Hindi Theater Is Not Seen in Any Other Theatre
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ANNIVERSARY SPECIAL Millenniumpost.In
ANNIVERSARY SPECIAL millenniumpost.in pages millenniumpost NO HALF TRUTHS th28 NEW DELHI & KOLKATA | MAY 2018 Contents “Dharma and Dhamma have come home to the sacred soil of 63 Simplifying Doing Trade this ancient land of faith, wisdom and enlightenment” Narendra Modi's Compelling Narrative 5 Honourable President Ram Nath Kovind gave this inaugural address at the International Conference on Delineating Development: 6 The Bengal Model State and Social Order in Dharma-Dhamma Traditions, on January 11, 2018, at Nalanda University, highlighting India’s historical commitment to ethical development, intellectual enrichment & self-reformation 8 Media: Varying Contours How Central Banks Fail am happy to be here for 10 the inauguration of the International Conference Unmistakable Areas of on State and Social Order 12 Hope & Despair in IDharma-Dhamma Traditions being organised by the Nalanda University in partnership with the Vietnam The Universal Religion Buddhist University, India Foundation, 14 of Swami Vivekananda and the Ministry of External Affairs, Government of India. In particular, Ethical Healthcare: A I must welcome the international scholars and delegates, from 11 16 Collective Responsibility countries, who have arrived here for this conference. Idea of India I understand this is the fourth 17 International Dharma-Dhamma Conference but the first to be hosted An Indian Summer by Nalanda University and in the state 18 for Indian Art of Bihar. In a sense, the twin traditions of Dharma and Dhamma have come home. They have come home to the PMUY: Enlightening sacred soil of this ancient land of faith, 21 Rural Lives wisdom and enlightenment – this land of Lord Buddha. -
Program and Abstracts
Indian Council for Cultural Relations. Consulate General of India in St.Petersburg Russian Academy of Sciences, St.Petersburg scientific center, United Council for Humanities and Social Sciences. Peter the Great Museum of Anthropology and Ethnography (Kunstkamera) RAS. Institute of Oriental Manuscripts RAS. Oriental faculty, St.Petersburg State University. St.Petersburg Association for International cooperation GERASIM LEBEDEV (1749-1817) AND THE DAWN OF INDIAN NATIONAL RENAISSANCE Program and Abstracts Saint-Petersburg, October 25-27, 2018 Индийский совет по культурным связям. Генеральное консульство Индии в Санкт-Петербурге. Российская академия наук, Санкт-Петербургский научный центр, Объединенный научный совет по общественным и гуманитарным наукам. Музей антропологии и этнографии (Кунсткамера) РАН. Институт восточных рукописей РАН Восточный факультет СПбГУ. Санкт-Петербургская ассоциация международного сотрудничества ГЕРАСИМ ЛЕБЕДЕВ (1749-1817) И ЗАРЯ ИНДИЙСКОГО НАЦИОНАЛЬНОГО ВОЗРОЖДЕНИЯ Программа и тезисы Санкт-Петербург, 25-27 октября 2018 г. PROGRAM THURSDAY, OCTOBER 25 St.Peterburg Scientific Centre of the Russian Academy of Sciences, University Embankment 5. 10:30 – 10.55 Participants Registration 11:00 Inaugural Addresses Consul General of India at St. Petersburg Mr. DEEPAK MIGLANI Member of the RAS, Chairman of the United Council for Humanities and Social Sciences NIKOLAI N. KAZANSKY Director of the Peter the Great Museum of Anthropology and Ethnography, Associate Member of the RAS ANDREI V. GOLOVNEV Director of the Institute of Oriental Manuscripts, Professor IRINA F. POPOVA Chairman of the Board, St. Petersburg Association for International Cooperation, MARGARITA F. MUDRAK Head of the Indian Philology Chair, Oriental Faculty, SPb State University, Associate Professor SVETLANA O. TSVETKOVA THURSDAY SESSION. Chaiperson: S.O. Tsvetkova 1. SUDIPTO CHATTERJEE (Kolkata). -
Mahendra Singh Dhoni Exemplified the Small-Town Spirit and the Killer Instinct of Jharkhand by Ullekh NP
