The Six Healing Sounds Metaphor Balances
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Laozi Zhongjing)
A Study of the Central Scripture of Laozi (Laozi zhongjing) Alexandre Iliouchine A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Master of Arts, Department of East Asian Studies McGill University January 2011 Copyright Alexandre Iliouchine © 2011 ii Table of Contents Acknowledgements......................................................................................... v Abstract/Résumé............................................................................................. vii Conventions and Abbreviations.................................................................... viii Introduction..................................................................................................... 1 On the Word ―Daoist‖............................................................................. 1 A Brief Introduction to the Central Scripture of Laozi........................... 3 Key Terms and Concepts: Jing, Qi, Shen and Xian................................ 5 The State of the Field.............................................................................. 9 The Aim of This Study............................................................................ 13 Chapter 1: Versions, Layers, Dates............................................................... 14 1.1 Versions............................................................................................. 15 1.1.1 The Transmitted Versions..................................................... 16 1.1.2 The Dunhuang Version........................................................ -
The Daoist Tradition Also Available from Bloomsbury
The Daoist Tradition Also available from Bloomsbury Chinese Religion, Xinzhong Yao and Yanxia Zhao Confucius: A Guide for the Perplexed, Yong Huang The Daoist Tradition An Introduction LOUIS KOMJATHY Bloomsbury Academic An imprint of Bloomsbury Publishing Plc 50 Bedford Square 175 Fifth Avenue London New York WC1B 3DP NY 10010 UK USA www.bloomsbury.com First published 2013 © Louis Komjathy, 2013 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Louis Komjathy has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury Academic or the author. Permissions Cover: Kate Townsend Ch. 10: Chart 10: Livia Kohn Ch. 11: Chart 11: Harold Roth Ch. 13: Fig. 20: Michael Saso Ch. 15: Fig. 22: Wu’s Healing Art Ch. 16: Fig. 25: British Taoist Association British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: 9781472508942 Library of Congress Cataloging-in-Publication Data Komjathy, Louis, 1971- The Daoist tradition : an introduction / Louis Komjathy. pages cm Includes bibliographical references and index. ISBN 978-1-4411-1669-7 (hardback) -- ISBN 978-1-4411-6873-3 (pbk.) -- ISBN 978-1-4411-9645-3 (epub) 1. -
Expert Consensus and Operational Guidelines on Exercise
3346 Guideline Expert consensus and operational guidelines on exercise rehabilitation of chronic obstructive pulmonary disease with integrating traditional Chinese medicine and Western medicine Xuan Chen1,2#, Di Gong2#, Huai Huang2#, Kexin Wang2#, Wei Zhang1, Shanqun Li2; on behalf of the China COPD Respiratory Rehabilitation Writing Expert Group with integrating Traditional Chinese and Western medicine, the Respiratory Disease Rehabilitation Professional Committee of China Medical Education Association 1Department of Respiratory and Critical Care Medicine, Shuguang Hospital, Shanghai University of Traditional Chinese Medicine, Shanghai, China; 2Department of Pulmonary Medicine, Zhongshan Hospital, Fudan University, Shanghai, China #These authors contributed equally to this work. Correspondence to: Dr. Shanqun Li. 180 Fenglin Road, Xuhui District, Shanghai 200032, China. Email: [email protected]; Dr. Wei Zhang. 