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Liste CD Vinyle Promo Rap Hip Hop RNB Reggae DJ 90S 2000… HIP HOP MUSIC MUSEUM CONTACTEZ MOI [email protected] LOT POSSIBLE / NEGOCIABLE 2 ACHETES = 1 OFFERT
1 Liste CD Vinyle Promo Rap Hip Hop RNB Reggae DJ 90S 2000… HIP HOP MUSIC MUSEUM CONTACTEZ MOI [email protected] LOT POSSIBLE / NEGOCIABLE 2 ACHETES = 1 OFFERT Type Prix Nom de l’artiste Nom de l’album de Genre Année Etat Qté média 2Bal 2Neg 3X plus efficacae CD Rap Fr 1996 2 6,80 2pac How do u want it CD Single Hip Hop 1996 1 5,50 2pac Until the end of time CD Single Hip Hop 2001 1 1,30 2pac Until the end of time CD Hip Hop 2001 1 5,99 2 Pac Part 1 THUG CD Digi Hip Hop 2007 1 12 3 eme type Ovnipresent CD Rap Fr 1999 1 20 11’30 contre les lois CD Maxi Rap Fr 1997 1 2,99 racists 44 coups La compil 100% rap nantais CD Rap Fr 1 15 45 Scientific CD Rap Fr 2001 1 14 50 Cent Get Rich or Die Trying CD Hip Hop 2003 1 2,90 50 CENT The new breed CD DVD Hip Hop 2003 1 6 50 Cent The Massacre CD Hip Hop 2005 2 1,90 50 Cent The Massacre CD dvd Hip Hop 2005 1 7,99 50 Cent Curtis CD Hip Hop 2007 1 3,50 50 Cent After Curtis CD Diggi Hip Hop 2007 1 5 50 Cent Self District CD Hip Hop 2009 1 3,50 100% Ragga Dj Ewone CD 2005 1 5 Reggaetton 113 Prince de la ville CD Rap Fr 2000 2 4,99 113 Jackpotes 2000 CD Single Rap Fr 2000 1 3,80 2 113 Tonton du bled CD Rap Fr 2000 1 0,99 113 Dans l’urgence CD Rap Fr 2003 1 3,90 113 Degrès CD Rap Fr 2005 1 4,99 113 Un jour de paix CD Rap Fr 2006 1 2,99 113 Illegal Radio CD Rap Fr 2006 1 3,49 113 Universel CD Rap Fr 2010 1 5,99 1995 La suite CD Rap Fr 1995 1 9,40 Aaliyah One In A Million CD Hip Hop 1996 1 9 Aaliyah I refuse & more than a CD single RNB 2001 1 8 woman Aaliyah feat Timbaland We need a resolution CD Single -
Tuareg Music and Capitalist Reckonings in Niger a Dissertation Submitted
UNIVERSITY OF CALIFORNIA Los Angeles Rhythms of Value: Tuareg Music and Capitalist Reckonings in Niger A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Ethnomusicology by Eric James Schmidt 2018 © Copyright by Eric James Schmidt 2018 ABSTRACT OF THE DISSERTATION Rhythms of Value: Tuareg Music and Capitalist Reckonings in Niger by Eric James Schmidt Doctor of Philosophy in Ethnomusicology University of California, Los Angeles, 2018 Professor Timothy D. Taylor, Chair This dissertation examines how Tuareg people in Niger use music to reckon with their increasing but incomplete entanglement in global neoliberal capitalism. I argue that a variety of social actors—Tuareg musicians, fans, festival organizers, and government officials, as well as music producers from Europe and North America—have come to regard Tuareg music as a resource by which to realize economic, political, and other social ambitions. Such treatment of culture-as-resource is intimately linked to the global expansion of neoliberal capitalism, which has led individual and collective subjects around the world to take on a more entrepreneurial nature by exploiting representations of their identities for a variety of ends. While Tuareg collective identity has strongly been tied to an economy of pastoralism and caravan trade, the contemporary moment demands a reimagining of what it means to be, and to survive as, Tuareg. Since the 1970s, cycles of drought, entrenched poverty, and periodic conflicts have pushed more and more Tuaregs to pursue wage labor in cities across northwestern Africa or to work as trans- ii Saharan smugglers; meanwhile, tourism expanded from the 1980s into one of the region’s biggest industries by drawing on pastoralist skills while capitalizing on strategic essentialisms of Tuareg culture and identity. -
1997Festivalofameric00festival.Pdf