www.openthemagazine.com 50 31 AUGUST /2020 OPEN VOLUME 12 ISSUE 34 31 AUGUST 2020 CONTENTS 31 AUGUST 2020 7 8 9 14 16 18 LOCOMOTIF INDRAPRASTHA MUMBAI NOTEBOOK SOFT POWER WHISPERER OPEN ESSAY Who’s afraid of By Virendra Kapoor By Anil Dharker The Gandhi Purana By Jayanta Ghosal The tree of life Facebook? By Makarand R Paranjape By Srinivas Reddy By S Prasannarajan S E AG IM Y 22 THE LEGEND AND LEGACY OF TT E G MAHENDRA SINGH DHONI A cricket icon calls it a day By Lhendup G Bhutia 30 A WORKING CLASS HERO He smiled as he killed by Tunku Varadarajan 32 CAPTAIN INDIA It is the second most important job in the country and only the few able to withstand 22 its pressures leave a legacy By Madhavankutty Pillai 36 DHONI CHIC The cricket story began in Ranchi but the cultural phenomenon became pan-Indian By Kaveree Bamzai 40 THE PASSION OF THE BOY FROM RANCHI Mahendra Singh Dhoni exemplified the small-town spirit and the killer instinct of Jharkhand By Ullekh NP 44 44 The Man and the Mission The new J&K Lt Governor Manoj Sinha’s first task is to reach out and regain public confidence 48 By Amita Shah 48 Letter from Washington A Devi in the Oval? By James Astill 54 58 64 66 EKTA KAPOOR 2.0 IMPERIAL INHERITANCE STAGE TO PAGE NOT PEOPLE LIKE US Her once venerated domestic Has the empire been the default model On its 60th anniversary, Bangalore Little Streaming blockbusters goddesses and happy homes are no for global governance? Theatre produces a collection of all its By Rajeev Masand longer picture-perfect By Zareer Masani plays performed over the decades By Kaveree Bamzai By Parshathy J Nath Cover photograph Rohit Chawla 4 31 AUGUST 2020 OPEN MAIL [email protected] EDITOR S Prasannarajan LETTER OF THE WEEK MANAGING EDITOR PR Ramesh C EXECUTIVE EDITOR Ullekh NP Congratulations and thanks to Open for such a wide EDITOR-AT-LARGE Siddharth Singh DEPUTY EDITORS Madhavankutty Pillai range of brilliant writing in its Freedom Issue (August (Mumbai Bureau Chief), 24th, 2020). -
The Actresses of the Public Theatre in Calcutta in the 19Th & 20Th Century
Revista Digital do e-ISSN 1984-4301 Programa de Pós-Graduação em Letras da PUCRS http://revistaseletronicas.pucrs.br/ojs/index.php/letronica/ Porto Alegre, v. 11, n. esp. (supl. 1), s113-s124, setembro 2018 http://dx.doi.org/10.15448/1984-4301.2018.s.30663 Memory and the written testimony: the actresses of the public theatre in Calcutta in the 19th & 20th century Memória e testemunho escrito: as atrizes do teatro público em Calcutá nos séculos XIX e XX Sarvani Gooptu1 Netaji Institute for Asian Studies, NIAS, in Kolkata, India. 1 Professor in Asian Literary and Cultural Studies ABSTRACT: Modern theatrical performances in Bengali language in Calcutta, the capital of British colonial rule, thrived from the mid-nineteenth at the Netaji Institute for Asian Studies, NIAS, in Kolkata, India. https://orcid.org/0000-0003-1564-1225 E-mail: [email protected] century though they did not include women performers till 1874. The story of the early actresses is difficult to trace due to a lack of evidence in primarycontemporary material sources. and the So scatteredthough a researcher references is to vaguely these legendary aware of their actresses significance in vernacular and contribution journals and to Indian memoirs, theatre, to recreate they have the remained stories of shadowy some of figures – nameless except for those few who have left a written testimony of their lives and activities. It is my intention through the study of this Keywords: Actresses; Bengali Theatre; Social pariahs; Performance and creative output; Memory and written testimony. these divas and draw a connection between testimony and lasting memory. -
Between Violence and Democracy: Bengali Theatre 1965–75
BETWEEN VIOLENCE AND DEMOCRACY / Sudeshna Banerjee / 1 BETWEEN VIOLENCE AND DEMOCRACY: BENGALI THEATRE 1965–75 SUDESHNA BANERJEE 1 The roots of representation of violence in Bengali theatre can be traced back to the tortuous strands of socio-political events that took place during the 1940s, virtually the last phase of British rule in India. While negotiations between the British, the Congress and the Muslim League were pushing the country towards a painful freedom, accompanied by widespread communal violence and an equally tragic Partition, with Bengal and Punjab bearing, perhaps, the worst brunt of it all; the INA release movement, the RIN Mutiny in 1945-46, numerous strikes, and armed peasant uprisings—Tebhaga in Bengal, Punnapra-Vayalar in Travancore and Telengana