185 Pu’an Road, Huangpu District, Shanghai 200120, China. Email: [email protected]. Submitted Mar 12, 2021. Accepted for publication May 21, 2021. doi: 10.21037/jtd-21-431 View this article at: https://dx.doi.org/10.21037/jtd-21-431 Introduction atrophy. These factors can result in declining motor ability, which is the critical predictor of mortality in COPD Chronic obstructive pulmonary disease (COPD) has patients (4). become a widespread global chronic respiratory disease. COPD can influence patients’ health and quality of In view of the large patient population, high mortality life. Delaying disease progression, alleviating symptoms, and disability rate, and heavy medical burden, COPD has improving psychological status, and enhancing quality of become a major challenge for public health worldwide. life are the main goals of medical interventions for COPD According to epidemiological studies and demographic data, patients. -
Short-Term Programs Brochure Introduction to 2020 Short-Term
Nanjing University of Chinese Medicine 国际针灸培训中心 International Acupuncture Training Center CONTENTS INTRODUCTION 01 REGULAR SHORT-TERM PROGRAMS 01 -Introductory acupuncture course 01 -Advanced acupuncture course 01 NON-REGULAR SHORT-TERM PROGRAMS 02 Flexible Short Term Courses 02 -Clinical study 02 -Seminars 02 -Lectures and clinical practice 03 Special Short Term Courses 03 -Special course contents 03 ENROLMENT CRITERIA 08 APPLICATION 08 国际针灸培训中心 Nanjing University of Chinese Medicine,International Acupuncture Training Center Nanjing International Acupuncture Training Center approved by China’s Ministry of Health in 1975 is located on the campus of Nanjing University of Chinese Medicine. The university is a renowned higher education institution for TCM in China, and a WHO Collaborating Center for Traditional Medicine designated by World Health Organization. As one of the first authorized international acupuncture training centers in China, the training center has undertaken the tenet “to promote the knowledge of TCM and acupuncture to the world” since 1976. The training center enjoys a high reputation in the world. It currently has extensive communication and contact with over 90 countries and regions worldwide including Ireland, Norway, Australia and the USA. The TCM programs provided by the center cover various clinical specialties of Chinese medicine, including acupuncture and moxibustion, Tuina-massage, Chinese medicine rehabilitation and health preservation. Regular Short-term Courses The regular programs include Introductory Acupuncture Course and Advanced Acupuncture Course. Introductory Acupuncture Course *Basic TCM theory. *Basic acupuncture theory, basic manipulation techniques and 120 common acupoints. *Diagnosis and treatment of 25 common diseases according to TCM channel and syndrome differentiation, as listed by World Health Organization (WHO), i.e. -
Six Healing Sounds Or Six Word Secret (Liu Zi Jue)
Six Healing Sounds or Six Word Secret (Liu Zi Jue) Six Healing Sounds is one of the classical qigong systems. The term Liu Zi Jue was first mentioned by Tao Hongjing (420 - 589) in his book On Caring for the Health of the Mind and Prolonging the Life Span. Tao Hongjing was a Daoist master, an alchemist and very knowledgeable in Traditional Chinese Medicine. He was the first systematiser of Shangqing Daoism and became its ninth patriarch. The Shangqing tradition is focusses on meditation and visualisation practices. The original practice of the Six Healing Sounds involved only breath and sound. Later , in the Ming Dynasty, both Hu Wenhuan and Gao Lian wrote books which added physical exercises to the practice. The popularity of the practice in modern China owes a lot to Dr. Ma Litang who wrote Liu Zi Jue Health and Fitness Exercises and taught the technique to both students and hospital patients. The first five sounds correspond to the Five Elements (Wind, Fire, Earth, Metal and Water) and the Five Yin Organs (Liver, Heart, Spleen, Lungs, Kidneys). The sixth sound corresponds to the Triple Burner, one of the Yang organs which has no equivalent in Western medicine. Here it refers mainly to the function of balancing the heat in the body. The sounds are used to purge excess or toxic qi from the body on the exhale. On the inhale fresh qi is taken in. As with most classical systems, there are variations in what is taught today. Some teachers recommend the sounds are made sub- vocally and others recommend they are vocalised. -
