THE JEWS and JUDAISM DURING the GREEK PERIOD Books by W

Total Page:16

File Type:pdf, Size:1020Kb

THE JEWS and JUDAISM DURING the GREEK PERIOD Books by W THE JEWS AND JUDAISM DURING THE GREEK PERIOD Books by W. 0. E. OESTERLEY, D.D. Ancient Hebrew Poems. 6s. An Introduction to the.Books of the Old Testament. ios. 6d. An Introduction to the Books of the Apocrypha. ios. 6d. Immortality and the Unseen World. A Study in Old Testament Religion. Bs. 6d. Readings from the Apocrypha. 3s. 6d. The Gospel Parables in the Light of their Jewish Back­ ground. 7s. 6d. The Wisdom of Ben-Sira (Ecclesiasticus). 41. 6d. The Wisdom of Egypt and the Old Testament. In the light of the newly discovered "Teaching of Amen-em­ Ope." 6s. The Wisdom of Solomon. 3s. 6d. The Sayings of the Jewish Fathers. (Pirke Aboth.) 5s. Tractate Shabbath. (Mishnah.) 6s. The Psalms. Translated with Text-critical and Exegetical )< Notes. 2 Vols. each r6s. The Psalms, Book III (lxxiii-lxxxix). Hebrew Text. 5s. The Psalms, Book IV (xc-cvi). Hebrew Text. ¥• WITH G. H. BOX, D.D. A Short Survey of the Literature and Rabbinical and Medi~val Judaism. 7s. 6d. WITH T. H. ROBINSON, D.D. Hebrew Religion: Its Origin and Development. ios. 6d. LONDON: S.P.C.K. THE JEWS AND JUDAISM DURING THE GREEK PERIOD: THE BACKGROUND OF CHRISTIANITY By W. 0. E. OESTERLEY D.D., Litt.D. LONDON SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE NORTHUMBERLAND AVENUE, W.C.2 NEW YORK: THE MACMILLAN COMPANY First publish,d z.941 MADE IN GREAT BRITAIN PREFATORY NOTE THE importance of the study of Judaism-i.e., the Jewish religion as developed during and after the Exile, and especially the forms it assumed during the Greek period-needs no insisting on. Christianity was born of Judaism, the study of which is a necessary prelimin<!,ry to the understanding of much that we read in the New Testament. In many respects Judaism was, under divine providence, a preparation for Christianity. To illustrate this is the main object of the present volume. It will be found that there are a large number of passages quoted from Jewish writings belonging to the Greek Period. We have given many quotations in preference to merely indicating references, because the editions of the • writings in question are not always easily available to the _general reader. It must be emphasized that this book is not intended for specialists in the subject; rather, it is written for those who may be interested in the somewhat intricate inves­ tigation, but who are unable to find the time to study the sources and the various works of authoritative writers, English, American, German, and French, who have done so much to further information and knowledge, and to whom the present writer is much indebted. Our object is to deal with the more outstanding and funda­ mental subjects; various subsidiary matters are, therefore, omitted. The illustrative material could have been greatly increased; but we felt that that was not necessary; to be exhaustive in this would be wearisome. It will be found that here and there some repetitions occur, but these could not well be avoided. Warm thanks are due to Dr. Rowley, who has most kindly read through the manuscript, and made some valuable sug­ gestions. W. 0. E. 0ESTERLEY. V CONTENTS P.A.G.B PREFATORY NOTE V PART I HISTORICAL INTRODUCTION CHA.P. I. GENERAL HISTORICAL SURVEY i. The Conquest of Persia to the Death of Alexander the Great 11. From the Death of Alexander the Great to the Conquest ofCrele-Syria by Antiochus iii 3 m. From the Death of Alitiochus iii to the Down- fall of the Syrian Kingdom I I II. THE HISTORY OF THE JEWS DURING THE LAST THREE PRE-CHRISTIAN CENTURIES 16 i. Jewish History during the Third Century B.c. 16 ii. Hellenistic Influence upon the Jews 19 iii. The History to the Eve of the Maccabrean Revolt • 21 iv. The Maccabrean Revolt. The Hasmonrean High-priesthood 26 v. The Jews under Roman Sovereignty 38 PART II THE SOURCES III. THE SCRIPTURES i. The Hebrew Canon 42 ii. The Greek Canon 46 iii. The Use of the Scriptures in the New Testa- ment 53 vii viii CONTENTS CJIAP. PA.OK IV. THE LAW AND THE ORAL TRADITION 56 I. The Law, or Torah 56 ii. The Oral Tradition 58 lll. The Law in Post-Biblical Jewish Literature 59 iv. The New Testament and the Law 66 V. THE APOCALYPTISTS AND THEIR LITERATURE 69 i. The Apocalyptists 70 ii. The Apocalyptic Literature 74 VI. THE INFLUENcr- OF PERSIAN THOUGHT AND TEACHING 85 I. The Stages Preceding and Following Zaro- astrianism 85 u. The Ancient Persian Scriptures 86 Ill. An Outline of Persian Eschatological Beliefs . 