,j iVJ I t n 3 o ri i a r \j ;J ^_ j. r\ r\ r \ 1 r r -1 L_ U > \J j_ Members of the Ethiopian Christian community participate in an annual candlelight ceremony called Maskal (cross finding) at Malcolm X Park in the District of Columbia. Photo by Harold Dorwin, © Smithsonian Institution 6 Smithsonian Institution Festival of American Folklife On the National Mall WASHINGTON, D.C. June25— 29&July2— Cosponsored by the National Park Service 1997 Festival of American Folklife Hazel Dailey from Columbia, Louisiana, works with the insert to the pressure cooker she uses in canning produce. Photo by Sylvia Frantom Tradition-based social occasions like this coffee ceremony at the Washing- On the Cover ton, D.C., home ofHermela Kebede reinforce ties between generations of At this baptism at Lake Providence, Louisiana, in the Delta region, the minister Ethiopian women living in the United repeats a prayer as each candidate, dressed in traditional robe and headgear, States. Photo by Harold Dorwin, is immersed. The baptized are then received by members of the church and ©Smithsonian Institution taken away to change. Photo © Susan Roach At a gathering of the lion Christian Church in South Africa's northern province ofMoria, the men of Site Map on the Back Cover Mokhukhu dance as an expression of faith. Photo © T. J. Lemon The Carolina Tar Heels (left to right, Clarence [Torn! Ashley, Doc Walsh, Owen Foster), ca. 1930. Photo courtesy CFPCS Archive Crop dusting cotton fields in the Mississippi Delta. L Photo © Maida Owens 27 1997 Festival of American Folklife -
Le Rap Est La Musique Préférée Des Français
Le rap est la musique préférée des Français Laurent Bouneau, Fif Tobossi et Tonie Behar Le rap est la musique préférée des Français Don Quichotte éditions www.donquichotte- editions.com © Don Quichotte éditions, une marque des éditions du Seuil, 2014 ISBN : 978-2- 35949-197-5 Le Code de la propriété intellectuelle interdit les copies ou reproductions destinées à une utilisation collective. Toute représentation ou reproduction intégrale ou partielle faite par quelque procédé que ce soit, sans le consentement de l’auteur ou de ses ayants cause, est illicite et constitue une contrefaçon sanctionnée par les articles L. 335-2 et suivants du Code de la propriété intellectuelle. À toute l’équipe de Skyrock. Spéciale dédicace à la Booska Team. Introduction Il est 4 heures du matin, le samedi 30 août 2014, je n’arrive pas à dormir. Je suis à la fenêtre en train de fumer une cigarette ; dehors, la rue s’est calmée. C’est la fin des vacances, demain une nouvelle sai- son de radio commence, ponctuée de sondages, de pression, de dialogues, d’incompréhension, de force mentale, de magie, de musique. C’est toujours dif- ficile de repartir au combat. Parallèlement à cette année qui commence, une aventure se termine. Celle de ce livre que nous avons écrit, Tonie Behar, Fif Tobossi et moi : Le rap est la musique préférée des Français. Tout au long de cette écriture, j’ai dû me replonger dans mes souvenirs. En 1996, le format de la radio Skyrock a basculé dans le rap et le R’n’B. Ce qu’on appelle aujourd’hui la culture urbaine. -
Rap and Islam in France: Arabic Religious Language Contact with Vernacular French Benjamin Hebblethwaite [email protected]
Rap and Islam in France: Arabic Religious Language Contact with Vernacular French Benjamin Hebblethwaite [email protected] 1. Context 2. Data & methods 3. Results 4. Analysis Kamelancien My research orientation: The intersection of Language, Religion and Music Linguistics French-Arabic • Interdisciplinary (language contact • Multilingual & sociolinguistics) • Multicultural • Multi-sensorial Ethnomusicology • Contemporary (rap lyrics) Religion This is a dynamic approach that links (Islam) language, culture and religion. These are core aspects of our humanity. Much of my work focuses on Haitian Vodou music. --La fin du monde by N.A.P. (1998) and Mauvais Oeil by Lunatic (2000) are considered breakthrough albums for lyrics that draw from the Arabic-Islamic lexical field. Since (2001) many artists have drawn from the Islamic lexical field in their raps. Kaotik, Paris, 2011, photo by Ben H. --One of the main causes for borrowing: the internationalization of the language setting in urban areas due to immigration (Calvet 1995:38). This project began with questions about the Arabic Islamic words and