THE FEMALES of LABRAUNDA Presence Or Absence?

Total Page:16

File Type:pdf, Size:1020Kb

THE FEMALES of LABRAUNDA Presence Or Absence? THE FEMALES OF LABRAUNDA Presence or absence? Klara Lagerlöf Uppsala University Department of Archaeology and Ancient History Master thesis, 45 hp Fall term 2014 Supervisor: Gunnel Ekroth ABSTRACT Author: Klara Lagerlöf 2014 English title: The females of Labraunda. Presence or absence? Swedish title: Kvinnorna i Labraunda. Närvaro eller frånvaro? A two-year master’s thesis in Archaeology and Ancient History, Uppsala University Abstract: The history of the Zeus sanctuary Labraunda in Karia began in the Archaic period and continued until Late Antiquity. The focus of this paper is to investigate a side of the sanctuary which hitherto has not been subject to extensive study: the females of Labraunda, both immortal and mortal. The aim is to show the traces of females in the archaeological material (terracotta figurines, sculptures, reliefs, pottery and small finds) and the inscriptions, and discuss what kind of material is needed to discern the presence of someone at a sanctuary. The study has shown that several goddesses might have been present in Labraunda, some having their own cult, while others are more probable to have been visiting gods. It has also been shown that mortal females are not present in the material in a distinctive way, and that their supposed absence from the cult might depend on the character of Zeus Labraundos. Klara Lagerlöf, Engelska Parken, Thunbergsvägen 3H, Box 626, 751 26 Uppsala Keywords: Labraunda, Sanctuary, Zeus Labraundos, Visiting gods, Female representation, Mortals, Immortals, Kybele, Artemis, Nike, Hestia, Aphrodite, Hera, Athena, Artemisia, Julia Domna, Terracotta figurines, Sculptures, Reliefs, Inscriptions, Pottery. LIST OF ILLUSTRATIONS Fig. 1. Map of Karia. (Map: C.G. Williamson) Fig. 2. Map of Labraunda, excl. Stadium, located west of sanctuary. (Drawing: A. Frejman) Fig. 3. Kybele figurine from Halikarnassos. (Source: Higgins 1954, pl. 60, fig. 422) Fig. 4. Niche cut in the Split rock. (Photo: K. Lagerlöf) Fig. 5. Rock-cut stairs in Open air sanctuary area, seen from the south. (Photo: K. Lagerlöf) Fig. 6. Rock-cut stairs and entrance (threshold stone encircled) in Open air sanctuary area, seen from the east. (Photo: A. Frejman) Fig. 7. Plan of the Open air sanctuary. (Drawing: J. Blid Kullberg & L. Karlsson) Fig. 8. The rock-cut stairs and surrounding area. (Photo: K. Lagerlöf) Fig. 9. Cutting for threshold, and threshold. (Photo: K. Lagerlöf) Fig. 10. Sphinx found at Labraunda. (Source: http://commons.wikimedia.org/wiki/File: Castello_di_bodrum,_labranda,_sfinge-acroterio,_355_ac..JPG, accessed 140507. Photographer: Sailko) Fig. 11. Sphinx terracotta wing. (Photo: K. Lagerlöf) Fig. 12. Bracelet. Labr. 382-1953 (Photo: K. Lagerlöf) Fig. 13. Bracelet. Labr 6-1950. (Photo: K. Lagerlöf) LIST OF TABLES Table 1. Measurements of the rock-cut niche. Table 2. Measurements of the rock-cut stairs (north-south). Table 3. The presence of goddesses in four Greek Zeus sanctuaries. Table 4. Chronology of objects connected to females at Labraunda. Table of contents ABSTRACT………………………………………………………………………………….. LIST OF ILLUSTRATIONS……………………………………………………………….... LIST OF TABLES…………………………………………………………………………… 1. INTRODUCTION .......................................................................................................... 1 1.1. Aims ......................................................................................................................... 1 1.2. Material and method ................................................................................................ 1 1.3. Theory ...................................................................................................................... 6 1.4. Previous research ..................................................................................................... 7 2. THE IMMORTAL FEMALES OF LABRAUNDA .................................................... 10 2.1. Kybele .................................................................................................................... 10 2.1.1. Figurines ......................................................................................................... 10 2.1.2. The Open air sanctuary ................................................................................... 