88 lV. The Period of Persian Influence on Jewish Eschatology . 90 PART III THE THEOLOGY OF EARLY JUDAISM VII. MONOTHEISTIC BELIBF 93 i. Monolatrous Worship 94 ii. The Greek Period 97 iii. Divine Transcendence 103 iv. Jewish.Teaching and Christian Belief 108 VIII. UNIVERSALISM AND PARTICULARISM I I[ i. The Universalistic Outlook. I I I ii. Jewish Particularism . u5 iii. The New Testament Teaching I 18 IX. THE KINGDOM OF HEAVEN 120 i. The Time of Primeval Happiness, and its Looked-for Return 1 21 ii. The Kingdom of Yahweh • I 24 iii. The Signs of the End 1 26 iv. The Teaching of the Apocalyptists I 28 v. The Teaching of the New Testament 132 CONTEN'I'S. IX CIIAP. PAG'lt x. THE MESSIAH: THE FIRST PHASE OF BELIEF 137 i. The Teaching of the Old Testament 137 ii. The " Messianic " Person . 140 iii. The Teaching of the Apocrypha and other uncanonical writings 143 XI. THE MESSIAH : THE DEVELOPMENT OF BELIEF I 52 i. Messianic Teaching in the Apocalyptic Litera- ture 152 ii. The Seeking after Truth I 59 iii. The Fullness of Belief in the New Testament 160 XII. THE DocTRINE OF Sm AND RETRIBUTION 165 I. The Origin of Sin 165 ll. The Prevalence of Sin 169 lll. Retribution 170 iv. The Obliteration of Sin 172 v. Our Lord's Teaching on Sin and Forgiveness 174 XIII. BELIEF IN IMMORTALITY: THE OLD TESTAMENT . 1 76 XIV. BELIBF IN IMMORTALITY: THE APOCALYPTIC LITER- ATURE 186 i. The Judgement 186 ii. The Resurrection 188 m. Heaven . 191 iv. Hell 194 v. The Teaching of the New Testament 196 PART IV WORSHIP xv. THE TEMPLE 199 XVI. THE SYNAGOGUE 211 XVII. PERSONAL RELIGION 219 X CONTENTS PART V TEACHERS CHAP. PAGE XVIII. THE SCRIBES XIX. THE WISDOM TEACHERS XX. THE PHARISEES AND SADDUCEES XXI. THE EssENEs. THE THERAPEUTiE PART VI BELIEF IN INTERMEDIATE SUPERNATURAL BEINGS XXII. ANGELOLOGY XXIII. DEMONOLOGY XXIV. RETROSPECTIVE SUMMARY BIBLIOGRAPHY INDEX PART I: HISTORICAL INTRODUCTION CHAPTER I GENERAL HISTORICAL SURVEY WHILE our main concern is with the history of the Jews, a brief reference to the outstanding events of world-history during approximately the last three pre-Christian centuries is de~anded; for it need hardly be said that in various ways, sometimes directly, at other times indirectly, the Jews were affected by the world of their surroundings. This was a period during which, as a result of the conquests of Alexander the Great {he died in 323 B.c.), the world underwent some remarkable changes in almost every sphere. Of these changes, those in which we are here more particularly interested were: {I) the intermingling of peoples of different nations, with a consequent universalistic tendency among certain circles of the Jews ; {2) the use of Greek as an international language, whereby the interchange of thought among the nations was facilitated; (3) the influx of oriental influences, the result of which was that religious beliefs were affected in various degrees. These far-reaching consequences, arising out of Alexander's conquests, were not affected by the ultimate break-up of the world-empire which he founded. I THE CONQ,UEST OF PERSIA TO THE DEATH OF ALEXANDER THE GREAT It was in the year 334 B.c. that Alexander's advance east­ wards began. In this year was- fought the battle of Granicus (the name of a river in Bithynia), which, as Diodorus (Hist. xvii. 19, 21) says, shook the edifice of the Persian empire to its foundations. Although the Persian forces under Darius iii Codomannus greatly preponderated, he suffered a very I 2 THE JEWS AND JUDAISM DURING THE GREEK PERIOD severe defeat. Other blows followed: the fall of Halicarnassus, and the surrender to Alexander of the whole of Lycia and Pamphylia; similarly, Paphlagonia submitted to him. But Darius had not given up the struggle. There followed the battle of Issus in Cilicia (October 333 B.c.), at which the Persians were again badly beaten. Darius retired into Meso­ potamia, where, for the present, he was safe. Alexander now turned southwards, his initial purpose being to take possession of the Phrenician coast-cities, for the . Phrenician ships had constituted the main part of the Persian fleet, the destruction of which