expressions used on recordings by French rappers from cities like Paris, Marseille, Le Havre, Lille, Strasbourg, and others. At first I was surprised by these borrowings and I wanted to find out how extensive this lexicon --North Africans are the main sources of Arabic inwas urban in rap France. and how well-known --Sub-Saharan Africans are also involved in disseminatingit is outside the of religiousrap. lexical field that is my focus. The Polemical Republic 2 recent polemics have attacked rap music • Cardet (2013) accuses rap of being a black and Arab hedonism that substitutes for political radicalism. -
The Mineral Industries of Africa in 2005
2005 Minerals Yearbook AFRICA U.S. Department of the Interior August 2007 U.S. Geological Survey THE MINERAL INDUSTRIES OF AFRICA By Thomas R. Yager, Omayra Bermúdez-Lugo, Philip M. Mobbs, Harold R. Newman, and David R. Wilburn The 55 independent nations and other territories of continental • Uganda—Department of Geological Survey and Mines, and Africa and adjacent islands covered in this volume encompass a • Zimbabwe—Chamber of Mines. land area of 30.4 million square kilometers, which is more than For basic economic data—the International Monetary Fund in three times the size of the United States, and were home to 896 the United States. million people in 2005. For many of these countries, mineral For minerals consumption data— exploration and production constitute significant parts of their • British Petroleum plc, economies and remain keys to future economic growth. Africa is • Department of Minerals and Energy of the Republic of richly endowed with mineral reserves and ranks first or second South Africa, in quantity of world reserves of bauxite, cobalt, industrial • MEPS (International) Ltd., and diamond, phosphate rock, platinum-group metals (PGM), • U.S. Department of Energy in the United States. vermiculite, and zirconium. For exploration and other mineral-related information—the The mineral industry was an important source of export Metals Economics Group (MEG) in Canada. earnings for many African nations in 2005. To promote exports, groups of African countries have formed numerous trade blocs, General Economic Conditions which included the Common Market for Eastern and Southern Africa, the Economic and Monetary Community of Central In 2005, the real gross domestic product (GDP) of Africa Africa, the Economic Community of Central African States, the grew by 5.4% after increasing by 5.5% in 2004. -
Champ Lexical De La Religion Dans Les Chansons De Rap Français
Masarykova univerzita Filozofická fakulta Ústav románských jazyků a literatur Francouzský jazyk a literatura Champ lexical de la religion dans les chansons de rap français Bakalářská diplomová práce Jakub Slavík Vedoucí práce: doc. PhDr. Alena Polická, Ph.D. Brno 2020 2 Prohlašuji, že jsem bakalářskou diplomovou práci vypracoval samostatně s využitím uvedených pramenů a literatury. Zároveň prohlašuji, že se elektronická verze shoduje s verzí tištěnou. V Brně dne ………………… ………………………………… Jakub Slavík 3 Nous tenons à remercier Madame Alena Polická, directrice de notre mémoire, à la fois pour ses conseils précieux et pour le temps qu’elle a bien voulu nous consacrer durant l’élaboration de ce mémoire. Par la suite, nous aimerions également remercier chacun qui a contribué de quelque façon à l’accomplissement de notre travail. 4 Table des matières Introduction ......................................................................................................... 6 1. Partie théorique ............................................................................................. 10 1.1. Le lexique religieux : jalons théoriques ................................................................... 10 1.1.1. La notion de champ lexical ..................................................................................... 11 1.1.2. Le lexique de la religion ......................................................................................... 15 1.1.3. L’orthographe du lexique lié à la religion .............................................................. -