11 2.1.3. Finds ............................................................................................................... 15 2.1.4. Discussion ....................................................................................................... 15 2.2. Artemis ................................................................................................................... 24 2.3. Nike ........................................................................................................................ 27 2.4. Hestia ..................................................................................................................... 31 2.5. Aphrodite ............................................................................................................... 33 2.6. Hera ........................................................................................................................ 34 2.7. Athena .................................................................................................................... 35 2.8. Labraunda in its wider context ............................................................................... 36 2.8.1. Panamara ........................................................................................................ 39 2.8.2. Dodona and Olympia ...................................................................................... 40 2.9. Conclusion ............................................................................................................. 44 3. THE MORTAL FEMALES OF LABRAUNDA ......................................................... 48 3.1. Artemisia ................................................................................................................ 48 3.2. Julia Domna ........................................................................................................... 51 3.3. The worshipper or the worshipped? ....................................................................... 53 3.4. Small finds, pottery and grave goods ..................................................................... 57 3.5. Conclusion ............................................................................................................. 59 4. CONCLUSIONS .......................................................................................................... 64 5. BIBLIOGRAPHY ........................................................................................................ 68 6. CATALOGUE………………………………………………………………………..76 7. FIGURES …………………………………………………………………………...102 1. INTRODUCTION The sanctuary of Zeus at Labraunda, situated in south-western Turkey was one of the most important Karian sanctuaries in antiquity, especially during the rule of the Hekatomnids in the the 4th century BC (see map, Fig. 1).1 The earliest traces of religious activity in the area are from around 650 BC, and the pagan sanctuary was then used until about 400 AD when two Christian churches were built on the border of the sanctuary.2 This thesis will explore a part of the sanctuary which hitherto has not been subject to extensive study – the female side of Labraunda. 1.1. Aims The aim of this thesis is to discuss the presence of females – immortal and mortal – at Labraunda, through the material found during the excavations of the sanctuary from the 1940s until today. A few hypotheses concerning goddesses have been advanced in connection to some of the finds from the sanctuary, but none of these have taken all the material found into account. Therefore, many questions are yet unanswered. What evidence do we have for female representation at Labraunda? From inscriptions, terracotta figurines, sculptures, reliefs, pottery, small finds and grave material we know that females were present at the sanctuary – but to what extent? Are there traces of any goddesses? What do we know of mortal women? The aim of this thesis is to gather all the evidence, archaeological and textual, for female presence – both immortal and mortal – at Labraunda, to possibly make out a pattern of how females were represented, and to discuss the criteria needed to identify the presence of someone at a sanctuary, be it a goddess or a human being. 