was essential. Moreover, he could not prosecute his chief object, the invasion of Egypt, while leaving hostile cities in his rear. In addition, he needed the wealth to be obtained in Egypt before continuing his campaigns. The leading Phrenician city at this time .was Tyre; other· cities had submitted, but Tyre refused to receive Alexander. It was, therefore, necessary for the city to be subdued. The siege began in January 332, but it was not until July or August that the city fell. On his entry into Tyre, Alexander, we are told, offered sacrifice to Melkart, the god of the city (identified with the Greek Heracles). The only other city that offered any resistance during his further advance southwards was Gaza, which held out for two months before it was captured.1 The whole coastland of Syria, Phrenicia, and Philistia was thus mastered by Alexander, and he was now free to advance upon Egypt.
Recommended publications
  • 2 Maccabees, Chapter 1 Letter 1: 124 B.C
    Archdiocese of St. Louis Office of Sacred Worship Lectio Divina Bible The Second Book of Maccabees Second Maccabees can be divided as follows: I. Letters to the Jews in Egypt II. Author’s Preface III. Heliodorus’ Attempt to Profane the Temple IV. Profanation and Persecution V. Victories of Judas and Purification of the Temple VI. Renewed Persecution VII. Epilogue * * * Lectio Divina Read the following passage four times. The first reading, simple read the scripture and pause for a minute. Listen to the passage with the ear of the heart. Don’t get distracted by intellectual types of questions about the passage. Just listen to what the passage is saying to you, right now. The second reading, look for a key word or phrase that draws your attention. Notice if any phrase, sentence or word stands out and gently begin to repeat it to yourself, allowing it to touch you deeply. No elaboration. In a group setting, you can share that word/phrase or simply pass. The third reading, pause for 2-3 minutes reflecting on “Where does the content of this reading touch my life today?” Notice what thoughts, feelings, and reflections arise within you. Let the words resound in your heart. What might God be asking of you through the scripture? In a group setting, you can share your reflection or simply pass. The fourth reading, pause for 2-3 minutes reflecting on “I believe that God wants me to . today/this week.” Notice any prayerful response that arises within you, for example a small prayer of gratitude or praise.
    [Show full text]
  • Josephus As Political Philosopher: His Concept of Kingship
    University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 Josephus As Political Philosopher: His Concept Of Kingship Jacob Douglas Feeley University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Jewish Studies Commons Recommended Citation Feeley, Jacob Douglas, "Josephus As Political Philosopher: His Concept Of Kingship" (2017). Publicly Accessible Penn Dissertations. 2276. https://repository.upenn.edu/edissertations/2276 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2276 For more information, please contact [email protected]. Josephus As Political Philosopher: His Concept Of Kingship Abstract Scholars who have discussed Josephus’ political philosophy have largely focused on his concepts of aristokratia or theokratia. In general, they have ignored his concept of kingship. Those that have commented on it tend to dismiss Josephus as anti-monarchical and ascribe this to the biblical anti- monarchical tradition. To date, Josephus’ concept of kingship has not been treated as a significant component of his political philosophy. Through a close reading of Josephus’ longest text, the Jewish Antiquities, a historical work that provides extensive accounts of kings and kingship, I show that Josephus had a fully developed theory of monarchical government that drew on biblical and Greco- Roman models of kingship. Josephus held that ideal kingship was the responsible use of the personal power of one individual to advance the interests of the governed and maintain his and his subjects’ loyalty to Yahweh. The king relied primarily on a standard array of classical virtues to preserve social order in the kingdom, protect it from external threats, maintain his subjects’ quality of life, and provide them with a model for proper moral conduct.
