The Performance of Nationalism
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University of Alberta
University of Alberta The Refugee Woman: Partition of Bengal, Women, and the Everyday of the Nation by Paulomi Chakraborty A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of English and Film Studies ©Paulomi Chakraborty Spring 2010 Edmonton, Alberta Permission is hereby granted to the University of Alberta Libraries to reproduce single copies of this thesis and to lend or sell such copies for private, scholarly or scientific research purposes only. Where the thesis is converted to, or otherwise made available in digital form, the University of Alberta will advise potential users of the thesis of these terms. The author reserves all other publication and other rights in association with the copyright in the thesis and, except as herein before provided, neither the thesis nor any substantial portion thereof may be printed or otherwise reproduced in any material form whatsoever without the author's prior written permission. Library and Archives Bibliothèque et Canada Archives Canada Published Heritage Direction du Branch Patrimoine de l’édition 395 Wellington Street 395, rue Wellington Ottawa ON K1A 0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre référence ISBN: 978-0-494-55963-5 Our file Notre référence ISBN: 978-0-494-55963-5 NOTICE: AVIS: The author has granted a non- L’auteur a accordé une licence non exclusive exclusive license allowing Library and permettant à la Bibliothèque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par télécommunication ou par l’Internet, prêter, telecommunication or on the Internet, distribuer et vendre des thèses partout dans le loan, distribute and sell theses monde, à des fins commerciales ou autres, sur worldwide, for commercial or non- support microforme, papier, électronique et/ou commercial purposes, in microform, autres formats. -
Pacific Affairs: Volume 85, No. 4 – December 2012 844 This Reordering of Events in the Chronology I Am Arguing for Is Hugely S
Pacific Affairs: Volume 85, No. 4 – December 2012 This reordering of events in the chronology I am arguing for is hugely significant from a political point of view. Putting the agitation for Khalistan before the 1984 Operation Bluestar, apart from being factually wrong, might suggest that Operation Bluestar was an action to stop the Khalistan movement and almost provides legitimacy to the army action. However, putting the agitation for Khalistan after 1984 is not only historically accurate; it also signifies that it is the Operation Bluestar itself that alienated the Sikhs so deeply from India that a section of them launched the movement for Khalistan to secede from India. Although clearly Jakobsh does not offer any justification for Operation Bluestar, her unintended placing of events in the order that I have questioned here provides support to a likely, and indeed, common misinterpretation of the order of events. Her discussion on the Sikhs and the internet is absolutely fascinating and refreshing in raising challenging questions about the potentialities of the internet in not only opening new spaces for discussion on taboo subjects but also in creating new forms of authority in articulating what Sikhism is. This book, a scholarly work of high quality, is written in the spirit of critical reverence for the Sikh tradition and deserves wide circulation and readership. Oxford Brookes University, Oxford, United Kingdom Pritam Singh REVELRY, RIVALRY, AND LONGING FOR THE GODDESSES OF BENGAL: The Fortunes of Hindu Festivals. By Rachel Fell McDermott. New York: Columbia University Press, 2011. xviii, 372 pp. (Figures.) US$34.00, paper. -
Hindi Theater Is Not Seen in Any Other Theatre