Quarante Ans De Rap En France
Quarante ans de rap français : identités en crescendo Karim Hammou, Cresppa-CSU, 20201 « La pensée de Négritude, aux écrits d'Aimé Césaire / La langue de Kateb Yacine dépassant celle de Molière / Installant dans les chaumières des mots révolutionnaires / Enrichissant une langue chère à nombreux damnés d'la terre / L'avancée d'Olympe de Gouges, dans une lutte sans récompense / Tous ces êtres dont la réplique remplaça un long silence / Tous ces esprits dont la fronde a embelli l'existence / Leur renommée planétaire aura servi à la France2 » Le hip-hop, musique d’initiés tributaire des circulations culturelles de l’Atlantique noir Trois dates principales marquent l’ancrage du rap en France : 1979, 1982 et 1984. Distribué fin 1979 en France par la maison de disque Vogue, le 45 tours Rappers’ Delight du groupe Sugarhill Gang devient un tube de discothèque vendu à près de 600 000 exemplaires. Puis, dès 1982, une poignée de Français résidant à New York dont le journaliste et producteur de disques Bernard Zekri initie la première tournée hip hop en France, le New York City Rap Tour et invite le Rocksteady Crew, Grandmaster DST et Afrika Bambaataa pour une série de performances à Paris, Londres, mais aussi Lyon, Strasbourg et Mulhouse. Enfin, en 1984, le musicien, DJ et animateur radio Sidney lance l’émission hebdomadaire « H.I.P. H.O.P. » sur la première chaîne de télévision du pays. Pendant un an, il fait découvrir les danses hip hop et les musiques qui les accompagnent à un public plus large encore, et massivement composé d’enfants et d’adolescents. -
SUZANNA LUBRANO Most Popular Female Zouk Artist from Cabo Verde
LATIN POP ZOUK KIZOMBA AFROLATIN SUZANNA LUBRANO Most popular female Zouk artist from Cabo Verde Number one hits 20 years in Africa and of Music Europe 11 CD´s A major + 1 DVD influence on many of today´s Gold and Kizomba artists Platinum albums in Africa Major African Music Awards SUZANNA LUBRANO 2015/2016 Introduction Suzanna Lubrano is one of the most popular female artists in Lusophone Africa. In a career spanning almost 20 years, she has scored massive hits in countries such as Angola, Mozambique and Cape Verde, and has also managed to achieve frequent successes elsewhere. She has received numerous music awards and nominations. In 2015, Suzanna Lubrano has released her latest solo-album ´Vitoria´. Most of the songs on the album are self-composed. The album contains duets with Machel Montano (Trinidad), Iyanya (Nigeria) and Vinicius D´black (Brazil), several productions by Giorgio Tuinfort (producer of songs by Michael Jackson, Rihanna, Lady Gaga and many more), and is more diverse than previous albums. Although a Cape Verdean singer, Suzanna’s music can’t be described as specifically Cape Verdean. With her exciting mix of Zouk or Kizomba, Pop Coladeira, R&B and other African and Latino music styles, the 39 year old gifted vocalist has retained her star status in the Portuguese speaking African countries throughout her career, which started in 1996 with the release of her debut album ´Sem Bo Nes Mund´. Suzanna lubrano and Giorgio Tuinfort (Michael Jackson, Rihanna, Lady Gaga) working on songs for the Vitoria album. SUZANNA LUBRANO -
Identidade E Estilo Em Lisboa: Kuduro, Juventude E Imigração Africana Identity and Style in Lisbon: Kuduro, Youth and African Immigration