    [Show full text]
  • Unpacking the Book #12The Tabernacle
    The W.E.L.L. Stoneybrooke Christian Schools Sherry L. Worel www.sherryworel.com 2012.UTB.12 Unpacking the Book #12The Tabernacle I. An overview There are nearly 470 verses in our bible used to describe the form and furnishings of the Tabernacle and Temple. The bible gives a very specific plan for the building of the tabernacle. However, the temple is not outlined in detail. I Chron. 28:11‐19 does seem to indicate that the Lord gave David some sort of plan or model. The tabernacle was an ornate tent shrine that served the people of Israel for approximately 200 years until it was replaced by Solomon’s temple. This temple served as God’s home for approximately 400 years until the Babylonians destroyed it in 586 BC. When the Israelites returned from Babylon, Zerubbabel over saw the rebuilding of a much inferior temple in 520 BC. This building was damaged and repaired many times until Herod built his “renovation” in 19 BC. The Roman General, Titus destroyed this temple in 70AD. II. The Tabernacle (The Tent of Meeting or Place of Dwelling) A. Consider the New Testament perspective: Hebrews 9:9‐11, 10:1, Col. 2:17 and Revelation 15:5, 21:3 B. Moses was given a model of this meeting house by God Himself (Ex. 25:40) C. The craftsmen Bezalel and Oholiab built this ornate tent. See Ex. 25‐27, 35‐40 for all the details. 1. There was a linen fence that formed an outer courtyard. In that courtyard were two furnishings: a.
    [Show full text]
  • The Book of Hebrews: Part 1 of 4 Lecture Video Transcription by Dr
    The Book of Hebrews: Part 1 of 4 Lecture Video Transcription By Dr. D.A. Carson Research Professor of New Testament, Trinity Evangelical Divinity School In a book this long, transparently, we can’t go through every paragraph, every verse, so we're going to focus on certain crucial passages and to catch the flow of the argument through the book, the analytical outline will be a huge help. So what do we make of this book? Its readers, transparently, were an assembly, a congregation, or possibly more than one congregation, of Christians who at one time had been under persecution, but for whom the persecution had lightened up in more recent times. There is a considerable dispute in the commentaries as to whether these are Jewish Christians or gentile Christians. If they are Jewish Christians, they are Jewish Christians who are tempted to return to the social safety of their own Jewish communities, regaining the synagogue practices – or if they’re living anywhere near the temple, the temple practices – and so forth that were once at the heart of their religious life, but which in some measure they abandoned as Christians. Now they're tempted to return to them and the author sees this as a defection from the faith. Alternatively, if they are gentile Christians, they’re gentile Christians who are attracted beyond Christianity to a kind of Jewish form of Christianity taking on Jewish practices especially connected with the temple. In my view the former analysis squares with the facts a little better, but it won't make much difference to the overall argument of the book.
    [Show full text]
  • Seleucid Hasmonean Shiloh Coins
    “The Seleucid and Hasmonean Coins of Shiloh: What They Do and Do Not Tell Us about the Occupation of Second Century BCE Shiloh” Paper presented at Stone-Campbell Journal Conference, April 5-6, 2019 by Kevin W. Larsen, Ph.D.1 Geo-political factors make archaeological research difficult in the highlands of Israel (i.e., West Bank). While much progress has been made, the recovery and interpretation of the material culture is still lagging in comparison to other parts of the southern Levant. In many cases scholars are limited to textual evidence in constructing a history of the region. The Associates for Biblical Research, under the direction of Scott Stripling and the auspices of the Civil Administration of Judea and Samaria, began excavation work at Shiloh in 2017. After two seasons one hundred eighty-one coins have been found. The coins may be useful for our understanding of life at Shiloh, but there are also difficulties in using them for stratigraphy. The aim of the paper is to offer suggestions about how the coins may or may not assist in augmenting the literary evidence of the Seleucids and Hasmoneans in the second-century BCE in and around Shiloh. Recovery from the Babylonian invasion of Judah2 and the repatriation of Jews into their former homeland under the Persians was long and difficult. While the process was much quicker on the Mediterranean coast, where cities and large villages were settled, in the central hills there was but one city (Jerusalem) and small farmsteads that dotted the region. In the highlands few villages can be identified, with settlement activity being at best fragmented and dispersed.