NATYA SHODH SANSTHAN DISCUSSION ON HINDI THEATRE FROM THE COLLECTIONS OF NATYA SHODH SANSTHAN AUDIO LIBRARY THE PRESENT SCENARIO OF HINDI THEATRE IN CALCUTTA ON th 15 May 1983 AT NATYA SHODH SANSTHAN PARTICIPANTS PRATIBHA AGRAWAL, SAMIK BANDYOPADHYAY, SHIV KUMAR JOSHI, SHYAMANAND JALAN, MANAMOHON THAKORE SHEO KUMAR JHUNJHUNWALA, SWRAN CHOWDHURY, TAPAS SEN, BIMAL LATH, GAYANWATI LATH, SURESH DUTT, PRAMOD SHROFF NATYA SHODH SANSTHAN EE 8, SECTOR 2, SALT LAKE, KOLKATA 91 MAIL : [email protected] Phone (033)23217667 1 NATYA SHODH SANSTHAN Pratibha Agrawal We are recording the discussion on “The present scenario of the Hindi Theatre in Calcutta”. The participants include – Kishen Kumar, Shymanand Jalan, Shiv Kumar Joshi, Shiv Kumar Jhunjhunwala, Manamohan Thakore1, Samik Banerjee, Dharani Ghosh, Usha Ganguly2 and Bimal Lath. We welcome all of you on behalf of Natya Shodh Sansthan. For quite some time we, the actors, directors, critics and the members of the audience have been appreciating and at the same time complaining about the plays that are being staged in Calcutta in the languages that are being practiced in Calcutta, be it in Hindi, English, Bangla or any other language. We felt that if we, the practitioners should sit down and talk about the various issues that are bothering us, we may be able to solve some of the problems and several issues may be resolved. Often it so happens that the artists take one side and the critics-audience occupies the other. There is a clear division – one group which creates and the other who criticizes. Many a time this proves to be useful and necessary as well. -
Sanitation and Health at West Bengal Refugee Camps in the 1950S
Vidyasagar University Journal of History, Volume III, 2014-20156, Pages: 82-94 ISSN 2321-0834 Sanitation and Health at West Bengal Refugee Camps in the 1950s Swati Sengupta Chatterjee Abstract: East Pakistan refugees arrived at West Bengal in different phases and were grouped into two categories: the ‘old’ arriving during 1946-1958, and the ‘new’ during 1964-1971. The West Bengal Government took the responsibility of rehabilitation of the ‘old’ refugees, but not the ‘new’ ones; eventually it did, but only on the condition that they re-settle outside the state. But even the old refugees staying at the camps of West Bengal received atrocious treatment. This paper focuses on sanitary and health conditions at the old refugee camps in the 1950’s. Although the Government assumed a policy of relief, surprisingly, hardly anything was provided to the refugees staying at the camps. Also, neither proper medical aid nor proper sanitary arrangements were provided to them. Lack of proper sanitary conditions in the camps led to the spread of infectious diseases that took epidemic proportions. This was in sharp contrast to the northern Indian camps where medical aid was provided systematically. Key words: Partition, Health and Sanitation, Refugee Camps, Diseases, Government Policies. The condition of two interrelated aspects of West Bengal camp refugee life in the 1950s – sanitation and health – was deplorable and hardly improved much over time. Undoubtedly, this reflected the approach of the West Bengal Government and its policy towards refugees; indeed, health aid received by the camp refugees of north India in 1948 and those in West Bengal in the 1950s reveal a glaring contrast. -
List of Empanelled Artist
INDIAN COUNCIL FOR CULTURAL RELATIONS EMPANELMENT ARTISTS S.No. Name of Artist/Group State Date of Genre Contact Details Year of Current Last Cooling off Social Media Presence Birth Empanelment Category/ Sponsorsred Over Level by ICCR Yes/No 1 Ananda Shankar Jayant Telangana 27-09-1961 Bharatanatyam Tel: +91-40-23548384 2007 Outstanding Yes https://www.youtube.com/watch?v=vwH8YJH4iVY Cell: +91-9848016039 September 2004- https://www.youtube.com/watch?v=Vrts4yX0NOQ [email protected] San Jose, Panama, https://www.youtube.com/watch?v=YDwKHb4F4tk [email protected] Tegucigalpa, https://www.youtube.com/watch?v=SIh4lOqFa7o Guatemala City, https://www.youtube.com/watch?v=MiOhl5brqYc Quito & Argentina https://www.youtube.com/watch?v=COv7medCkW8 2 Bali Vyjayantimala Tamilnadu 13-08-1936 Bharatanatyam Tel: +91-44-24993433 Outstanding No Yes https://www.youtube.com/watch?v=wbT7vkbpkx4 +91-44-24992667 https://www.youtube.com/watch?v=zKvILzX5mX4 [email protected] https://www.youtube.com/watch?v=kyQAisJKlVs https://www.youtube.com/watch?v=q6S7GLiZtYQ https://www.youtube.com/watch?v=WBPKiWdEtHI 3 Sucheta Bhide Maharashtra 06-12-1948 Bharatanatyam Cell: +91-8605953615 Outstanding 24 June – 18 July, Yes https://www.youtube.com/watch?v=WTj_D-q-oGM suchetachapekar@hotmail 2015 Brazil (TG) https://www.youtube.com/watch?v=UOhzx_npilY .com https://www.youtube.com/watch?v=SgXsRIOFIQ0 https://www.youtube.com/watch?v=lSepFLNVelI 4 C.V.Chandershekar Tamilnadu 12-05-1935 Bharatanatyam Tel: +91-44- 24522797 1998 Outstanding 13 – 17 July 2017- No https://www.youtube.com/watch?v=Ec4OrzIwnWQ -