1.2. Material and method This thesis has two main parts. The first, Chapter 2 ‘The immortal females of Labraunda’, will present and discuss the material connected to female deities, in order to see if there is evidence for the worship of goddesses at the sanctuary. The chapter is divided into nine 1 I would like to express thanks to the following people for invaluable help with this paper: Pontus Hellström, for offering comments and discussing ideas, and for giving access to the material from the early excavations at Labraunda; Olivier Henry, for giving permission to work with the material now stored at Labraunda, and for providing information about the graves at the site; Angus Graham, for proof reading the final version of my paper; and Lars Karlsson, for bringing a young student to Labraunda for her first excavation, making all of this possible. 2 Hellström 2007, 15 and 40–41. In the season of 2012 shards of what might be prehistoric ceramic vessels and a piece of obsidian were found in the excavations of the Open air sanctuary, which might indicate that
Recommended publications
  • Seven Churches of Revelation Turkey
    TRAVEL GUIDE SEVEN CHURCHES OF REVELATION TURKEY TURKEY Pergamum Lesbos Thyatira Sardis Izmir Chios Smyrna Philadelphia Samos Ephesus Laodicea Aegean Sea Patmos ASIA Kos 1 Rhodes ARCHEOLOGICAL MAP OF WESTERN TURKEY BULGARIA Sinanköy Manya Mt. NORTH EDİRNE KIRKLARELİ Selimiye Fatih Iron Foundry Mosque UNESCO B L A C K S E A MACEDONIA Yeni Saray Kırklareli Höyük İSTANBUL Herakleia Skotoussa (Byzantium) Krenides Linos (Constantinople) Sirra Philippi Beikos Palatianon Berge Karaevlialtı Menekşe Çatağı Prusias Tauriana Filippoi THRACE Bathonea Küçükyalı Ad hypium Morylos Dikaia Heraion teikhos Achaeology Edessa Neapolis park KOCAELİ Tragilos Antisara Abdera Perinthos Basilica UNESCO Maroneia TEKİRDAĞ (İZMİT) DÜZCE Europos Kavala Doriskos Nicomedia Pella Amphipolis Stryme Işıklar Mt. ALBANIA Allante Lete Bormiskos Thessalonica Argilos THE SEA OF MARMARA SAKARYA MACEDONIANaoussa Apollonia Thassos Ainos (ADAPAZARI) UNESCO Thermes Aegae YALOVA Ceramic Furnaces Selectum Chalastra Strepsa Berea Iznik Lake Nicea Methone Cyzicus Vergina Petralona Samothrace Parion Roman theater Acanthos Zeytinli Ada Apamela Aisa Ouranopolis Hisardere Dasaki Elimia Pydna Barçın Höyük BTHYNIA Galepsos Yenibademli Höyük BURSA UNESCO Antigonia Thyssus Apollonia (Prusa) ÇANAKKALE Manyas Zeytinlik Höyük Arisbe Lake Ulubat Phylace Dion Akrothooi Lake Sane Parthenopolis GÖKCEADA Aktopraklık O.Gazi Külliyesi BİLECİK Asprokampos Kremaste Daskyleion UNESCO Höyük Pythion Neopolis Astyra Sundiken Mts. Herakleum Paşalar Sarhöyük Mount Athos Achmilleion Troy Pessinus Potamia Mt.Olympos
    [Show full text]
  • Olivier Henry
    Anatolia Antiqua XXıı (2014), p. 255-325 Olivier Henry* avec Ayşe Güliz BİlGİn Altınöz, Jesper Blıd, ömür dünya ÇAkmAklı, Andrew duftOn, Agneta freccerO, linda GOsner, ragnar Hedlund, Pascal leBOuteıller, Vasilica lunGu, felipe rOJAs, fredrik tOBın, Baptiste VerGnAud et Andrew WAters La mission Labraunda 2013 – rapport prELiminairE la mission labraunda 2013 s’est déroulée du restauration et mise en valeur. les fouilles ont 05 août au 27 septembre 2013. la date de début, concerné pour l’essentiel des zones qui se trouvent initialement prévue le 22 juillet, a dû être reportée à soit à l’intérieur soit à proximité immédiate de l’aire deux reprises suite à des difficultés administratives. sacrée. les programmes de documentation que nous les opérations 2013 se sont déroulées sous l’égide avons mis en place depuis l’année dernière tentent du musée archéologique de milas, en cette période de mettre à plat nos connaissances du site et des de transition de la direction du site, et nous sommes fouilles anciennes, qu’il s’agisse du matériel mis au particulièrement redevable à mr Ali sinan özbey, jour ou de structures. les conservations ont porté directeur du musée, et à son représentant suleyman sur le matériel architectural en marbre et sur l’Andron özgen pour l’aide et le soutien qu’ils nous ont A d’ıdrieus. enfin, la mise en valeur a été particu- apportés tout au long de la campagne. lièrement efficace cette année et a porté à la fois sur la mission de cette année fut probablement la une meilleure sécurisation du site, une meilleure in- plus intense depuis les larges opérations de fouille formation concernant ses vestiges et un déblayage des années 1970, puisqu’elle s’est déroulée avec 39 des remblais de fouilles anciennes.