    [Show full text]
  • Mortem Et Gloriam Army Lists Use the Army Lists to Create Your Own Customised Armies Using the Mortem Et Gloriam Army Builder
    Army Lists Syria and Asia Minor Contents Asiatic Greek 670 to 129 BCE Lycian 525 to 300 BCE Bithynian 434 to 74 BCE Armenian 330 BCE to 627 CE Asiatic Successor 323 to 280 BCE Cappadocian 300 BCE to 17 CE Attalid Pergamene 282 to 129 BCE Galatian 280 to 62 BCE Early Seleucid 279 to 167 BCE Seleucid 166 to 129 BCE Commagene 163 BCE to 72 CE Late Seleucid 128 to 56 BCE Pontic 110 to 47 BCE Palmyran 258 CE to 273 CE Version 2020.02: 1st January 2020 © Simon Hall Creating an army with the Mortem et Gloriam Army Lists Use the army lists to create your own customised armies using the Mortem et Gloriam Army Builder. There are few general rules to follow: 1. An army must have at least 2 generals and can have no more than 4. 2. You must take at least the minimum of any troops noted and may not go beyond the maximum of any. 3. No army may have more than two generals who are Talented or better. 4. Unless specified otherwise, all elements in a UG must be classified identically. Unless specified otherwise, if an optional characteristic is taken, it must be taken by all the elements in the UG for which that optional characteristic is available. 5. Any UGs can be downgraded by one quality grade and/or by one shooting skill representing less strong, tired or understrength troops. If any bases are downgraded all in the UG must be downgraded. So Average-Experienced skirmishers can always be downgraded to Poor-Unskilled.
    [Show full text]
  • A Literary Sources
    Cambridge University Press 978-0-521-82860-4 — The Hellenistic World from Alexander to the Roman Conquest 2nd Edition Index More Information Index A Literary sources Livy XXVI.24.7–15: 77 (a); XXIX.12.11–16: 80; XXXI.44.2–9: 11 Aeschines III.132–4: 82; XXXIII.38: 195; XXXVII.40–1: Appian, Syrian Wars 52–5, 57–8, 62–3: 203; XXXVIII.34: 87; 57 XXXIX.24.1–4: 89; XLI.20: 209 (b); ‘Aristeas to Philocrates’ I.9–11 and XLII.29–30.7: 92; XLII.51: 94; 261 V.35–40: XLV.29.3–30 and 32.1–7: 96 15 [Aristotle] Oeconomica II.2.33: I Maccabees 1.1–9: 24; 1.10–25 and 5 7 Arrian, Alexander I.17: ; II.14: ; 41–56: 217; 15.1–9: 221 8 9 III.1.5–2.2: (a); III.3–4: ; II Maccabees 3.1–3: 216 12 13 IV.10.5–12.5: ; V.28–29.1: ; Memnon, FGrH 434 F 11 §§5.7–11: 159 14 20 V1.27.3–5: ; VII.1.1–4: ; Menander, The Sicyonian lines 3–15: 104 17 18 VII.4.4–5: ; VII.8–9 and 11: Menecles of Barca FGrHist 270F9:322 26 Arrian, FGrH 156 F 1, §§1–8: (a); F 9, Pausanias I.7: 254; I.9.4: 254; I.9.5–10: 30 §§34–8: 56; I.25.3–6: 28; VII.16.7–17.1: Athenaeus, Deipnosophistae V.201b–f, 100 258 43 202f–203e: ; VI.253b–f: Plutarch, Agis 5–6.1 and 7.5–8: 69 23 Augustine, City of God 4.4: Alexander 10.6–11: 3 (a); 15: 4 (a); Demetrius of Phalerum, FGrH 228 F 39: 26.3–10: 8 (b); 68.3: cf.