Badal Sircar
Badal Sircar Scripting a Movement Shayoni Mitra The ultimate answer [...] is not for a city group to prepare plays for and about the working people. The working people—the factory workers, the peasants, the landless laborers—will have to make and perform their own plays. [...] This process of course, can become widespread only when the socio-economic movement for emancipation of the working class has also spread widely. When that happens the Third Theatre (in the context I have used it) will no longer have a separate function, but will merge with a transformed First Theatre. —Badal Sircar, 23 November 1981 (1982:58) It is impossible to discuss the history of modern Indian theatre and not en- counter the name of Badal Sircar. Yet one seldom hears his current work talked of in the present. How is it that one of the greatest names, associated with an exemplary body of dramatic work, gets so easily lost in a haze of present-day ignorance? While much of his previous work is reverentially can- onized, his present contributions are less well known and seldom acknowl- edged. It was this slippage I set out to examine. I expected to find an ailing man reminiscing of past glories. I was warned that I might find a cynical per- son, an incorrigible skeptic weary of the world. Instead, I encountered an in- domitable spirit walking along his life path looking resolutely ahead. A kind old man who drew me a map to his house and saved tea for me in a thermos. A theatre person extraordinaire recounting his latest workshop in Laos, devis- ing how to return as soon as possible. -
Indian Films on Partition of India
PEOPLE: International Journal of Social Sciences ISSN 2454-5899 Manoj Sharma, 2017 Volume 3 Issue 3, pp. 492 - 501 Date of Publication: 15th December, 2017 DOI-https://dx.doi.org/10.20319/pijss.2017.33.492501 This paper can be cited as: Sharma, M. (2017). Cinematic Representations of Partition of India. PEOPLE: International Journal of Social Sciences, 3(3), 492-501. This work is licensed under the Creative Commons Attribution-Non-commercial 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/4.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA. CINEMATIC REPRESENTATIONS OF PARTITION OF INDIA Dr. Manoj Sharma Assistant Professor, Modern Indian History, Kirori Mal College, University of Delhi, Delhi-110007 – India [email protected] ________________________________________________________________________ Abstract The partition of India in August 1947 marks a watershed in the modern Indian history. The creation of two nations, India and Pakistan, was not only a geographical division but also widened the chasm in the hearts of the people. The objective of the paper is to study the cinematic representations of the experiences associated with the partition of India. The cinematic portrayal of fear generated by the partition violence and the terror accompanying it will also be examined. Films dealing with partition have common themes of displacement of thousands of masses from their homelands, being called refugees in their own homeland and their struggle for survival in refugee colonies. They showcase the trauma of fear, violence, personal pain, loss and uprooting from native place. -
Nandan Gupta. `Prak-Bibar` Parbe Samaresh Basu. Nimai Bandyopadhyay