revolt in Hyderabad—had underscored the potency of popular movements. The Left-oriented, educated middle class including a large body of students, poets, writers, painters, playwrights and actors in Bengal became actively involved in popular movements, upholding the cause of and fighting for the marginalized and the downtrodden. The strong Left consciousness, though hardly reflected in electoral politics, emerged as a weapon to counter State violence and repression unleashed against the Left. A glance at a chronology of events from October 1947 to 1950 reflects a series of violent repressive measures including indiscriminate firing (even within the prisons) that Left movements faced all over the state. The history of post–1964 West Bengal is ridden by contradictions in the manifestation of the Left in representative politics. The complications and contradictions that came to dominate politics in West Bengal through the 1960s and ’70s came to a restive lull with the Left Front coming to power in 1977. -
S Play: Bhanga Bhanga Chhobi
Girish Karnad’s Play: Bhanga Bhanga Chhobi Playwright: Girish Karnad Translator: Srotoswini Dey Director: Tulika Das Group: Kolkata Bohuswar, Kolkata Language: Bengali Duration: 1 hr 10 mins The Play The play opens with Manjula Ray in a television studio, giving one of her countless interviews. Manjula is a successful Bengali writer whose first novel in English has got favourable reviews from the West. She talks about her life and her darling husband Pramod, and fondly reminisces about Malini, her wheel-chair bound sister. After the interview, Manjula is ready to leave the studio but is confronted by an image. Gradually Manjula starts unfolding her life showing two facets of the same character. The conversations between the character on stage and the chhaya-murti go on and Manjula peels layer after layer, revealing raw emotions and complexities of the relationship between Manjula, Promod and Malini. We can relate to both Manjula and Malini… all of us being flawed in some way or the other, and that’s what makes us human. Director’s Note I wanted to explore the text of Girish Karnad’s Broken Images with my own understanding of Manjula, the lady portraying two facets of the same character. Despite all her shortcomings and flaws, she did not degenerate into a stereotypical vamp. Although she had made unforgivable mistakes, wasn’t there enough reason for her to exercise duplicity and betrayal? I found myself asking this question and wanting to see the larger picture through another prism. It has taken years for the Bengali stage to come up with an adaptation of the 2004 play. -
Literary Herald ISSN: 2454-3365 UGC-Approved Journal an International Refereed English E-Journal Impact Factor: 2.24 (IIJIF)
www.TLHjournal.com Literary Herald ISSN: 2454-3365 UGC-Approved Journal An International Refereed English e-Journal Impact Factor: 2.24 (IIJIF) Habib Tanvir’s Naya Theatre: Towards the Revival of Folk Theatre Sangeeta Mishra, Ph.D. Scholar Dept. of Modern Indian Languages and Literary Studies University of Delhi Abstract During 1943- 1944, the rise of IPTA (Indian People‟s theatre Association) brought life to the theatre in many regions of the country giving it a new strength and direction. This movement made a significant effort to bring theatre close to the people and make them socially relevant in terms of the content. Habib Tanvir, among others has been a part of this movement. Since the beginning of 1960s, Habib Tanvir started his attempts to forge a new indigenous form of theatre for which he went to Sanskrit and traditional theatre. This paper attempts to explore the salient features of Habib Tanvir‟s Naya Theatre and his plays as a medium to study the different dimension of folk and indigenous forms that could relate to common man‟s life and hence highlight the social and political impact. Keywords: Indian theatre; IPTA; Naya Theatre; theatre for the people; Chhattisgarhi tribes INTRODUCTION As B.V Karanth states: “Whenever we look for our own identity or legacy, our Quest automatically ends at the same emotional destination- there- at the folk theatre.”i Habib Tanvir, a popular Hindi playwright, a theatre director, a poet, an actor, was the pioneer of a very special genre of Hindi theatre and was known for his works with the Chhattisgarhi tribes, at Naya Theatre, Bhopal, 1964. -