Purpose and Variation in Religious Records of the Tang
tang religious records nathan woolley The Many Boats to Yangzhou: Purpose and Variation in Religious Records of the Tang n Tang China during the seventh century, the official Dou Dexuan I 竇德玄 (598–666) was once travelling on government business to Yangzhou when he met an otherworldly being who warned Dou of his impending death. Fortunately for Dou, this fate was avoided and he went on become one of the highest officials in the empire. Four texts agree on this core narrative but differ in their descrip- tions and details. The four texts — an item from an otherwise lost Dao- ist collection, a work describing the lineage of Shangqing Daoism, an anecdote attributed to a Buddhist collection of evidential miracles, and an entry in the compilation of a late-Tang Daoist master — display contrasting priorities in how they depict religious experience and prac- tice. They all date to within a period of around two centuries, but their interrelations remain unclear. The contrasts, however, provide a win- dow for examining the purposes that lay behind the creation of certain types of religious text, as well as contemporary perceptions of religious culture. Although not sharply divergent in terms of format, there are in fact differences among them that point to fundamental processes in the production of narrative and religious texts in China. Through the history of Chinese writing and texts, a single nar- rative may occur in different guises. It may simply be that a writer imbued an existing narrative with a changed focus and thereby pro- duced a different rendering. Alternatively, a tale could be updated to fit new social circumstances and expectations, or new developments in genre and performance. -
7 Ways to Activate Your Bodies Inherent Healing Ability
Reiki Gong Dynamic Health Presents: 7 Ways to Activate Your Bodies Inherent Healing Ability By: Philip Love QMT RMT Qigong Meditation Teacher / Reiki Master Teacher & Healer 1. Mantra & Sound In the Bhaiṣajyaguruvaiḍūryaprabhārāja Sūtra, the Medicine Buddha is described as having entered into a state of samadhi called "Eliminating All the Suffering and Afflictions of Sentient Beings." From this samadhi state he [5] spoke the Medicine Buddha Dharani. namo bhagavate bhaiṣajyaguru vaiḍūryaprabharājāya tathāgatāya arhate samyaksambuddhāya tadyathā: oṃ bhaiṣajye bhaiṣajye mahābhaiṣajya-samudgate svāhā. The last line of the dharani is used as Bhaisajyaguru's short form mantra. There are several other mantras for the Medicine Buddha as well that are used in different schools of Vajrayana Buddhism. There are many ancient Shakti devotional songs and vibrational chants in the Hindu and Sikh traditions (found inSarbloh Granth). The recitation of the Sanskrit bij mantra MA is commonly used to call upon the Divine Mother, the Shakti, as well as the Moon. Kundalini-Shakti-Bhakti Mantra Adi Shakti, Adi Shakti, Adi Shakti, Namo Namo! Sarab Shakti, Sarab Shakti, Sarab Shakti, Namo Namo! Prithum Bhagvati, Prithum Bhagvati, Prithum Bhagvati, Namo Namo! Kundalini Mata Shakti, Mata Shakti, Namo Namo! Translation: Primal Shakti, I bow to Thee! All-Encompassing Shakti, I bow to Thee! That through which Divine Creates, I bow to Thee! [6] Creative Power of the Kundalini, Mother of all Mother Power, To Thee I Bow! "Merge in the Maha Shakti. This is enough to take away your misfortune. This will carve out of you a woman. Woman needs her own Shakti, not anybody else will do it.. -
Evidence Base of Clinical Studies on Qi Gong a Bibliometric Analysis