    [Show full text]
  • ROUTES and COMMUNICATIONS in LATE ROMAN and BYZANTINE ANATOLIA (Ca
    ROUTES AND COMMUNICATIONS IN LATE ROMAN AND BYZANTINE ANATOLIA (ca. 4TH-9TH CENTURIES A.D.) A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY TÜLİN KAYA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE DEPARTMENT OF SETTLEMENT ARCHAEOLOGY JULY 2020 Approval of the Graduate School of Social Sciences Prof. Dr. Yaşar KONDAKÇI Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Doctor of Philosophy. Prof. Dr. D. Burcu ERCİYAS Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Doctor of Philosophy. Assoc. Prof. Dr. Lale ÖZGENEL Supervisor Examining Committee Members Prof. Dr. Suna GÜVEN (METU, ARCH) Assoc. Prof. Dr. Lale ÖZGENEL (METU, ARCH) Assoc. Prof. Dr. Ufuk SERİN (METU, ARCH) Assoc. Prof. Dr. Ayşe F. EROL (Hacı Bayram Veli Uni., Arkeoloji) Assist. Prof. Dr. Emine SÖKMEN (Hitit Uni., Arkeoloji) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name : Tülin Kaya Signature : iii ABSTRACT ROUTES AND COMMUNICATIONS IN LATE ROMAN AND BYZANTINE ANATOLIA (ca. 4TH-9TH CENTURIES A.D.) Kaya, Tülin Ph.D., Department of Settlement Archaeology Supervisor : Assoc. Prof. Dr.
    [Show full text]
  • Although Crete Seems to Have Been First Inhabited in the Palaeolithic (Strasser Et Al
    Although Crete seems to have been first inhabited in the Palaeolithic (Strasser et al. 2010), another colonization of the island occurred at the end of the Neolithic (Broodbank and Strasser 1991). From then, the internal chronology of Crete follows two systems, a ceramic development (Early, Middle, and Late Minoan with internal subdivisions) and a system based on architectural phases: Prepalatial (EM–MM IA, c.3000–1900 ), Protopalatial (MM IB–II, 1900–1750), Neopalatial (MM III–LM IB, 1750–1490), Final Palatial (LM II–IIIA:2/B1, 1490–1300), and Post Palatial (LM IIIB–C, 1300–1100). The last two periods comprise Mycenaean Crete. The Cretan “Hieroglyphic” and Linear A scripts were developed in the Protopalatial period (Godart and Olivier 1996; Younger 2005); Linear A survives into the Neopalatial period (Godart and Olivier 1976–1985; Younger 2000); and Linear B writes Greek in the Final Palatial period (Killen and Olivier 1989). There are three main ways of identifying females in Aegean art: costume, hairstyle (following age grades), and skin color in fresco. Females are always clothed (males may be nude) and women are often depicted in elaborate “court” dress (see below), textiles made of wool that were also exported to Egypt and the Near East. The fairly consistent Egyptian color conven- Blakolmer 2004, 2012) was also followed in Minoan fresco (Hood 1985). people before the Malia Workshop (MM II). There are few representations of women on pot- tery but females are prominent in the frescoes. Texts give us limited information. In Linear B women were denoted by the logogram *102 MUL .
    [Show full text]
  • On the Excavations of the Zeus Temple of Alabanda
    Anatolia Antiqua Revue internationale d'archéologie anatolienne XXII | 2014 Varia On the Excavations of the Zeus Temple of Alabanda Suat Ateşlier Electronic version URL: http://journals.openedition.org/anatoliaantiqua/315 Publisher IFEA Printed version Date of publication: 1 January 2014 Number of pages: 247-254 ISBN: 9782362450136 ISSN: 1018-1946 Electronic reference Suat Ateşlier, « On the Excavations of the Zeus Temple of Alabanda », Anatolia Antiqua [Online], XXII | 2014, Online since 30 June 2018, connection on 20 April 2019. URL : http:// journals.openedition.org/anatoliaantiqua/315 Anatolia Antiqua TABLE DES MATIERES Emma BAYSAL, A preliminary typology for beads from the Neolithic and Chalcolithic levels of Barcın Höyük 1 William ANDERSON, Jessie BIRKETT-REES, Michelle NEGUS CLEARY, Damjan KRSMANOVIC et Nikoloz TSKVITINIDZE, Archaeological survey in the South Caucasus (Samtskhe-Javakheti, Georgia): Approaches, methods and first results 11 Eda GÜNGÖR ALPER, Hellenistic and Roman period ceramic finds from the Balatlar Church excavations in Sinop between 2010-2012 35 Ergün LAFLI et Gülseren KAN ŞAHİN, Hellenistic ceramics from Southwestern Paphlagonia 51 Oğuz TEKİN, Weights of Lysimachea from the Tekirdağ Museum and various collections 145 Oğuz TEKİN, Three weights of Lampsacus 155 Julie DALAISON et Fabrice DELRIEUX, La cité de Néapolis-Néoclaudiopolis : histoire et pratiques monétaires 159 Martine ASSENAT et Antoine PEREZ, Amida 4. Constance II et Amida 199 Sencan ALTINOLUK et Nilüfer ATAKAN, Abrasax: A magical gem in the Istanbul