BOOK DESCRIPTION AUTHOR " Contemporary India ". Nandan Gupta. `Prak-Bibar` Parbe Samaresh Basu. Nimai Bandyopadhyay. 100 Great Lives. John Cannong. 100 Most important Indians Today. Sterling Special. 100 Most Important Indians Today. Sterling Special. 1787 The Grand Convention. Clinton Rossiter. 1952 Act of Provident Fund as Amended on 16th November 1995. Government of India. 1993 Vienna Declaration and Programme of Action. Indian Institute of Human Rights. 19e May ebong Assame Bangaliar Ostiter Sonkot. Bijit kumar Bhattacharjee. 19-er Basha Sohidera. Dilip kanti Laskar. 20 Tales From Shakespeare. Charles & Mary Lamb. 25 ways to Motivate People. Steve Chandler and Scott Richardson. 42-er Bharat Chara Andolane Srihatta-Cacharer abodan. Debashish Roy. 71 Judhe Pakisthan, Bharat O Bangaladesh. Deb Dullal Bangopadhyay. A Book of Education for Beginners. Bhatia and Bhatia. A River Sutra. Gita Mehta. A study of the philosophy of vivekananda. Tapash Shankar Dutta. A advaita concept of falsity-a critical study. Nirod Baron Chakravarty. A B C of Human Rights. Indian Institute of Human Rights. A Basic Grammar Of Moden Hindi. ----- A Book of English Essays. W E Williams. A Book of English Prose and Poetry. Macmillan India Ltd.. A book of English prose and poetry. Dutta & Bhattacharjee. A brief introduction to psychology. Clifford T Morgan. A bureaucrat`s diary. Prakash Krishen. A century of government and politics in North East India. V V Rao and Niru Hazarika. A Companion To Ethics. Peter Singer. A Companion to Indian Fiction in E nglish. Pier Paolo Piciucco. A Comparative Approach to American History. C Vann Woodward. A comparative study of Religion : A sufi and a Sanatani ( Ramakrishana). -
Music, Partition and Ghatak Priyanka Shah
Of roots and rootlessness: music, partition and Ghatak Priyanka Shah Vol. 3, No. 1, pp. 120–136 | ISSN 2050-487X | www.southasianist.ed.ac.uk www.southasianist.ed.ac.uk | ISSN 2050-487X | pg. 120 Vol. 3, No. 1, pp. 120–136 Of roots and rootlessness: music, partition and Ghatak Priyanka Shah Maulana Azad College, University of Calcutta, [email protected] At a time when the ‘commercial’ Bengali film directors were busy caricaturing the language and the mannerisms of the East-Bengal refugees, specifically in Calcutta, using them as nothing but mere butts of ridicule, Ritwik Ghatak’s films portrayed these ‘refugees’, who formed the lower middle class of the society, as essentially torn between a nostalgia for an utopian motherland and the traumatic present of the post-partition world of an apocalyptic stupor. Ghatak himself was a victim of the Partition of India in 1947. He had to leave his homeland for a life in Calcutta where for the rest of his life he could not rip off the label of being a ‘refugee’, which the natives of the ‘West’ Bengal had labelled upon the homeless East Bengal masses. The melancholic longing for the estranged homeland forms the basis of most of Ghatak’s films, especially the trilogy: Meghe Dhaka Tara (1960), Komol Gondhar (1960) and Subarnarekha (1961). Ghatak’s running obsession with the post-partition trauma acts as one of the predominant themes in the plots of his films. To bring out the tragedy of the situation more vividly, he deploys music and melodrama as essential tropes. Ghatak brilliantly juxtaposes different genres of music, from Indian Classical Music and Rabindra Sangeet to folk songs, to carve out the trauma of a soul striving for recognition in a new land while, at the same time, trying hard to cope with the loss of its ‘motherland’. -
2021 2020 2021
VEDANTA SOCIETY OF SOUTHERN CALIFORNIA CALENDAR OF OBSERVANCES AND OTHER SPECIAL DAYS 2020 – 2021 (PUBLIC CELEBRATIONS IN BOLD) KALI IMMERSION Nov 17 Tue 2020 (In Newport Beach) SHANKARACHARYA Apr 28 Tue JAGADDHATRI PUJA Nov 23 Mon BUDDHA PURNIMA (In Hollywood) May 7 Thu THANKSGIVING Nov 26 Thu PHALAHARINI KALI PUJA May 22 Fri SWAMI SUBODHANANDA Nov 26 Thu MEMORIAL DAY RETREAT May 25 Mon SWAMI VIJNANANANDA Nov 29 Sun (In Hollywood) SNANA YATRA Jun 5 Fri HANUKKAH Dec 10 – 18 Thu - Fri RATHA YATRA Jun 23 Tue SWAMI PREMANANDA Dec 23 Wed VIVEKANANDA DAY CHRISTMAS EVE SERVICE Jul 4 Sat Dec 24 Thu (In Trabuco) (6 PM) GURU PURNIMA Jul 5 Sun JESUS CHRIST (Christmas Day) Dec 25 Fri VIVEKANANDA DAY NEW YEAR'S EVE MEDITATION Jul 11 Sat Dec 31 Thu (In South Pasadena) (11:30 PM - Midnight) SWAMI RAMAKRISHNANANDA Jul 18 Sat 2021 SWAMI NIRANJANANANDA Aug 3 Mon KALPATARU DAY Jan 1 Fri SRI KRISHNA PUJA Aug 9 Sun HOLY MOTHER Celebration Jan 3 Sun (In San Diego) Sri Krishna Janmashtami Aug 11 Tue HOLY MOTHER BIRTHDAY Jan 5 Tue SWAMI ADVAITANANDA Aug 18 Tue SWAMI SHIVANANDA Jan 9 Sat GANESH CHATURTHI Aug 22 Sat SWAMI SARADANANDA Jan 19 Tue LABOR DAY RETREAT Sep 7 Mon SWAMI TURIYANANDA Jan 27 Wed (In Hollywood) SWAMI ABHEDANANDA Sep 11 Fri SWAMI VIVEKANANDA Feb 4 Thu MAHALAYA Sep 17 Thu SWAMI