Cadernos de Estudos Africanos 24 | 2012 Africanos e Afrodescendentes em Portugal: Redefinindo Práticas, Projetos e Identidades Identidade e Estilo em Lisboa: Kuduro, juventude e imigração africana Identity and style in Lisbon: Kuduro, youth and African immigration Frank Nilton Marcon Edição electrónica URL: http://journals.openedition.org/cea/706 DOI: 10.4000/cea.706 ISSN: 2182-7400 Editora Centro de Estudos Internacionais Edição impressa Paginação: 95-116 ISSN: 1645-3794 Refêrencia eletrónica Frank Nilton Marcon, « Identidade e Estilo em Lisboa: Kuduro, juventude e imigração africana », Cadernos de Estudos Africanos [Online], 24 | 2012, posto online no dia 13 dezembro 2012, consultado o 19 abril 2019. URL : http://journals.openedition.org/cea/706 ; DOI : 10.4000/cea.706 O trabalho Cadernos de Estudos Africanos está licenciado com uma Licença Creative Commons - Atribuição-NãoComercial-CompartilhaIgual 4.0 Internacional. Cadernos de Estudos Africanos (2012) 24, 95-116 © 2012 Centro de Estudos Africanos do ISCTE - Instituto Universitário de Lisboa I E L: K, çã Frank Nilton Marcon Universidade Federal de Sergipe (UFS) “racaju, ”rasil [email protected] 96 IDENTIDADE E ESTILO EM LISBOA : KUDURO , JUVENTUDE E IMIGRAÇÃO AFRICANA Identidade e estilo em Lisboa: Kuduro, juventude e imigração africana O kuduro é um estilo de dança e música que chegou a Portugal através da imigra- ção africana. Recentemente, passou também a ser produzido entre jovens imigrantes ou descendentes na região metropolitana de Lisboa. Em tal contexto, formaram-se redes de produtores e consumidores de kuduro e se estabeleceram formas de sociabilidade nos bair- ros de Lisboa e dos municípios em seu entorno onde vivem as populações de imigrantes e seus descendentes oriundos de Angola, Cabo Verde, Guiné-Bissau e São Tomé e Príncipe. -
Artistes, Professionnels, Stars. L'histoire Du Rap En Français Au
Artistes, professionnels, stars. L’histoire du rap en français au prisme d’une analyse de réseaux Karim Hammou To cite this version: Karim Hammou. Artistes, professionnels, stars. L’histoire du rap en français au prisme d’une analyse de réseaux. Béatrice Joyeux-Prunel avec la collaboration de Luc Sigalo Santos. L’Art et la Mesure. Histoire de l’art et méthodes quantitatives, Editions Rue d’Ulm, 600 p., 2010. halshs-00471732 HAL Id: halshs-00471732 https://halshs.archives-ouvertes.fr/halshs-00471732 Submitted on 8 Apr 2010 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Artistes, professionnels, stars L’histoire du rap en français au prisme d’une analyse de réseaux Karim Hammou, chercheur associé au Centre Norbert Élias Les recherches que j’expose aujourd’hui s’inscrivent dans le cadre plus large d’une enquête socio- historique sur le développement d’une pratique professionnelle du rap en France. La sociologie du travail artistique a tendance à faire l’impasse sur la question de la valeur des artistes et de leurs œuvres. Deux positions principales dominent : l'analyse sociale de l’art rend compte d’un contexte professionnel, d’une division du travail, et abandonne la question du talent, de la valeur aux critiques et aux amateurs. -
Pdf, 221.57 KB
00:00:00 Music Transition Gentle, trilling music with a steady drumbeat plays under the dialogue. 00:00:01 Promo Promo Speaker: Bullseye with Jesse Thorn is a production of MaximumFun.org and is distributed by NPR. [Music fades out.] 00:00:12 Music Transition “Huddle Formation” from the album Thunder, Lightning, Strike by The Go! Team. A fast, upbeat, peppy song. Music plays as Jesse speaks, then fades out. 00:00:20 Jesse Host It’s Bullseye. I’m Jesse Thorn. It’s not that Shabaka Hutchings is Thorn eclectic. I mean, yes. The saxophonist and composer blends jazz, calypso, dance hall, hip-hop, African folk music, afrobeat. But that alone isn’t what makes him so great. Shabaka was born in the UK, raised mostly in Barbados. He studied classical music in college— not jazz. And that’s interesting but again, it’s not the reason you should listen to his music. You should listen to the music of Shabaka Hutchings because he makes brilliant, beautiful songs. [Music fades in.] His music is vivid, complex, and hypnotic. 00:01:00 Music Music “Play Mass” from the album Lest We Forget What We Came Here to Do by Sons of Kemet. [Volume decreases and plays under the dialogue then fades out.] 00:01:10 Jesse Host As the leader of the band Shabaka and the Ancestors and Sons of Kemet, Hutchings has found ways to speak using the language of all these genres to make something that is entirely unique and entirely his. When he writes a piece like “Go My Heart, Go to Heaven”.