    [Show full text]
  • Olympichos and Mylasa: a New Inscription from the Temple of Zeus Osogō?*
    Habelt-Verlag · Bonn Epigraphica Anatolica 49 (2016) 1–26 OLYMPICHOS AND MYLASA: A NEW INSCRIPTION FROM THE TEMPLE OF ZEUS OSOGŌ?* Not all that long ago, a major new Olympichos inscription from Labraunda was published by Signe Isager and Lars Karlsson.1 Now, less than a decade later, two further ones can be added to this ever-growing dossier. One, from Labraunda itself, was found in 2014 during excavation work in one of the andrones (Andron A); it is published in this volume by Olivier Henry and Naomi Carless Unwin (= new I.Labraunda 137); the other, allegedly from Milas itself, is presented here. The provenance of the present inscription alone is of some interest, for until now the well- known dossier documenting the long drawn-out dispute over the sanctuary at Labraunda, which involved the Mylaseis, two generations of Labraundan priests, three Hellenistic kings, and, indi- rectly, the Chrysaoric League, has consisted solely of inscriptions found on site at Labraunda. So far, not a single document contemporary with the events of the 240s to 220s has emerged from Mylasa, apart from a fragmentary copy of I.Labraunda 4, which was seen and copied in Milas by Ph. Le Bas.2 Jonas Crampa, who used Le Bas’ edition of this text to restore the Labraundan original (and vice-versa), dated it, on letter forms, to the first century AD, describing it as a ‘later copy of a Labraundan original’. Crampa was rather fond of identifying later copies: sometimes correctly, but often doubtfully so. In the case of LBW 389, the printed majuscule text suggests that his dating may have been off by a few centuries, and a recent inspection of two squeezes made by Le Bas, now among the many kept in the Fonds Louis Robert in Paris, has convinced me that this inscription is in fact of the late third century BC, i.e.
    [Show full text]
  • The Nature of Maussollos's Monarchy
    The Nature of Maussollos’s Monarchy The Three Faces of a Dynastic Karian Satrap by Mischa Piekosz [email protected] Utrecht University RMA-THESIS Research Master Ancient Studies Supervisor: Rolf Strootman Second Reader: Saskia Stevens Student Number 3801128 Abstract This thesis analyses the nature of Maussollos’s monarchy by looking at his (self-)representation in epigraphy, architecture, coinage, and use of titulature vis-a-vis the concept of Hellenistic kingship. It shall be argued that he represented himself and was represented in three different ways – giving him three different ‘’faces’’. He represented himself as an exalted ruler concerning his private dedications and architecture, ever inching closer to deification, but not taking that final step. His deification was to be post mortem. Concerning diplomacy between him and the poleis, he adopted a realpolitik approach, allowing for much self-governance in return for accepting his authority. Maussollos strongly continued the dynastic image set up by his father Hekatomnos concerning the importance of Zeus Labraundos and his Sanctuary at Labraunda, turning the Sanctuary into the major Karian sanctuary. This dynastic parallel can also be seen concerning Hekatomnos’s and Maussollos’s burials, with both being buried as oikistes in terraced tombs, both the inner sanctums depicting Totenmahl-motifs and both being deified after death. Hekatomnos introduced coinage featuring Zeus Labraundos wielding a spear, representing spear- won land. Maussollos adopted this imagery and added Halikarnassian Apollo on the obverse depicting the locations of his two paradeisoi. As for titulature, the Hekatomnids in general eschewed using any which has led to confusion in the ancient sources, but the Hekatomnids were the satraps of Karia, ruling their native land on behalf of the Persian King.