Complementary Therapies in Medicine 50 (2020) 102392 Contents lists available at ScienceDirect Complementary Therapies in Medicine journal homepage: www.elsevier.com/locate/ctim Evidence Base of Clinical Studies on Qi Gong: A Bibliometric Analysis T Ya-Peng Zhanga,i, Rui-Xue Hua,b,i, Mei Hana,i, Bao-Yong Laic,i, Shi-Bing Lianga,d,i, Bing-Jie Chene,i, Nicola Robinsona,f,i, Kevin Cheng,h,i, Jian-Ping Liua,i,* a Centre for Evidence Based Chinese Medicine, Beijing University of Chinese Medicine, Beijing, 100029, China b Center of Evidence Based Traditional Chinese Medicine, Institute of Basic Research in Clinical Medicine, China Academy of Chinese Medical Sciences, China c The Third Affiliated Hospital of Beijing Universality of Chinese Medicine, Beijing 100029, China d College of Basic Medical Sciences, Shanxi University of Traditional Chinese Medicine, Taiyuan, 030000, China e College of Traditional Chinese Medicine, Beijing University of Chinese Medicine, Beijing, 100029, China f School of Health and Social Care, London South Bank University, London, SE1 0AA, UK g University of Maryland School of Medicine, Center for Integrative Medicine, United States h ShenZhen University, Faculty of Physical Education, China i Institute of Integrated Traditional Chinese Medicine and Western Medicine, Guangzhou Medical University, Guangzhou, China ARTICLE INFO ABSTRACT Keywords: Objective: This bibliometric study aimed to systematically and comprehensively summarize the volume, breadth and Qigong evidence for clinical research on Qigong. And this bibliometric analysis also can provide the evidence of this field. Ba Duan Jin Design: Bibliometric analysis. Bibliometric Analysis Methods: All types of primary and secondary studies on humans were included: systematic reviews, randomized Clinical Study clinical trials, non-randomized controlled clinical studies, case series and case reports. -
Liu Zi Jue - Część Pierwsza - Geneza Oraz Charakterystyka Systemu
1 Liu Zi Jue - część pierwsza - Geneza oraz charakterystyka systemu. „Liu Zi Jue”, czyli „Sześć Sekretnych Znaków” jest pełnym prozdrowotnej mocy typem starożytnego chińskiego medycznego qigongu. Praktykują go od wieków między innymi shaolińscy mnisi. Źródła pisane na temat „Liu Zi Jue”: 1. Książka p.t. „Liu Zi Jue” opublikowana przez „Chinese Health Qigong Association”: fot.1. fot.2. fot. 1. Okładka książki p.t. „Liu Zi Jue” wydanej w języku chińskim. Fot.2. Okładka książki p.t. „Liu Zi Jue” wydanej w języku angielskim. Dołączona jest do niej płyta DVD na temat powyższego systemu qigong. W powyższej książce zapisano, że ćwiczenia Liu Zi Jue są proste oraz pełne wdzięku, a w wyniku ich wykonywania następuje u ćwiczącego zauważalna ogólna 2 poprawa stanu jego zdrowia. Delikatne ruchy tworzące poszczególne ćwiczenia, wykonywane w koordynacji z oddechem, uspokajają uczucia oraz emocje, w efekcie czego wspomagają leczenie przewlekłych chorób, takich jak np. hiperlipidemia. (…) / Hiperlipidemia, czyli: „Zespół Zaburzeń Metabolicznych”, objawia się podwyższonym poziomem frakcji choresterolu lub trójglicerydów w surowicy krwi. Wynika to najczęściej z nieprawidłowego odżywiania, siedzącego trybu życia, nadwagi bądź predyspozycji genetycznych.( przyp. autor.) / „ (…) Qigong ten jest elementem tradycyjnej medycyny chińskiej, polegającej na koordynowaniu oddechu z postawami fizycznymi w celu utrzymaniu zdrowia i dobrego samopoczucia. W skład qigong’u „Liu Zi Jue” oprócz określonych ruchów wchodzi sześć dźwięków. (…) Poprzez wdechy i wydechy oraz intonowanie właściwie modulowanych sześciu dźwięków, Liu Zi Jue reguluje i kontroluje wzrost lub spadek energii życiowej Qi w organizmie ćwiczącego. Ćwiczenia składają się z wykonywanych powoli i delikatnie ruchów. Są one bezpieczne oraz łatwe do nauczenia się oraz odpowiednie dla osób w każdym wieku i w każdym stanie zdrowia. -
Transforming the Void
iii Transforming the Void Embryological Discourse and Reproductive Imagery in East Asian Religions Edited by AnnaAndreevaandDominicSteavu LEIDEN |BOSTON For use by the Author only | © 2016 Koninklijke Brill NV ContentsContents v Contents Acknowledgements ix List of Figures and Tables xi Conventions and Abbreviations xiv List of Contributors xviii Introduction: Backdrops and Parallels to Embryological Discourse and Reproductive Imagery in East Asian Religions 1 Anna Andreeva and Dominic Steavu Part 1 China 1 Prenatal Infancy Regained: Great Peace (Taiping) Views on Procreation and Life Cycles 53 Grégoire Espesset 2 