VIVEKANANDA PUJA Feb 7 Sun SWAMI AKHANDANANDA Sep 17 Thu SWAMI BRAHMANANDA Feb 13 Sat NAVARATRI CHANTING Oct 17 – 26 SWAMI BRAHMANANDA PUJA Feb 14 Sun (Jai Sri Durga) Sat - Mon DURGA SAPTAMI Oct 23 Fri SWAMI TRIGUNATITANANDA Jan 15 Mon DURGA ASHTAMI Oct 24 Sat SARASWATI PUJA Feb 16 Tue SANDHI PUJA (6.35 am – 7.23 am) Oct 24 Sat SWAMI ADBHUTANANDA Feb 27 Sat DURGA PUJA (In Santa Barbara) Oct 24 Sat SHIVA RATRI Mar 11 Thu DURGA NAVAMI Oct 25 Sun SRI RAMAKRISHNA Celebration Mar 14 Sun VIJAYA DASHAMI Oct 26 Mon SRI RAMAKRISHNA BIRTHDAY Mar 15 Mon LAKSHMI PUJA Oct 30 Fri SRI CHAITANYA (Holi Festival) Mar 28 Sun KALI PUJA (In Hollywood) Nov 14 Sat SWAMI YOGANANDA Apr 1 Thu . -
Download/Poverty/33EF03BB-9722-4AE2-ABC7-AA2972D68AFE/Archives-2018/Global POVEQ IND
religions Article Hardwar: Spirit, Place, and Politics Vikash Singh * and Sangeeta Parashar * Department of Sociology, College of Humanities and Social Sciences, Montclair State University, 1 Normal Ave, Montclair, NJ 07043, USA * Correspondence: [email protected] (V.S.); [email protected] (S.P.) Received: 5 December 2018; Accepted: 10 February 2019; Published: 18 February 2019 Abstract: This article describes the narratives and projections that shaped the contested character of Hardwar and the river Ganges as symbols par excellence of the Hindus’ claim to India’s sacred geography over the last two hundred years. It deliberates on the tactics and practices through which Hardwar’s ancient and legendary status has been employed to assert Hindu identity and territorial claims vis-à-vis the colonial administrators, but also to exclude the country’s Muslim and Christian populace. The purifying, divine land of Hardwar enabled the nationalist imagination and struggle for a Hindu India, even as it was instituted as a site for the internal purification of Hinduism itself, to mirror its glorious past. The article describes the contests and claims, based on religion and class, as well as the performance of socio-economic and existential anxieties that the sacred quality of Hardwar and the river Ganges continues to authorize and enable in post-colonial India. For this, we draw particularly on the Kanwar Mela, an annual event in which millions of mostly poor young men carry water from the river Ganges on foot, and often over long distances. We deliberate on the significance of the sacred water, rituals, and the journey in reinforcing these pilgrims’ perceptions of the self, and their moral claims over the nation and its territory. -
Film and Accountability: Ritwik Ghatak's „Image Discourse' on Bengal's Partition Dr
The International journal of analytical and experimental modal analysis ISSN NO: 0886-9367 Film and Accountability: Ritwik Ghatak's „Image Discourse' on Bengal's Partition Dr. Sravani Biswas Associate Professor, Department of English Tezpur University Napaam, Tezpur: 784028, Assam Email: [email protected] Mobile: +91 8638750574 Title: Film and Accountability: Ritwik Ghatak's „Image Discourse' on Bengal's Partition Abstract: The objective of the paper is to closely examine Ritwik Ghatak‟s film Subarnarekha, to analyse the partition-discourse that forms the centre of his directorial consciousness. The paper addresses Ghatak‟s narration in terms of film semiotics. Two more films of Ghatak have been cited for further illustration. It is observed that the river Subarnarekha (Golden Streak) is the leitmotif of moral degeneration undergone by the refugees. It is a unique and bold take on the historical tragedy which had naturally led to filmic depictions of the refugees as victims. Ghatak steps beyond the cliché in a soul searching venture to identify why this partition continues to inflict decadence. The dislocated refugees resist any paradigm shift. Romantic nostalgia turns them blind to all the ingrained social and moral weaknesses that had, in the past, led to the Partition. In order to keep alive the past, they carry the germs, which, in hostile conditions erupt to destroy. The camera goes on searching for the river Subarnarekha which, most of the time remains invisible. It comes back with all its life only when the story reaches that point of possible paradigm shift, which Ghatak had envisioned for the refugees.