List of Empanelled Artist
INDIAN COUNCIL FOR CULTURAL RELATIONS EMPANELMENT ARTISTS S.No. Name of Artist/Group State Date of Genre Contact Details Year of Current Last Cooling off Social Media Presence Birth Empanelment Category/ Sponsorsred Over Level by ICCR Yes/No 1 Ananda Shankar Jayant Telangana 27-09-1961 Bharatanatyam Tel: +91-40-23548384 2007 Outstanding Yes https://www.youtube.com/watch?v=vwH8YJH4iVY Cell: +91-9848016039 September 2004- https://www.youtube.com/watch?v=Vrts4yX0NOQ [email protected] San Jose, Panama, https://www.youtube.com/watch?v=YDwKHb4F4tk [email protected] Tegucigalpa, https://www.youtube.com/watch?v=SIh4lOqFa7o Guatemala City, https://www.youtube.com/watch?v=MiOhl5brqYc Quito & Argentina https://www.youtube.com/watch?v=COv7medCkW8 2 Bali Vyjayantimala Tamilnadu 13-08-1936 Bharatanatyam Tel: +91-44-24993433 Outstanding No Yes https://www.youtube.com/watch?v=wbT7vkbpkx4 +91-44-24992667 https://www.youtube.com/watch?v=zKvILzX5mX4 [email protected] https://www.youtube.com/watch?v=kyQAisJKlVs https://www.youtube.com/watch?v=q6S7GLiZtYQ https://www.youtube.com/watch?v=WBPKiWdEtHI 3 Sucheta Bhide Maharashtra 06-12-1948 Bharatanatyam Cell: +91-8605953615 Outstanding 24 June – 18 July, Yes https://www.youtube.com/watch?v=WTj_D-q-oGM suchetachapekar@hotmail 2015 Brazil (TG) https://www.youtube.com/watch?v=UOhzx_npilY .com https://www.youtube.com/watch?v=SgXsRIOFIQ0 https://www.youtube.com/watch?v=lSepFLNVelI 4 C.V.Chandershekar Tamilnadu 12-05-1935 Bharatanatyam Tel: +91-44- 24522797 1998 Outstanding 13 – 17 July 2017- No https://www.youtube.com/watch?v=Ec4OrzIwnWQ -
Badal Sircar
Badal Sircar Scripting a Movement Shayoni Mitra The ultimate answer [...] is not for a city group to prepare plays for and about the working people. The working people—the factory workers, the peasants, the landless laborers—will have to make and perform their own plays. [...] This process of course, can become widespread only when the socio-economic movement for emancipation of the working class has also spread widely. When that happens the Third Theatre (in the context I have used it) will no longer have a separate function, but will merge with a transformed First Theatre. —Badal Sircar, 23 November 1981 (1982:58) It is impossible to discuss the history of modern Indian theatre and not en- counter the name of Badal Sircar. Yet one seldom hears his current work talked of in the present. How is it that one of the greatest names, associated with an exemplary body of dramatic work, gets so easily lost in a haze of present-day ignorance? While much of his previous work is reverentially can- onized, his present contributions are less well known and seldom acknowl- edged. It was this slippage I set out to examine. I expected to find an ailing man reminiscing of past glories. I was warned that I might find a cynical per- son, an incorrigible skeptic weary of the world. Instead, I encountered an in- domitable spirit walking along his life path looking resolutely ahead. A kind old man who drew me a map to his house and saved tea for me in a thermos. A theatre person extraordinaire recounting his latest workshop in Laos, devis- ing how to return as soon as possible. -
Brechtian Reading of Usha Ganguli's Play the Journey Within
==================================================================== Language in India www.languageinindia.comISSN 1930-2940 Vol. 19:6 June 2019 ==================================================================== Brechtian Reading of Usha Ganguli’s Play The Journey Within Dr. Rahul Kamble Assistant Professor Department of Indian and World Literatures The English and Foreign Languages University, Hyderabad 500007 [email protected] =================================================================== Abstract Usha Ganguli’s play The Journey Within (2000) is a solo performance in which she narrates experiences of her own life in an “autobiographical introspection” mode (Mukherjee 32). The play lays threadbare the journey of her mind and soul since