Conceiving the Embryo of Immortality: “Seed-People” and Sexual Rites in Early Taoism 87 Christine Mollier 3 Cosmos, Body, and Gestation in Taoist Meditation 111 Dominic Steavu 4 Symbolic Pregnancy and the Sexual Identity of Taoist Adepts 147 Catherine Despeux 5 Creation and Its Inversion: Cosmos, Human Being, and Elixir in the Cantong Qi (The Seal of the Unity of the Three) 186 Fabrizio Pregadio 6 On the Effectiveness of Symbols: Women’s Bodies as Mandalas 212 Brigitte Baptandier For use by the Author only | © 2016 Koninklijke Brill NV vi Contents Part 2 Japan 7 The Embryonic Generation of the Perfect Body: Ritual Embryology from Japanese Tantric Sources 253 Lucia Dolce 8 Buddhism Ab Ovo: Aspects of Embryological Discourse in Medieval Japanese Buddhism 311 Bernard Faure 9 “Human Yellow” and Magical Power in Japanese Medieval Tantrism and Culture 344 Nobumi Iyanaga 10 “Lost in the Womb”: Conception, Reproductive Imagery, -
Fabrizio Pregadio CV
FABRIZIO PREGADIO Research Fellow (Wissenschaftliche Mitarbeiter) Friedrich-Alexander-Universität Erlangen-Nürnberg, Germany [email protected] RESEARCH SUBJECTS Daoism: thought, religion, and traditions of self-cultivation. — Chinese alchemy: Neidan (Internal Alchemy) and Waidan (External Alchemy).— Chinese views of human nature (xing 性) and destiny/ existence (ming 命). Main current research project: “Human Nature and Destiny in the Thought of the Daoist Master Liu Yiming (1734-1821)”, supported by the Deutsche Forschungsgemeinschaft (DFG), 2020-2023. EDUCATION Degrees • Ph.D. (Civilizations of East Asia), Ca’ Foscari University of Venice, 1990 • M.A. (Chinese Language and Literature), Ca’ Foscari University of Venice, 1983 Other graduate study • University of Kyoto, Institute for Research in Humanities, 1985-90 • Italian School of East Asian Studies, Kyoto, 1985 Other undergraduate study • University of Leiden, Sinologisch Instituut (Linguistics of Classical Chinese), 1980-81 PROFESSIONAL APPOINTMENTS Teaching • Erlangen University, Institute of Sinology: Guest Professor of Daoist Anthropology, from 2014-15 to 2017-18 • McGill University, Montreal, Department of East Asian Studies: Course Lecturer, 2009-2010 Fabrizio Pregadio — CV [Updated May 17, 2021] 1 • Stanford University, Department of Religious Studies: Visiting Professor, 2001-2002; Acting Associate Professor, 2002-2008 • Technische Universität Berlin, Institute of Philosophy: Visiting Professor, 1998 and 1999-2001 • Ca’ Foscari University of Venice, Department of East -
Resonant Sound
CHAPTER NINE: RESONANT SOUND "Sound is heard not only through our ears but through every cell in our bodies." - Dr. Mitchell Gaynor The study of vocal sound is a specialized subject in qigong and not totally necessary for the practice of the techniques presented in this book thus far. Indeed, it's not uncommon to be in surroundings where producing sounds may be disruptive or otherwise inappropriate, yet we can still effectively practice qigong in one form or anther. That said, sound can be a very powerful element to include in your practice and is most definitely worth taking the time to develop. Further, as we'll see with the practice of Liu Zi Jue (The Six Healing Sounds), we can work with subvocal or nearly silent sounds in nearly any setting and in combination with other styles of qigong. I will introduce the subject of sound in qigong in this section and encourage you toward deeper study according to your interest. The study of vocal sound in qigong practice is largely a cultivation of the breath. It is this clear relationship with the breath that makes vocal sound a relatively easy matter to integrate with other techniques such as Zhan Zhuang, Heaven and Earth qigong, the Eight Pieces of Brocade, and others. The better control we have of our breathing and the greater its capacity, the easier it is to produce and sustain clear sound.1 This, of course, is common knowledge among singers. Vibration, Influence, and Resonance Of at least equal importance to the breath in the use of sound is the study of vibration, resonance, and harmonious expression.