    [Show full text]
  • Bracci Use-Colouring 2016.Pdf
    Bibliotheca Archaeologica Collana di archeologia a cura di Giuliano Volpe 45 ANCIENT QUARRIES AND BUILDING SITES IN ASIA MINOR Research on Hierapolis in Phrygia and other cities in south-western Anatolia: archaeology, archaeometry, conservation edited by Tommaso Ismaelli and Giuseppe Scardozzi E S T R A T T O Bari 2016 ISBN 978-88-7228-819-1 ISSN 1724-8523 DOI http://dx.doi.org/10.4475/819 L’autore ha il diritto di stampare o diffondere copie di questo PDF esclusivamente per uso scientifico o didattico. Edipuglia si riserva di mettere in vendita il PDF, oltre alla versione cartacea. L’autore ha diritto di pubblicare in internet il PDF originale allo scadere di 24 mesi. The author has the right to print or distribute copies of this PDF exclusively for scientific or educational purposes. Edipuglia reserves the right to sell the PDF, in addition to the paper version. The author has the right to publish the original PDF on the internet at the end of 24 months. indice Tommaso Ismaelli, Giuseppe Scardozzi, Introduction Chapter I. The Marmora Phrygiae Project Giuseppe Scardozzi, The Marmora Phrygiae Project Francesco D’Andria, The Marmora Phrygiae Project in the context of the research conducted in Asia Minor Giacomo Di Giacomo, The on-line platform of the Marmora Phrygiae Project Massimo Limoncelli, The contribution of virtual archaeology to the Marmora Phrygiae Project Chapter II. Geological setting Pier Matteo Barone, General setting of the geology and tectonics of the Denizli basin Stefano Marabini, Geological and geomorphological setting
    [Show full text]
  • Labraunda 2008 a Preliminary Report on the Swedish Excavations with Contributions by Jesper Blid and Olivier Henry
    Lars Karlsson 1 LABRAUNDA 2008 A PRELIMINARY REPORT ON THE SWEDISH EXCAVATIONS WITH CONTRIBUTIONS BY JESPER BLID AND OLIVIER HENRY BY LARS KARLSSON Abstract THE FORTIFICATIONS: The Swedish archaeological project at the Karian sanctuary of Zeus Labraundos celebrated, in 2008, sixty years of work. The year 2008 THE ACROPOLIS FORTRESS was very special, both because of these celebrations, but also The recent investigations have shown that Labraunda was pro- because of the important finds that came to light during the excavation of the unusual Roman bath that was discovered in 2007. tected by advanced defensive fortresses and free-standing tow- It is built in the shape of a four-leaf clover (the so-called ers. The problem is that none of these defensive structures has Tetraconch), and can be dated to the first half of the fourth century been dated through archaeological finds and stratified con- AD. A large amount of finds were discovered, including superb texts. This is one of the reasons why the new excavations at pieces of plates in African Red Slip and Late Roman C wares, a water flask, and coloured marble pieces. In the necropolis, we Labraunda are so important. The investigations last year, at the excavated another 19 rock-cut tombs. The finds from these include fortress of Burgaz Kale, 3 km southwest of the sanctuary (Fig. a golden ring with a cornelian stone and 22 gold appliqués in the 3), revealed interesting finds, such as wine and water vessels, shape of rosettes and palmettes. The appliqués had four holes to and whetstones for the sharpening of the soldiers’ weapons.4 fasten them to the drapery of the deceased.
    [Show full text]
  • A New Olympichos Inscription from Labraunda: I. Labraunda 137*
    Habelt-Verlag · Bonn Epigraphica Anatolica 49 (2016) 27–45 A NEW OLYMPICHOS INSCRIPTION FROM LABRAUNDA: I. LABRAUNDA 137* A new inscription was discovered at Labraunda in 2014 by Olivier Henry during the excavations of Andron A.1 The text, labelled I. Labraunda 1372, is an important addition to the dossier of in- scriptions already known from the sanctuary that was published by J. Crampa in 1969.3 This se- ries records a dispute between the priests of Labraunda and the people of Mylasa over the rights to the sanctuary and the surrounding territory in the second half of the third century BC. The figure of Olympichos plays a pivotal part in these affairs: he originally appears as the strategos of Seleukos II after the liberation of the city c. 246 BC; he subsequently remained in the region and is found acting as a local intermediary with Philip V when the dispute was reignited c. 220 BC. During this period, covering at least a quarter of a century, Olympichos is variously found acting as an advocate of the Mylasans to the kings, or defending his conduct against their com- plaints; our knowledge of his activities is now supplemented by the new text, which again sees Olympichos taking a central role in local affairs.4 The stone The stone which carries the text is an ashlar block made of white marble. It was found in a pit, probably Byzantine in date, which had been dug at the base of the south wall of Andron A, between the two westernmost windows. In 2015, the stone was moved to the storage room of the excavation project.