    [Show full text]
  • Book of Nehemiah - Thorough
    Book of Nehemiah - Thorough In the earliest form of the Hebrew canon known to us the books of Ezra and Nehemiah were united in one, under the name of "The Book of Ezra." After a while, a division was made, and the two books which we now recognize were distinguished as "the First Book of Ezra" and "the Second Book of Ezra" Later still - probably not until toward the close of the fourth century - the Second Book of Ezra came to be known as "the Book of Nehemiah." The Book of Nehemiah is composed of four quite distinct sections: (1) Neh. 1-7 containing the record of the 20th year of Artaxerxes (or 445-444 B.C.), but composed by Nehemiah at least twelve years later Neh 5:14. (2) the second section of the work consists of Neh. 8-10, and contains a narrative of some events belonging to the autumn of 444 B.C. In this portion Nehemiah is spoken of in the third person; פחה he is called the Tirshatha (Neh. 8:9)," whereas in the earlier chapters his title is always pechâh ("governor") (Neh. 5:14); and Ezra holds the first and most prominent position. The style of this portion of the book is markedly different from that of the earlier and later chapters; and critics are generally agreed that it is NOT from the hand of Nehemiah. Some assign it to Ezra; others conjecture Zadok (or Zidkijah), Nehemiah's scribe or secretary Neh 13:13, to have been the author. (3) Neh. 11-12:26, which consists of six important lists.
    [Show full text]
  • Copyrighted Material
    Index Note : Geographical landmarks are listed under the proper name itself: for “Cape Sepias” or “Mt. Athos” see “Sepias” or “Athos.” When a people and a toponym share the same base, see under the toponym: for “Thessalians” see “Thessaly.” Romans are listed according to the nomen, i.e. C. Julius Caesar. With places or people mentioned once only, discretion has been used. Abdera 278 Aeaces II 110, 147 Abydus 222, 231 A egae 272–273 Acanthus 85, 207–208, 246 Aegina 101, 152, 157–158, 187–189, Acarnania 15, 189, 202, 204, 206, 251, 191, 200 347, 391, 393 Aegium 377, 389 Achaia 43, 54, 64 ; Peloponnesian Aegospotami 7, 220, 224, 228 Achaia, Achaian League 9–10, 12–13, Aemilius Paullus, L. 399, 404 54–56, 63, 70, 90, 250, 265, 283, 371, Aeolis 16–17, 55, 63, 145, 233 375–380, 388–390, 393, 397–399, 404, Aeschines 281, 285, 288 410 ; Phthiotic Achaia 16, 54, 279, Aeschylus 156, 163, 179 286 Aetoli Erxadieis 98–101 Achaian War 410 Aetolia, Aetolian League 12, 15, 70, Achaius 382–383, 385, 401 204, 250, 325, 329, 342, 347–348, Acilius Glabrio, M. 402 376, 378–380, 387, 390–391, 393, Acragas 119, COPYRIGHTED165, 259–261, 263, 266, 39MATERIAL6–397, 401–404 352–354, 358–359 Agariste 113, 117 Acrocorinth 377, 388–389 Agathocles (Lysimachus ’ son) 343, 345 ; Acrotatus 352, 355 (King of Sicily) 352–355, 358–359; Actium 410, 425 (King of Bactria) 413–414 Ada 297 Agelaus 391, 410 A History of Greece: 1300 to 30 BC, First Edition. Victor Parker.
