5:9, James 1:5, Proverbs 2:6, children of Israel. 7 For in that day everyone shall cast 2 Timothy 3:16-17 away his idols of silver and his idols of gold, which your hands have sinfully made for you. Lesson Introduction: Over the last two weeks, we have considered the problem of disingenuous worship ( Ch.
    [Show full text]
  • The Biblical Canon of the Ethiopian Orthodox Tewahdo Church
    Anke Wanger THE-733 1 Student Name: ANKE WANGER Student Country: ETHIOPIA Program: MTH Course Code or Name: THE-733 This paper uses [x] US or [ ] UK standards for spelling and punctuation The Biblical Canon of the Ethiopian Orthodox Tewahdo Church 1) Introduction The topic of Biblical canon formation is a wide one, and has received increased attention in the last few decades, as many ancient manuscripts have been discovered, such as the Dead Sea Scrolls, and the question arose as to whether the composition of the current Biblical canon(s) should be re-evaluated based on these and other findings. Not that the question had actually been settled before, as can be observed from the various Church councils throughout the last two thousand years with their decisions, and the fact that different Christian denominations often have very different books included in their Biblical Canons. Even Churches who are in communion with each other disagree over the question of which books belong in the Holy Bible. One Church which occupies a unique position in this regard is the Ethiopian Orthodox Tewahdo Church. Currently, it is the only Church whose Bible is comprised of Anke Wanger THE-733 2 81 Books in total, 46 in the Old Testament, and 35 in the New Testament.1 It is also the biggest Bible, according to the number of books: Protestant Bibles usually contain 66 books, Roman Catholic Bibles 73, and Eastern Orthodox Bibles have around 76 books, sometimes more, sometimes less, depending on their belonging to the Greek Orthodox, Slavonic Orthodox, or Georgian
    [Show full text]
  • A Commentary on the Book of Isaiah by Pastor Galen L
    A Commentary on the Book of Isaiah By Pastor Galen L. Doughty Southside Christian Church September 2018 INTRODUCTION: This commentary is based upon my personal devotional notes and reflections on the Book of Isaiah. It is intended to help you better understand some of the historical background of the book and the theological issues in Isaiah’s prophecy. It is not a technical commentary designed for academic projects so I do not use footnotes or include a bibliography. This material is intended for use by members and friends of Southside Christian Church to help you in a verse by verse study of Isaiah. I try as much as possible to link what Isaiah says with other parts of the Bible especially the New Testament so readers can see the connections in Scripture. In the commentary there are occasional references to the original Hebrew words Isaiah used in a particular passage. Those Hebrew words are always written in italics and are transliterated into English from the Hebrew. I go chapter by chapter in the commentary and sometimes individual verses are commented upon, sometimes it is several sentences and sometimes a whole paragraph. This commentary is based on the New International Version and all Scripture quotations are taken from that version of the Bible. Books of the Bible, Scripture references and quotes are also italicized. DATE AND AUTHORSHIP: There is no disagreement among scholars that Isaiah needs to be split into two sections. The first from chapters 1-39 is set during Isaiah’s lifetime in the days of Kings Ahaz and Hezekiah of Judah and the destruction of the north Kingdom of Israel by the Assyrian Empire.
    [Show full text]
  • Connection to Isaiah 31 Isaiah 28–35 Portray the Internal Struggle That
    Isaiah Sermon Series Supports Session 6: God Protects Sermon Title: “Saviors: True and False” (Isaiah 30) Connection to Isaiah 31 Isaiah 28–35 portray the internal struggle that takes place in the life of King Hezekiah. Hezekiah has to weigh his options and make up his mind who he is going to trust for deliverance of Judah. His bad advisors urge him to trust Egypt for deliverance against the Assyrians (Isa. 30–31) Chapter 30 sets the stage for Isaiah’s confrontation with the King in chapter 31. Introduction/Opening Do you believe that God is big or small”? Do you believe that God is able to deliver and save in spite of how big the threat is or not? Is God a worthy Savior in spite of what we see? If we believe that God is able, we will have no problem trusting Him to save us. If we believe that God is small, we will look to idols to be our refuge. In Isaiah 30, we are forced to deal with issues of the heart. We need to know if we are trusting in false gods and have our hearts exposed of the false saviors we so easily cling to. Outline 1. The anatomy of false saviors (vv. 1-17) a) The dilemma and the plot i. Assyria is the threat . ii. Judah is threatened. iii. Egypt offers apparent hope. iv. God offers real hope. b) Power is unable to save. c) Money is unable to save. d) Desires are unable to save. i. What did the people want to hear? ii.