    [Show full text]
  • Biblical World
    MAPS of the PAUL’SBIBLICAL MISSIONARY JOURNEYS WORLD MILAN VENICE ZAGREB ROMANIA BOSNA & BELGRADE BUCHAREST HERZEGOVINA CROATIA SAARAJEVO PISA SERBIA ANCONA ITALY Adriatic SeaMONTENEGRO PRISTINA Black Sea PODGORICA BULGARIA PESCARA KOSOVA SOFIA ROME SINOP SKOPJE Sinope EDIRNE Amastris Three Taverns FOGGIA MACEDONIA PONTUS SAMSUN Forum of Appius TIRANA Philippi ISTANBUL Amisos Neapolis TEKIRDAG AMASYA NAPLES Amphipolis Byzantium Hattusa Tyrrhenian Sea Thessalonica Amaseia ORDU Puteoli TARANTO Nicomedia SORRENTO Pella Apollonia Marmara Sea ALBANIA Nicaea Tavium BRINDISI Beroea Kyzikos SAPRI CANAKKALE BITHYNIA ANKARA Troy BURSA Troas MYSIA Dorylaion Gordion Larissa Aegean Sea Hadrianuthera Assos Pessinous T U R K E Y Adramytteum Cotiaeum GALATIA GREECE Mytilene Pergamon Aizanoi CATANZARO Thyatira CAPPADOCIA IZMIR ASIA PHRYGIA Prymnessus Delphi Chios Smyrna Philadelphia Mazaka Sardis PALERMO Ionian Sea Athens Antioch Pisidia MESSINA Nysa Hierapolis Rhegium Corinth Ephesus Apamea KONYA COMMOGENE Laodicea TRAPANI Olympia Mycenae Samos Tralles Iconium Aphrodisias Arsameia Epidaurus Sounion Colossae CATANIA Miletus Lystra Patmos CARIA SICILY Derbe ADANA GAZIANTEP Siracuse Sparta Halicarnassus ANTALYA Perge Tarsus Cnidus Cos LYCIA Attalia Side CILICIA Soli Korakesion Korykos Antioch Patara Mira Seleucia Rhodes Seleucia Malta Anemurion Pieria CRETE MALTA Knosos CYPRUS Salamis TUNISIA Fair Haven Paphos Kition Amathous SYRIA Kourion BEIRUT LEBANON PAUL’S MISSIONARY JOURNEYS DAMASCUS Prepared by Mediterranean Sea Sidon FIRST JOURNEY : Nazareth SECOND
    [Show full text]
  • APOLLO in ASIA MINOR and in the APOCALYPSE Abstract
    Title: CHAOS AND CLAIRVOYANCE: APOLLO IN ASIA MINOR AND IN THE APOCALYPSE Abstract: In the Apocalypse interpreters acknowledge several overt references to Apollo. Although one or two Apollo references have received consistent attention, no one has provided a sustained consideration of the references as a whole and why they are there. In fact, Apollo is more present across the Apocalypse than has been recognized. Typically, interpreters regard these overt instances as slights against the emperor. However, this view does not properly consider the Jewish/Christian perception of pagan gods as actual demons, Apollo’s role and prominence in the religion of Asia Minor, or the complexity of Apollo’s role in imperial propaganda and its influence where Greek religion was well-established. Using Critical Spatiality and Social Memory Theory, this study provides a more comprehensive religious interpretation of the presence of Apollo in the Apocalypse. I conclude that John progressively inverts popular religious and imperial conceptions of Apollo, portraying him as an agent of chaos and the Dragon. John strips Apollo of his positive associations, while assigning those to Christ. Additionally, John’s depiction of the god contributes to the invective against the Dragon and thus plays an important role to shape the social identity of the Christian audience away from the Dragon, the empire, and pagan religion and rather toward the one true God and the Lamb who conquers all. ASBURY THEOLOGICAL SEMINARY CHAOS AND CLAIRVOYANCE: APOLLO IN ASIA MINOR AND IN THE APOCALYPSE SUBMITTED TO THE FACULTY OF ASBURY THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR DOCTOR OF PHILOSOPHY IN BIBLICAL STUDIES BY ANDREW J.
    [Show full text]