    [Show full text]
  • High Priests Garments and History
    THE HIGH PRIEST - GARMENTS AND HISTORY Historical Significance and Symbolism Joseph Martinez Manassas Chapter #81, RAM THE HIGH PRIEST • Brief Introduction • Appearance in the VSL • Garments – Biblical Explanations – Use in Royal Arch • Observations Joseph Martinez Manassas Chapter #81, RAM TRIVIA • Master of the Chapter – in United States – Excellent High Priest, King, and Scribe • In United Kingdom – First, Second, Third Principal • In Ireland – Excellent King, High Priest and Chief Scribe Joseph Martinez Manassas Chapter #81, RAM TRIVIA • In United Kingdom – First, Second, Third Principal – Most Excellent Zerubbabel Joseph Martinez Manassas Chapter #81, RAM THE HIGH PRIEST • Master of a Chapter • Member of the Grand Council • Past High Priest – Wears a distinctive Symbol Joseph Martinez Manassas Chapter #81, RAM ROYAL ARCH - HIGH PRIEST SYMBOL • Is the Breastplate of the High Priest of Israel • Described in Exodus 28 • Created in Exodus 39 • Worn by Aaron in Leviticus 8 Joseph Martinez Manassas Chapter #81, RAM THE HIGH PRIEST OF ISRAEL • Aaron was the first – Exodus 28 • Was to be successive through Aaron’s line – Aaron Eleazar Phinehas Abishua Bukki Uzzi – Ithamar Eli Ahitub Ahijah Ahimelech Abiathar • Solomon – Abiathar Zadok (High Priest at completion of the First Temple) Joseph Martinez Manassas Chapter #81, RAM THE FIRST TEMPLE • David – Abiathar and Zadok were High Priests in tandem • Solomon – When Adonijah tries to claim power and kingship • Abiathar sides with Adonijah’s camp – David near death proclaims Solomon
    [Show full text]
  • Ye Intruders Beware: Fantastical Pirates in the Golden Age of Illustration
    YE INTRUDERS BEWARE: FANTASTICAL PIRATES IN THE GOLDEN AGE OF ILLUSTRATION Anne M. Loechle Submitted to the faculty of the University Graduate School in partial fulfillment of the requirements for the degree Doctor of Philosophy in the Department of the History of Art Indiana University November 2010 Accepted by the Graduate Faculty, Indiana University, in partial fulfillment of the requirements for the degree of Doctor of Philosophy. Doctoral Committee _________________________________ Chairperson, Sarah Burns, Ph.D. __________________________________ Janet Kennedy, Ph.D. __________________________________ Patrick McNaughton, Ph.D. __________________________________ Beverly Stoeltje, Ph.D. November 9, 2010 ii ©2010 Anne M. Loechle ALL RIGHTS RESERVED iii Acknowledgments I am indebted to many people for the help and encouragement they have given me during the long duration of this project. From academic and financial to editorial and emotional, I was never lacking in support. I am truly thankful, not to mention lucky. Sarah Burns, my advisor and mentor, supported my ideas, cheered my successes, and patiently edited and helped me to revise my failures. I also owe her thanks for encouraging me to pursue an unorthodox topic. From the moment pirates came up during one of our meetings in the spring of 2005, I was hooked. She knew it, and she continuously suggested ways to expand the idea first into an independent study, and then into this dissertation. My dissertation committee – Janet Kennedy, Patrick McNaughton, and Beverly Stoeltje – likewise deserves my thanks for their mentoring and enthusiasm. Other scholars have graciously shared with me their knowledge and input along the way. David M. Lubin read a version of my third chapter and gave me helpful advice, opening up to me new ways of thinking about Howard Pyle in particular.
    [Show full text]
  • Chapter 8 Antiochus I, Antiochus IV And
    Dodd, Rebecca (2009) Coinage and conflict: the manipulation of Seleucid political imagery. PhD thesis. http://theses.gla.ac.uk/938/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] Coinage and Conflict: The Manipulation of Seleucid Political Imagery Rebecca Dodd University of Glasgow Department of Classics Degree of PhD Table of Contents Abstract Introduction………………………………………………………………….………..…4 Chapter 1 Civic Autonomy and the Seleucid Kings: The Numismatic Evidence ………14 Chapter 2 Alexander’s Influence on Seleucid Portraiture ……………………………...49 Chapter 3 Warfare and Seleucid Coinage ………………………………………...…….57 Chapter 4 Coinages of the Seleucid Usurpers …………………………………...……..65 Chapter 5 Variation in Seleucid Portraiture: Politics, War, Usurpation, and Local Autonomy ………………………………………………………………………….……121 Chapter 6 Parthians, Apotheosis and political unrest: the beards of Seleucus II and Demetrius II ……………………………………………………………………….……131 Chapter 7 Antiochus III and Antiochus
    [Show full text]