    [Show full text]
  • The Context Bible Life Group Lesson 8
    The Context Bible Life Group Lesson 8 John 4:27 - 4:45 Introduction to the Context Bible Have you ever wished the Bible was easier to read through like an ordinary book – cover to cover? Because the Bible is a collection of 66 books, it makes reading like an ordinary book quite difficult. Compounding this difficulty is the fact that the later writers of the New Testament, were often quoting or referencing passages in the Old Testament. In fact, much of the New Testament makes better sense only if one also considers the Old Testament passages that place the text into its scriptural context. You are reading a running commentary to The Context Bible. This arrangement of Scripture seeks to overcome some of these difficulties. Using a core reading of John’s gospel, the book of Acts, and the Revelation of John, the Context Bible arranges all the rest of Scripture into a contextual framework that supports the core reading. It is broken out into daily readings so that this program allows one to read the entire Bible in a year, but in a contextual format. Here is the running commentary for week eight, along with the readings for week nine appended. Join in. It’s never to late to read the Bible in context! Week Eight Readings www.Biblical-Literacy.com © Copyright 2014 by W. Mark Lanier. Permission hereby granted to reprint this document in its entirety without change, with reference given, and not for financial profit. JESUS’ FOOD (John 4:27-38) At the end of Jesus’ encounter with the Samaritan woman, his disciples caught up with him and were stunned to find that Jesus had been talking with a woman.
    [Show full text]
  • Isaiah Chapter 31
    Isaiah Chapter 31 Verses 31:1-9: Isaiah turns his attention again to those who would advocate a pro-Egyptian alliance for the protection of Judah. He observes that they “stay” (or “lean”), “on horses” and “trust in chariots” rather than God who is a “spirit”. The use of the symbols of a “lion” and “Birds flying” reflects the national symbol of Assyria, the winged lion. The prophet again calls on his listeners to “turn” or repent. This is the very heart of his message to the wayward nation. Isaiah 31:1 "Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because [they are] many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!" Egypt’s horses and chariots were numerous (1 Kings 10:28-29). Its flat topography was well suited for chariotry. They would be useful to Israel against the Assyrian cavalry. “Neither seek the Lord,” what made Israel’s turning to Egypt most despicable was her accompanying turning away from the Lord. We saw in the last lesson that, God is terribly displeased, when they look to Egypt for help, instead of to Him. As we have said so many times, Egypt is a type of the world. Notice this stresses more than ever, that their trust is in the horses and chariots that the Egyptian army can bring against Assyria. They have turned away from God, and sought help from the world. The world does not have answers to problems.
    [Show full text]
  • Messianism in the Old Greek of Isaiah
    Abi T. Ngunga, Messianism in the Old Greek of Isaiah © 2013, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen ISBN Print: 9783525535448 — ISBN E-Book: 9783647535449 Abi T. Ngunga, Messianism in the Old Greek of Isaiah Forschungen zur Religion und Literatur des Alten und Neuen Testaments edited by Jan Christian Gertz, Dietrich-Alex Koch, Matthias Köckert, Hermut Löhr, Joachim Schaper David Andrew Teeter and Christopher Tuckett Volume 245 Vandenhoeck & Ruprecht © 2013, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen ISBN Print: 9783525535448 — ISBN E-Book: 9783647535449 Abi T. Ngunga, Messianism in the Old Greek of Isaiah Abi T. Ngunga Messianism in the Old Greek of Isaiah An Intertextual Analysis Vandenhoeck & Ruprecht © 2013, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen ISBN Print: 9783525535448 — ISBN E-Book: 9783647535449 Abi T. Ngunga, Messianism in the Old Greek of Isaiah Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data available online: http://dnb.d-nb.de. ISBN 978-3-525-53544-8 ISBN 978-3-647-53544-9 (E-Book) © 2013, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen/ Vandenhoeck & Ruprecht LLC, Bristol, CT, U. S. A. www.v-r.de All rights reserved. No part of this work may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system, without prior written permission from the publisher. Typesetting, printed and bound in Germany by Hubert & Co, Göttingen Printed on non-aging paper. © 2013, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen ISBN Print: 9783525535448 — ISBN E-Book: 9783647535449 Abi T.
    [Show full text]
  • Teaching the Bible Classically
    Teaching the Bible Lecture 8: Prophecy (I) Classically with Dr. Fred Putnam Outline: Introduction Canonical prophets have a book named for them. Non-canonical prophets do not have a book named for them. They are part of the Bible, but they didn’t contribute to the canon as far as we know. Major Prophets are the longer books (Isaiah, Jeremiah, Ezekiel, Daniel). Major Prophets are the shorter books (Hosea through Haggai). What is a prophet? The first prophet is Abraham. Someone who prays for someone else. Abimelech and his household were prayed for and healed. The call of Moses: o Exodus chapter 4 o I will put the words in your mouth and you will put the words in Aaron’s mouth. o A prophet is someone who speaks for someone else. In Acts, the crowd called Paul, Hermes, and Barnabas, they called Zeus. Paul did all the talking. The messenger did all the talking for the king. The prophets are speaking for God. o In Ezekiel, the Lord said to take the scroll and eat it. o God literally puts the words in the mouth of the prophet. The prophets are taught by God because they have been called by God. o The prophets were called in different ways. o Isaiah has a vision. Ezekiel has a fantastical vision. Jeremiah is spoken to by the Lord. Amos says, “I am not a prophet nor the son of a prophet.” Content of Prophetic Books Most of the content is preaching. o The prophets are coming to the Israelites telling them that they have broken the covenant.
    [Show full text]