her childhood. The narrative throws light on her own personality, her involvement in theatre, the recurrent themes in the plays directed or performed by her, and her interest in characters and living persons. It also partially reveals Indian ‘theatre-women’s journey’ and women’s theatre in India since early 1970s. However, at no point does the playwright use restrictive personalized narrative nor does she intend the spectators to identify with her emotions, feelings, or anger. Instead she throws, through her reminiscences and character speeches, situational questions at the audience regarding gender inequality, oppression of women, denial of rights, and adverse living conditions. The questions make the spectators examine their own behaviour in similar circumstances, provoke them to resolve, -
Unpaid Dividend-16-17-I2 (PDF)
Note: This sheet is applicable for uploading the particulars related to the unclaimed and unpaid amount pending with company. Make sure that the details are in accordance with the information already provided in e-form IEPF-2 CIN/BCIN L72200KA1999PLC025564 Prefill Company/Bank Name MINDTREE LIMITED Date Of AGM(DD-MON-YYYY) 17-JUL-2018 Sum of unpaid and unclaimed dividend 737532.00 Sum of interest on matured debentures 0.00 Sum of matured deposit 0.00 Sum of interest on matured deposit 0.00 Sum of matured debentures 0.00 Sum of interest on application money due for refund 0.00 Sum of application money due for refund 0.00 Redemption amount of preference shares 0.00 Sales proceed for fractional shares 0.00 Validate Clear Proposed Date of Investor First Investor Middle Investor Last Father/Husband Father/Husband Father/Husband Last DP Id-Client Id- Amount Address Country State District Pin Code Folio Number Investment Type transfer to IEPF Name Name Name First Name Middle Name Name Account Number transferred (DD-MON-YYYY) 49/2 4TH CROSS 5TH BLOCK MIND00000000AZ00 Amount for unclaimed and A ANAND NA KORAMANGALA BANGALORE INDIA Karnataka 560095 72.00 24-Feb-2024 2539 unpaid dividend KARNATAKA 69 I FLOOR SANJEEVAPPA LAYOUT MIND00000000AZ00 Amount for unclaimed and A ANTONY FELIX NA MEG COLONY JAIBHARATH NAGAR INDIA Karnataka 560033 72.00 24-Feb-2024 2646 unpaid dividend BANGALORE PLOT NO 10 AIYSSA GARDEN IN301637-41195970- Amount for unclaimed and A BALAN NA LAKSHMINAGAR MAELAMAIYUR INDIA Tamil Nadu 603002 400.00 24-Feb-2024 0000 unpaid dividend -
Http//:Daathvoyagejournal.Com Editor: Saikat Banerjee Department Of
http//:daathvoyagejournal.com Editor: Saikat Banerjee Department of English Dr. K.N. Modi University, Newai, Rajasthan, India. : An International Journal of Interdisciplinary Studies in English ISSN 2455-7544 www.daathvoyagejournal.com Vol.2, No.3, September, 2017 From Hamlet To Hemlat: Rewriting Shakespeare In Bengal Dr. Mahuya Bhaumik Assistant Professor Department of English Derozio Memorial College, Kolkata, Bengal. Abstract: Production of Shakespeare’s plays in India, particularly Bengal, has an extensive history which dates back to the mid 18th century. Theatre was a tool employed by the British to expose the elites of the Indian society to Western culture and values. Shakespeare was one of the most popular dramatists to be produced in colonial India for concrete reasons. During the latter half of the nineteenth century the productions of Shakespearean plays were marked by a tendency for indigenization thus adding colour colours to them. The latest adaptations of Shakespeare into Bangla are instances of real bold steps taken by the playwrights since these adaptations implant the master text in a completely different politico-cultural milieu, thus subverting the source text in the process. This paper would try to analyse such a process of rewriting Shakespeare in Bangla with special emphasis on Bratya Basu’s Hemlat, The Prince of Garanhata which is an adaptation of Shakespeare’s Hamlet. Key Words: Theatre, Performance, Adaptation, Indigenization, Cross-Culture. Production of Shakespeare’s plays in India, particularly Bengal, has an extensive and rich history which dates back to the mid 18th century. Initially the target audience of these plays was British officials settled here during the colonial days.